The Lord is near. Have no anxiety at all, but in everything, by prayer and petition, with thanksgiving, make your requests known to God. Then the peace of God that surpasses all understanding will guard your hearts and minds in Christ Jesus.

Two weeks ago we discussed our call to stand up, to hold our heads high for the Day of the Lord, our hearts focused on plugging in and being ready, rather than on giving up and checking out. Last week we took that message a step further. When we are plugged in and prepared we are able to step out into the world announce the kingdom, calling sinners to a renewed and joyful life. Plugged in people have God’s true joy, a joy that doesn’t leave us.

The faithful, truly plugged in and ready for the Lord’s return, filled with joy, have a unique gift. It is the gift of hope bringing awareness.

Awareness is a unique gift. It is a gift that implies knowledge and insight giving us hope. Look at the awareness and hope evident in today’s readings and Gospel.

Zephaniah was a prophet living in very dark times. Most of his message was dark. People had closed their hearts and minds to an awareness of God. They unplugged, and lived in unjust and abusive times. They pursued what they thought would buy them happiness. Zephaniah spoke of devastation and death, Divine judgment on the “day of the Lord.” Yet, in his plugged-in-ness, Zephaniah stayed aware – This is not the real end. He acclaims with great hope: Shout for joy, O daughter Zion! Sing joyfully, O Israel! Be glad and exult, the King of Israel, the LORD, is in your midst, you have no further misfortune to fear.

Similarly, St. Paul reminds us that our awareness leads to the same joy and that joy provides us with steadfast hope. He says: Rejoice in the Lord always. I shall say it again: rejoice! The Lord is near. Have no anxiety at all.

John went out with joy and hope. Because of that, he did amazing things. He provided sinners with a taste of that hope and joy, the removal of anxiety, freedom from desolation in promise of the Messiah Who was on the horizon.

The promise of Jesus is on the horizon. Set aside anxiety. See the peace and hope that is ours, not just on Sunday, or in Advent, or in the coming of Christmas, but everyday, every moment. Let us stay hopefully aware, on top of Jesus’ closeness. He is near!

Checked in and
joyful.

And this is my prayer: that your love may increase ever more and more in knowledge and every kind of perception, to discern what is of value, so that you may be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ for the glory and praise of God.

Last week, we discussed our call to stand up, to hold our heads high for the Day of the Lord. Our hearts focused on plugging in and being ready, rather than on giving up and checking out.

If indeed we plugged in and walked in the path of readiness, something wonderful happened. I know I felt it.

It was a long week for me. I left on Tuesday morning for San Diego. Everyone encouraged me, Oh, you’ll have fun, its sunny and warm. Well after about six hours of traveling, I arrived to a setting sun. Not as warm as I expected, but I packed wisely, just in case. Two days of rain and flooding later, it got sunny and warm, just as I entered the airport for the trip home on Friday.

I knew I’d be home late – actually early Saturday morning. I’d be exhausted. As you might imagine, traveling is no joy in this day and age. My trip had its share of what normally would be annoyances. There were a few additional things that go thrown on my plate mid-week as well. But something was different. Expecting Jesus really changed my days and turned annoyances into moments of prayer. Jesus turned times of dread into opportunities. I am so thankful.

Dreading being alone, eating alone, away from friends and family – a brother priest happened to be in the same city at the same time. Neither of us had to be alone. The person snoring on the plane, directly across the aisle from me, for three hours? I had the chance to pray for that person, for healing and better health. There were other moments like that too.

Like the Israelites returning to the Promised Land, we who are checked in and preparing are able to hold our heads high, to march forward with joy knowing the Lord has us in the palm of His hand; is protecting and guiding us.

Like John the Baptist, we are taking charge and doing God’s work with joy. In many ways we announce the kingdom, call sinners to a renewed and joyful life, and heal hurt. Even when the work is hard, and we are down to our last few locusts for dinner, the light of true joy doesn’t leave us.

I press on toward the goal for the prize of the upward call of God in Christ Jesus.

