Reflection for the 28th Sunday in Ordinary Time 2023

‘Go out, therefore, into the main roads and invite to the feast whomever you find.’ The servants went out into the streets and gathered all they found, bad and good alike, and the hall was filled with guests. 

Welcome as we continue our journey of study and re-commit ourselves to the work of following, witnessing to, and sharing Jesus.

Today we will welcome Travis and Christopher into the Body of Christ, the Holy Church, through the waters of regeneration. 

Travis and Christopher, like every other person coming into the Church have been gathered in, have been issued Jesus’ new invitation. Along with us they will join in the work of following, witnessing to, and sharing Jesus. 

I would like to take a moment to help us recall the gospel messages we have received over the past three Ordinary Time weeks. Jesus calls us to embrace and live out the Father’s model of generosity. Today, we consider this generosity again.

Now, going back, we have seen God’s generosity in His unlimited forgiveness; His full payment to all workers whether they are old school faithful or new followers; and His offer of  opportunities to change and soften our hearts toward His will for us. We are invited to turn and repent.

Today we heard about the invited guests. Jesus uses the illustration to show the listeners of His time that being the “chosen people” was not enough. Being part of the select does not allow one to slack off or to take God’s invitation for granted.

In stark terns Jesus shows how their disobedience, terror, dishonesty, and neglect of the Father’s invitation will lead to new invitations being issued. Those are given to us, the Gentiles. 

Within this telling is a warning to us, one we need to take very seriously. While the Father’s generosity invites us in, while it invites people of every background regardless of the past, we must enter faithful to the invitation.

The guest who showed up unchanged, trusting in generosity, but neglecting his obligation to change in light of that generosity is thrown out.

For Travis and Christopher today is a start as it is for each of us as we confess and approach. May they, like us, continually put on the white garment of regeneration and live faithful to the Father’s generosity.

Reflection for the Solemnity of the Christian Family 2023

And all who heard Him were amazed at His understanding and His answers. 

Once again, we take a break from Ordinary Time to focus on this special Solemnity only celebrated in our Holy Church, the Solemnity of the Christian Family.

While taking this break we, in a very special way, continue to study and commit ourselves to the work of following, witnessing to, and sharing Jesus as His family. That is the essence of family, to be together as one in Jesus.

It may seem strange in our day; families are often separated by time, distance, and priorities.

In this separation, we tend to get caught up in the minutia. Certainly, some things are important like work and school, but when it comes down to it, there are plenty of opportunities to come together and strengthen the family.

We see this when the happy and tragic moments confront us. Someone is in the hospital, a baby or wedding shower, the wedding or christening, a funeral. A flood comes and we need to help our family. At these times you will surely find someone saying: We ought to get together more often, let’s have a reunion, let’s stay in contact. But then… missed opportunities. Strengthening each other requires more than occasional time together.

We heard that people were amazed at Jesus’ understanding and answers. In the various gospels we hear this theme repeated: 

Matthew 7:28: …the crowds were astonished. Matthew 22:33: …they were astonished at His teaching. Mark 1:22: The people were astonished at His teaching, because He taught as one who had authority. Mark 11:18: …they looked for a way to kill Him. For they were afraid of Him, because the whole crowd was astonished at His teaching.

This astonishment or amazement is rendered existanto in Greek. People were changed in encountering Jesus, they saw things in a new and previously unheard-of ways.

The same existanto is used for those times people met the first Christians. Those encounters changed their lives and relationships.

Things are different because we, the Christian family, get together to strengthen each other in Christ. Jesus understands our need and gives us this place and each other as strong family, both at home and in the wider Body of Christ, so to live differently because of Him and amaze those we meet.

Reflection for the 26th Sunday in Ordinary Time 2023

When John came to you in the way of righteousness, you did not believe him; but tax collectors and prostitutes did.

Welcome as we continue our journey of study and commit ourselves to the work of following, witnessing to, and sharing Jesus.

