This week’s memory verse: Love one another with brotherly affection. Outdo one another in showing honor.
Romans 12:10
Pray the week: Lord, grant us ever increasing brotherly love and the strength to act out of love in every situation.
Outstanding, outgoing,
out-of-here.
But this is the covenant which I will make with the house of Israel, says the LORD: I will put my law within them, and I will write it upon their hearts; and I will be their God, and they shall be my people. And no longer shall each man teach his neighbor and each his brother, saying, `Know the LORD,’ for they shall all know me, from the least of them to the greatest, says the LORD
Happy Sunday new Israel! Indeed, we are the new Israel. We are the holders of the New Covenant sealed in the blood of Jesus. As recipients, and beneficiaries of the New Covenant, we have the Lord written on our hearts. We are the Lord’s people. We belong to Him. With the Lord’s Law of love written within us, we no longer have need to be told ‘know this’ or ‘know that.’ Rather, we have innate and intimate knowledge of God’s way.
On this Sunday, dedicated to Brotherly Love, we see Jesus reminding us of the importance of living by the Word implanted in us. Two, a priest and a Levite, saw the man in need and passed by on the other side. But a Samaritan came to where he was; and when he saw him, he had compassion. The priest and the Levite did not connect with the Covenant in their hearts. They ignored it, or misinterpreted it, or just plain missed it. Yet the Samaritan, who was supposed to be outside the Covenant, responded. He didn’t seek a book or an advisor for guidance, he responded with compassion. Jesus made His point about actually living the Covenant. Having done so, He told the young man, who wanted to justify himself, to “Go and do likewise.”
So it is to us. As children of the New Covenant, we must live fully connected to God’s way in the midst of every situation. What we see, the situations we run into, are all a call to action – to respond with the action of brotherly love.
The Covenant was in the Samaritan. It called him to act in an outstanding way, to stand out with love. The Covenant called the Samaritan to be outgoing, to go out of his way to act with love. The Covenant called the Samaritan to get out-of-here, to get out of his own head, thoughts, needs, and desires so to act with love. Today, throughout this week before BACK TO CHURCH SUNDAY, and thereafter, let us live the New Covenant in our hearts by being outstanding, outgoing, and out-of-here.
This week’s memory verse: Remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ.
1 Thessalonians 1:3
Pray the week: Lord, bless and prosper our work. Send Your bounty down upon us. Grant Your justice and thwart the work of those who hate justice. May they flee before You.
He
provides!
A bountiful rain You showered down, O God, upon Your inheritance; You restored the land when it languished; Your flock settled in it; in Your goodness, O God, You provided it for the needy.
Welcome and happy Labor Day weekend! This weekend offers us an excellent opportunity to focus on God’s provision and what we, as Christians, and as a nation, do with His provision.
Our verse of focus is taken from Psalm 68. Biblical scholars, those who slice and dice original language, verse structure, the paradigms that existed at the time something was written have often opined that Psalm 68 is one of the most difficult Psalms to understand. Yet to us, the ordinary reader, the Psalm seems pretty straightforward.
The Psalm begins with a prayer for God to arise, and recounts what happens to God’s enemies and to His favored righteous. As a result of God’s action, the righteous rejoice, they sing praises. God defends and provides, no one is lonely or a prisoner.
The Psalmist recounts God’s saving history. He praises God again saying: Praise be to the Lord, to God our Savior, Who daily bears our burdens. He calls on God again to save, to rescue. Confident in God’s rescue and provision, he again calls the people to praise.
We can imagine historians and scholars looking at the paradigm of our times 3,064 years from now. They would say that our times are the most difficult to understand. Yet the ordinary reader would say, it is not difficult to see what was going on. A nation of success and riches failed to provide avenues of advancement for its workers. Wages were stolen by the rich, justice was not done through a fair and equitable distribution of the wealth of a nation. The people cried out, suffered, but were not heard by their brothers and sisters. Those who traveled from afar, seeking refuge were turned away.
On this Labor Day weekend let us begin. Ask the Lord to arise again to scatter and defeat those who work to thwart justice. Let us pray that this Labor Day will mark the rising of the Christian people who have a God of power and might. May our words and work be a bountiful rain. Let us restore the landfrom its languish. Following God, we “will be repaid at the resurrection of the righteous.“
So the honor is for you who believe, but for those who do not believe, “The stone that the builders rejected has become the cornerstone,†and “A stone of stumbling, and a rock of offense.†They stumble because they disobey the word, as they were destined to do.
1 Peter 2:7-8
Pray the week: Lord, Grant that I may not seek cheap entry to Your kingdom, but rather that I live and offer Your priceless way of life no matter the cost.
Discount
entry fee?
I come to gather nations of every language; they shall come and see my glory. I will set a sign among them
Our first reading starts out and ends so hopeful. God is going to gather together many nations and peoples. There is to be no exclusivity in His kingdom. God’s glory will be proclaimed by these many peoples, and they shall gather others into the family of God. From among all these people, God will raise up priests and Levites from all people, not from some families.
Indeed, this hopeful message is what has been proclaimed by our Holy Church from its first days on Pentecost, when people of many nations and languages came to faith in Jesus Christ. This hope filled message was music to the ears of the downcast, the poor, widows, orphans, slaves, anyone in any sort of bondage, particularly sin bondage. The Church thrived amidst persecution, with people entering each week, to learn about the message of Jesus (and study over 3 years before being allowed full participation).
