He’s
everywhere!

And they were all filled with the Holy Spirit and began to speak in different tongues, as the Spirit enabled them to proclaim. Now there were devout Jews from every nation under heaven staying in Jerusalem. At this sound, they gathered in a large crowd, but they were confused because each one heard them speaking in his own language.

Happy Birthday Church!!!

Pentecost marks the birth of the Church. The Holy Spirit is central to every act of creation. Genesis tells us at creation the Spirit of God was hovering over the waters. He was there as all that was created for us came into being. How much more would He be there as we were returned to the fullness of creation. His work in us was and is focused on bringing the word to the world, on proclaiming and spreading the Good News of repentance for salvation in Jesus so all might be re-created, might be re-born, might be regenerated.

St. Paul says: But how can people call on him if they have not believed in him? How can they believe in him if they have not heard his message? How can they hear if no one tells the Good News? Exactly! So, the Spirit was there to call us, to motivate us, to infuse us with the gifts necessary to spread the word.

In Jerusalem, tongues of fire were created into tongues of proclamation. It is not lost on us that these tongues were world-wide tongues. Every nation heard. Jews, Arabs, Romans heard. The Holy Spirit is with us everywhere. In every corner, to every place needing re-creation, He accompanies us and gives us all necessary to get the job done.

St. Paul expounds on the gifts: There are different kinds of spiritual gifts. There are different forms of service. There are different workings. The Spirit produces all of them in everyone (who is in the Spirit) for some benefit.

Notice, there is no delay. There is no questioning. There is no debate. The Spirit floods and fills us. He empowers us to get the job done. Feeling lazy? Feeling unable? Feeling afraid of this God stuff? Call on the Holy Spirit and the job will be done (by you and me) before we even realize it. That’s how we know. That’s how we are sure of the Spirit’s presence, the reality of God and heaven. It is when we are amazed that it got done. Then we know He is everywhere in our proclamation of salvation.

Jesus’ disciples gathered around him, and he taught them: I tell you not to worry…

Matthew 6:25

I believe we often wonder whether Jesus is really speaking to us. Are those particular words meant for me? The answer is always yes, and reflecting on our passage for this month, we can certainly see how it applies to us. Jesus’ friends and followers got together, and He COMMANDED them: Chill out! Indeed, Matthew 6:25, taken from the Sermon on the Mount, is a direct command from Jesus to His followers. His language was not a suggestion or a recommendation, or an option. If you are following me, you need to relax, chill out, throw out all fear and anxiety. If we experience God, church, family, and everyday life from a perspective of fear and anxiety we are missing the blessings of a true relationship with Jesus and each other. Instead of living in Jesus – life to the fullest – we are just functioning and killing ourselves. Fear, worry and anxiety are a wall, a thick, high, deep, and strong wall that blocks the way between me and Jesus. We look at those walls, and our instinct is not to break through the wall, after all. who am I? Rather, we start immediately to make the wall bigger, stronger, higher, and deeper. We forget the dynamite we really have. The power we have is faith as small as a mustard seed. Go to the local supermarket or spice store. Find a jar of mustard seed, and look how small those seeds are. Buy that jar, and then go find a big ‘ol wall – a brick or stone one, and take one of those seeds. just one, and throw it at the wall. In our minds and hearts, see that wall explode and fall. That’s the power we have in Jesus. That is the order He has given us. With the simplest of faith, the least amount of faith, the wall of fear, worry and anxiety is destroyed. When we come to church, let us use the opportunity to stand up and follow Jesus’ order. He’s speaking to us. Destroy the wall. Relax the shoulders, throw out the obligation, and step over the broken parts of that wall. See Jesus for real, no fear.

Join us in June for the fullness of the Holy Spirit experience. Confirmation and Installation, Father’s Day BBQ, all done in a chill out manner with faith in Jesus who overcomes all. Plus check out all the great upcoming national and local events now and throughout the summer.

Read more in our June 2019 Newsletter.

Be a
light.

Lifting up his eyes to heaven, Jesus prayed saying: “Holy Father, I pray not only for them, but also for those who will believe in me through their word, so that they may all be one, as you, Father, are in me and I in you, that they also may be in us, that the world may believe that you sent me.

Growing up, I had a lot of friends who were mechanically inclined. They could craft and fix things. They could make engines run better – and louder – which we all loved.

I, for my part, did not get any of those skills. My friends, being generous, asked me try a couple of times, but they soon realized I was better at dropping and breaking than fixing.

That said, they did give me a job. I got to hold the shop lamp or the flashlight.

To a young person who wanted to be cool, it was a bit of a letdown, but it did teach me several important lessons.

The foremost lesson was the importance of properly focused light. No job can get done, and mistakes happen, without light.

