Holy Week and the celebration of the Solemnity of the Resurrection of our Lord Jesus Christ are the true central point of our liturgical year. In this time, we are called in a special way to walk with Jesus from His triumphal entry into Jerusalem, to the Last Supper, through His passion, death, and entombment, to His glorious resurrection. 

All celebrations will be conducted in full and the church is completely open. We will also broadcast our services for those who cannot attend in person.

  • March 28: Palm Sunday. Holy Mass with Blessing and distribution of Palms at 10am.
  • March 30: Holy Tuesday. Chrism Holy Mass in the Cathedral, Scranton, 11:30am.
  • March 31: Holy Wednesday. Day of Fast.
  • April 1: Maundy Thursday. Day of Fast. Holy Mass with Reception of Oils, Reposition of the Blessed Sacrament, and Striping of the Altar at 7pm. Church remains open afterward for private devotion.
  • April 2: Good Friday. Day of Fast. Church opens at Noon for private devotion Seven Last Words at 1pm. Bitter Lamentations / Gorzkie żale at 3pm. Liturgy of the Presanctified and Opening of the Tomb at 7pm. Church remains open afterward for private devotion.
  • April 3: Holy Saturday. Day of Fast. Liturgies of the day (New Fire, Blessing of Holy Water, Proclamation of the Exhortations, Renew of Baptismal Promises) at 10am followed by the Blessing of Easter Baskets.
  • April 4: Solemnity of the Resurrection (Easter). Solemn Resurrection Procession and High Holy Mass at 8am. Second Holy Mass at 10am.

Our parish has some really amazing artifacts, part of the wonderful legacy we have inherited. Among these are:

The chandelier at the center of the church’s nave: The chandelier came from the Grand Union Hotel in Saratoga Springs. The chandelier had been located in the grand parlor of the hotel. The historic hotel began as a boarding house built by Gideon Putnam in 1802, and eventually grew into the world’s largest hotel. The hotel was demolished between 1952 and 1953. Ironically, after it was demolished the hotel’s vacant lot became the site of a Grand Union Supermarket.

The church’s bells: We are still trying to track down the history of the church’s two bells. Thankfully, those glorious bells (a great bell and a tolling bell) are still in place and functional. Parish lore informs us that the bells were forged at the American Locomotive Company (ALCO) in Schenectady where many of our parishioners worked.

Tadeusz Kszesniak created the Szopka which has been displayed in our church for the Christmas season for over 30 years. Tadeusz immigrated from Poland in the late 1970’s. Tadeusz had offered his artwork to St. Paul’s R.C. parish in Schenectady where it was rejected. He approached Stefan WÄ™glinski from our parish who gladly accepted it.

Our 100th Anniversary web page at has a listing of all benefactors and what they donated.

Stay tuned for more to come – and comment if you are in the picture.

This week’s memory verse: Pray without ceasing

1 Thessalonians 5:17
  • 3/21 – Philippians 4:6
  • 3/22 – Jeremiah 33:3
  • 3/23 – James 5:16
  • 3/24 – Ephesians 6:18
  • 3/25 -  1 Timothy 2:8
  • 3/26 – 1 John 3:22
  • 3/27 – Luke 18:1

Pray the week: Lord Jesus, grant that my life be one continuous prayer. Help me in faithfully praying without ceasing and with the same passion and determination as with which You prayed. 

Working to change.

In the days when Christ Jesus was in the flesh, He offered prayers and supplications with loud cries and tears to the one who was able to save him from death, and He was heard because of his reverence.

So far in Lent we have focused on the change and reform necessary in our lives. We have been focusing on the various Lenten disciplines, the means and methods by which we achieve conversion, change and reform. These disciplines help us become more ardent and faithful livers of Jesus’s gospel way.

The subjects of fasting, sacrifice (or giving), and study have been covered thus far. Next week we continue with the consideration of proclamation. Today, we focus on prayer.