The Sunday gospel for the past two weeks have Jesus’ teaching us about His Heavenly Father’s way of doing things. All of them and today’s gospel center on God’s great generosity.

Two weeks’ ago, Peter engages Jesus in an accounting discussion, how many times must I forgive? Peter was keeping count of his goodness. Jesus corrects Peter by instructing him on the way His Father’s kingdom works. Forgiveness is to be unlimited.

Last week we heard Jesus’ parable of the landowner and the workers. Regardless of when the workers showed up, they were paid the same, the full day’s wage. What mattered was the last thing the person did. God is equally generous to all who do His work.

Today, Jesus speaks of second chances. Jesus reminds His listeners of their loss if they refused the second chances they were offered. This was a loss based in stubbornness and that could still be redeemed if they would only change their perspective to God’s perspective.

In each example we encounter God’s generosity: unlimited forgiveness; generosity to all, whether they are old school faithful or newcomers; and opportunities to change and soften our hearts toward His Father’s will.

God’s generosity is available to all and is not a process of accounting or scorekeeping, but rather a heart and attitude of perfect love.

If we need an example of God’s infinite generosity just look around, look to the example of the pets we love.

For those who adopt and care for pets we see in them a reflection for the kind of love God promises and calls us to practice. Our pets look at us with unconditional love and call us to sacrificial love and service. For those who adopt from shelters and foster pets, you reflect that second chance aspect of God’s generosity.

St. Francis saw in the beauty and magnificence of nature and in each creature a reflection of God’s generosity – He Who provides nothing but good generosity for us. May we who are the crown of God’s creation always reflect His generosity.

Reflection for the 25th Sunday in Ordinary Time 2023

“’What if I wish to give this last one the same as you? Or am I not free to do as I wish with my own money? Are you envious because I am generous?’”

Welcome as we continue our journey of study and commit ourselves to the work of following, witnessing to, and sharing Jesus.

Last Sunday we talked about celebration, and the many reasons we, who follow, witness to, and share Jesus have for celebrating.

We learned last week of the amazing generosity of God’s forgiveness. After Peter’s question related to accounting for forgiveness Jesus replies that forgiveness for those who follow Him is not a thing to be counted. Rather, our forgiveness must remain uncountable. We are not in Jesus’ gospel life as scorekeepers. The limitless forgiveness of our good and loving God is to be the forgiveness we are known by. 

Our reconciliation and salvation, our redemption all come from the uncountable gift of God’s only Son, and His self-giving to save us.

Imitating God’s uncountable forgiveness we can look at ourselves and each other differently, as freed people.

This Sunday we are once again reminded of God’s generosity.

Jesus’ well-known parable of the landowner and the workers covers several points again related to counting, and there is more to it than what is at face value.

The first workers are looking at the generosity of the landowner and admire it. Wow, this guy is so generous I can’t wait to see what I get. After all, these latecomers are not as good and deserving as I am. They lazed around all day, they’re bums. I’m a hard worker. They felt them less worthy than themselves (counting and judgment). When they get the same, they grumbled.

The early workers are grumbling not just because of the wage, but because of the generous redemption practiced by the landowner. All work was redeemed without counting the score or the before.

St. Paul reminds us to conduct [our]selves in a way worthy of the gospel of Christ. That, brothers and sisters, means that we must refrain from counting what others have or have not done, from looking at someone’s past, and from judgmentalism.

Some figure they are at the front of the line for God’s blessing based on history alone. Jesus tells us it is not so. Our generosity modeled on the Father’s in the now (the last thing) is what matters.

Reflection for the 24th Sunday in Ordinary Time / Back To Church Sunday 2023

Moved with compassion the master of that servant let him go and forgave him the loan.

Welcome on this Back To Church Sunday.

For those who are new here or newer, we keep this national day of welcome each year to provide an opportunity for those who may be exploring church for the first time or the first time in a long time.

For others of us, church is a regular thing. We are here almost all-the-time. Yet sometimes even among us who are frequent church goers – well we need a chance to reconnect, to re-establish in our lives those things that make church so very special.

