He has sent me to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free, and to proclaim a year acceptable to the Lord.

Today, we are called to reflect on the ministry we have been given.

Jesus tells those listening to Him that Isaiah’s prophecy has been fulfilled. He is the one that came to carry out a ministry of freedom and to draw us into that ministry.

Jesus’ freedom is true freedom. His freedom is not just a concept nor is it a political system. God’s freedom is the essential way of being and living that is in our very essence. 

Freedom comes from our relationship with our Creator God in which He provides every bit of love we need (we call that grace) and where we in turn live and act within that freedom by sharing it everywhere, every time, and without restriction. Our freedom is the reality wherein no one and nothing can bind us nor restrict us. It is the free invitation we offer to all to enter the community of the one body.

Our words and actions of love and grace toward all is not just something we do because we feel like it or have a few extra minutes, or because it agrees with something we hear on TV or online, but rather it is an expression of our love relationship with God. 

Our free love is perfect and complete when we carry out what we have been given by sharing it, by not being possessive of it, and most particularly by not restricting it in any way.

You see, every other form of alleged freedom is more of a bargaining of this for that. Those ‘freedoms’ only work if we give up parts of our freedom in the bargain. Limit yourself here, don’t say that, don’t stand up for them, repeat what we tell you and you can have what we give you. That sounds more like a deal with the devil.

God’s reality is so different. St. Paul shows the Corinthians the nature of our life together. Now you are Christ’s body, and individually parts of it. We are part of one body. There is no border or division in the Christian life. We cannot cut off one part of us, or another, or another and survive as a body. We must stand together in the many ministries of love given us.

I said at the start that we are here to reflect on the ministry we have been given. It is so true; we each have a ministry we are charged with carrying out and if we do not, the body suffers.

So let us be as the people hearing God’s word for the first time in ages and rejoice as we set forth in the ministries given us to care for the freedom of the whole body.

For Zion’s sake I will not be silent, for Jerusalem’s sake I will not be quiet

Welcome as we continue in the forty-day celebration of Christmas.

Today, we are called to reflect on the message and the message giver.

As we read through scripture we find about sixty prophets in the Old Testament. Many of those prophets have an entire book as with Isaiah who we read from in today’s first reading. Some are only found in other books.

In encountering the prophets, their journey typically begins with a word from God. In effect, God tells them He has noticed, or taken account of something, and He directs them to spread a message He will give them.

In a bunch of cases, these prophets were taken aback at God’s request. We can echo their words: ‘Who am I?’ ‘How can I?’ ‘I do not have the ability!’ and so on. We all might answer in the same way – and perhaps we still do. We should work on that.

If we look a little deeper, we will find an echo in those words of choice and sending, the echo of God’s direction to His Son Jesus. We hear that same echo in the words the prophets speak, because they are also reflected in the words Jesus speaks to us.

Today, Isaiah speaks of an urgency, to speak out, to not be silent. For the sake of God’s people proclamation must occur.

This is resounded in Jesus’ miracle at Cana. By His mother Mary’s direction, those who would serve, both the house servants and the disciples, are to listen to Jesus’ words and act on them: “Do whatever he tells you.”

In the hymn we will sing today at the conclusion of Holy Mass, ‘Go Tell It On The Mountain’ we hear: Go, tell it on the mountain, over the hills and everywhere.

The event at Cana provides us with that imperative – to tell what we see, hear, and experience.

To our old responses God gives answer: ‘Who am I?’ You are my sons and daughters, baptized into My Kingdom. ‘How can I?’ Because you can do anything with My grace. ‘I do not have the ability!’ Yes, you do because I created you, and each day I make you able.

As the disciples grew in confidence at Cana, let us do so as well. Let us take every opportunity in confidence to bring those we encounter to the wine of eternal life. 

Jesus fulfills the directions to, and the words given to, the prophets. So must we fulfill Jesus’ words in our lives and in our proclamation. 

I formed you, and set you as a covenant of the people, a light for the nations… to bring out prisoners from darkness.

