Reflection for the 3rd Sunday in Lent 2025

‘For three years now I have come in search of fruit on this fig tree but have found none. So cut it down. Why should it exhaust the soil?’

As we have discussed, God uses imagery so we might clearly understand His intent for us, the picture He envisions for us. We will continue this study of God’s imagery throughout the Great Lent. 

May God’s imagery help us to achieve the vision He has for us and help us to arrive at Easter no longer ash, but light.

In last week’s reflection we concluded by praying that our Lenten disciplines strengthen us for the work we must do in the chaos, bringing light to overcome darkness.

This week God’s set of images call us to the charge of overcoming barrenness.

Jesus begins by issuing a set of very stark warnings, and the warning slightly hidden in the parable of the fig tree.

These kinds of warnings concerning consequences are the subject of vast theological and philosophical dances. We might regularly hear pastors saying – Well, Jesus didn’t really mean that, He was actually saying…

People tend to shy away from the idea of consequences, from the idea that they have to lie in the bed they made, that we can set aside God’s justice and take His mercy for granted. It is the very reason the word sin and the concept of hell are rarely if ever brought up – especially in churches.

In Jesus’ parable, the owner of the fig grove is God. He arrives expecting results and when He finds the tree that produces nothing, He orders it cut down – literally cut off from life.

The picture of barrenness is a stark one. Today’s image of the barren fig tree is not the only occasion for Jesus addressing a tree’s failure to produce. In Mark, Chapter 11 we see Jesus cursing a fig tree for failing to bear fruit even though it was out-of-season.

God expects us to bear fruit and to do so both in and out of season, to always be at the top of our game, in the action.

The other message we receive today is the assurance of help in the process. The owner, God, has waited for fruit for three years. He agrees to wait yet another year. The gardener, Jesus, will provide the tree with His grace by tending it, cultivating it, and fertilizing it. But there too we must take care not to take that grace and time for granted. Jesus’ tending, cultivation, and fertilization must be taken into ourselves so we may reach the result He wants.

The image of barrenness and death is juxtaposed with God’s image of life and fruitfulness. Which image we reflect is up to us.

March 2025 Newsletter – Lenten Leadership

For “everyone who calls on the name of the Lord will be saved.”

Leadership requires action and example. A good leader (and remember, we are all leaders) sets a vision and then engages with others to meet the vision. Consider what bad leaders do. They say: ‘Do this and do that’ but merely sit back and watch. They are not alongside in working to accomplish the vision. They take a lais·sez-faire approach. Even worse, they sit back and criticize when they think you’re not doing it right. We can rightly say: How can we do it right without leadership?

Jesus is the good and perfect leader. He placed His entire self on the line for the vision His Father had set, the establishment of the Kingdom. He led and taught others the how and why. He set out clear goals and worked to get there – He alongside His disciples. He corrected His disciples when they went astray, but did so in a fair and evenhanded manner.

On the First Sunday in Lent our Epistle is taken from St. Paul’s letter to the Church at Rome. Paul is doing two things. He is contrasting the Law of Moses with its legalistic claim against the free gift of salvific grace offered through Jesus. St. Paul tells the Church that they have the Word of God and that if they confess Jesus as Lord and believe fully in Him they have salvation. They need not offer animal and grain sacrifices or carry out other precepts of the Law to obtain forgiveness or salvation. It is already theirs in Jesus’ sacrifice.

So too for us.

From there, Paul calls on us to lead by our proclamation. This was a call to bold leadership because to confess Jesus as Lord was quite hazardous then. For a Jew it could mean being cast out of family and community including great economic sacrifice. For a Gentile the penalties could include not only separation from family and community, but also arrest and prosecution, later even martyrdom. That’s not too far from reality today. Yet, lead we must without fear. Let us engage and through our Lenten action and example draw many to Christ trusting the assurance that no one who believes in Jesus will be put to shame.

