March 2024 Newsletter – The Love Response

If I am lifted up from the earth, will draw all men to myself.

In the second version of the Stations of the Cross, at the Eleventh Station: Jesus is nailed to the Cross, we pray: ‘if we ever saw this for what it truly is – a compelling demonstration of how far You would go to prove Your love for us – then we…’  

Then we would what? There are many answers to that. 

We might break down in sorrow over our sinfulness, our betrayals and failures in living up to Jesus’ gospel way. We might reform of those things. We might enter into contemplation – reflecting on the great mystery of Christ Jesus, trying to grasp the great love that propelled Him to suffer and die for us. We might rejoice in our redemption, acknowledging that Jesus’ sacrifice has freed us from sin and eternal death. We might be more thankful and faithful in our daily lives. None of these is a bad thing to do and all have value. Indeed, each of these and other faithful practices should be central in our life, not just an occasional or Lenten thing.

It is not just in the nailing to the Cross that we are reminded of all the compelling things Jesus did for us. A quick survey: He was bound that we might become free. He was crowned with thorns that we might be crowned with eternal life. He fell that we might rise. He was stripped that we might become clothed in glory. He died that we might live. He was buried to show us that the grave is not the end. In these many ways Jesus’ love is proved in its fullness. The question remains, what is the one necessary response.

In our Eleventh Station prayer we go on to say: ‘then we would be so moved and touched that we would eagerly give You our love in response.’ Jesus seeks a love response from us. Then we must declare in every moment of our eternal Easter lives, I will love as Jesus loved. Jesus says that He will draw all to Himself from His being lifted up on the Cross. If we see the Cross as what it truly is – the full-on intensity of God’s love for us, then we will live the love response Jesus seeks.

Welcome to our March 2024 Newsletter. March is racking up to be quite a whirlwind. We go from the third Sunday in Lent to Easter all within the month. Check out our Lenten offerings and our Holy Week and Easter schedule. We share the Lenten and Easter poetry of Rev. Walter Hyszko. We are preparing for our annual Basket Social (the 20th anniversary) coming up on Sunday,April 21st starting at noon. Do you get God’s Field? We offer various ways from online to subscriptions. In college or taking music lessons? Scholarships are available. All this and more in our March 2024 Newsletter. Check it out.

Reflection for the 3rd Sunday in Lent 2024

He knew them all, and did not need anyone to testify about human nature. He himself understood it well.

Welcome on this Third Sunday in Lent. We continue in our theme for this Lent – struggle. 

We are considering the stories of those who have struggled to the point of giving up on God. We see in these stories people who, in the end, were fortified because of their struggle. We may not see them ever fully overcoming their struggles, but still committed to overcoming as God has asked. Through these stories we realize that our struggles are evidence of the Holy Spirit’s work in our lives. The Holy Spirit moves in us and because of that we struggle against the things that separate us from God. We are never abandoned by Him.

Today’s gospel focuses on conflict. Jesus drives out those doing evil in His Father’s House – with a whip. Jesus is angry at the mockery and self-serving going on under those who were supposed to serve God and care for His Temple.

First, let’s allay any confusion we might have. We can all agree that Jesus was meek and humble, that He welcomed sinners, and that He cured and healed even to the point of raising three people from the dead. He was in touch with the grief others felt and He felt it with them. That said, He did not come to just leave things as they are, but to reveal His Father’s will for all of us, and the way to His Father through repentance and belief.

Today we see Jesus’ righteous anger at sin and profanity. Yes, righteous anger is a thing we are allowed to have when we see wrong. Yes, Jesus loved sinners – and so He never left them in their sin. Listen to Him saying – “go and sin no more.” Again, and again repeating – repent, turn away from your sin.

I want to relate a current struggle that one of our potential seminarians is going through. Let’s call him Jay. 

Jay comes from a Christian background and is entering into the Catholic Church with us. He is studying at a Christian college right now. He let everyone know about his desire to be Catholic and a Catholic priest. For this he is being ostracized by his fellow students and the Dean and Chief Pastor of the college went before the entire school and publicly condemned Jay. Of course, Jay was hurt, and is struggling.