Welcome as we continue in the forty-day celebration of Christmas.

Today, we are called to reflect upon Jesus born into the human family through a human family and with the purpose of making us His Father’s family by adoption.

Throughout this past week and until tomorrow which is the Octave of the Epiphany, we have read from the First Letter of St. John wherein he speaks of the totality of God’s love. Our first reading today from Isaiah speaks of God’s purpose, set forth in His Son Jesus, to make Him the covenant of love.

That love’s purpose is to free us from a cheapness of life, any thought or feeling, any impression that our lives are unworthy of intimacy with God. Jesus came to connect us to the reality that His Father is our loving Father.

In His baptism Jesus confirms and gives sacramental affect to our adoption into the family of God. His Father confirms this adoption, sets forth His love for us, through the decent of the Holy Spirit and His verbal acclimation of His Son’s work for our salvation.

There is no doubt, brothers and sisters, that we easily fall into the trap of downplaying our place and role in the God’s family. We often fall into fear – wondering what will happen to us for the ways we fall short. Unfortunately, we concentrate more on that than on the power of God’s love and our adoption that is intended to drive out all fear.

St. Peter reminds those in the house of Cornelius, and us, that Jesus was anointed with the Holy Spirit and power to do good – good for us.

That good is not just some kind deed or a healing here and there. It is a good meant to overcome fear, imprisonment, darkness, and deafness and to replace it by making us strong. He assures us of our acceptance and adoption, our beauty and inclusion as His brothers and sisters.

At a practical level we must be very careful to remind ourselves of our position and stature in the family of God. We can accomplish this in the simplest of ways – put a note on your bathroom mirror saying ‘God adopted me in love. I am His. He is mine.’ 

We can do this by reading the story of Jesus’ baptism through which He entered His public ministry solely focused on bringing us in. We are the ultimate insiders in God’s family.

So let us take the word of our opening prayer to heart: May the brightness of His presence shine in me, and may His glory be set forth in me.

Let the word of Christ dwell in you richly.

Welcome! We continue in the forty-day celebration of Christmas.

Today, we are called to reflect upon Jesus Who was born into the human family through a human family – the family of Joseph and Mary.

It might be easy to think of God being with us always, but it is much more important for us to realize the very real connection God has with us in all things.

In taking on our humanity, Jesus, the Son of God, agreed to take on ALL of our humanity with its joys and pains, celebrations and sorrows. He chose to be with us always and through the knowing experience of our struggles is, as St. Paul writes, interceding for us at the right hand of God (cf. Romans 8:34).

Consider even what Jesus faced as we observe these few short weeks between Christmas and the Presentation.

Jesus’ mother Mary is found with child, not by the man she is engaged to. She risked not only ridicule, but also being stoned to death, with her baby, for adultery. Joseph saved her from that but also chose to divorce her. Jesus, except for God’s intervention with Joseph, risked being killed or at least being born into a broken family.

The family had to take on unexpected journeys. While pregnant, Mary traveled 100 miles to take care of her cousin Elizabeth. Similarly, the pregnant Mary with Joseph traveled 90 miles over a week to Bethlehem. Those are walks of eight hours a day.

They arrived and had to stay in a barn with the animals and in those conditions, Mary gave birth. God enters through the meagerest of accommodations. The poorest of the poor come to adore Him that night.

The next threat came from Herod, and they had to flee into Egypt. They traversed the places we are familiar with today, Rafah, Gaza, the Sinai, across the Nile, to a village near Cairo. This over 600-mile journey was alone – not as typical in a caravan – and without protection or provision on a weak beast. 

Today’s gospel relates Jesus staying behind in the Temple. Imagine His parents panic when they found He was lost.

We know at some point they faced the death of Joseph and its natural sadness. The Child and His now widowed mother had to rely on family and strangers for provision.

As we face the numerous challenges in our lives let us breathe in the God Who is with us. He, Who is part of our families, feels our pain, knows our struggles, and intercedes for us constantly.

So they went with haste and found Mary and Joseph, and the child lying in the manger.