Welcome to our March 2025 Newsletter. We enter Lent on March 5th with Ash Wednesday. Lent provides us with apply opportunity to practice the disciplines of prayer, fasting, and sacrifice. Join in our Directed Giving program to provide food resources in our local community. Looking forward, we are preparing for our Seniorate Lenten Retreat on April 5th and our Basket Social on April 27th. Looking back we announce the winners of our Valentines Raffle. Congratulations to all who participated. You support the faith development of our youth. Read up about CarePortal’s Love Day 2025. What we do really matters. We announce upcoming Ordinations for three of our brothers, Tonsure, and Minor Orders for another five. God bless them! All that and a reflection on the Orthodox Hymn “Open To Me The Doors Of Repentance.”

Read up on all this and more in our March 2025 Newsletter.

Bible Study for the 2nd Week of Lent 2025

This week’s memory verse: Fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand. — Isaiah 41:10

  • 3/16 – John 14:27
  • 3/17 – Isaiah 32:17-18
  • 3/18 – Isaiah 26:3
  • 3/19 – 2 Timothy 1:7
  • 3/20 – Galatians 5:22
  • 3/21 – Psalm 29:11
  • 3/22 – James 1:2-4

Pray the Week: Lord Jesus, grant that as I go forth, filled with Your grace to strengthen me, I may face the chaos and amidst it bring Your light and peace. May my Lenten journey produce the good fruits needed to do Your work. Amen.

Reflection for the 2nd Sunday in Lent 2025

Jesus took Peter, John, and James and went up the mountain to pray. While he was praying his face changed in appearance and his clothing became dazzling white.

As we have discussed, God uses imagery so we might clearly understand His intent for us, the picture He envisions for us. We will continue this study of God’s imagery throughout the Great Lent. 

May God’s imagery help us to achieve the vision He has for us and help us to arrive at Easter no longer ash, but light.

Last week we encountered the tremendous set of images where we saw with the eyes of our heart the fasting Jesus, tired and hungry in the dessert. There He was put to the test by Satan. We saw the rocks – would they be turned to bread, the mountain top with a supernatural view of all the kingdoms of the world, and the parapet of the Temple high above Mount Zion in Jerusalem.

Today, the eyes of our heart are taken to another mountaintop, Mount Tabor, where Jesus is Transfigured, appearing in all His glory, and standing between Moses and Elijah. The Patriarchs and Prophets give testimony to God’s Son come among us.

The three Apostles overwhelmed seek to react. We might have the same thoughts they did – what can we do and how will we do it.

Wait, let’s build three dwellings right here, then we can stay here with Jesus, Moses, and Elijah. Indeed, it is good that we are here. I will leave everything else behind just to remain.

The linchpin in the Gospel is the statement: they spoke of his exodus. Jesus’ path is made very clear. He is going to Jerusalem where He will be arrested, tortured, and killed, and on the third day rise.

The apostles wanted none of that bad stuff. How much better to stay on this mountain then to descend into the coming chaos.

Brothers and sisters, in this place, in this church, we ascend the mountain, and we commune with Christ Jesus. We experience His glory and are safe from the chaos out there. How lovely it would be, and I often picture this, to remain here, to rest here, to be in the Lord’s presence continually. Lovely yes, but not God’s will for us.

St. Paul, as he always does, makes it real for us. We must go out into the chaos filled with the grace we have received here and be those who thus conduct themselves according to the model [we] have in Jesus and His Apostles.

Through our Lenten disciplines let us strengthen ourselves for the work we must do in the chaos, bringing light to overcome darkness.

Bible Study for the 1st Week of Lent 2025

This week’s memory verse: I am coming soon. Hold fast what you have, so that no one may seize your crown. — Revelation 3:11

  • 3/9 – 1 John 1:9
  • 3/10 – Luke 13:3
  • 3/11 – 2 Peter 3:9
  • 3/12 – Acts 2:38
  • 3/13 – Matthew 3:2
  • 3/14 – Acts 17:30
  • 3/15 – Matthew 3:8

Pray the Week: Lord Jesus, grant that I may turn, that I may see in every giving in to sin how deeply I break my relationship with You and my brothers and sisters. Grant that I may resist!

Reflection for the 1st Sunday in Lent 2025

When the devil had finished every temptation, he departed from him for a time.

This past Wednesday we entered the Great Lent. I pray that the Pre-Lenten season has prepared each of you for this journey we are now on together.

As we have discussed, God uses imagery so we might clearly understand His intent for us, the picture He envisions for us. We will continue this study of God’s imagery throughout the Great Lent. 