Once again, the Temple is being profaned. In the struggle Jay’s solution is to remain resolute, to be a true Christian example walking in Jesus’ footsteps following God’s law and committed to prayer for God’s strengthening grace in the struggle. Pray for Jay. 

Reflection for the 2nd Sunday in Lent 2024

Then a cloud came, casting a shadow over them; from the cloud came a voice, “This is my beloved Son. Listen to him.”

Welcome on this Second Sunday in Lent. We continue in our theme for this Lent – struggle. 

We will consider the stories of those who have struggled to the point of giving up on God and faith in Him. We see in these stories moments where people may have given up for a time, and who, in the end, were fortified because of their struggle. We may not see these people ever overcoming their struggles, but still committed to overcoming. 

Through these stories we will realize that our struggles are evidence of the Holy Spirit’s work in our lives. The Holy Spirit moves in us and because of that we struggle against the things that separate us from Christ. We are not abandoned.

Let us consider our readings and gospel. 

Imagine the struggle of Abraham as he journeys to Mount Moriah to sacrifice his only son as God had asked him. Abraham’s faith is sorely tested. Each step of the journey a torture and a consideration of the ultimate loss. Imagine Isaac’s bewilderment as the realization of what is to happen sinks in. Yet they are there. They are there in a supreme act of trust. In the end, their faith is reaffirmed and rewarded – but the process of getting there impossible struggle.

Imagine the struggle of those three disciples on Mount Tabor with Jesus. They are given a glorious vision of Jesus, the Son of God. It is meant to strengthen their faith amid the impossible struggle coming up in Jesus’ arrest, torture, death, and burial. As they descend the mountain the specter of death is before them, and they live in confusion from that day forward. After Jesus’ arrest and death, they forgot the lesson of the Transfiguration including God’s voice: “This is my beloved Son. Listen to him.” All but John went into hiding and would not stay with Jesus.

St. Paul reminds us of the power of our God amidst our struggles. He tells us what he knew by experience, by the salvation he received on the road to Damascus. If God is for us, who can be against us?

God carried out what He stopped Abraham from doing. He did not spare his own Son but handed him over for us all. God gave His all for us and in that we have reassurance amidst our struggles. We can proclaim with Paul that God will give us everything else along with Jesus. Because of that we are free and secure even in our struggles.

Reflection for the 1st Sunday in Lent 2024

The Spirit drove Jesus out into the desert, and he remained in the desert for forty days, tempted by Satan.

Welcome on this First Sunday in Lent. As many of you heard on Ash Wednesday, our theme for this Lent is struggle. 

This Lent we will consider the stories of those who have struggled to the point of giving up on God and faith in Him. We will see in these stories moments where people may have given up for a time, and who, in the end, were fortified because of their struggle. We may not see these people ever overcoming their struggles, but still committed to overcoming. 

Through these stories we will realize that our struggles are evidence of the Holy Spirit’s work in our lives. The Holy Spirit moves in us and because of that we struggle against the things that separate us from Christ. We are not abandoned.

We hear of Jesus’ desert journey today. He fasts and is constantly tempted – the temptations did not just come at the end. The fast and journey were a struggle for Jesus, He did not just glide through it. He was spiritually and physically hungry and tired each day of the journey, beset by the same temptations we face in struggle – you’ll never make it, you’re not strong enough, give up. That is how we know He gets us, understands what we face, and why He gives us, through the Holy Spirit, the grace of perseverance.

I have printed and left for you the poem Ithaka by Constantine Cavafy. Please take it home and read it. Use it as an opportunity for prayer.

I first encountered this poem when it was read at Jacqueline Kennedy Onassis’ funeral by her longtime companion, Maurice Tempelsman.

Ithaka describes the journey of Odysseus, and in turn each of journeys, to our homeland. For us that homeland is heaven.

In the poem we encounter a prolonged journey. Along the way the good things in our life are increased if we keep our eye on the goal, face the struggles head on, refuse to focus on the negative, refuse to hurry, and relish each day necessary to get there. Along the way we encounter the unknown – making new discoveries about ourselves.

Each of us has their struggles on the road to our Ithaka and in Lent. In the poem’s epigram we hear: “Keep Ithaka always in your mind. / Arriving there what you’re destined for.” Let us hear that as “Keep heaven always in your mind. / Arriving there what we are destined for.”

