For the Son of God, Jesus Christ, who was preached among you by us was not “Yes and no,” but in him is “Yes.” For however many are the promises of God, in him is the “Yes.” Therefore also through him is the “Amen,” to the glory of God through us.

In this second week of Pre-Lent, Sexagesima, we are presented with a view into the wonderful assurance of God.

In our gospel we see Jesus confronted by the hushed criticism of the Scribes. They were speaking to each other in whispers criticizing what Jesus was doing. They called His power and authority into question: “Why does this fellow speak in this way? It is blasphemy! Who can forgive sins but God alone?” – something that would later be part of their pretexts for His arrest and crucifixion.

Jesus confronts their whispering and conniving by showing that He had power to forgive sin by curing the incurable.

That kind of grumbling also occurred in the early Church. Paul had planned to visit Corinth, but then had changed his travel plans. Luckily in changing his itinerary he didn’t have to deal with trains and planes. What he did have to deal with though was grumbling among the Corinthians. They started to think he was fickle, couldn’t make up his mind, and that led them to question all he taught about Jesus.

It seems silly, doesn’t it? Even so, Paul confronts the grumbling, and their resulting lack of confidence head on. Paul does this in a remarkable way, not by laying out some record of all the great things he had done, the accomplishments he had on his Apostle resume, but rather by going to the source of all assurance and confidence – Jesus.

He declares the absolute yes that is in Jesus. That is the yes of God Who does not vacillate or change in His declaration to us or in His promises. In Christ is also the Amen – which beside meaning ‘so be it’ also means ‘steady’ and ‘trustworthy.’ 

As we continue in our Pre-Lenten journey of preparation let us be assured of the yes and amen that is in Christ Jesus who welcomes the contrite, grants grace for needed change, and who has the power to forgive. Again, let us resolve to meet Ash Wednesday and the Great Lent head-on going to the source of all assurance and confidence – Jesus – Who is ready and able to cure what we think incurable in us.

For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps.

The text above from the First Letter of St. Peter was aimed at new Christians. Peter is saying that Christianity is not easy. Christianity demands a lot from us. Some will not understand why we endure what we endure. Others will pile on those who have entered the kingdom of God. Suffering is part of the Christian life. Our Pre-Lent and Lenten journey are specifically designed to call us to self-sacrifice, to connect with and undertake some suffering for the sake of Christ and His Church (the Body of Christ – all of us together), and to walk the difficult road Jesus traveled to the Cross. Self-sacrifice and suffering go hand in hand.

We all know what it is like to give something up. Whether it is the fasting we do on Wednesdays and Fridays, or some deeper abstinence from certain behaviors that have become sinful in our lives. Being honest, we know it will hurt to do those things. Yet we must. What that suffering comes down to then is how we meet it. We might meet it with fear, trepidation, and a propensity to dwell on the negative or we could turn our thoughts to the joyful outcomes and experiences we will derive from what we undertake. The result is that our current suffering for Christ’s body will return to us as blessings and miracles.

Similarly, walking with Jesus, particularly through acts of devotion and prayer (Stations, Bitter Lamentations, a Lenten Retreat) keep us connected to what He suffered for us. We come to clearly see God giving His whole self for us, accepting the worst pain and punishment of all – physical and psychological – because God sees us as worth His Son’s suffering. The result is that we do not underestimate our value in God’s eyes. We see His love full on.

God calls us to live in the pattern Jesus laid out for us in sacrifice, suffering, and in walking with Him. He is alongside us as our Guide as we put our feet in His footprints. We then should follow His steps with every effort now so to do so forever.


Welcome to our February 2024 Newsletter. We have already entered into our Pre-Lenten journey and we reflect both on this time of preparation and how we will meet Lent head-on this Ash Wednesday, February 14th. We cover the various disciplines of Lent, our upcoming Lenten retreat, and offer suggestions for directed giving. Our various parish meetings are upcoming, part of our celebration of a tradition that goes back to the early Church, shared decision making. We once again support Super Bowl Sunday in giving to local food charities. There are prayers for Pre-Lent and for Valentine’s Day. Is there a parish ministry in your future? And… are you incensed? All that and more in our February 2024 Newsletter.

This week’s memory verse: Go to the ant, O sluggard; consider her ways, and be wise. Without having any chief, officer, or ruler, she prepares her bread in summer and gathers her food in harvest.

Proverbs 6:6-8
  • 1/28 – Luke 14:28
  • 1/29 – Romans 13:11
  • 1/30 – Luke 12:47
  • 1/31 – Ezekiel 38:7
  • 2/1 – Hebrews 11:7
  • 2/2 – 1 Corinthians 16:13
  • 2/3 – Romans 12:2

Pray the week: Lord Jesus, Grant that I may use this time of preparation wisely, getting ready to meet head-on the call of Lent. Amen.