Welcome! We are already a few days into the forty-day celebration of Christmas. As Charles Dickens wrote, and I paraphrase, I hope we are all keeping it well. Better than any man ever has.

Today we celebrate another of those special Solemnities established by the people of the Church. 

It was at the First Special Synod of the Church in 1906 that the people set aside two special days, the Solemnity of Brotherly Love, and this day, the Solemnity of the Humble Shepherds.

In 1914, at the Third General Synod, the people would set aside the other special days we honor, the Solemnity of the Institution of the Church and the Solemnity of the Christian Family.

Let’s place ourselves in the environment of those days. 

In 1906 the Church had been organized for only nine years and was facing significant resistance and persecution. In the face of those struggles what did the people of the Church focus on? What did they do? The placed their focus and emphasis on, and called each other to work at and live, love and humility.

Those people saw the story of the Good Samaritan and the action of the shepherds who were called upon to visit the infant Jesus as their model.

This was no mistake, rather it was the outpouring of the Holy Spirit which brought about this conviction to love and humility.

The 1906 Synod speaks of us as being drawn to the Church and to the Lord’s table as the true source of life. We are called to draw close just as those shepherds were called to draw close to the long-awaited Messiah in a stable. We are called to partake of the Bread of Life, and we need those who will bring it to us. They are called to act as those first shepherds – hearing, going in haste, believing and declaring. 

Throughout subsequent Synods the needs of the Church for humble shepherds, priests who take after the Lord’s love and humility was regularly discussed. How do we train and support them? There is desperate need for that. Thus, we take up a special collection today and pray for that very purpose, to train priests who are humble and loving – not lords and rulers – not princes – but servant shepherds.

If there is cause for hope it is this – many are stepping up to serve, to enter those three years of training needed. They are sacrificing much and will be called upon to sacrifice still more. They willingly are laying their lives on the line in absolute self-sacrifice and effacement to stand in the breech ushering us to meet the newborn King. Let us love and support them.

 The people who walked in darkness
        have seen a great light;
 upon those who dwelt in the land of gloom
        a light has shone.
 You have brought them abundant joy
        and great rejoicing

My dear brothers and sisters in Christ,

I have been out-of-sorts. This hasn’t been a temporary thing, but has been ongoing, that feeling of unease, not knowing where one is or where one is going. I’ve missed things, feel as if I’ve been wandering without direction.

I suppose it is a lot of things. Like all of us, we have those things that press on us. They can be health worries, worries about loved ones, concerns over the everlasting bureaucracy that seems to place roadblocks in the way of getting anything accomplished.

I am usually self-assured, and even when I do not reduce my plans to writing, I am on top of it. I haven’t been. By now I should have watched every classic Christmas movie (Miracle on 34th Street, The Bishop’s Wife, White Christmas, Scrooge (with Alistair Sim), It’s A Wonderful Life, and so on). I have only seen a couple. Take for example this past Sunday – how could Father forget to light the Advent wreath candles? There was other stuff I missed too.

Feeling out of sorts brings about its own fears, trepidation, wonder about what else one may be forgetting.

Then this experience.

On Monday I did all my last-minute running around. I kind of like that hustle and bustle of the last day or two before Christmas. I felt finally a bit of peace, I had a plan, and it was getting done.

First, I had to stop back at Pathways. One resident’s family presented me with a lovely gift, which I left behind in another room (talk about being out-of-sorts) where I had given communion. The staff were kind in retrieving it for me and that was settled. Then off to Euro Deli for all the wonderful Polish goodies needed for our Vigil / Wigilia Supper and things for our parish Repast tonight and tomorrow. I had two bags filled up and other stuff.

I also forgot – Fr. Out-of-Sorts – to order white roses for the baby Jesus, so I stopped at Randolph’s and thankfully they accommodated me.

Armed with the rose arrangement and the goodies, I stopped at church. I put the bags in the foyer, checked the mail, a set the roses in place. Having done that, I reset the carillon to play Christmas hymns throughout the season. And then…

I heard the door and rustling downstairs.