In the end, as the poem speaks, we will understand what the struggle and journey has meant. 

Ithaka
C. P. Cavafy

As you set out for Ithaka
hope your road is a long one,
full of adventure, full of discovery.
Laistrygonians, Cyclops,
angry Poseidon—don’t be afraid of them:
you’ll never find things like that on your way
as long as you keep your thoughts raised high,
as long as a rare excitement
stirs your spirit and your body.
Laistrygonians, Cyclops,
wild Poseidon—you won’t encounter them
unless you bring them along inside your soul,
unless your soul sets them up in front of you.

Hope your road is a long one.
May there be many summer mornings when,
with what pleasure, what joy,
you enter harbors you’re seeing for the first time;
may you stop at Phoenician trading stations
to buy fine things,
mother of pearl and coral, amber and ebony,
sensual perfume of every kind—
as many sensual perfumes as you can;
and may you visit many Egyptian cities
to learn and go on learning from their scholars.

Keep Ithaka always in your mind.
Arriving there is what you’re destined for.
But don’t hurry the journey at all.
Better if it lasts for years,
so you’re old by the time you reach the island,
wealthy with all you’ve gained on the way,
not expecting Ithaka to make you rich.

Ithaka gave you the marvelous journey.
Without her you wouldn’t have set out.
She has nothing left to give you now.

And if you find her poor, Ithaka won’t have fooled you.
Wise as you will have become, so full of experience,
you’ll have understood by then what these Ithakas mean.

Reflection for Ash Wednesday 2024

Working together, then, we appeal to you not to receive the grace of God in vain. For he says: In an acceptable time I heard you, and on the day of salvation I helped you. Behold, now is a very acceptable time; behold, now is the day of salvation.

Prawdą, Pracą, Walką – the motto of our Holy Church. It stands for Truth, Work, and Struggle – and by these we shall succeed or be victorious.

In our Epistle St. Paul writes to the Corinthians and calls them to conform themselves to the gifts they have received from Jesus’ sacrifice: namely justification and becoming God’s new creation in but apart from the world. Paul doesn’t stop there. He provides concrete instructions on how to accomplish this conformity. It is done through becoming God’s righteousness in real and lived ways, by living for others, not themselves, and by being reconciled where there is division.

Calls are time dependent and Paul notes that now is “an acceptable time.” God is bestowing favor and salvation at this very moment, as He is this very moment for us. Paul is saying – do it now. 

Lent has begun and we must start living our justification by being God’s new creation in but apart from the world. We are to be righteous, living for others, and reconciling ourselves with all we are in conflict with.

Brothers and sisters, we know that our Church’s motto is a call to all things that will lead us to establishing the Kingdom of God on earth at which time we will have the ultimate success or victory. It is a call to use our Church life as the guide to our personal success in living as God asks us to live. Of course, Lent is a perfect opportunity to realign ourselves to God’s way of life.

If we take the motto apart, we see that a couple of the statements in the motto are straight forward. Truth – we can all get onboard with God’s truth, rejecting the world’s version of things.  Work – we all know work is required to conform to God’s way, and especially in Lent where we pledge to do the work necessary – fasting, prayer, devotion, and charity. Then we get to struggle. That is a far harder concept and seems daunting.

What is it about struggle? If we look at its synonyms we can easily see that it is the taking of the much harder road: To fight, grapple, engage in conflict, compete, contend, contest, vie, fight, battle, clash, wrangle – and most perfectly in our case to strive, try hard, endeavor, make every effort, spare no effort, exert oneself, do all one can, and do one’s utmost.

Those definitions and synonyms are key to understanding our journey along God’s way. We have a call, we know the time is now, and if we are perfectly honest, we recognize it will be a struggle.

This is the part that is most difficult for us as Christians, the struggle to live in conformity to God’s will for us. The struggle to accept God’s love for us in a simple act of faith and confession. We have this great, all powerful, awesome God Who only desires our love, yet we struggle to give it fully. We want unity with God, to be His righteousness, to live for others, and to be symbols of reconciliation to all, yet we fail to do it. We try and try and try and come up short. We think this over and over and wonder if we should give up. We often get exhausted in the struggle.

In struggling we reach a point where we consider giving up.

