Seven

If today you hear his voice, harden not your hearts.

Throughout this Lent we are delving into the problem of sin and are using our study to set strategies that move us from hard-hearted self-centeredness and spiritual shortcoming to a life deep in line with the life of Jesus. Walking through the seven deadly sins and their antidote, the seven contrary virtues, we find what is required of us. In doing what is required we grow stronger. Having grown stronger, we will walk out of Lent armed with God’s grace and we will overcome!

We have covered pride and envy. Today we will focus on gluttony and lust, two closely related deadly sins. Both have to do with inordinate desire – for more than we require and for the pleasures of the body.

Look at our world right now, right here, locally. Gluttony and lust have taken hold – just look at the paper products, hand sanitizer, or the bread aisle in stores. We need to practice the contrary virtues of abstinence and chastity, a self-denial that raises Christ above all things. Putting Jesus first and trusting in Him shows the world where our great love lives.

Jesus encounters the Samaritan woman at a well. Through their talk Jesus draws out her confession. He presents her with the chance for living water – His baptism, word, and forgiveness. She is shocked, for Jesus tells her everything she had done. Those tough sins of gluttony and lust that had controlled her life were laid bare. Her encounter with Jesus bore fruit, for people came to encounter Jesus through her testimony – and they evolved in their faith. Now, no longer reliant on her word alone, they came to know Jesus personally and to personally experience His living water.

Now is the time to witness. It must not be a witness of sin, but of virtue. We need to show our reliance on and faith in God, the truth of His word, sacraments, and His living water. We need to offer His living water to a scared and sinful world. We need to be truthful, that we are not in control. We can and should take steps, but none of that puts us in charge. God is in control regardless of whether we see it or not. We need to pray for non-believers around the world. Pray that in this time they be protected and that they come to know Jesus’ living water by our faith witness. Fear and worry are not the mark of a true Christian. Instead, let us have a faith that conquers worry and a peace beyond understanding. If Lent is about living our faith more truly, then this is the test. Now is the time to get it right and to be right with God. Like the Samaritan woman, let us hear His voice and open our hearts, let us tell of our encounter with the living water, for that will lead others to Jesus, and in the end, will be what saves us.

This week’s memory verse: Let us not become conceited, provoking one another, envying one another.

Galatians 5:26
  • 3/8 – Proverbs 14:30
  • 3/9 – Proverbs 23:17
  • 3/10 – 1 Peter 2:1
  • 3/11 – James 3:16
  • 3/12 – 1 Corinthians 13:4
  • 3/13 – Titus 3:3
  • 3/14 – Mark 15:10

Pray the week: Lord Jesus, crush the sin of envy in me and grant me the grace of charity, empathy, and kindness.

Seven

Every branch of mine that bears no fruit, he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit.

Throughout this Lent we are delving into the problem of sin and are using our study to set strategies that move us from self-centeredness and spiritual shortcoming to a life deep in line with the life of Jesus.

Throughout this Lent we are walking through the seven deadly sins and their antidote, the seven contrary virtues. We are studying contemporary examples of sin in TV, film and literature. In studying, we find what is required of us. In doing what is required we grow stronger. Having grown stronger, we will walk out of Lent armed with God’s grace and we will overcome!

Last week we covered pride, the first and core deadly sin. As we said, that sin is foundational to all the others. Today we cover Envy.

Envy is the desire for others’ traits, status, abilities, or situation. We engage in envy because we see others as so much luckier, smarter, more attractive, and better than we are. Of course, this stems from the pride we take in our own perceptions rather than the reality of others’ lives. If we take the time to set envy aside and learn about, empathize with, and care for others we will quickly learn that our envy is unfounded. By way of example, we have all heard that talented handsome actor or beautiful actress tell someone, much later in their career, ‘I thought I was ugly and untalented.’

Looking to television, in Gilligan’s Island, Mary Ann was the symbol of envy. She felt – and key on felt – that she could never achieve Ginger’s glamour. The interesting fact is that those characters, those sins, were portrayed on a castaway island. Sin indeed separates us and keeps us apart, abandoned, and lonely. In that, we nurse our envy.

Ok, I have to throw in SpongeBob – where envy is perfectly exemplified by Plankton. He was so envious of others that he never saw their struggle, he never came into relationship with anyone else.