This year we study from the Gospel according to St. Mark. In the first chapter of that Gospel, we hear that Jesus got up, left the house and went off to a solitary place, where he prayed. Prayer was a regular part of Jesus’ life. In Mark 11 we hear of Jesus’ cleansing of the Temple: â€˜My house shall be called a house of prayer for all the nations.’ In the same chapter Jesus reminded His disciples of the power of faithful and right prayer: â€œTherefore I tell you, whatever you ask in prayer, believe that you have received it, and it will be yours. And whenever you stand praying, forgive, if you have anything against anyone, so that your Father also who is in heaven may forgive you your trespasses.”

Jesus’ time on earth was a time of “prayers and petitions.” These two words portray a life of constant and persistent supplication. Not only did Jesus pray constantly and persistently, He prayed fervently. “Fervent cries” could also be translated “loud crying” or even “powerful shouts.” It makes us think of Jesus in Gethsemane, where He was “very sorrowful even to death”: And they went to a place called Gethsemane. And He said to his disciples, “Sit here while I pray…” And going a little farther, He fell on the ground and prayed.

Yet all this still does not exhaust the agonizing depth of Jesus’ prayers, for He prayed “with tears.” Jesus sobbed as He prayed. He threw Himself completely into prayer.

Jesus knew every facet of human suffering. He groaned under the depth of it. Through all this agony, Jesus learned something: He learned what it was like to obey as a suffering human in a fallen world and for that faith He was heard.

We are called to the same constant discipline of prayer that Jesus lived. Our prayer must be faithful and right. Our prayer must not be limited. Our prayer, heartfelt even when it groans without words, must call out to God. With prayer, like Jesus, we learn and are given just what we need to endure and cross into glory.

Joseph her husband, since he was a righteous man, yet unwilling to expose her to shame, decided to divorce her quietly. Such was his intention…

Joseph, the man, the myth, the legend, the reality.

There is so much tradition around St. Joseph, whether it be his particular patronages, to the myths that surround his intercession, that we tend to lose the reality of the man. The myth and legend sort of push out Joseph’s reality. So today, on the Solemnity dedicated to his role as the spouse of the Blessed Virgin, let us focus on his reality. That is where we, as followers of Jesus, can take instruction and improve in our discipleship. 

Let us look at those words found in today’s Gospel which focus on Joseph’s reality.

He decided.
He intended.

Don’t we all do that. The old saying, ‘The best laid plans…’ Like St. Joseph, we decide things, we intend things, yet in all those thoughts and plans we often find God taking us by surprise. St. Joseph certainly did. He found himself with a wife, and a soon to be born child. He found his life trajectory now subject to change.

His trajectory would be affected not just by God, but also by the political machinations of his day. Suddenly, off to Bethlehem of Judea for a census ordered by Caesar since he was of the house and lineage of David. Nathan’s communication of God’s promise to David would be fulfilled in that. David’s throne is now forever since his descendant, Jesus, the Christ, sits upon it and reigns from it.

From there, Joseph is to be affected by the murderous intents of Herod. Joseph, take your wife and the Child and go into Egypt. Well, that’s new. Then, Herod dies. Joseph, go back, but not to Judah, you have to move to Nazareth in Galilee. 

I do not think many of Joseph’s plans, aspirations, decisions, or intentions worked out the way he planned. On top of all that, he and Mary sort of existed in a constant state of wonderment – What did Simeon’s statement about Jesus mean? Why did Jesus say what He did after remaining behind in the temple?

In our discipleship journey, the best lesson we can take from St. Joseph is his complete trust in God’s plan, ears that listened to and accepted God’s word, and a willingness to go in a direction that was not in his personal game plan. St. Joseph teaches us to accept God’s plan with great patience and trust. His example calls us to live that patience and trust, to go God’s way, in an upright, virtuous, and moral manner.

One hundred years ago a group of people, right here in Schenectady, got thrown off kilter. Everything they thought would happen, everything they had planned for went away. They had already faced changes they might not have otherwise imagined, crossing the ocean, third-class steerage, and arriving in a new country, often without any resources other than hope. Once relatively established and in place the next challenge arose. They had to set off in a different direction so to honestly and forthrightly follow God’s Holy Word, the Gospel way. They had to trust in God Who was showing them the path to faithfulness. This they did, taking St. Joseph as the patron for this journey. How apropos! How right they were.

