Audio version
|
This is why you must now know, and fix in your heart, that the LORD is God in the heavens above and on earth below, and that there is no other.
St. Paul told the Church of Rome; we are all children of God and because of our adoption also joint heirs with Christ. So, I welcome you my dear brothers and sisters.
That welcome is not just a trite saying, something pastors ‘start off with.’ Rather it is a statement of fact and part of the great mystery into which we entered at baptism.
The word mystery is key for this short transitional season between the fifty days of Easter and the start of ‘Ordinary Time’ four weeks from now.
In this time, we will contemplate the mysteries God has revealed to us in His word, by the revelation, work, and teaching of Jesus, and by the teaching of the Apostles and Fathers.
In these weeks we will focus on the mysteries of the Holy Trinity, celebrated today, the Body and Blood of Jesus celebrated this Thursday and throughout its Octave, and the mystery of the Word whose Solemnity our Holy Church has instituted for the third Sunday after Pentecost.
Pentecost is the lynchpin for these mysteries. The power of the Holy Spirit and His gifts are given to us so we may better appreciate and draw grace from our contemplation and celebration of God’s mysteries.
Over these three weeks we have an opportunity to revel in God’s mysteries. The word revel calls to mind a celebration, a loud, noisy party with great merry making, enjoying our life together. And so, we should celebrate God’s great mysteries.
What we celebrate is this – that we do not have to figure it out. I like that, no homework.
We are not called to explain God’s mysteries but celebrate what has been revealed to us of God’s very nature.
The revelation of God’s identity as Father, Son, and Spirit – three persons in One God – is shown throughout the gospels from the Baptism at the Jordan to the Ascension. Jesus’ identity of God is self-revealed for He is “I Am.” The Holy Spirit has inspired the Church to fight back against numerous heresies with Creeds that state plainly what we believe of God’s identity.
What we celebrate is the fact that God loves us so much, so very much, that He allows us to know Him. My God is intimately my God because I know Him as He is and I know His desire to be with me.