The National Back To Church team surveys participating congregations each year to arrive at the next year’s theme. There have been some really great themes, but this one – well it is extra special. This year’s Back To Church theme is CELEBRATION!

You see, whether we are here for the first time, the first time in a long time, or for the millionth time we need to find in this experience of Jesus reason to celebrate.

Now, I must plainly admit, in my life getting up and going to church always seemed like a chore. I can hear my mom now, Get ready! Let’s go! We’re going to be late. Sometimes we face weather or just common driving challenges in getting to church. Then there’s the parking and walking. It could be a turn-off. Sometimes we don’t quite understand the pastor (I hope that’s not true…). It can be many things.

If our focus is on those things, perhaps we have lost touch with with the many things we have to celebrate in Jesus?

Peter asks Jesus about forgiveness: “how often must I forgive?” Jesus answered, “I say to you, not seven times but seventy-seven times.”

That is not an answer that relies on counting things, for we rely too much on keeping account of. Jesus’ answer means an uncountable number of times, an entire life filled with and marked by forgiveness, the forgiveness of a good and loving God.

That, brothers and sisters, is what we celebrate, that as Christians we have been forgiven everything, every time, an uncountable number of times. We are reconciled to God and saved forever. We celebrate because God gave Himself totally to save us. Because we can look at ourselves and each other differently, as freed people. Because Jesus instituted this – church – where regardless of former relationships we are family and care for each other – living Jesus’ way forever.

Reflection for the Solemnity of Brotherly Love 2023

‘Teacher,’ he said, ‘what must I do to inherit eternal life?’

Thank you for joining today as we continue our journey focused on listening to, obeying, and witnessing to Jesus.

Our Holy Church drives this listening, obeying, and witnessing home in very particular ways through special Solemnities celebrated throughout the year.

Today listening, obeying, and witnessing is stressed through our call to love. This Solemnity of Brotherly Love was instituted a long time ago, in 1923, when members of our Church were persecuted for their faith.

Yes, our people faced a hatred that resulted in beatings, firings from jobs, homes being foreclosed on, and even murder. 

They, the Church, decided they would not respond in-kind, they would not fight back with fists and clubs, but would focus themselves on Jesus’ teaching on love toward all.

Was that the past? It seems many have not listened to Jesus: ‘Go and do likewise.’ 

Love is harder to find, hate is far easier to see. Sometimes alleged Christians are right up front in fermenting something quite different from Brotherly Love. Let’s use a real-life example. Perhaps you have seen Deuteronomy 28:43-44 quoted in social media: Aliens residing among you shall ascend above you higher and higher, while you shall descend lower and lower. They shall lend to you but you shall not lend to them; they shall be the head and you shall be the tail. Of course, we should fear immigrants.

This scripture was from the listing of curses against Israel if they were unfaithful to God’s law. Everything they would do would fail. They would lose their crops, children, and nation. 

All this was set forth in a ceremony to be performed by the entire nation, so that they would understand the gravity of their choice whether to actually walk in the ways of God.

In the blessings and curses God warns in several places related to foreigners (see Exodus 22:21, and 23:9) and most particularly in Leviticus 19:33-34 “‘When an alien lives with you in your land, do not mistreat him. The stranger who lives as a foreigner with you shall be to you as the native-born among you, and you shall love him as yourself.” 

Brotherly love is a choice, an eternal choice. We must choose to stop for the stranger, to love all people totally, or face God’s consequences. What must I do? Love!

Additional Scriptural references:

  • Exodus 22:21
  • Exodus 23:9
  • Leviticus 19:33-34
  • Leviticus 25:23
  • Numbers 15:15
  • Deuteronomy 10:19
  • Deuteronomy 23:7
  • Deuteronomy 24:14
  • Deuteronomy 24:17-22
  • Deuteronomy 27:19
  • Ezekiel 22:7
  • Ezekiel 22:29
  • Ezekiel 47:22
  • Zechariah 7:10
  • Matthew 25:31-46

Reflection for the 22nd Sunday in Ordinary Time 2023

“You are thinking not as God does, but as human beings do.”