He said to him, “See that you tell no one anything, but go, show yourself to the priest and offer for your cleansing what Moses prescribed; that will be proof for them.” The man went away and began to publicize the whole matter. He spread the report.

Here we are. Pre-Lent. Septuagesima, a time vitally important for our own good, the benefit of our souls, and the attainment of the graces we need to enter Lent head on.

As many of you know, I love to cook. One YouTube channel I regularly watch is Chef Jean Pierre. He’s been around awhile, used to have a PBS show, was on the major networks, owned a restaurant, and had a cooking school. He transitioned from the cooking school to teaching videos. He is also quite funny.

In any event, one key thing he continually reminds his viewers about (including – the onion is always number one) is the ‘mise en place.’ Literally, it is the preparatory stage of getting everything together, pre-preparation for the cooking.

Let’s say you were making a stew or soup. You would pre-cut the meats and vegetables and array them before you along with the herbs, spices, liquids, and anything else you need. You wouldn’t turn on the burners until everything was in place, mise en place.

Believe me, learning this tip saved me tons of aggravation (where is that ingredient) and burned food.

It is interesting how the ordinary things in life derive from our shared faith experience. 

Pre-Lent is our pre-prep or our mise en place for Lent. We are called to get everything ready for the Lenten journey only two-and-a-half weeks away.

Think of all the mise en place in our lives. I know I have walked into tests without pre-preparation – learned very quickly it was not a good idea. Coaches, teachers, doctors, trainers require us to pre-prepare. They learned from the Holy Church’s call to preparation for Lent, the most vital of times for our souls.

Brothers, sisters, our soul is the most important thing we carry within us, for from it – when it is aligned with God – flows every good thing. So today, we are called to get ready, to put all in place for the good of our everlasting souls during the Great Lent.

Let us resolve to meet Ash Wednesday head-on, prepared and ready to go.

This week’s memory verse: Walk in wisdom toward outsiders, making the best use of the time.

Colossians 4:5
  • 1/21 – John 9:4
  • 1/22 – Psalm 90:12
  • 1/23 – Ephesians 5:16
  • 1/24 – James 4:13-15
  • 1/25 – Proverbs 16:3
  • 1/26 – 2 Corinthians 6:2
  • 1/27 – Romans 13:11

Pray the week: Lord Jesus, Grant that I respond to Your Father’s demands on my life. Provide me with the wisdom and strength to use my time wisely in proclaiming Your Kingdom. Amen.

God has overlooked the time of ignorance, but now He demands that all people everywhere repent. 

Today we hear the account of the start of Jesus’ public ministry from St. Mark. We heard the account from St. John last week.

As you may recall, we did a bit of a riff on the age-old group dance, the Hokey-Pokey, wherein we were urged to put our whole selves in and to not just leave them there, but to get to work announcing God’s Kingdom. To be active in calling others for the Lord.

Our active engagement follows the model which we heard in the gospel: Jesus came to Galilee proclaiming the gospel of God: “This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel.”

Jesus, as he consistently does, wastes no time. His mission was urgent and His time limited. So is ours. We have much to do for God.

In our readings and gospel, we see people responding exactly that way. They drop everything to do as God asks. The people of Nineveh repent. Paul urges the Corinthians to focus on Kingdom tasks and not to be distracted by anything else. The people Jesus calls respond by leaving the worldly behind to focus on the work of the Kingdom, to be “fishers of men.”

In each of these cases there is an urgency that the people get. In the aha moment they are saying: ‘I get it, I must do this now. No time to delay. Nothing else is important.’

I would like to focus a bit on our Alleluia verse because it wraps this all up very well. 

The verse comes from Acts 17:30. Paul is in Athens, not one of his most successful missionary journeys. Yet on a hill near the Acropolis which was a public meeting place he calls people to Jesus and speaks of Jesus’ promised resurrection. He speaks of God’s demand on them.

Paul, like always, is being bold and the people, like those nowadays, want nothing to do with a God Who has demands. In fact, we can practically hear them whispering – who is this God to demand anything of me! Even among those who were kind of receptive their response speaks volumes: “We should like to hear you on this some other time.”

God does overlook the past, but once we are converted, have come to faith in Jesus, He places a demand on us, to announce the kingdom and bring people to repentance and salvation. ‘I get it, I must do this now. No time to delay. Nothing else is important.’

This week’s memory verse: And we know that for those who love God all things work together for good, for those who are called according to his purpose.