Think of the things we heard in the readings and gospel today. Stephen, the deacon, is being murdered by those who rejected Jesus. In the face of persecution and sure death he held out his light. He firmly declared the Divinity of Jesus, reaffirmed his faith in Jesus, and forgave those who stoned him. Certainly, this is a light for Christians to this very day. Like Stephen, we must commit to being light even in the greatest darkness.

John, exiled to Patmos, hears the testimony of Jesus Who is returning. He brings recompense according to our deeds, i.e., the amount of light we shine. We must wash our robes in His blood, be buried with Him, suffer with Him so that we may enter the city through its gates. That means we must commit to being steady lights in all situations.

Jesus prays for His disciples – and for those who would come to believe through their being His light in the world. They were to teach, preach, evangelize, baptize, and bring people to the Table of the Lord – not for numbers, or attendees, or any other reason than to know the light of true and everlasting love – love defined by God. So we are to go out as light.

Whether we are handy or not, we are called to hold up that light for nothing will happen without our being His light.

Our
Visitor.

Jesus said to his disciples: “Whoever loves me will keep my word, and my Father will love him, and we will come to him and make our dwelling with him.”

I remember many cars pulling up to the curb in front of the house where I grew up. 

After my dad died, my aunt and grandmother, Busia, moved in to help my mom out. They came out of family love, to help this relatively young widow raise two children. Because we were not your typical nuclear family, but rather a multigenerational family, an extended family, we had many visitors.

Most of the visitors came to pay their respects to my grandmother. She had ten children, seven of which survived into adulthood. So they, and their families, came to see Busia. My uncles, who lived out-of-state, would make days long road trips with their large families who we expectantly waited for at our front window. Large families with lots of kids camped out on our Livingroom floor. The weekly visits from nearby family. All because of love. Sure, it brought work, but mostly great joy and closeness. We wouldn’t have wanted it any differently.

If we love God, if we are following His Son, if we are keeping His word then God is always expected. He comes to remain with us. His car has pulled up. God is not going to just pop-in. His staying is going to take work on our part, but would we want it any other way.

There is a mutuality to Jesus’ instruction. Our action – to love Him and keep His word. His action – to dwell, i.e., to stay. He abides, remains and continues with us. An even deeper meaning of dwell is that He and we will remain in a given state of existence.

And, Jesus doesn’t come alone, but with the Father and the Holy Spirit. The Spirit comes to instruct, remind, and prompt us, and to bring us peace in unexpected ways.

If God has pulled up to our curb, if He’s come to dwell with us – He is there because we chose to love Him, listen to Him, and follow Him. He’s come out of love to see to our need. He’s come to lift us. He’s brought the Holy Spirit along as a great and precious gift so that this state of existence endures.

God is our Visitor. He comes to dwell. Would we want it any other way? Invite Him in.

Our
travelogue.

After Paul and Barnabas had proclaimed the good news to that city and made a considerable number of disciples, they returned to Lystra and to Iconium and to Antioch. They strengthened the spirits of the disciples and exhorted them to persevere in the faith… They appointed elders for them in each church and, with prayer and fasting, commended them to the Lord.

Today’s first reading from Acts presents quite the travelogue. Paul and Barnabas had been getting around and welcomed the Gentiles into the Holy Church. In fact, Chapter 14 of Acts covers eight cities where the leather of their sandals really got a workout. The road wasn’t easy. At Iconium they were nearly stoned. At Lystra, Paul was stoned.

Those things are facts. Cities, miles, shoe leather, the number who came to the Lord, the number who turned away. Above the facts of the trip and the numbers in and outside the Holy Church, Paul and Barnabas were carefully laying out a model of behavior. Through teaching and example, they present us with a measuring stick, a barometer, a gauge, standard, and frame of reference by which we may determine how committed we are to travel Christ’s way.

The Gospel and Revelation speak of newness. A new way of life – founded on love, but not any old love. It is the love Jesus walked. A new heaven and earth unknown to anyone before and unachievable except by traveling with Jesus.

This newness is Jesus way of life. He makes all things new, doesn’t He? But to have part of that newness, to be welcomed into the new Jerusalem we have to walk the same travelogue Paul and Barnabas walked.

Jesus is the steps, the map. Paul and Barnabas proclaimed Jesus, the truth of the Gospel told plainly in the face of rejection – because there was those who did come to believe and were saved. They stayed strong! So must we with truth to turn souls to Jesus. They made disciples – we must tell and invite. They lived community by strengthening, encouraging – It is what our community in Mont Pleasant is about. They exhorted – called people to faithfulness, didn’t let people slack – Call that person who has been away. They shared the ministry. Call men to take up the challenge. It is time to hit the road on Jesus’ travelogue.

Mary responded, “Oh, how my soul praises the Lord. How my spirit rejoices in God my Savior!”