This Lent we will consider the stories of those who have struggled to the point of giving up – most especially giving up on God and faith in Him.

In those stories we encounter difficult struggles, some who perhaps gave up for a time, and in the end were fortified because of their struggle. What you may notice is I did not mention whether they overcame their struggles.

In the end what we will find is the realization that the struggle itself is evidence of the Holy Spirit’s work in our lives. The Holy Spirit moves in us and because of that we struggle against the things that separate us from Christ. We will find that the struggle itself and our not giving up is evidence of the Lord’s work in our lives.

As we walk with Christ through Lent, and reflect on the struggles He faced, we will recall Jesus’ promise that those who followed him would face constant struggle (ref. John 15:19 and John 16:33). As we face our struggles now and, in the future, let us acknowledge that the struggle itself leads to ultimate success and victory and resolve to keep pressing on with faith and hope.

Reflection for Quinquagesima Sunday 2024

No one sews a piece of unshrunk cloth on an old cloak; And no one puts new wine into old wineskins.

In this third week of Pre-Lent, Quinquagesima, we consider the power of overwhelming love.

I remember my Kindergarten girlfriend, Donna, my 8th grade girlfriend Lori, and perhaps a few others before finally meeting and falling in love with Renee.

We may all recall that special person we were attracted to and perhaps fell in love with. If we really consider the difference between the girlfriends and boyfriends we may have had and perhaps the person we finally entered relationship with, we will note differences in the depth and breadth of our love. That is important to remember since we see today God calling out in love to His people, seeking response.

God says He will give His beloved people everything. He pledges Himself to them. Not only that, but those who are His people will respond in love. What a beautiful vision of mutual love – deep love that knows no limit, where no sacrifice is too great – even to the sacrifice of Jesus for all of us.

I will betroth you to me forever: I will betroth you to me with justice and with judgment, with loyalty and with compassion; I will betroth you to me with fidelity, and you shall know the LORD.

Some may say: If I only had that kind of love in my life! Let us not forget that we already have that love it in Jesus.

Paul reminds the Church in Corinth that the relationship of love within the Christian Church is a letter, written on our hearts. The Holy Spirit writes God’s love within us – within our entirety. That love written in us is to be known and read by everyone.

Our relationship with God, in the best way, is the model for our relationship with each other. God’s model allows us to love not with mere infatuation or passion, not only on occasion, but with the totality of our being all the time.

The covenant relationship Jesus came to establish with us is one of total love. It is a call to mutuality. He tells us that something new is among us – new wine that will not work in old systems of relationship. Our way of life is not like anything of old. He tells the Pharisees to see things with new eyes, with new hearts open to love.

As we prepare to enter Lent, let us focus on the grandeur of God’s love and offer Him our entire selves in love.

Reflection for Sexagesima Sunday 2024

For the Son of God, Jesus Christ, who was preached among you by us was not “Yes and no,” but in him is “Yes.” For however many are the promises of God, in him is the “Yes.” Therefore also through him is the “Amen,” to the glory of God through us.

In this second week of Pre-Lent, Sexagesima, we are presented with a view into the wonderful assurance of God.

In our gospel we see Jesus confronted by the hushed criticism of the Scribes. They were speaking to each other in whispers criticizing what Jesus was doing. They called His power and authority into question: “Why does this fellow speak in this way? It is blasphemy! Who can forgive sins but God alone?” – something that would later be part of their pretexts for His arrest and crucifixion.

Jesus confronts their whispering and conniving by showing that He had power to forgive sin by curing the incurable.

That kind of grumbling also occurred in the early Church. Paul had planned to visit Corinth, but then had changed his travel plans. Luckily in changing his itinerary he didn’t have to deal with trains and planes. What he did have to deal with though was grumbling among the Corinthians. They started to think he was fickle, couldn’t make up his mind, and that led them to question all he taught about Jesus.

It seems silly, doesn’t it? Even so, Paul confronts the grumbling, and their resulting lack of confidence head on. Paul does this in a remarkable way, not by laying out some record of all the great things he had done, the accomplishments he had on his Apostle resume, but rather by going to the source of all assurance and confidence – Jesus.