I wonder if the translators got it wrong? I wonder if I can say “got” in that sentence? Paul, writing to the Philippians, says he is moving toward the goal. A grammar study would tell us that “to” and “toward” are two different things. There is a key distinction. As we enter into Advent and soon the Christmas season, this is a vital distinction. Are we moving toward or to Jesus? In any sentence, “towards” means “in the direction of that person or thing”. When we use “toward,” we are not describing a destination; the destination is without certainty. Toward only describes a general direction. However, when to say “to” we have defined the destination of our journey. While our exact way of getting to that destination remains un-described, we have set our goal with certainty. We work to get to it. We focus on it. We say with confidence, that is exactly where I am going. Advent is a call to prepare for the journey to the returning and victorious Christ. We are to spend this time getting ready, fortifying ourselves for His return so we can meet Him “standing erect with our heads held high.” We are called to set our destination, and retranslate Paul’s words – I am moving to the goal, to the prize of the upward call of God in Christ Jesus. That is where I want to be. We may feel fine walking toward Jesus. We might get lucky and trip into the manger at Christmas. The problem with a lack of certainty on our part is that we may miss the mark and end up separated, unable to get to our goal. Getting close, being in the neighborhood, is not enough for Jesus. He wants more. The four weeks of Advent lead to the forty days of Christmas. Time is short. Let us then set the goal, let us be dedicated and focused on the place we need to get to. Let us walk straight to a kingdom defined life. That is the goal, the prize.

December, the quick journey through Advent to the forty day season of Christmas. We discuss the journey, as you see above. Are we heading in God’s general direction, or are we going straight to Him? It makes a difference. We are so excited about these seasons, their quiet times and their activities. Join us for our meatless vigil dinner on December 16th. Listen to what our youth have prepared. Join in and ‘green the church’ on December 23rd.

Looking for real Midnight Holy Mass? Only here in Schenectady! Blessing of wine on the Feast of St. John, Apostle and Evangelist – yes, that too.

We wish you all the many and varied blessings of these seasons as we expectantly move to Jesus’ return.

Check out all this and more in our December 2018 Newsletter.

Check out or
Stand up?

But when these signs begin to happen, stand erect and raise your heads because your redemption is at hand.

St. Paul had arrived at Thessalonica in the winter of 49, around this time of year. Paul had just struggled mightily in Philippi. His rights as a citizen were violated and he was mistreated and now ended up in Thessalonica.

Unfortunately, Paul did not have it much better in Thessalonica. He was forced to leave in the face of severe opposition. Yet his time there was blessed. He founded a fledging Church. On the down side, he didn’t have time to fully teach the members of this young Church. After leaving, and meeting Timothy in Athens, he sent Timothy back for a check-in visit.

The letter to the Thessalonians, authored in about 51, two years after he had to leave, was intended to offer support and learning to this young Church, and to reassure it in the essentials of the faith.

A vital, moment in a young (or even not so young) life comes when we are confronted with that life altering choice. Do I turn left or right? Do I go forward or turn back? Do I check out and slink away, or do I stand up with my head held high? Jesus put that choice to us. Paul put it to Thessalonica. We are asked in our youth, and we are asked today – How will we decide?

Today we enter Advent, the season of waiting, preparation, and expectation. Jesus reminds us of what we are waiting for, preparing for, and expecting. It is His return. Will I be ready to stand up and raise my head at His return? Will I be prepared? Am I even expecting Him or have I checked out?

Paul taught the young Church at Thessalonica and us today about those choices. They are before us because Jesus promised His return in glory. The angels on the Mount of the Ascension attested to it: “Galileans, why are you standing there looking up at the sky? This Jesus, who was taken from you into heaven, will come back in the same way that you saw him go to heaven.”

So what are we to do, we in our youth and our not so youth? The Church at Thessalonica took Paul’s advice. They did what was necessary. They lived in constant and urgent expectation. They not only lived it, but also shared expectation so others might be saved. Time to stand up and do likewise.

Enter the
realm.

