This week’s memory verse: And it is my prayer that your love may abound more and more, with knowledge and all discernment — Philippians 1:9
Pray the week: Lord Jesus, grant me the grace to stay in dialogue with You so that I may spread word of Your law of love and your kingdom.
In
dialogue.
And when Jesus saw that he answered with understanding, he said to him, “You are not far from the kingdom of God.”
Today’s reading and gospel ask us to realize the power of dialogue with Jesus. The dictionary tells us that dialogue, used as a noun, is a conversation between two or more people, especially one directed toward exploration of a particular subject or resolution of a problem. It goes on to point out all the synonyms for dialogue: conversation, talk, discussion, interchange, discourse, debate, or consultation. As a verb, dialogue means to take part in a conversation or discussion to resolve a problem.
Looking at these definitions, we see relationship is essential to dialogue. One must enter into dialogue with another, be part of it rather than just a subject of it – i.e., being talked at. Dialogue has an aim, it is not just entertainment – i.e., listening and speaking for the sake of words alone. Dialogue is about going deeper in learning and toward resolution of questions or problems.
Jesus enters into dialogue with the Scribe. The Scribe asks a question and he and Jesus have a back and forth exchange of ideas that leads to understanding. At the end, the Scribe gained understanding and both the Scribe and Jesus speak with joy.
The previous encounters between Jesus and the religious and political leaders were never a dialogue. Those were meant to entrap Jesus by stealth. Jesus silenced them. The one person who breaks the pattern is the Scribe. He enters genuine dialogue – he is close to the kingdom because he used the chance of dialogue to get closer to real understanding.
We have heard Jesus’ teachings. Now we too must break through and go deeper to real understanding of what it means to bring about the kingdom – the truth of God’s Law of love.
Bishop Stan entered dialog with Jesus. He went deeper with Jesus to understand the kingdom. He had questions answered. He met with Jesus, spoke regularly with Him, and came to understand the work Jesus was calling him to do to grow His kingdom. He worked diligently, taking those ongoing dialogues with Jesus and bringing them into his dialogue with us, with our Church’s youth, with our community. Let us take this time to honor him by taking his example to heart and living in dialogue toward the kingdom.
This week’s memory verse: “Have I not commanded you? Be strong and courageous. Do not be frightened, and do not be dismayed, for the Lord your God is with you wherever you go.†— Joshua 1:9
Pray the week: Lord Jesus, grant me courage in the face of the world, that I may speak unafraid, not counting the cost, always ready to go.
Faith
lived.
“Take courage; get up, Jesus is calling you.” He threw aside his cloak, sprang up, and came to Jesus. Jesus said to him in reply, “What do you want me to do for you?” The blind man replied to him, “Master, I want to see.” Jesus told him, “Go your way; your faith has saved you.” Immediately he received his sight and followed him on the way.
Bartimaeus, a blind man, the son of Timaeus, a son of Israel had faith. Indeed, scripture notes that his faith saved him.
Bartimaeus had an amazing faith. It was a faith that allowed him to shout when others preferred silence. It was a faith that motivated him to throw aside his cloak – maybe his only earthly possession. It was a faith that motivated him to follow Jesus’ way. That we should have such faith! This is faith that is unafraid, courageous, not counting the cost, ready to go.
Friends, we are called to exactly that kind of faith in the face of anger, prejudice, political opinion, and current events. Our country and our world are turned upside down. Our ability to look past labels has been blurred. Our call to love each person as another self – to welcome each person as we would welcome Christ… What happened to that?
We spent a week in the midst of bomb scares. Yesterday, eleven killed and eight more wounded. Our elder brothers and sisters in faith come to worship God and celebrate community are slaughtered. We listen to the voice of self-interested politicians taking Jesus’ name in vain, creating an unholy drumbeat of prejudice and greed. We must in turn be more like Bartimaeus. We must stand witness to the truth of Jesus’ teaching – As I have loved you, so you must love one another. The greatest love you can show is to give your life for your friends.
In 1938, Dietrich Bonhoeffer commented to a colleague, “If the synagogues are set on fire today, it will be the churches that will be burned tomorrow.” At the same time, Catholic priest Bernhard Lichtenberg declared from the pulpit “Let us pray for the persecuted ones… Outside, the temple is in flames. That too is a place of worship to God.” He included all Jews in his prayers and for that he was arrested, imprisoned for two years, released, arrested again and killed on the way to Dachau. They lived the faith as Bartimaeus did. So must we. “Take courage; get up, Jesus is calling us.”
This week’s memory verse: Your testimonies are my heritage forever, for they are the joy of my heart. — Psalm 119:111
Pray the week: Lord Jesus, grant that I may honor my heritage by living Your model of service.
Coming from…
Going to…
“But it shall not be so among you. Rather, whoever wishes to be great among you will be your servant; whoever wishes to be first among you will be the slave of all. For the Son of Man did not come to be served but to serve and to give his life as a ransom for many.”
Today, we celebrate Heritage Sunday in our Holy Church. It is not a Liturgical Solemnity or Feast, but rather something added on to our typical Liturgical celebration of the Lord’s resurrection. It helps us to remember what the Lord’s Passion, death, and resurrection hand down to us. It also helps us remember what has been handed down to us by our ancestors.
The writer of the Letter to the Hebrews has a lot of focus on what has been handed down. After all, the Jewish people were all about what had been handed down by their ancestors – the Law with all its resulting customs and traditions. So, the writer riffs on the meaningfulness of what is handed down. Namely, in today’s passage, that Jesus went through all we face. That through faith and obedience to the Father’s will, Jesus became the premier servant of all – and gave up His life to serve all. The Father’s reward was resurrection and the opening of the gates of heaven to all who follow in Jesus’ footsteps.