May God’s imagery help us to achieve the vision He has for us and help us to arrive at Easter no longer ash, but light.

We see a tremendous set of images in today’s Gospel. Jesus, having fasted for forty days and nights is put to the test by Satan. You see, all Jesus must do is give in just a little to gain bread for His hunger, power in the world, and ultimately provide a show for Satan by throwing Himself off the parapet of the Temple.

In resisting Satan, Jesus quotes Scriptures, “One does not live on bread alone.” and “You shall worship the Lord, your God, and Him alone shall you serve.”

In the third temptation, Satan quotes back two consecutive verses of Psalm 91, verses 11 and 12. In resisting Satan, Jesus recalls the next verse of that Psalm, verse 13: ‘You can tread upon the asp and the viper, trample the lion and the dragon.’ By resisting, by not giving in just a little, Jesus is victorious over Satan’s temptations. As the Gospel tells us, Satan will wait for another day.

Temptation is very real, and it gets redoubled during this holy season of the Great Lent. 

Think of the many small compromises we may be tempted to make. Consider still more how we might use Holy Scripture to justify our compromises and forego our disciplines.

Lent calls us to an enhanced level of care in our lives.

In our first reading from Deuteronomy, Moses speaks about the obligation of the Israelites to worship, to bring the first fruits of the soil, recognizing that they were given to them by the Lord, and to literally recite out loud the history of salvation. This wasn’t a mere exercise. It kept before the people of Israel the true center of their lives – God and His saving power.

The power of evil in this world calls us to forget God, to give in, to backslide, justify, and place God on the back back back burner – out of sight.

This Great Lent calls us to overcome all that. We are, like Jesus, to resist and persevere. Ultimately, Psalm 91:14 gives us assurance. If we cling to God, if we resist giving in just a little, we will be delivered, we will be set on high with Jesus.

Reflection for Ash Wednesday 2025

“Jesus said to his disciples:
When you give alms…
When you pray…
When you fast…”

As I have mentioned over the past several Pre-Lenten weeks, God speaks to us in images. We see Jesus setting out very clear pictures as to what good and worthy almsgiving, prayer, and fasting look like.

It is interesting that society at Jesus’ time and to our day see these virtuous activities as difficult, a chore, or as perhaps a way to earn cheap kudos from others. They and we tend to miss the point of these exercises.

Certainly almsgiving, prayer, and fasting work against the worst of sins. Almsgiving fights against our tendency to greed. The habit of prayer – having conversations with God whether in formal or informal words – brings the grace to resist pride, envy, and wrath. Fasting trains us for, and is a direct counter, in the fight against gluttony, lust, and laziness. Those are practical remedies. But consider, almsgiving, prayer, and fasting more importantly as an intimate experience of God being with us as we work to become more like Him.

Jesus, in telling us to go into our rooms to pray and in His other directives concerning fasting and charity sets a picture of a place where we and God commune and work together in the fight against sin. Jesus is telling us that these practices are a real occasion for joy – because in them we work toward victory.

There is a beautiful Orthodox Hymn sung at this time of the year: “Open To Me The Doors Of Repentance” It is short, and the lyrics as follows:

Open to me the doors of repentance O Lifegiver; for my spirit rises early to pray towards Thy Holy Temple, bearing the temple of my body all defiled. But in Thy Compassion purify me by the loving kindness of Thy Mercy. Now and ever and unto ages of ages. Amen. Lead me on the paths of Salvation O Mother of God, for I have covered my soul in shameful sins and have wasted my life in lazy acts. But by your intercessions, deliver me from all impurity. Have mercy on me O God according to Thy Great Mercy and according to the multitude of Thy Compassions blot out my transgressions. When I think of the many evil things I have done, wretched I am, I tremble at the fearful day of Judgement, but trusting in Thy loving kindness, like David I cry to Thee. Have mercy on me O God, have mercy on me O God, Have mercy on me O God according to Thy great Mercy.

The picture drawn here is of one who seeks God, who is self-aware of their failings, and the true darkness those failings entail. It shows that one approaching the Temple of God – the Holy Church – and with the help of our Blessed Mother’s intercession placing their full reliance on God’s mercy.