Romans 8:28
  • 1/14 – Jeremiah 1:5
  • 1/15 – 2 Timothy 1:9
  • 1/16 – 1 Peter 2:9
  • 1/17 – Matthew 22:14
  • 1/18 – John 15:16
  • 1/19 – Isaiah 6:8
  • 1/20 – Galatians 1:15

Pray the week: Lord Jesus, Grant that I respond to Your call and act upon it with immediacy. Assist me by Your grace to proclaim and acclaim You above all else. Amen.

Do you not know that your body is a temple of the Holy Spirit within you, whom you have from God, and that you are not your own?

Today we see Jesus beginning His public ministry with a call to those who might follow Him. They look: “Rabbi, where are you staying?” Jesus responds: “Come, and you will see.”

We know these men were following Jesus. He knew it too and He cuts right to the point: “What are you looking for?”

This was more than a simple question as the English rendering posits it. In Greek these phrases about looking and coming to see are happening in the present and the action is being carried out.

It is important to know this because Jesus’ call to us is happening in the present and our response is to carry out all His call entails. More simply, Jesus’ call is now, and our response is to act now.

Further, “What are you looking for?” does not just mean what are you browsing around for. It means: what do you search for with desire?

While some might consider Jesus’ call to Andrew, John, and Peter to represent a call to formal ministry, and indeed that is there, that is not all it was nor the end of the story. We recognize Jesus’ constant call to all who follow Him. Over and over, we hear Jesus calling all of us to follow Him, to be His learners (i.e., disciples), and to do His Kingdom proclaiming work. 

We are to follow Him and do His gospel work actively, i.e., now and with a complete desire within us.

First Corinthians has Paul putting a very fine point on all of this. Our bodies are not our own, are indwelt by the Holy Spirit, and are for the Lord.

If you’ve ever done the Hokey-Pokey this is the part where Paul echoing Jesus says, ‘put your whole-self in’ and what is not in the song ‘and don’t jump out.’ We are called to put our whole selves in and to not just leave them there, but to get to work. Be in and present, active for the Lord.

Last week we focused on a word which bridges all seasons of the Church year. It is the word ‘announce,’ in Biblical Greek ἀπαγγέλλω (apangellō). That word, found more in scripture after the resurrection, is what we are called to do. To tell, declare, report, and bring word of all Jesus taught and did. Let us do it actively engaged and with our hearts aligned with Jesus’ desire for the salvation of all. 

This week’s memory verse: “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit”

Matthew 28:19
  • 1/7 – Acts 4:12
  • 1/8 – John 14:6
  • 1/9 – John 3:16
  • 1/10 – Acts 2:38
  • 1/11 – 2 Timothy 3:16
  • 1/12 – 2 Timothy 1:7
  • 1/13 – Philippians 4:13

Pray the week: Lord Jesus, Grant that I adhere to Your will for my life. Make me a courageous announcer of Your Kingdom so that many may enter through the waters of baptism. Amen.

And a voice came from the heavens, “You are My beloved Son; with You I am well pleased.”

Today we begin a transition into two short Ordinary Time weeks. After that we will notice a stark change as we enter the Pre-Lenten season. 

In this transition the moments of Jesus’ Nativity get closed out (excepting February 2nd – the Solemnity of the Presentation, forty days after Jesus’ birth) and His public ministry is begun.

If there is a word to bridge these times, and one that is self-contained in each season of the Church year, it is the word ‘announcement.’

Consider the times we have encountered and will encounter ‘announcement.’

The angels announce the Messiah’s birth. The humble shepherds announce what they have seen and heard. The Maji announce the coming of the Messiah to King Herod and all of Jerusalem hears of it. John the Baptist had been announcing the coming of “One mightier than I.” The decent of the Holy Spirit in the form of a dove and the voice of the Father from heaven announce Jesus as the Son of God.

Setting forth after His baptism Jesus will call His disciples, turn water into wine, and most importantly announce the immanence of the Kingdom – a charge equally given to every disciple: The Kingdom of heaven is at hand (note in Mark’s gospel account only four verses after His baptism).

Jesus emphasizes the work of announcement. It is the work we each must take up. It is a work that can be carried out in various ways, we don’t all need to be broadcasters using words – it may also be done in acts. It is anything we do that opens the kingdom to others.

Our work as announcers must also be evident in the attitudes we carry. That was the lesson Peter experienced before going to the house of Cornelius. Before going there – to the house of a Gentile Roman Centurion – considered unclean, God showed Peter that his attitudes had to change, that announcing the Kingdom was for those God intended, not only those Peter considered worthy by his own judgment.

With open hearts let us then be those announcers, broadcasters, proclaimers, trumpeters God asks us to be. The more we announce the Kingdom the more people will accept Jesus.