Jesus came to serve and to set the example for us. The Apostles, the generations of saints and other holy men and women that followed in Jesus’ footsteps, lived out the writer’s advice to the Hebrews – it shall not be so among you. They made things different. They brought the change Jesus instituted forward.
This change applied down to the day of our grandparents and parents. They passed the gift of Jesus to us. It is now our gift to pass along.
This is what heritage is. It is all those wonderful things we own – the food, songs, pictures, stories, histories, legends, and heroism of our ancestors. More so, it is their greatest gift – the way they acted as Jesus acted, as servants. They served the people of our community and each of us by holding fast to Jesus’ way, His teachings.
We know where we come from, our heritage. It is a direct line back to Jesus – a testimony of our ancestors who faithfully served and passed that gift to us. Understanding that, we know where we come from and set our hearts on what we pass along and where we are going.
He stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.â€
We have been through a lot. The stresses and strains in our country, the sins in a particular Church, the judgyness of some church people, upcoming elections, old and upcoming investigations, and even family drama. It is all terrible. It all seems inconsistent with our ideals, with everything we have learned is right and good. As a pastor, I have been asked all kinds of issue questions, anything that would seem to press a reverend’s hot-button and provoke an extremist reaction. Let’s see if Jesus’ representatives blow a fuse over this or that. Jesus’ words to the crowd ready to stone the prostitute tell us two things. The first thing is that sin is real. Let him who is without… Jesus knows our reality. He Himself had to fight against it in the dessert after fasting for forty days. The second thing is the possibility of forgiveness and a road out – to salvation that Jesus conveyed to the prostitute. Both parties had a choice to make. The crowd could have rejected Jesus’ truth and could have thrown the stones. The prostitute could have also walked away and could have gone back to her ‘profession.’ One of the Church’s earliest thinkers, St. John Climacus, in his writing used the example of a ladder. He noted that when we chose Jesus, when we enter the life of the Church, we get on the first step of the ladder to heaven. The key to all of this is not Jesus’ tolerance, nor the rightness of the Church’s teaching. Jesus is indeed tolerant and the Church, by the light of the Holy Spirit, teaches the truth. Rather, the key is the light we need to see, the right we need to do. In the end, it is about our tolerance. None of us should have a ‘hot button’ that sets us off to judge, and if we do, we must get it in check. As followers of Jesus, we are called to the ultimate in tolerance. We are to see the person next to us, the person with the ‘hot button’ issue, and support them on their climb on the ladder to heaven.
Our October newsletter goes along side the season of change – and calls us to remember unchangeable things – love of family, acceptance and tolerance, lending a hand up the ladder. We celebrate family and heritage. We have a full calendar of events, Holy Synod, a rummage sale, and so much more. Check out all the activities coming up in November too. Find out why it is better to climb…
Check out all this and more in our October 2018 Newsletter.
This week’s memory verse: But if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever. — 1 Timothy 5:8
Pray the week: Lord Jesus, grant every blessing to my family. Help me to live up to Your relational image.
Lift up
family.
Then God said, “Let us make man in our image, after our likenessâ€
At the Third Holy Synod of the Polish National Catholic Church, held in Chicago in December 1914 the Synod delegates resolved that the Second Sunday of October be dedicated as the Solemnity of the Christian Family. This Solemnity was meant as an opportunity for the Church to pray for the consolidation and strengthening of families. On this day we pray for all families; that they be strengthened and blessed.
It is great to have an idea, but as is said, we have to get the rubber to hit the road. So, how do we get there; how do we get families strengthened, blessed, and consolidated.
If you looked at our parish sign on the way in, you’d have noticed it now says “Rise Up With Jesus & Lift Others Here.â€
This is how we get the rubber to hit the road.
We start by not ignoring our motivation. God’s entire creative effort was spurred by a desire to expand and build relationship. Since God had and has this desire for relationship within Himself, and since He made us in His relational image (Let us…), so we too desire relationship. We are motivated by relationship.
Relationship, of course, cannot be realized in motivation alone. That’s just frustrating and unproductive. So we take steps. We build friendships; we enter into relationships at many levels. Some are very close, some are more casual, but none are unimportant.
So we are motivated and so we try. But, being human as we are, we occasionally loose sight of what we must do to take relationship to the next level.
To get to the next level we must stay on message, we must build deeper and more meaningful relationships.
Of course the best proving ground for living our motivation, staying true to God’s relational life, is in our families. That is where we most intently and proactively rise with Jesus and lift each other up. In the microcosm of family relationship we motivate, comfort, provide love that is beyond reason, discipline, and sacrifice.
Now, from that microcosm, we are to expand the best of what we learn and do, rising with Jesus, raising up others, right here: consolidating, strengthening, blessing.
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YES YOU AND THEY CAN!
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YES YOU CAN and YOU SHOULD!
Holy Name of Jesus professes the faith of the One, Holy, Catholic, and Apostolic Church.
We hold worship every Sunday at 9:30am and 11:30am.
When people think Catholic they may picture an old church, a city across the sea, rules and regulations, and formal worship… The Catholic Church is over 2,000 years old and is far more than that. It is faith that is universal and everlasting. It is faith expressed in many ways.
Many Churches refer to themselves as Catholic including the Orthodox, Oriental, Roman, and our National Catholic Church. Like all of these, the National Catholic Church is a Catholic Church. You will find that it helps you grow in your relationship with God, your community, and the wider world. We worship regularly and place special emphasis on proclaiming and teaching God’s Word as found in the Holy Bible. We are democratic in our organization. Every member has a voice and a vote in how the parish and the wider Church is run. We are fully accountable to our members.
We are here to be a home for you and yours.
Welcome!