This week’s memory verse: Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. — 2 Corinthians 5:17
Pray the week: Lord, grant that I may be the new person You have destined me to be. Transfigure me!
Did that
happen?
Jesus took Peter, James, and his brother, John, and led them up a high mountain by themselves. And he was transfigured before them; his face shone like the sun and his clothes became white as light. And behold, Moses and Elijah appeared to them, conversing with him.
As we look into the experience of Peter, James, John, and Jesus at the Transfiguration we first face the question of: Why did this happen? Is there a specific purpose for this account? Let’s take a moment to analyze the possibilities.
The Transfiguration was limited to only a few of the apostles. Why weren’t all apostles invited? Often times the Transfiguration is used to point to the fact that Jesus wanted to give His apostles reassurance before his Passion. If they were to face His humiliation and death, and maintain some level of faith, seeing Jesus in His Divine state would provide this reassurance. So, the question, why weren’t the rest of the apostles there, why were they excluded from this Divine reassurance?
Perhaps the Transfiguration was to point to the fact that Jesus is the fulfillment of both the Law and the prophecies. The appearance of Moses and Elijah who represent all the Law and the words of the prophets signifies that fact. More than that, Jesus transcends the Law and the Prophet as the Father’s voice directs the apostles, “This is my beloved Son, with whom I am well pleased; listen to him.” Again, who would know all this except Jesus and the three apostles?
The whole episode of the Transfiguration adds little to nothing to the public ministry and teaching of Jesus. It had no direct import on the wider public Jesus was trying to draw into the Kingdom. In fact, Jesus told the apostles to keep silent about it, to tell no one, until after His resurrection. Yet it is recorded in three gospels and Peter speaks of it in his second letter. Why so?
When something totally and remarkably unusual happens, a lot of people refuse to believe it. We can see this with the moon landing in 1969. There are people, who to this very day, refuse to believe it happened. The Transfiguration event is certainly amazing, it is certainly beyond our comprehension, and that’s exactly why it is recorded. It is recorded because it is unique to people of faith. We, Christians own this event by our faith in Jesus. Only the faithful get it and are changed by it.
The word “transfigured” means a change to the outside so that it matches what is inside. The remembrance of Jesus’ transfiguration is our call to get it and be changed by it. It is our call to show faith that holds hope greater than fear, that allows us to shine in godly destiny, to overcomes the earthly with glory. Let us then be changed – believing our astounding God holds amazing joyous life for us.
This week’s memory verse: But I say to you, Love your enemies and pray for those who persecute you. — Matthew 5:44
Pray the week: Lord, when I am confronted and oppressed, grant that I may put my trust in You and ask Your first.
Wait! I need
to ask.
“Give your servant, therefore, an understanding heart to judge your people and to distinguish right from wrong.â€
We look to continue our process of growth and becoming in our Christian journey; to become better in our walk with Jesus and each other.
In our Old testament scripture, we encounter Solomon, the young successor to his father, David, who had just died. Solomon, age twelve, took David’s throne. Before his passing, David acknowledged Solomon’s intelligence and wisdom saying: “You are wise; you will know what to do to.â€
It is longstanding worldly human practice to go with what people say about us. We trust their wisdom and understanding, especially if they are people of power in our lives. Our bosses compliment us, we eat it up. A talented person says we are talented or special, we trust their judgment. A professor notes our intelligence, we trust that.
It would have been easy for Solomon to just trust what his father had said. After all, these were words from David’s death bed – words most people value in a very special way. He was wise and intelligent according to his father, the King. Thus, when God spoke to Solomon, Solomon could have asked for anything else. Why ask for wisdom and intelligence if he already had it? Instead, he humbled himself before God. He accounted himself as having nothing and asked God for the very things his father said he already had.
It should be this way for us as we grow and develop in our Christian walk. We should be the children of our heavenly Father asking Him for all gifts. This requires vast humility. Having that kind of humility is why Solomon was blessed and praised by God! Having that kind of humility gave Solomon not only the gift of wisdom and intelligence, but also long life, riches, success, and the life of his enemies.