Mary spoke seven times as recorded by scripture. While I am sure she spoke more than that, that is all that is recorded. In those seven moments (depending on the Bible translation), Mary spoke a grand total of 189 words. Of the 189 words, 180 were spoken before Jesus was born and through His childhood. Only 9 were spoken when He was an adult, and only as a precursor to His launching His ministry. We tend to place a lot of emphasis on words, and perhaps not enough on action. However, the action is where it is at. That’s where we want to be, taking part in what’s happening. The Magnificat – a fancy way of saying Mary’s Prayer – gives us an example of one who really wants to be part of the action. Mary is proclaiming how her very being, her soul and spirit, are intent on magnifying and rejoicing in the Lord. She is throwing her whole self into God’s way of living, God’s way of being, God’s way of changing everything. She saying – I just don’t want to be part of that, I am fully in, onboard. Throughout the rest of scripture, we occasionally meet Mary. She is there as her Son ministers, she is along the Way of the Cross, at the foot of the Cross, a witness to His burial, and with the disciples on Pentecost. She made herself all-in. She did this by her service, by her willingness to follow, by her letting her Son’s precious words and actions shine forth. As we enter the month of May, Mary’s month, recall that the Holy Church sets her example forth not as some long ago tale, as some stale devotion, or as words for the sake of words, but so we may live her engagement as a disciple. Mary did not sit back and let words come before her action of magnifying and rejoicing in the Lord. This May, as we mow, tend to new blooming gardens, and honor mom, let us redouble our action and engagement, placing our whole selves into Jesus work, like Mary.

Join us in May for the fullness of the Easter Season, great national and local events now and throughout the summer, special thanks, and lots of great fellowship right here in Schenectady.

Read more in our May 2019 Newsletter.

Expect the
amazing.

And when he had said this, he said to him, “Follow me.”

Jesus appears again resurrected.  He encounters His disciples at the Sea of Tiberias. We have all the drama of the encounter with the unexpected. The disciples do not recognize Jesus. He sounds like a sideline commentator; hey you should fish over there. Peter, the nearly naked fisherman runs for cover once John recognizes Jesus.

So much of Jesus’ ministry is an encounter with the unexpected. The widow, bringing out her dead son, sees him risen. Martha and Mary, thinking Jesus too late, see their brother risen. The woman caught in adultery, the Samaritan woman who went from man-to-man, find the Lord full of both insight and compassionate forgiveness.

Last Sunday, we were asked to share Jesus, His resurrected life, His mercy, His central role in our life. If we did, did we experience an encounter with the unexpected? Did Jesus show up, surprisingly, and give new sight, new freedom, and forgiveness?

The disciples, the nascent Church, found Jesus with them. In spite of locked doors, unbelief, poor fishing, lack of insight, nakedness, and past. He returned and returns, feeding, instructing, forgiving.

Do we perceive or understand this resurrected Lord? Are we ready to really get what’s going on? If we truly saw, if this empty tomb, the glory of Easter morning hit us full on, life would be so different. Why?

Because we have a life of unexpected encounter in Jesus. We have been changed. Hit with this power, Revelation tells us: the elders fell down and worshiped. Knowing what we have this minute, knowing what we will receive, knowing the power of our baptism and our sealing with the Holy Spirit, we would be out those doors proclaiming like the first apostles: “We must obey God rather than men.” Jesus was killed and is raised. Jesus is exalted. Jesus offers you opportunity for repentance and forgiveness. I am His witness. We are His witnesses, here in Schenectady, and Scotia, and Glenville, Rotterdam, across New York, and everywhere we go. We would be constantly in awe. But we are afraid.

Peter was afraid, naked in his betrayal – until the unexpected. Jesus was there telling Him as He tells us: Let go. Be unafraid. Follow me. Feed and tend. Expect the amazing.

We
share.

Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit.”

On the Sunday following His resurrection, in the evening, Jesus appears once again. These appearances of Jesus fulfill many purposes. They perpetuate and reinforce the teachings He had provided over the course of His ministry. They obviously show His resurrected body and its physicality (He eats and drinks with them) – the promise for our resurrection in the body. Today, we see Him also strengthening the faith of Thomas and leaving direction for all who doubt (doubt is never wrong, rather it is the outcome, how we overcome our doubt that matters). We also see a commissioning of the disciples with power, sending with the right to loose and to bind.

In jumping between Jesus’ commissioning of the disciples and the encounter with Thomas, we tend to miss a nuance. The nuance is that we share. As disciples, we share. Christianity is about sharing.

This sharing begins with the fact that we are sent. Consider that Jesus had no reason to send us, nor do we have any reason to go, unless we have something to share. 

He asked that we go and share His word, we share His life-giving sacrifice, we share the promise of this – His empty tomb. We share both as empowered individuals and as a community.