Jesus Christ is the faithful witness, the firstborn of the dead and ruler of the kings of the earth. To him who loves us and has freed us from our sins by his blood, who has made us into a kingdom, priests for his God and Father, to him be glory and power forever and ever. Amen. Behold, he is coming amid the clouds, and every eye will see him, even those who pierced him.

All of our readings and Gospel today preach one essential lesson about our Lord and Savior, Jesus the Christ: He is King, Lord, and Ruler. He owns all dominion and glory. He is to be served by all, and will be lamented by those who missed the opportunity to do what we do today.

I have been in many church buildings in my life. Cathedrals, Basilicas, large imposing structures build through the hard work and sacrificial pennies of immigrant ancestors, small and humble wooden structures. No matter what kind or type, even in the most modern, blank wall, social realism inspired church buildings, or older buildings that have been wreck-o-vated, you can always find one point, one corner at least, that glorifies God and His Son Jesus. Those buildings while human built monuments, praise the only King, the only government that matters. They call us into His realm.

Those places, in their simplicity, or in their grandeur, call to us; they draw our eyes and hearts to Jesus and focus us on His realm, all the varied and wonderful aspects of Jesus as our King.

More than just the buildings, the gathering of the elect, that’s you and me, is what puts it over the top. We are here to praise, magnify, and petition. We kneel and adore. We offer and we trust. We sign and call out with joyful noise to our King. Our human action, through His grace, draws us closer into His Kingdom, his realm, and sets forth an eternal sign and action through which we meet Jesus.

Lord, how good it is for us to be Yours, to worship You, to be drawn into Your realm.

God’s eternal love, Jesus’ setting aside of heavenly glory to save us, is now owned by us. Jesus came not just to save, not just to teach, not just to open heaven to us, but all-in-all to leave us a gift. Put together, all those things are what He most intended, the things that allow us to change, to be different, to be His ministers and heirs to the Kingdom. As St. John saw, He brought us into a kingdom, and made us priests for his God and Father. Our call is to be His, accept His gift, and enter the realm of the King.

Who lit the
fire?

“In those days after that tribulation the sun will be darkened, and the moon will not give its light, and the stars will be falling from the sky, and the powers in the heavens will be shaken. And then they will see ‘the Son of Man coming in the clouds’ with great power and glory, and then he will send out the angels and gather his elect from the four winds, from the end of the earth to the end of the sky.”

There are many jobs that require a moment’s notice to be ready. Included are emergency workers, utility crewmen, soldiers and sailors. Today, Jesus speaks of the end of the world. Telling what it will be like, He reminds us that we too have to be ready at a moment’s notice. We will talk today about what we should be ready for and what we should do to prepare.

Our preparation must be centered on belief in Jesus. More easily said than done! It is very difficult for the people to believe in Jesus, not just today, but even when He walked among us. The world questioned and still questions His abilities, background, and leadership. True belief lived begets dedication, proclamation, and a deepening of relationship. We must check in to make sure our belief is doing that in our lives.

If we know Jesus, if we are growing in relationship with Him, we should consider ourselves specially blessed – and be thankful. Jesus promised that He would raise those who do believe in Him on “the last day.” What a great gift, an everlasting gift, a gift for everyone no matter who we are – as long as we believe in the Name of Jesus; no matter where or when, a gift just for us.

What we should be ready for are those things Jesus laid out for us. There is and will be tribulation. There are choices to be made, and we want to be in the group of his elect.

If you have looked into the history of our Church, you would note, as some do with a bit of humor, that our organizer, Bishop Hodur, ‘extinguished the fires of Hell.’ Well not exactly (some took it that way). What he did rather was work to remove fear of Hell fire as the motivator for preparation. We must not have fear as our motivator. Our motivator must be to grow in belief through more intimate knowledge of the grace and glory of God – to know Him, to experience the Holy Spirit, so to desire preparation for what is to come: Us on fire with belief, ready for that moment’s notice, and thankful to be so.

All
in.