St. Paul expands on this saying: We know that all things work for good for those who love God, who are called according to his purpose.
If we love God, if we walk humbly with Him, if we trust judgment to Him and stay aligned with His will, we will be vastly rewarded. The littlest ones in our lives get this in a special way. If they are asked to do something or go somewhere, if they are asked to make a judgment, their instinct is to stop, say wait, and say: ‘I need to ask.’
This is what God is seeking from us. I think I am wise – Wait, I need to ask. I think I know what I should do – Wait, I need to ask. My judgments are correct and righteous – Wait, I need to ask.
The treasure hid in a field is God’s gifts for us. It is the kingdom and all it holds for us. There is a great treasure for us if we only ask.
This week’s memory verse: But each person is tempted when he is lured and enticed by his own desire. — James 1:14
Pray the week: Lord, help me to see the power You have placed in my life. Help me leaven my entire community.
Growing the
community and the world.
He spoke to them another parable. “The kingdom of heaven is like yeast that a woman took and mixed with three measures of wheat flour until the whole batch was leavened.”
Jesus’ radical call to us is to be something totally different, to rise above our worldly ways to become like Him so we can grow the world.
When we think about the what this call means, the depth of it, the power of it, we can be taken a little aback. How can I possibly be like Jesus? How can I get beyond my ‘feelings,’ my angers, disputes, grudges, opinions and take up Jesus’ opinion and way? Can I grow the world?
This season of growth, as we have discussed over the past several weeks, is all about getting beyond and over ourselves to become ourselves. Seems strange to say – but to become ourselves is to fulfill what God has designed us to be, is to reach for becoming God like and then to be that yeast. The few Christians in our community – that’s us and our brothers and sisters from many traditions – can grow and develop our community and the entire world. Be its leaven.
The Book of Wisdom points out the aspects of God we have within us and that we need to grow into so that our community may grow. What a wonderful prospect that we have such dignity and heavenly love – grace pointed toward us, that we have the ability to become ‘all that.’ By becoming all that God has designed us to be, the world around us is given the chance to become all that God wants it to be.
Wisdom tells us God’s mastery over all things makes Him lenient to all. What a radical call – to be lenient to all. Not to take up grudges or be judgmental, but to be merciful, clement, forgiving, forbearing, tolerant, charitable, easygoing, magnanimous, sympathetic, compassionate, and mild. If we are so, then we leaven the community to also be lenient.
Being the yeast for our community calls us to be bold. God knows that we can be. He knows the power He has paced in us. Because of that, Wisdom tells us that God rebuke[s] temerity. Unless we toss our leaven into the community nothing will happen. If we stop our leaven at the door of the church, act differently at meetings, work, on the road, online, or at home then God will rebuke us, He will correct, reprimand, admonish, reprove, chastise, and censure us – not something one would ever want. If we are truly bold in God, then the community can be bold in Him.
God has fixed His gaze on us, His people, in a particular way. The Holy Spirit is with us coming to the aid of our weakness; interceding for us, His holy ones so we can bold, lenient leaven.
We have the power, ability, and love to grow and become like Jesus – lenient and bold – growing our community and the whole world.
This week’s memory verse: The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully. — 2 Corinthians 9:6
Pray the week: Lord, You have sown generously within me. Help me to sow Your word and Your Spirit generously.
In the mirror between
the sowing and the growing.
“Hear then the parable of the sower. The seed sown on the path is the one who hears the word of the kingdom without understanding it, and the evil one comes and steals away what was sown in his heart. The seed sown on rocky ground is the one who hears the word and receives it at once with joy. But he has no root and lasts only for a time. When some tribulation or persecution comes because of the word, he immediately falls away. The seed sown among thorns is the one who hears the word, but then worldly anxiety and the lure of riches choke the word and it bears no fruit. But the seed sown on rich soil is the one who hears the word and understands it, who indeed bears fruit and yields a hundred or sixty or thirtyfold.”