Like Joseph, the surprises kept coming, and the road was not easy or smooth for those people, yet they prevailed, and today we walk in the footsteps they first trod. How blessed we are to be Jesus’ disciples and heirs to holy St. Joseph’s beautiful legacy right here in Schenectady.

Certainly, St. Joseph will continue to intercede for each of us, as immigrants, caretakers, husbands, fathers, foster parents, expectant mothers, workers, and for a peaceful falling asleep in the Lord. Who knows, he may even intercede for the sale of our homes…

More importantly, as we continue our journey, let us be imitators of St. Joseph’s reality, ever ready to say yes to God’s promptings; to go in a direction we otherwise would not. Let us be ready to go and to build. May we trust in God’s way. So too, let us remain loyal to the Blessed Mother Mary by properly honoring her and most of all, let us love Jesus above all by walking as Joseph did. Amen.

This week’s memory verse: So we can confidently say, ‘The Lord is my helper; I will not fear; what can man do to me?’

Hebrews 13:6
  • 3/14 – 2 Timothy 1:7
  • 3/15 – Luke 2:10
  • 3/16 – Luke 12:32
  • 3/17 – Matthew 10:31
  • 3/18 -  Joel 2:21
  • 3/19 – Lamentations 3:57
  • 3/20 – 1 John 4:18

Pray the week: Lord Jesus, grant me strength and courage, complete reliance on the freedom You won for me; freedom from slavery, terror, and all oppressors. 

Be not afraid!

“I am the vine, and you are the branches. Those who remain in me, and I in them, will bear much fruit; for you can do nothing without me.”

So far in Lent we have focused on the change and reform necessary in our lives. We have been focusing on the various Lenten disciplines, the means and methods by which we achieve conversion, change and reform. These disciplines help us become more ardent and faithful livers of Jesus’s gospel way.

The subjects of fasting, sacrifice or giving, and study have been covered thus far. Next week we resume with the consideration of prayer and proclamation.

Our Holy Church pauses today to celebrate. We sense it because today we hear the Gloria and the Alleluia. Lenten purple is put away for this moment and is replaced by joyous white.

We celebrate because this Sunday, one-hundred and twenty-four years ago, a group of oppressed immigrants, people treated disrespectfully by oppressors in their home countries, right here in the United States, and even by their church, people thought little of by their neighbors, took the lessons learned from the Lenten disciplines they faithfully practiced and put them to action. 

This Sunday what they learned from fasting, sacrifice, study, prayer, and the proclamation of the Gospel of Jesus, humanity’s Emancipator, bore fruit. They found themselves the branches of the true Vine – alive in Christ. They found themselves freed of the dead old branch pruned away because of its corruption, pruned away because it heeded deceitful spirits and followed men with seared consciences.

These heroic people stood on the side of Jesus and just as proclaimed in Wisdom, He, the Just One, confronted their oppressors with great confidence. Those oppressors stood there in awe and they still do today.

As with every true Christian. from the time of the Acts Church. those faith filled immigrant heroes stood up without fear. They heard Jesus say, Fear not little flock. They inherited and have passed on to us a spirit not of fear but of power and love and self-control.

We have Christ Jesus. We are His branches. His Father strengthens us and fills us with His good grace. We can face any fear and no longer be debilitated by it. The tender love of God has freed us from terror, from being held down, and from slavery to the opinions of those who do not know the Lord. A disciplined life strengthens us for this. Faithful trust is the fruit of the reform necessary in our lives and the world. Today we celebrate those who trusted and say with them:  In You O Lord I place my trust. Boże, do Ciebie siÄ™ uciekam!

This week’s memory verse: An intelligent heart acquires knowledge, and the ear of the wise seeks knowledge.

Proverbs 18:15
  • 3/7 – Proverbs 9:9
  • 3/8 – John 5:39
  • 3/9 – Acts 17:11
  • 3/10 – Matthew 11:29
  • 3/11 -  2 Timothy 3:16-17
  • 3/12 – Daniel 1:17
  • 3/13 – Acts 8:30

Pray the week: Lord Jesus, renew my mind, clear it of distraction, and grant that I may meditate on Your word night and day. Help me to ingest Your word and to live it actively.

Working to change.