A poor widow also came and put in two small coins worth a few cents. Calling his disciples to himself, he said to them, “Amen, I say to you, this poor widow put in more than all the other contributors to the treasury. For they have all contributed from their surplus wealth, but she, from her poverty, has contributed all she had, her whole livelihood.”

Before I begin discussion of today’s readings and Gospel, I am going to clue you in on next week; give you a preview of what is to come. It is, in fact, about what is to come: “And then they will see ‘the Son of Man coming in the clouds’ with great power and glory”

The widow in today’s Gospel had all that in mind. She knew it before Jesus even said it. It was written on her heart. The end will come. God will gather His elect. Where will I stand? She decided to stand with God’s warriors; with those who were, and are today, all in.

Many gloss over today’s gospel as a lesson in generosity, about giving to the church. There is that lesson which is pretty easy to grasp. As Christians however, we are asked to look beyond mere appearance, outward signs, to what lies beneath. In the Gospel according to St. John, Jesus tells us: “Stop judging by outward appearances, and start judging justly.” Jesus wants us to get at deeper truth, the full impact of His Good News.

Going deeper into the Word of God calls us to go deeper into His life giving way. We are called to do as the widow did, to throw it all in, to say – nothing is more valuable than God’s way, to walk with Him in complete faith and confidence.

Oh, how we long for miracles. Our hearts desire healing, safety, the good of children and family, long life, financial freedom, love, comfort, security, and so much else. Yet, when we are called to be fierce warriors for God, to proclaim His name, to gather souls, to stand for God’s truth and justice over opinion and politics… Do we throw it all in? Do we go all the way? Do we believe in His miracles? Do we trust?

These are hard choices. It is a choice one poor widow made in the Temple, a choice another poor widow made in giving the last of her water, oil, and flour to an unknown holy man. They went all in in the presence of the Holy. That is the deeper truth, recognizing God’s ask and doing it. We are called to that kind of faith and courage – to all-in warrior status for God.

“Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.”

The month of November is dedicated to remembering our dearly departed. As I reflect on this month, I cannot help but pause to consider what will happen to me. I do not do this to be morbid or to dwell on dark things, in fact I try to focus on those I will leave behind. I guess that’s one of those habits of a part time genealogist. I also like to annoy my family by telling them the songs I would like played at the post funeral repast. The one song I would love to have played is “Knocking On Heaven’s Door.” Any version is fine: Bob Dylan, Guns N’ Roses, or Eric Clapton. I particularly like Warren Zevon’s version or the Polish version by Babsztyl – “PukajÄ…c do nieba bram.” We often feel we are standing just outside heaven’s door. We stand there knocking. This takes two forms. One form of knocking is the kind we do every day – looking for reasons, seeking help, trying to get to an answer. The other form of knocking is the one we anticipate doing. What it will be like when I get there. Will I be left on the porch, at the gate, knocking and waiting? The hardest thing to get in our walk of faith is the sort of confidence that tells us ‘the door will be open.’ Yet, that is what Jesus promises us. The words above, taken from Matthew, Chapter 7, are the start of His promise. Jesus goes on to say: “For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened.” He goes on to describe how our Heavenly Father will provide good to those who ask. He didn’t say these things so we would wonder or be fearful. In the Polish version, the singer cries out: BÅ‚agam Panie otwórz mi Zanim mrok pochÅ‚onie mnie. [I beg You, Lord, open the door Before darkness consumes me.] As we face this month of memory, and perhaps some self-reflection, let us take time to ask Jesus to reinforce our confidence. Let us realize we are never outside the door. We don’t have to knock, He has already opened the door for us.

Our newsletter discusses the month of November, the remembrance of our dearly departed, and includes a memorial for our former Pastor, Rt. Rev. Å›p. Stanley Bilinski, who entered his eternal rest just as the month began. Taking a simultaneously somber and hopeful approach, our newsletter covers events throughout the month. We prepare for the mailing of our Valentine’s Raffle tickets, the events of Advent, and two beautiful reflections on sharing our faith – plus one positive missionary step each of us can take. We also wish everyone a great Thanksgiving. Consider using the prayer included in the Newsletter.