Hmmm….

Guess who I encountered?

It was one of our food pantry customers. He was filling his bags with the things from my bags. The stuff for my family Vigil Dinner, the goodies for our Repast.

This man was all the things that would put us off. He is disheveled, has all sorts of health issues, due to strokes he cannot speak very clearly. He is the perfect representation of pain and want. He is what most avoid. He is what many would react negatively toward if they found him going through their stuff.

My disheveled, out-of-sorts self was facing this disheveled man, and my eyes were finally opened. There was Christ. I was encountering Jesus. I was encountering the Jesus of poverty born in a stable among the livestock, laid in a manger on a cold night. No pillow for His head. Poorer still shepherds as His attendants. Are white roses and decorations enough for Him?

My heart broke for this image of Christ before me and my eyes were opened to setting things in order – not to worry so much about putting things in order, but to allow Jesus to order and sort my life.

This is what we are all called to do, at whatever age we are, to allow this Infant in the manger to order and sort our lives. We are called to see Him in rich and poor eyes, amid plenty and want, always keeping before us the One who asks only love, and in response to give all our love.

 The people who walked in darkness
        have seen a great light

When Elizabeth heard Mary’s greeting, the infant leaped in her womb, and Elizabeth, filled with the Holy Spirit, cried out in a loud voice and said, “Blessed are you among women, and blessed is the fruit of your womb.”

We have arrived at the last of the four Sundays of Advent, and we continue to contemplate Advent and all its implications in these last few days.

As mentioned over the past three weeks, Advent has several shades of meaning. It can mean beginning, revelation, expectation, dawning, and a start. Throughout this season we are led through the various ways we will prepare for and encounter Jesus in this new Church year.

In the first week of Advent, we focused on our preparation for Jesus’ return. In the second week we focused on our personal preparation for needed changes in our lives. Last week we focused on proactive preparation for the Kingdom through our efforts at evangelizing the gospel message of freedom, forgiveness, and new life both verbally and by the signals we send through the way we live out our daily lives. We are to invite others by the way we live differently and are different.

Today, we hear of Mary’s journey to see her cousin Elizabeth and Elizabeth and her unborn baby’s reaction to the visit. Both are filled with the Holy Spirit and in action and by words they leap for joy.

Mary, Elizabeth, and Elizabeth’s husband Zachariah were well aware of the long-awaited promise of the Messiah and now – here He is.

This awareness and its meaning are expressed by both Mary and Zachariah in the Canticles they proclaim, the Magnificat and Benedictus.

If you are unfamiliar with these, take a chance in these last few days of Advent to look them up. We clergy know them quite well since they are prayed daily in the Liturgy of the Hours.

This daily recitation keeps the immanence of Jesus’ return before us. This is our last of the four ways to prepare for Jesus’ return, keeping His immanence ever before us.

Take the prayer “Patient Trust” by the great philosopher and theologian Teilhard de Chardin to heart: Above all, trust in the slow work of God. We are quite naturally impatient in everything to reach the end without delay. We should like to skip the intermediate stages. We are impatient of being on the way to something unknown, something new… Give our Lord the benefit of believing that His hand is leading you, and accept the anxiety of feeling yourself in suspense and incomplete while we await Him.

The crowds asked John the Baptist, “What should we do?”

We have arrived at the third of the four Sundays of Advent, and we continue to contemplate Advent and all its implications.

As mentioned over the past two weeks, Advent has several shades of meaning. It can mean beginning, revelation, expectation, dawning, and a start. Throughout this season we are led through the various ways we will prepare for and encounter Jesus in this new Church year.

In the first week of Advent, we focused on our preparation for Jesus’ return. Last week we focused on our personal preparation for needed changes in our lives through repentance, penance, and reform.

Today, the people who have been hearing John call for change and preparation ask him what they are to do.

John lists some key areas pf personal reform, but it is not for the sake of reform itself, but in preparation for the Kingdom of God. John preached good news to the people. It was the good news of the gospel message that would come from Jesus.