But Jesus would not trust himself to them because he knew them all and did not need anyone to testify about human nature. He himself understood it well.

Lent calls us to change, to reform. Lenten discipline presupposes that we need reform. We may need reform because we lack an understanding of God’s call, or our religious practice has become just habit, or we are just going through the motions without knowing why, or just maybe, we are comfortable and do not want to change or reform.

Throughout our shared Lenten journey, we are studying the means and methods by which we achieve conversion, change and reform. We study to help us reset our lives, right set our expectations, and get to the change and reform necessary to be ardent and faithful livers of Jesus’s gospel way.

In the first week of Lent, we focused on fasting. We learned that as we fast from what pulls us away from the gospel, we feel Jesus filling the space we cleared with new longing to live the gospel.

Last week we studied giving. Giving or sacrifice is a call from God that awaits a response. If we respond without holding back and grumbling, God recognizes our devotion. He not only sees it, but also blesses us more than we could ever imagine.

In the coming weeks we will continue with the subjects of prayer and proclamation. Today we focus on study.

Study is a long-valued Lenten tradition. In these forty days we are called to increase our study of the bible, and beyond that to find worthy reading materials that help us to understand God better. That reading may be a work by a Church Father, a study on the life of a saint, strategies for growing the kingdom through evangelism (i.e., how to talk to others about Jesus), or perhaps a book on how a person overcame a struggle we may face to become a more faithful follower of Jesus.

God had commanded the Jewish people to keep His word ever in their thoughts and before them. That is why faithful Jewish people recite the Sh’ma Yisrael twice a day: â€œHear, O Israel: the LORD our God, the LORD is one” which references to the Ten Commandments we heard today. They place the Sh’ma on the doorpost of their homes fulfilling the command to, â€œwrite the words of God on the gates and doorposts of your house.” The Orthodox wear Tefillin on their heads and arms, containing verses from the Torah.

Faithfulness requires us to do more than recite words or place them in our homes. We are called to go deeper into God’s word, His direction for our lives, to cherish His word and to put it into action. Let us resolve to do so by our study this Lent, and by study know God’s nature even better.

Besides this you know the time, that the hour has come for you to wake from sleep. For salvation is nearer to us now

In this, our centennial year, we are taking opportunities to look back with thankfulness and ahead with determination. It seems that along with the blessings of this year we have experienced the blessing of an ever more active parish. Things are going full steam ahead and are only going to increase. Just consider our Lenten journey. It is not only Holy Mass on Sundays, but also Stations on Fridays, Bitter Lamentations every other Wednesday, as well as ongoing Together in Faith and Love Zoom meetings every Thursday, time spent at the parish working on our centennial plans, and undertaking projects that need doing. We have an exceptionally rich heritage of prayer, music, and service before the Lord and we have been blessed more than abundantly. We share that abundance both in the parish building and virtually on Facebook and YouTube. The scripture quote above comes from Romans 13:11. It falls under the scriptural category of heritage. This passage reminds us that heritage is not a stagnant looking back, but rather a light guiding our preparation for the future, looking forward, constantly growing. In this Season of Lent and this centennial year let us resolve to press ever onward, eyes forward, to the salvation promises made to us on Easter: Freedom from every evil; Full possession of all that is good and glorious; Growth and increase in the graces and gifts of the Holy Spirit; Being brought nearer to the saints; and Greater enjoyment of God’s marvelous love than we had when we first believed.

March and we are living out our Lenten journey. Lent in our 100th year as a parish allows us to use our past and heritage as a light guiding our preparation for the future. Abundant blessings are being received as we move forward.

This month we focus on Blessed Francis Hodur and making Christ’s principles and teachings more effective and evident in our discipleship journey. We hold our annual budget meeting, a tradition and obligation instituted by those who organized our parish – honoring each person’s voice and vote in the governance of the parish and the management of its funds. Our Valentine’s Raffle winners are announced. In our centennial article we focus on special items we have inherited. We will celebrate our next centennial event on the Solemnity of St. Joseph (March 19th) at 7pm. Information is provided on our national virtual Lenten retreat (March 23rd). And… you can donate to purchase a Blessed Polish Easter Basket.

Check out all this and more here in our March 2021 Newsletter.