It is so nice to share – great to share but sharing also has a cost. We have to be ready to accept the cost. What would we give up to share Jesus today? Tomorrow? 

St. John the Evangelist declared in Revelation: I, John, your brother, who share with you the distress, the kingdom, and the endurance we have in Jesus. That captures it so well. John starts introducing himself, calls himself our brother, and starts sharing. He sees that he shares in all things – the good and the bad. What a perfect model of what Jesus wanted of us told through the disciple He loved. What a perfect model for us.

The week ahead – share. Let us introduce ourselves, be a brother or sister, share with each person so they may share also in the distress, the kingdom, and the endurance. Share to grow the community. Share Jesus because we share.

Getting done
what had to be done.

For they did not yet understand the Scripture that he had to rise from the dead.

What a weird thing to say. John, in writing this gospel, is recalling that moment at the tomb. As he is recalling, he interprets the scriptures to say that Jesus had to rise from the dead. A weird thing to say because this writing and interpretation of scripture is directive to God. It is telling God what He must do.

Would we ever presume to tell God what He must do? Oh, by the way God, You have to do this. Yet this is what we read about Jesus today. Jesus had to rise from the dead.

On the morning of the resurrection John, and Peter by inference, did not yet understand. Later they would all realize that Jesus had to do this. Jesus had to get done what He had to get done.

Jesus mission to us is an eternal arc. This narrative, this historical account, begins from eternity and goes to eternity. His work is completely directed to and for us.

Easter, the Solemnity of the Resurrection, all the joy and celebration we feel today, is about this. It is about celebrating what God wiled Himself, required Himself, to do for us.

God’s work is never incomplete, it is never pointless. Each aspect of His work has purpose and effect. Every moment of Jesus life was about and for you and me, each of us, no one excluded.

Is there any point where Jesus’ arc was just good enough? Should He have just sent word through the prophets and left good enough alone? Should He have stopped at the stable in Bethlehem, giving us only a glimpse of what might be possible? Perhaps after His preaching and miracles? After all, we would have had wise words to live by, a nice example to follow. Should He have stopped at the cross, gotten down to show His power? Could we say enough, all right, at His death and burial. Should that have been it? No! We, by Jesus’ eternal arc, have the fulness of God’s life in us. We have the examples of the prophets. We have Jesus’ incarnation and coming for us. We have His life – God among us showing us how to live God’s life. We have freedom from all sin and freedom from eternal death by the cross. Life forever in the resurrection because Jesus did what He hadto do.

For as often as you eat this bread and drink the cup, 

you proclaim the death of the Lord until he comes.

Tonight, Jesus gave us the gift of the ministerial priesthood, the power therein to serve and forgive, His holy words and example, and His body and blood. He gave all that is needful for right praise and worship. He gave us all we need until He comes again. He gave it this very night.

Jesus left these wonderful things this night, not just because, but so that in them He would remain fully present and available to us. We are able to confess our sins in honesty and are reconciled to the community. We hear His words and see His example illustrated and taught so that we might live likewise. We have His body and blood, and through them unity with Jesus, oneness with He who only wishes to be one with us. He provided all this, this very night.

Jesus provided the ongoing and living opportunity for the faithful to encounter, learn from, praise, and worship Him. He left us the preeminent model of worship that his disciples are to follow this very night.

Jesus told us to gather – and here we are. He told us to learn from Him, to take up His yoke – and so we are ready. He told us to serve one another – and so we do. He told us to eat and to drink – and we partake. We gather, enter the Holy of Holies as one, and come into His presence. We find a unity with God that is at once comprehendible and similarly mysterious.

No matter where we worship – from a glorious looking church, to an auditorium, to a jungle hut – In this re-presentation of what Jesus did and modeled this night, Jesus pulls us into heavenly existence. This is what He left us this very night.

No matter how many people we see worshiping and praising together, from thousands to a handful – – Jesus wanted us to know that we are worshiping with the entirety of the Church throughout the world and the entirety of the heavenly host – all the angels and saints joined with us every time we come together. This is what He called us to do this very night.

In this memory, this remembrance of Jesus we are joined with Him in His eternal being. It isn’t just a photo or video from the past, but an entry into the eternal present. We touch our eternity with Jesus, and in that encounter find comfort, joy, and glory. We get a taste of what is to be for us, His disciples, this very night.

Jesus left us the gifts of this night so we would not remain stagnant. He gave us gifts to get us from where we are to where our possibilities are. 

Jesus moves us, in this worship, through these sacramental realities:

from sin and death / to eternal life

from corruption / to wholeness

from brokenness / to healing

from ignorance / to knowledge

from mere habits / to His way of living

from apartness / to presence

from aloneness / to community

from fear / to courage

from ordinary existence / to extraordinary glory

from earth / to heaven

This very night.