The cure for envy is charity and kindness. We see in Jesus’ instruction on the vine that we are all part of Him, that His father cares for each of us, and that we need to be pruned from time-to-time. In pruning we feel some pain and that is our tool to overcome envy – to take the time to really know our neighbor, understand them, and support them in their struggles, to feel their pain. To do so with kindness and in the end to be truly fruitful

Seven

For if by the transgression of the one, the many died, how much more did the grace of God and the gracious gift of the one man Jesus Christ overflow for the many.

For those many who joined us on Ash Wednesday, you heard me speak of our reflection for this Season of Lent. Throughout this Lent we will delve into the problem of sin and use our study to set strategies that move us from self-centeredness and spiritual shortcoming to a life deep in line with the life of Jesus.

Throughout this Lent we will walk through the seven deadly sins and their antidote, the seven contrary virtues. We will study contemporary examples of sin in TV, film and literature. In studying, we will find what is required of us. In doing what is required we will grow stronger. Having grown stronger, we will walk out of Lent armed with God’s grace and we will overcome!

Pride. That word stands on its own as the first of the seven deadly sins. Indeed, pride alone is the root sin cause of all other sins. We see it in Genesis. Pride took hold of Adam and Eve and they decided they could do what they please without regard to God’s instruction. I am smarter than God, I am more powerful than God. I stand on my own, full of myself, believing only in my own abilities, and say thanks/no thanks to God’s grace.

Pride. Why do we do it. Why are we so full of ourselves? One individual wrote: ‘We do it because our well-meaning elementary school teachers told us to believe in ourselves.’

If you have ever watched Gilligan’s Island, pride was portrayed as the Professor – smarter than all and the source of all solutions. He didn’t need anyone else. If you like SpongeBob, pride is Sandy the Squirrel. Sandy, from the Big State of Texas. She believes herself to be the best at everything from karate to extreme sports, and she boasts about it all.

St. Augustine wrote that pride changed angels into devils; and it is humility that makes men as angels. As we take inventory this first full week of Lent, let us consider the parts of our life where pride has taken root. The strategy is to chop at those roots with increased humility, to be other focused, to consider the other more important than myself, to do without seeking recognition, when recognized to be gracious, and to follow the example of Jesus who left the glory of heaven to teach us and die for us. Let us be genuine in humility and ask God to humble us all the more.

Even now, says the LORD,
return to me with your whole heart,
with fasting, and weeping, and mourning;
Rend your hearts, not your garments,
and return to the LORD, your God.

Every Ash Wednesday we hear the exact same reading, Epistle, and Gospel. 

The first reading from the Book of the Prophet Joel is quite beautiful. Its poetry, God’s call to return. Come back with our whole hearts! Come back now. Quit whatever we are doing and return. Offer up prayer and tears to the Lord. Punishment shall be set aside, and the Lord will forgive us and welcome us home.

Does anyone know when the Prophet Joel wrote this message? The fact is, no one really knows when it was written. There are no actual historical references in Joel such that a definitive time can be set. Conjecture ranges from 900 to 400 years before Christ. That is a span of half a millennium. How appropriate because Joel’s message is timeless.

From the sin of Adam and Eve to the sins of the people in Joel’s half-millennia, to our present-day, Joel’s words ring true. It is our weakness to be seduced by sin and to fall away over-and-over. Yet, we have ready help, the grace of God, the promptings of the Holy Spirit to help us cast off sin and to reach out such that Jesus lifts us to stand again.

The Holy Church in her wisdom gives us the season of Lent to double down on our return and on our tears, to build up our reserve of spiritual strength, and to put into practice those virtues that countermand sin. Lent is our opportunity to return, to do the necessary workout, and to resolve not to fall again.

Lent calls us to a discipline of action and thought. It calls us to fortify our practice of faith so that what we have done weakly – and that weak and undetermined action insufficient to the challenges of the past – we may now and heretofore do with strength. 

  • If our prayer was occasional and weak, it is now to be a continuous action – life lived as prayer. 
  • If our charity was trifling, it is now to be sacrificial. 
  • If our fasting and abstinence were an afterthought once we were full, it is now to be dedicated sacrifice that causes us to feel hunger and to recall our real hungering is after Christ.