Preparation is about being proactive. We are to take the steps necessary for the revelation of the Kingdom life to people who do not know it. 

Think about what John was asking of his inquirers: share in your clothing and food, stop stealing, stop extorting and accusing. People never saw such a thing. Everyone had their expectations of how people would be, how selfish they would be, but now something had changed, and people were changed.

We are not to get distracted in our proactive preparation for the Kingdom. The people around John, having heard his message, and charged with what they were to do, got quickly lost. They sat around, engaging in speculation – kind of like wondering what the drones are – and John quickly calls them back by pointing to the reality of the Messiah.

What we are to do is take account of these three calls for preparation: to be ready for Jesus’ return in glory, to have undertaken personal reform in our lives, and to be those who are being proactive in showing forth the Kingdom.

What are we to do? Let people know by evangelizing the gospel message of freedom, forgiveness, and new life. Make efforts both verbally and by the signals we send through the way we live out our daily lives of what it means to be in the Kingdom. Let others encounter the unexpected from us because we live differently and are different from those in the kingdom of the world. And, finally, remain focused on what is truly important 

And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.

In so many ways we are in a time of preparation. There were preparations for Halloween, All Saints and All Souls Days, Thanksgiving, and we now prepare for Advent, the Nativity of the Lord, the New Year, and Epiphany. It truly is a wonder we get it all done. On top of that are our weekly preparations, work, normal shopping, cleaning, and cooking as well as the good works we do with our Food Pantry partnership and our CarePortal work that serves families in crisis. With all that understood, it comes down to approach. I have learned through many a lesson in the pitfalls of forgetfulness that a well documented list of to-dos helps. I like making shopping lists, or taking the ones sent me (can you pick up some milk on your way home) and then deleting the items as I accomplish them. Gives one a certain sense of satisfaction. On top of all the preparing and accomplishing we tend to be influenced by expectation. I know that too – remembering the search for Cabbage Patch dolls and Teddy Ruxpin – and that was when there was no online shopping outlets.

I am not going to deride the preparations, the work involved, or even the expectations around us. The work is typically done with love and concern, a way to make our loved ones’ days brighter, an effort to ease their burdens in life. The expectations are really a call from the heart – a desire to be seen and acknowledged – to be loved.

Jesus did the same and asks the same. Let us be careful to ensure He is on our lists and let us make every effort not to cross Him off the list. Let us be careful so that when Christmas arrives we are not surprised, shocked, or whispering to ourselves – that went so fast. Our efforts done out of love for Him need to reflect all He has done and continues to do for us. From His incarnation to His death it was all for us. Let our lives then be all for Him and His gospel way. Prepare, He is near.


 Welcome to our December 2024 Newsletter. It is indeed a time of preparation as we begin a new Church Year on December 1st with the First Sunday of Advent. The Opłatki (Christmas Wafers) and Advent Wreath are prepared. As the new liturgical year begins we look forward to all our Advent activities and our entry into the Christmas season.

Join us for Rorate Holy Masses by candlelight on Wednesday mornings at 7:30am. We have an American Goulash sale on Sunday, December 8th starting at 11:30am. Get your pre-orders by clicking here. We hold our annual Vigil / Wigilia Dinner on Sunday, December 15th after 10am Holy Mass. We hold our Greening of the Church on Sunday, December 22nd. Fr. Jim celebrates his 10th anniversary of his ordination to the Holy Priesthood on December 6th.

We continue in our charitable works with our food and clothing collections. Join in to support our music director and the Thursday Musical Club as they perform Night Divine at the First Reformed Church of Schenectady on Saturday, December 7th at 2pm. Get a Memory Cross for the parish Christmas Tress in memory of a departed loved one. There are still Christmas Vigil tickets available. If all 100 sell the prize will be $2,500. You can also get advance tickets for the Valentine’s Raffle supporting our parish youth – put one in a card to someone.

Please remember annual dues and Epiphany home blessings. …and, see what else Fr. Jim is up to.

All this and more in our December 2024 Newsletter.