Check out all this and more in our November 2018 Newsletter.

In
dialogue.

And when Jesus saw that he answered with understanding, he said to him, “You are not far from the kingdom of God.”

Today’s reading and gospel ask us to realize the power of dialogue with Jesus. The dictionary tells us that dialogue, used as a noun, is a conversation between two or more people, especially one directed toward exploration of a particular subject or resolution of a problem. It goes on to point out all the synonyms for dialogue: conversation, talk, discussion, interchange, discourse, debate, or consultation. As a verb, dialogue means to take part in a conversation or discussion to resolve a problem.

Looking at these definitions, we see relationship is essential to dialogue. One must enter into dialogue with another, be part of it rather than just a subject of it – i.e., being talked at. Dialogue has an aim, it is not just entertainment – i.e., listening and speaking for the sake of words alone. Dialogue is about going deeper in learning and toward resolution of questions or problems.

Jesus enters into dialogue with the Scribe. The Scribe asks a question and he and Jesus have a back and forth exchange of ideas that leads to understanding. At the end, the Scribe gained understanding and both the Scribe and Jesus speak with joy.

The previous encounters between Jesus and the religious and political leaders were never a dialogue. Those were meant to entrap Jesus by stealth. Jesus silenced them. The one person who breaks the pattern is the Scribe. He enters genuine dialogue – he is close to the kingdom because he used the chance of dialogue to get closer to real understanding.

We have heard Jesus’ teachings. Now we too must break through and go deeper to real understanding of what it means to bring about the kingdom – the truth of God’s Law of love.

Bishop Stan entered dialog with Jesus. He went deeper with Jesus to understand the kingdom. He had questions answered. He met with Jesus, spoke regularly with Him, and came to understand the work Jesus was calling him to do to grow His kingdom. He worked diligently, taking those ongoing dialogues with Jesus and bringing them into his dialogue with us, with our Church’s youth, with our community. Let us take this time to honor him by taking his example to heart and living in dialogue toward the kingdom.

Faith
lived.

“Take courage; get up, Jesus is calling you.” He threw aside his cloak, sprang up, and came to Jesus. Jesus said to him in reply, “What do you want me to do for you?” The blind man replied to him, “Master, I want to see.” Jesus told him, “Go your way; your faith has saved you.” Immediately he received his sight and followed him on the way.

Bartimaeus, a blind man, the son of Timaeus, a son of Israel had faith. Indeed, scripture notes that his faith saved him.

Bartimaeus had an amazing faith. It was a faith that allowed him to shout when others preferred silence. It was a faith that motivated him to throw aside his cloak – maybe his only earthly possession. It was a faith that motivated him to follow Jesus’ way. That we should have such faith! This is faith that is unafraid, courageous, not counting the cost, ready to go.

Friends, we are called to exactly that kind of faith in the face of anger, prejudice, political opinion, and current events. Our country and our world are turned upside down. Our ability to look past labels has been blurred. Our call to love each person as another self – to welcome each person as we would welcome Christ… What happened to that?

We spent a week in the midst of bomb scares. Yesterday, eleven killed and eight more wounded. Our elder brothers and sisters in faith come to worship God and celebrate community are slaughtered. We listen to the voice of self-interested politicians taking Jesus’ name in vain, creating an unholy drumbeat of prejudice and greed. We must in turn be more like Bartimaeus. We must stand witness to the truth of Jesus’ teaching – As I have loved you, so you must love one another. The greatest love you can show is to give your life for your friends.

In 1938, Dietrich Bonhoeffer commented to a colleague, “If the synagogues are set on fire today, it will be the churches that will be burned tomorrow.” At the same time, Catholic priest Bernhard Lichtenberg declared from the pulpit “Let us pray for the persecuted ones… Outside, the temple is in flames. That too is a place of worship to God.” He included all Jews in his prayers and for that he was arrested, imprisoned for two years, released, arrested again and killed on the way to Dachau. They lived the faith as Bartimaeus did. So must we. “Take courage; get up, Jesus is calling us.”