We stand here at the foot of a steep hill. At the top of the hill – the cross. On the other side of the hill the glory of God, a clean heart and conscience. Here at the foot of the hill – well – just where we are. It is time to climb. Now!

Let us together ascend to the cross. Let us linger there and shed tears for what we have said, done, thought, and left undone. Let us – marked with ash – look to the suffering Jesus, His wounds, knowing that a piece of me is in there, and then rush headlong downhill from the cross into the arms of our waiting, forgiving, and loving God.

Throughout this Lent we will delve into the problem of sin and set strategies that move us from self-centeredness and spiritual shortcoming, through the struggle to operationalize a life deep in Christ. We will meet the challenge with Christian excellence, an excellence that must permeate our individual and communal life.

Throughout this Lent we will walk through the seven deadly sins (pride, envy, gluttony, lust, anger, greed, and sloth) and their antidote, the seven contrary virtues (humility, kindness, abstinence, chastity, patience, liberality, diligence). We will study contemporary examples of sin in film and literature. In studying, we will find what is required of us. In doing what is required we will grow stronger. Armed with God’s gift of grace freedom freely offered we will overcome! Let us begin.

This week’s memory verse: “Have I not commanded you? Be strong and courageous. Do not be frightened, and do not be dismayed, for the Lord your God is with you wherever you go.”

Joshua 1:9
  • 2/23 – Proverbs 3:5
  • 2/24 – Psalm 37:4-6
  • 2/25 – Romans 8:28
  • 2/26 – Mark 5:36
  • 2/27 – Psalm 37:5
  • 2/28 – Isaiah 41:10
  • 2/29 – Hebrews 11:6

Pray the week: Lord Jesus, I trust in You alone. Help me to trust in You.

You have heard
it said.

“Therefore I tell you, do not worry about your life”

As we discussed over the past two weeks, this Pre-Lenten season’s readings are taken from Jesus’ Sermon on the Mount. Jesus’ teaching takes the Commandments of God and instruct us in the way we are to understand and live them. Jesus commandments, His way, His fulfillment of the old Law, His right interpretation is for us, so we can truly live.

We have been reminded, in this season of preparation, that we are to turn and focus on living in the way Jesus defines. This great opportunity moves us not just into unity with life as God designed, for unity with that way of life is not enough. Rather, we are called to dive headlong into the fulness of God’s way.

At the Sermon on the Mount, Jesus demands more of us than His words alone describe. He calls us to complete integrity of life. If we live His call to integrity, the reward is great. The reward is fullness of relationship and inheritance. It is a joy without compare or equal. However, if we do not surrender to Jesus’ way, if we are not all-in, the caution is, we grow ridgid and cold. Sin creeps in and puts the frost on. The cold goes deeper and deeper and we lose touch with God and with our very selves.

This season of preparation, with only today plus two more days to go, has been a wakeup call. In the Orthodox Churches the Sundays before Lent are days of clean out. The home is cleansed of earthly things like meat, fish, dairy, and eggs. This clean out symbolizes the call to detachment from distraction, from the things that may hold us back from jumping in headfirst.

Hearing Jesus’ words today remind us of this necessary detachment.

Jumping in headfirst requires an act of faith and trust, complete trust in God. It requires trust that says nothing we have, nothing we desire or value outside of God, is of any consequence. They are things here today, gone tomorrow. Seemingly beautiful in the now but only fuel for the fire, or the dumpster, or the landfill tomorrow.

Faith and trust in God, in His word: “do not worry about your life,” is a surrender. As we enter into the Great and Holy Lent this Wednesday let us recognize that proclamation is not enough, worship is not enough, setting aside food, and place, and wealth for a time not enough. Rather, we are to value God above all, setting aside what the world says for what Jesus says, and surrendering fully.

This week’s memory verse: But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law.

Galatians 5:22-23
  • 2/16 – Galatians 6:10
  • 2/17 – Romans 12:9
  • 2/18 – Ephesians 4:32
  • 2/19 – Matthew 12:35
  • 2/20 – Psalm 119:68
  • 2/21 – Micah 6:8
  • 2/22 – Romans 15:14

Pray the week: Lord Jesus, Your goodness is beyond compare. Grant that I may live the fulness of Your goodness in all I say and do each day.