Repent therefore, and turn again, that your sins may be blotted out
Acts 3:19
Pray the week: Lord Jesus, grant that I may turn, that I may see in every sin how deeply I break my relationship with You.
Our Lenten Journey
with Dismas – Part 1
What does Scripture say? The word is near you, in your mouth and in your heart —that is, the word of faith that we preach—for, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For the Scripture says, No one who believes in him will be put to shame. For there is no distinction
If you attended Holy Mass on Ash Wednesday, you had a preview of our Lenten homily series. We are spending Lent with St. Dismas. For those who do not know, Dismas was the “good thief,†crucified alongside Jesus. In Greek, the name Dismas, means sunset or death. There are many stores about St. Dismas, but they are not our concern. Rather, we will delve into Dismas as a person, much like ourselves. He took many wrong turns in his life, much like we do. Perhaps, none of our turns was as extreme as Dismas’ turns; yet we have much in common with him when we turn from God.
Dismas’ turns were dark. The Roman Jewish historian Josephus noted Dismas was a brigand – a thief and abuser. He is much like the robbers the poor man in the story of the Good Samaritan encountered. Brigands lived in the hills, watching for and robbing travelers. They left their victims beaten, robbed, stripped, and helpless along highways and byways. Unless helped, those robbed typically died.
Other works note Dismas as a terrorist or as a fratricidal murderer. As I said, his turns were dark. What was most important however was his last-minute turn to Jesus. Jesus,remember me, when You come into Your kingdom.
Who was this Dismas, really? What brought him to the life he led? None of us can really answer that question. We can speculate. Was he a man, perhaps abused or neglected by his family? Was his family somehow killed by violence or disease, leaving him to fend for himself? Was he a person of little skill who could not find work? Hopelessness can drive a man or woman to extremes. As in our very neighborhood, young men and women join gangs because of hopelessness.
The question we must ask ourselves in our inner Lenten examinations is: ‘Why did I turn from God when I did? What temptation won?’ Again, perhaps not as darkly as Dismas, but nonetheless, away from God. What hopelessness drew me into sin? How might I repent/turn back and in doing so show unity with God’s heart by relieving another person’s hopelessness? Disciples ask these questions and use them to grow into images of Jesus.
This week’s memory verse: But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere.
James 3:17
Pray the week: Lord Jesus, I seek Your blessings. Grant that I may always be firm and steadfast in bearing You before the world.
Yes,
I am serious.
Jesus told his disciples a parable, “Can a blind person guide a blind person? Will not both fall into a pit? No disciple is superior to the teacher; but when fully trained, every disciple will be like his teacher. “
Two weeks ago, we entered into the Sermon on the Plain. We learned that this sermon was likely repeated by Jesus on many occasions – on the mount, in the dessert, in the city, by the shore. This sermon wasn’t repeated because it was necessarily popular or because Jesus didn’t have anything else to say, but because it was consistent with Who God is. Jesus was revealing what life in God is all about; how His disciples are to live.
The first part of the message from the plain was centered on blessings and curses. To live consistently in Jesus, we must be prepared to live poor, weeping, and hungry if it is necessary to witness to Him. We must be prepared to be hated, excluded, insulted and denounced if necessary, to put Him before all else. The reward, the blessing, is life eternal. To do otherwise brings curse.
Last week we returned to the plain. Jesus continued to exhort His disciples to live consistently in God, with God, and as living images of God. This part of the sermon did not so much focus on what we must do to be Jesus’ disciples. but more on how we must respond to things that may happen to us. In examples of what His disciples might experience, Jesus spoke about what our reaction is to be. How we are to deal with difficult situations, events, people, confrontations, and daily living speaks volumes about our discipleship.
Today, we remain on the plain with Jesus. He continues His serious instruction. He warns strictly against judgmentalism. He asks us to focus on our need for repentance and healing, ways we must turn from sin and live in His image. We are to be like our teacher.
Jesus calls us to bear “good fruit.†If we live as He lives, bearing good fruit, focused on building our lives into stronger and stronger images of God, then people will be drawn to us. They will come to us to receive nourishment, new life, refreshment. They will not be put off, fearful of drawing near to us – because they will find Jesus here.
St. Paul takes up Jesus’ seriousness. He tells us: be firm, steadfast, always fully devoted.Lent is here, let us commit to living seriously in Jesus and bearing Him fully in our lives, actions, and reactions. Disciples!
This week’s memory verse: And my God will supply every need of yours according to his riches in glory in Christ Jesus.
Philippians 4:19
Pray the week: Lord Jesus, I seek Your blessings. Grant that I may disciple so as to merit them.
Yes,
I am serious.
Jesus said to his disciples: “To you who hear I say, love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you.â€
Last week, we entered into the Sermon on the Plain. We learned that this sermon was likely repeated by Jesus on many occasions – on the mount, in the dessert, in the city, by the shore. This sermon wasn’t repeated because it was necessarily popular or because Jesus didn’t have anything else to say, but because it was consistent with Who God is. Jesus was consistent in His revelation, in His message, and in His call to His disciples to live a certain way.
Last week’s message from the plain was centered on blessings and curses. To live consistently in Jesus, we must be prepared to live poor, weeping, and hungry if it is necessary in witness to Him. We must be prepared to be hated, excluded, insulted and denounced if necessary, to put Him before all else. The reward, the blessing, is life eternal. To do otherwise brings curse.