People heard the hopeful message of Jesus in the streets, in homes, from the mouths of His followers. Jesus’ followers could not help but speak of Him and what He offered. By their work and words, people came to be saved.
What does Jesus offer? He offers inclusivity for those who come to Him in faith, who believe on Him with their entire being. He includes those who seek freedom by confession. He offers eternal promise and inheritance. The things and ways of the world are broken and without value. God came Himself, for them, to set them free. They were worthwhile children and coheirs.
We have to ask ourselves: In the midst of torture, prosecution, potential loss of life (and long study), in the midst of an everything and anything goes pagan culture, where I can have whatever I desire, why did the hope of Jesus, the Messiah, resonate so deeply. Why were people willing to sacrifice all to have Jesus? This was the way it was for nearly 500 years! And more came to Jesus every week. More and more sought His community – the Church.
Today, we live in a neo-pagan culture. The old ways are back. What we forgot for 1500 years is real again. We are called to reassess, to see there is no cheap entry fee. We will not just get by. We are the sign among them– the world. We are therefore called to live faithfully, speak boldly, and offer what is priceless to all.
This week’s memory verse: But rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed.
1 Peter 4:13
Pray the week: Lord, Grant me faithful courage to face all things so to attain the joy awaiting me.
For what
reason?
For the sake of the joy that lay before Him He endured the cross, despising its shame, and has taken His seat at the right of the throne of God. Consider how He endured such opposition from sinners, in order that you may not grow weary and lose heart.
In this week’s Gospel we hear Jesus putting it all out there, laying it on the line. He will not offer us a placid earth, but rather one that has a cost if we hold to His truth and way. For what reason would we accept this cost?
When Jesus preaches all the truth, we get afraid. We really do not want to admit that the hard stuff is necessary. We prefer the soft Jesus of Peace I leave with you; my peace I give you. We like the Jesus of peace, love, mercy, and forgiveness. He is certainly that, but that has a cost. The cost of access to Him is living faith. The fruit of faith is a new life cleansed of binds that restrict and limit us; that keep us away from real joy, even if that is others. The life of faith gives us new and perfect reason to face every challenge, disappointment, conflict, and division. Will we accept that cost?
Today we encounter the warrior Jesus. The “fire†He brings is the cleansing fire that washes us of constraints, the things that keep us back from living a life of complete faith. His fire refines us and makes us ready to witness. Paul tells us that Jesus gave His all for the sake of the joy that lay before Him. We have the promise of that joy, not something less. Is that joy sufficient reason to face challenge, disappointment, conflict, and division?
If we reason it out, the choices we have to make every day, spreading the gospel, issuing the invitation, stating the truth of the gospel, admitting that there are limits, boundaries, thoughts, words, actions, and philosophies not in accordance with God’s way is both a path to conflict and to joy. To say Jesus is the way, truth, and life will surely turn some off, yet brings us joy.
Being all-in with Jesus, living His way, proclaiming his word – the right way – has the assurance of everlasting joy. It is the joy of heavenly peace, God’s assurance, life in the Body of Christ, and the joy of being coheirs to victory.
Jesus won His and our joy on the cross. For what reason would we do, speak, and act. For what reason must we endure, abide, and face all things? For genuine joy!
This week’s memory verse: For we walk by faith, not by sight.
2 Corinthians 5:7
Pray the week: Lord, Grant me the gift of faith that I may move mountains of resistance and despair, showing the way to the hope that is mine by faith.
Who by
faith.
“Much will be required of the person entrusted with much, and still more will be demanded of the person entrusted with more.â€
What do you have?
Last week we spoke of introspection, and the necessity of getting out of ourselves, of looking up and out. We spoke of using the power God has given us to draw in many to know, love, and serve God, to build up a storehouse of treasures God will be proud of. It is what we have.
Today, St. Paul drives the power of faith home in a long illustration of faith history. We only heard a part of it, from Chapter 11 of Hebrews. If we take the opportunity to read the whole thing, we will see illustrations from every age of people who stood in the breech. These people did great and amazing things all founded upon faith in things unseen and only promised. Paul tells us that this kind of faith is the realization of what is hoped for and evidence of things not seen. It is what we have.
The people of the old Israel kept faith alive in the midst of every challenge. Even when they had to worship in silence and hiding, they did not stop, and because of this, God brought them to victory. This is not just then, or a tale of old. This kind of faith lives today. We see illustration of the Church in hiding through the days of communism – a Church emerging intact from behind the iron curtain, and these people too are well attested. We see it wherever bravery and perseverance are called for.
We have these examples of faith alive in our hearts, in our stories, in our reflections and prayers. They live in the way we face daily challenge and resistance to the worldly.
In just the past two weeks persecution has touched our Church. Fr. Franciscus Urban, a priest in Sweden, a former Marine, and an educator, was fired from his teaching job because of his faith. The headmaster said: “I can see no possibility for you to stay. Your ‘values’ do not meet with the school’s ‘value foundation’â€
Walking by faith has never been unchallenged, nor unchallenging. Yet, in living faith out we gain the greatest attestation available, the blessing of God and the assurance of the kingdom. Jesus drove the point home, saying: “Do not be afraid any longer, little flock, for your Father is pleased to give you the kingdom.†Let us take confidence acting in Him. This faith is what we have!