Thank you for joining today as we continue our Ordinary Time journey focused on listening to, obeying, and witnessing to Jesus.

We’ve seen quite a bit over August. In our gospels we experience the Transfiguration, Jesus revealed to Peter, James, and John as the Son of God. Moses and Eli’jah give witness to Him. 

The power of Jesus was further revealed as He walks on the sea, teaches Peter a lesson in faith, and calms the sea. He heals the Canaanite woman’s child after her faith is tested and she perseveres in that faith.

As we discussed last Sunday, the disciples, who would become the Apostles, debated and discussed all this. That discussion was brought to a head in a conclusionary statement by Peter: “You are the Messiah, the Son of the living God.”

An amazing revelation in the Transfiguration, amazing power at work – power over nature and illness, and then affirmation. Yet today we hear Peter advising Jesus on the future: “God forbid, Lord! No such thing shall ever happen to you.”

I remember back in my school and early workdays hearing a very wise saying – ‘a little knowledge is dangerous.’ That was often heard when I would venture an opinion that did not take everything into account. I needed to know more before venturing an opinion. Peter fell into that trap.

What should Peter have done? Firstly, Peter should have trusted Jesus, he should have let God be God. Second, he should have realized he did not know it all, gone to humility rather than advice.

Last week Peter followed what Jeremiah spoke about – the need to confess God’s revelation – when He declared Jesus’ identity. He could not keep it shut up within himself – so it shouted out of him.

Certainly, Peter’s statement today was not God revealed, was not worthy of trust nor necessary to say. It was whispered out of him in almost secret – Then Peter took Jesus aside.

Thinking as God does requires that thing Peter fell short of; that is the faith to trust and listen. We must attune ourselves to the Holy Spirit’s call, His revelation. All it takes is that we listen, and when we hear Him it will burn in us. Then we will have a hard time holding it in. Then we must speak and act.

Reflection for the 21st Sunday in Ordinary Time 2023

Jesus went into the region of Caesarea Philippi and He asked his disciples, “Who do people say that the Son of Man is?”

Thank you for joining today as we continue our Ordinary Time journey focused on listening to, obeying, and witnessing to Jesus.

As we know, the disciples, who would later be Apostles, gave various answers to Jesus’ question of identity. They recounted what they heard and likely discussed among themselves. If there can be one thing said for the Jewish culture it is that it has a propensity for deep study and debate. Questions are asked to make one think. Thoughts and opinions are pondered over. 

We have that heritage within our own pristine Catholic faith. We continue in modeling the early Church. We have debate as part of our democratic decision-making process. It happens at every level within the Church from the parish annual meeting to our quadrennial Holy Synods.

Having just returned from our annual Central Diocese clergy retreat, I can report that this process of debate, discussion, and decision making is alive and active – and we are edified by it. Thinking builds one up.

We can see that Peter’s statement of faith was not a sudden one-off. He is recounting what the disciples have been discussing throughout their journey with Jesus. They thought over and considered what John the Baptist had said. They knew Jesus’ words, that He is the Son of Man, taken from the prophesies of David.

In Daniel 7:13–14 the “Ancient of Days” (God) gives dominion over the earth to “one like a son of man.” In some Jewish thought the “son of man” is interpreted as the Messiah.

What set Peter apart was this admission of faith, taking a discussion and debate to a resolution.

My dear brothers and sisters, that is what we are called to do, to reach a conclusion and resolution about Jesus. If we have resolved, within ourselves, that He is our Savior and Redeemer, that He is God among and alongside us, then we have done well.

The next step for each of us, in different ways, is to permeate our lives with Jesus. Jesus’ call to us is not a Sunday one-and-done faith, but a faith lived in real ways, prayer in each moment, confidence in public witness, and fully living the gospel.