How deep is our faith? Jesus’ parable is really a question about that very subject. As we have heard, Ordinary Time is a period of focus on our faith journey. During this time, we are given the opportunity to grow and develop, to deepen our faith inwardly and outwardly.
As we probe our faith in the mirror, we need to take account of those areas in which we can grow and beware of those things which can hurt our relationship with Christ. We must engage with the Lord both in our personal mystical union with Him and our corporate experience of Him.
Jesus sows only good in our lives. He places His word in the hearts and minds of men and women with the intent that it will grow, flourish, and produce. He does this through both His ministers and all the faithful called to evangelize the world. But things happen between the sowing and the growing. This is where depth comes into play.
Jesus’ explanation is pretty straightforward. In the first three examples, something comes between the sowing and the growing. In the fourth, the faithful grow and produce.
In the first example, the Church is just a way station. It serves some other purpose in the person’s life. There is little to no faith intent in them and thus no depth. It might be a great social club, some sort of way to pass time or even do a little good – but no real connection to faith in Christ at all.
The second two are more troublesome; they have actually gotten it. Christ began to grow in them. Unfortunately, something intervened, and that is not an external intervention. They let other things get in the way of Jesus. Maybe personalities, control, or a personal opinion – whatever the cause, these lost the purpose for which the seed was planted in them. They didn’t see the danger and killed off growth in Jesus.
The question can only be answered by looking in the mirror. Is Jesus there with us – deep in us – or is something else pasted on Jesus’ face? If the seed has been choked, now is the time to find out and to ask Jesus to replant it. He will!
This week’s memory verse: Cast your burden on the Lord, and he will sustain you; he will never permit the righteous to be moved. — Psalm 55:22
Pray the week: Lord Jesus, I take up Your yoke. Teach me and lead me. Grant me Your joy!
Taking up the
yoke.
“Come to me, all you who labor and are burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves. For my yoke is easy, and my burden light.”
These scriptures for Ordinary Time speak to where we are and urge us to deeper spiritual formation, authentic responses to God’s call in the midst of our challenges, and to a renewed commitment to evangelism.
Today we hear Jesus invite us to come to Him and find rest. He asks us to take up His yoke for it is easy and light.
As a young person, this verse confused me a little. Why would one come for rest only to take up a yoke? It seemed ironic at best to lay down one’s burdens just to take up another. What could this mean?
Jesus’ invitation is indeed for those who labor and are burdened down. The Greek words in original scripture speak of labor and burden as grinding toil and desperate burden. Desperate burden is that kind of weight that creates on-going weariness. It is seemingly inescapable.
As we reflect back on the lives of people at the time Jesus walked the earth we might imagine some of the burdens they carried. They had to turn over nearly everything they had to corrupt tax collectors. They had to scrape for a bit of oil and wheat to make some bread, maybe a bit of weak wine on a special occasion? On top of that there were the requirements of the old Law. Sacrifices had to be made for sin. Rules had to be obeyed diligently, often for no better reason then they were made requirements by religious leaders who enriched themselves.
Jesus invites these weary people to come to Him – He would give them true rest. The Greek word for “rest” used here suggests renewal and refreshment. It doesn’t promise that burdens will go away. It does not promise that people who receive this renewal and refreshment will never be weary again. Rather, their lives will be changed to such an extent that toil and burdens will pale in comparison to the glory they will receive.
Jesus’ invites the desperately weary to take up a new yoke – new life that brings joy – not weariness. As understood in Jewish culture, this yoke was beautiful submission and obedience to God. Jesus’ invitation was to know joy and freedom by following His path.
We too were once called to come to Jesus, to take up His yoke – to become His disciples. Perhaps some are called out of their burdens today. Inescapable weariness didn’t disappear in the year 100, 1,000, 1980, or 2016. What has changed is that we have the opportunity to say yes to a light and beautiful burden that destroys grinding toil and desperation. Take up His yoke, throw down burden, find joy.