As we begin this journey let us rely on our true Lifegiver. As we take these ashes, a sign of where we are right now, let us rely on Him Whom the hymn calls the Lifegiver for that is Who our God is. We pray that He open to us the Doors of Repentance to us so that with the help of His mercy we receive the full and joy-filled benefits from our almsgiving, prayer, and fasting this Lent and arrive at Easter reflecting the image of what God has called us to be – no longer ash, but light.

Lent in Schenectady

All are welcome to come and join in our Lenten observances at Holy Name of Jesus. Located at 1040 Pearl Street in Schenectady.

Ash Wednesday

We begin Lent Wednesday, March 5th with Holy Mass along with the blessing and imposition of Ashes at Noon and 7pm.

Stations of the Cross

Journey along with Jesus as we pray through the Stations of the Cross every Friday at 3pm.

Bitter Lamentations / Gorzkie Żale

A sung devotion originating in Poland in the 18th century. The devotion is a reflection and meditation on the Passion of Christ from the perspective of and through the sorrows experienced by the Blessed Virgin Mary. The devotion consists of a three-part cycle. One part of the cycle is held on each Sunday at 3pm. The entire devotion is sung on Good Friday.

Sunday Holy Mass

Come join in weekly worship every Sunday at 10am or Noon. Jesus’ community gathers each week to learn about His life and mission, His teachings, and to show Him proper worship. We also have weekly School of Christian Living classes for children and youth. Investigate the claims of Jesus with us as we strive to grow into His image. Whether you are working, studying or living in the Schenectady area or throughout New York’s Capital Region, we look forward to welcoming you.

Lenten Retreat

We will hold a Lenten Retreat for local parishes and open to all on Saturday, April 5th starting at 11am.

Lenten Charity

The practice of Lent motivates us to expand our charity towards our brothers and sisters. Holy Name is participating in a Directed Giving program for Lent. Food and gathered items are delivered to Schenectady area food programs:

Our Directed Giving Program suggested offerings:

  • Ash Wednesday Week, Mar. 5-8, LET’S DO LUNCH Tuna and Mayonnaise, Peanut Butter and Jelly, Soup and Crackers.
  • 1st Week of Lent, Mar. 9-15, FEELING FRUITY Canned Peaches, Pears, Fruit Cocktail, Pineapple or Applesauce, 100% Juice in Cans.
  • 2nd Week of Lent, Mar. 16-22, VEGGIE MANIA Canned Corn, Canned Peas, Canned Beans, Canned Potatoes, Canned Sweet Potatoes.
  • 3rd Week of Lent, Mar. 23-29, DINNER IS SERVED Canned Beef Stew, Canned Pork and Beans, Instant Potatoes/Stuffing Mix, Macaroni and Cheese, Spaghetti or other Pasta, Canned Spaghetti Sauce.
  • 4th Week of Lent, Mar. 30 — Apr. 5, SCHOOL NEEDS Pencils and Pens, Folders and Notebooks, Crayons, Tape and Elmer’s Glue.
  • Passion Week, Apr. 6-12, BABY MAKES THREE Disposable Diapers, Baby Wipes, Liquid Formula, Jars of Baby Food.
  • Holy Week, Apr. 13-19, SPECIAL NEEDS DIET Low Sodium Soups, Canned Fruit in Juices (not syrup), Canned Tuna in Water, Low Sodium Crackers, Natural Applesauce.

Fast and Abstinence

During Lent we also abstain from meat on Wednesdays and Fridays. This small practice of denial helps us in regulating our minds and bodies. We need to practice for all endeavors, whether sports or hobbies. So too spiritually. If we practice small denials we are better prepared to reject things that are truly harmful to us.

Bible Study for the End of Pre-Lent and the Start of the Great Lent 2025

This week’s memory verse: Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience — Colossians 3:12

  • 3/2 – Philippians 4:8
  • 3/3 – 2 Peter 1:5-8
  • 3/4 – Galatians 5:22-23
  • 3/5 – James 1:5
  • 3/6 – Romans 12:1
  • 3/7 – Ephesians 4:25-32
  • 3/8 – Matthew 5:48

Pray the Week: Lord Jesus, You call me to change so I might become the image You have for me, Your very image here and now. Grant that I be a genuine representation of You and in word and deed draw many into the Kingdom. Amen.