Reflection for the 20th Sunday in Ordinary Time 2023

for My house shall be called a house of prayer for all peoples.

Thank you for joining today as we continue our Ordinary Time journey focused on listening to, obeying, and witnessing to Jesus.

You may recall St. Paul’s famous line in his letter to the Church at Rome, If God is for us, who is against us? (Romans 8:31). It is a comforting and reassuring statement founded upon deep faith.

If we read the fuller context in Romans 8 we see an excellent description of what it means to live in Jesus. Faith frees us from condemnation, from the law of sin and death. Faith has us alive in the Spirit, no longer in the flesh. We are no longer bound or held down. We have life and peace. We are sons and daughters. Eternal life is ours. Glory awaits us.

There is so much more, I urge you to read Romans 8 this week and to read it slowly. Savor what we have and what awaits us.

The question comes down to – who is us? If God is for us, who is against us?

Our first reading from Isaiah sets forth a vision and a promise concerning The foreigners who join themselves to the LORD.

We all were strangers once, outsiders, dwelling in the realm of the world, but once we set that old way aside and step on that first rung of the ladder to heaven, when we come into the Church, we are set apart in a new life based on faith. As we enter through waters of baptism we rise to new life, Kingdom life. This is what Paul is speaking about in our Epistle from Romans 11. We have all been given an opportunity to enter. Remembering that helps us in being open to all who might enter as well.

We must be very careful, brothers and sisters, about this entering thing, about this us thing. The care we need to exercise and the inclusion we practice must be that of Jesus who includes based on faith alone.

The story of the Canaanite woman is a faith test story. Jesus’ initial rejection of her teaches a lesson about us and who is part of us. We are to welcome all into us based only on faith experienced in togetherness and fellowship. 

Our faith and likeness to Jesus is constantly tested, especially when we encounter unexpected people. The woman’s example – and the provision of Jesus’ grace depend on our having open hearts and willingness to work with all as they approach God in faith.

Reflection for the 19th Sunday in Ordinary Time 2023

He went up on the mountain by Himself to pray. When it was evening He was there alone. 

Thank you for joining today as we continue our Ordinary Time journey focused on listening to, obeying, and witnessing to Jesus.

You may recall, the last time we were in Year B Sunday readings, which we will be again starting this December in Advent, we read from the Gospel according to St. Mark. The Gospel according to St. Mark is sparse. There is no infancy narrative. Right in the first chapter, verse 35, after performing many great works, Jesus went out to a lonely place to pray.

We see this action several times throughout the Gospels. That time in private prayer culminates with Jesus’ prayer in the garden before His arrest.

What do you think Jesus prayed about?

The only account we have of His private prayer is that in the Garden – His agony foreseeing what would occur and His commitment to the Father’s will. All the other prayers are unaccounted.

We might take a clue about His prayer from the experiences surrounding Jesus’ prayer. He had just fed the thousands and saw them as sheep without a shepherd. Mathew’s gospel notes that [He] saw the vast crowd, his heart was moved with pity for them. Jesus’ heart hurt for all humanity faced. His heart hurt for the blindness of the people as He wept over Jerusalem (see Luke 19:41-44). He rejoiced when He found mutual love and acceptance of the Kingdom.

Jesus, God of creation, the breath of God Who moved over the waters knew what was intended for us: our eternal happiness; fellowship in God; peace and comfort; endless joy. He experienced all that we must face in our brokenness, in the hurt and sin that pervades in the world and blocks our way to God’s desire for us.

As we pray when faced with difficult situations, as we plead in our frustrations, as we give thanks in times of joy so did Jesus. His humanity gave thanks and cried out, but with a unique perspective – God’s perspective. He prayed in His compassion for us.

As Jesus approached the disciples in the boat, they feared. As Peter sank, he cried out. In both cases Jesus responded to take away fear and to save. So, He does with us. What Jesus prayed for was us – that we accept Him, follow His way, and have  faithful courage in all things.