Today, we return to the plain. Jesus continues to exhort His disciples to live consistently in God, with God, and as living images of God daily. This part of the sermon does not so much focus on what we must bear to be Jesus’ disciples. but more on how we must respond to things that may happen to us. In examples of what disciples might experience, it is about our reaction.
Our key consistent reaction to what we may face is to be mercy, non-judgmentalism, and sacrificial generosity.
Jesus remains serious in His instruction to us. As His disciples, we are to live a certain way and react in a certain way.
How we deal with difficult situations, events, people, confrontations, and daily living speaks volumes about our discipleship. We are and will be challenged. When we encounter people who may be difficult or different, does that become a block to our discipleship or an opportunity for witness? I have a neighbor who “borrowed†my best ladder, about six years ago. It has become more ‘best’ over the years. I’ve never asked for it back. It is small, and inwardly it has strengthened my discipleship because I am not using this for judging or bitterness. The rewards for being that kind of disciple are rich – good measure, packed together, shaken down, and overflowing.
This week’s memory verse: Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.
1 Corinthians 15:58
Pray the week: Lord Jesus, Grant that I may live consistently in holiness and faithfulness. May I not want or desire. Your gifts are enough for me.
Yes,
I am serious.
Jesus came down with the twelve and stood on a stretch of level ground with a great crowd of his disciples and a large number of the people. And raising his eyes toward his disciples he said…
Over the past several weeks, I have focused on the poignancy of the Gospel narratives. Each a very visual setting. Each a revelation of who Christ is, who the Father is – what life in God looks like. Each a call to join in the life of God as disciples.
Today, we are presented with the Sermon on the Plain. Yes, plain, not mount. While the sermons found in Matthew (mount) and Luke (plain) are similar, many biblical scholars see these as two different events. In other words, Matthew and Luke were not confused about geography. Scholars see these sermons as an indication that Jesus stayed on message throughout His teaching. This sermon may well have been delivered in the city and at the shore too.
In God, consistency is key. He is, as we say – unchanging – from eternity to eternity. Jesus was consistent in His revelation, in His message, and in His call to His disciples (yes, you and me) to live a certain way.
This call follows on the tradition God established with the people of Israel. At the giving of the Law, God laid out blessings and curses. Those who kept the Law, who lived just, holy lives in His ways would receive abundant blessing. Those who did not – curses awaited them.
Today, we learn that Jeremiah heard the same things from God. Do things that your world centered peers want, believe the things they say – your life is destroyed. Follow My way – your life is blessed. In Me you live, are protected, drink life giving water deeply, are not distressed, and bear much fruit. Today’s Psalm lays out all kinds of blessings and curses. Paul, in writing to the Corinthians, reminds them of the Church’s teaching. In a very blunt way, he tells them that they must remain consistent with what has been experienced, witnessed, and taught. God has no room for the inconsistent. If we are not consistent, we are the most pitiable people of all.
Yesterday, we celebrated the life and work of our organizer – he laid all aside for Jesus and stayed consistent. He followed, as all Jesus’ disciples must, Jesus’ consistent message. Jesus is serious. Be poor, weep, and hunger. Be hated, excluded, insulted and denounced. Put Him before all and be blessed eternally.
Be imitators of me, as I am of Christ. Now I commend you because you remember me in everything and maintain the traditions even as I delivered them to you.
St. Paul commends the Corinthians on maintaining the traditions he taught. I am often pleasantly surprised when a visitor to our parish (someone looking for a new church home, someone visiting for the first time) commends us: I can’t believe you still do THAT. It brings back so many memories.  Those words are never spoken in any negative way, but in admiration, real commendation. What we do in church brings back memories, family, place, belonging, and home. We make it real. Tradition, for us and for our visitors, is more than sets of actions, it is a deep connection to life in Christ’s body. It is wonderful that our connection with traditional liturgical practice, keeping the traditions delivered to us, warms hearts and makes them feel connected to something far greater and much deeper. If you study ‘church conflicts’ you would often see battle lines drawn between tradition and liberalism. The wars and conflicts typically center on things most people would consider minutia, little details that may be important on a technical level, but would not be worth dying over. Yet so much drama… We are spared because we live tradition holistically. What is commendable about what we do is that we maintain what is essentially important. It is not liturgical tradition alone, but tradition in every sense, wholly. We have a tradition of charity and openness that lives in the way we welcome. We imitate the apostles, and are willing to be disciples of Christ. That shows in the way we proclaim Him, make Him known, and invite all to join with us in knowing, loving, and serving Jesus. This year we work to grow in our discipling of Jesus. We try to be more like Him. Then let us appreciate the commendation we have received. We live the very words Paul also wrote to the Thessalonians: stand firm, hold to the traditions that you were taught.
February, and it’s not lent yet? This year Lent begins very late (HINT: Ash Wednesday is March 6th). We spend the month doing all sorts of stuff. Our annual meeting and elections (HINT: We live real democracy in this church). There’s SouperBowl Sunday, our month-long Valentine’s raffle, home blessings continue, we continue our focus on discipleship, and even talk sex and the environment.
There is much going on – and we want to make sure you are well informed and ready to get your discipleship into high gear; to live as His holistically.
What else? Get in on Music Scholarships and start getting baskets ready (HINT: Our annual Basket social will be held March 31st at the Rotterdam Senior Citizen’s Center).
Check out all this and more in our February 2019 Newsletter.
This week’s memory verse: Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me.â€
Matthew 16:24
Pray the week: Lord Jesus, Cleanse me! Renew me! Send me!