He declares the absolute yes that is in Jesus. That is the yes of God Who does not vacillate or change in His declaration to us or in His promises. In Christ is also the Amen – which beside meaning ‘so be it’ also means ‘steady’ and ‘trustworthy.’ 

As we continue in our Pre-Lenten journey of preparation let us be assured of the yes and amen that is in Christ Jesus who welcomes the contrite, grants grace for needed change, and who has the power to forgive. Again, let us resolve to meet Ash Wednesday and the Great Lent head-on going to the source of all assurance and confidence – Jesus – Who is ready and able to cure what we think incurable in us.

February 2024 Newsletter – Living in His Pattern

For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps.

The text above from the First Letter of St. Peter was aimed at new Christians. Peter is saying that Christianity is not easy. Christianity demands a lot from us. Some will not understand why we endure what we endure. Others will pile on those who have entered the kingdom of God. Suffering is part of the Christian life. Our Pre-Lent and Lenten journey are specifically designed to call us to self-sacrifice, to connect with and undertake some suffering for the sake of Christ and His Church (the Body of Christ – all of us together), and to walk the difficult road Jesus traveled to the Cross. Self-sacrifice and suffering go hand in hand.

We all know what it is like to give something up. Whether it is the fasting we do on Wednesdays and Fridays, or some deeper abstinence from certain behaviors that have become sinful in our lives. Being honest, we know it will hurt to do those things. Yet we must. What that suffering comes down to then is how we meet it. We might meet it with fear, trepidation, and a propensity to dwell on the negative or we could turn our thoughts to the joyful outcomes and experiences we will derive from what we undertake. The result is that our current suffering for Christ’s body will return to us as blessings and miracles.

Similarly, walking with Jesus, particularly through acts of devotion and prayer (Stations, Bitter Lamentations, a Lenten Retreat) keep us connected to what He suffered for us. We come to clearly see God giving His whole self for us, accepting the worst pain and punishment of all – physical and psychological – because God sees us as worth His Son’s suffering. The result is that we do not underestimate our value in God’s eyes. We see His love full on.

God calls us to live in the pattern Jesus laid out for us in sacrifice, suffering, and in walking with Him. He is alongside us as our Guide as we put our feet in His footprints. We then should follow His steps with every effort now so to do so forever.

Welcome to our February 2024 Newsletter. We have already entered into our Pre-Lenten journey and we reflect both on this time of preparation and how we will meet Lent head-on this Ash Wednesday, February 14th. We cover the various disciplines of Lent, our upcoming Lenten retreat, and offer suggestions for directed giving. Our various parish meetings are upcoming, part of our celebration of a tradition that goes back to the early Church, shared decision making. We once again support Super Bowl Sunday in giving to local food charities. There are prayers for Pre-Lent and for Valentine’s Day. Is there a parish ministry in your future? And… are you incensed? All that and more in our February 2024 Newsletter.

Reflection for Septuagesima Sunday 2024

He said to him, “See that you tell no one anything, but go, show yourself to the priest and offer for your cleansing what Moses prescribed; that will be proof for them.” The man went away and began to publicize the whole matter. He spread the report.

Here we are. Pre-Lent. Septuagesima, a time vitally important for our own good, the benefit of our souls, and the attainment of the graces we need to enter Lent head on.

As many of you know, I love to cook. One YouTube channel I regularly watch is Chef Jean Pierre. He’s been around awhile, used to have a PBS show, was on the major networks, owned a restaurant, and had a cooking school. He transitioned from the cooking school to teaching videos. He is also quite funny.

In any event, one key thing he continually reminds his viewers about (including – the onion is always number one) is the ‘mise en place.’ Literally, it is the preparatory stage of getting everything together, pre-preparation for the cooking.

Let’s say you were making a stew or soup. You would pre-cut the meats and vegetables and array them before you along with the herbs, spices, liquids, and anything else you need. You wouldn’t turn on the burners until everything was in place, mise en place.

Believe me, learning this tip saved me tons of aggravation (where is that ingredient) and burned food.

It is interesting how the ordinary things in life derive from our shared faith experience. 

Pre-Lent is our pre-prep or our mise en place for Lent. We are called to get everything ready for the Lenten journey only two-and-a-half weeks away.

Think of all the mise en place in our lives. I know I have walked into tests without pre-preparation – learned very quickly it was not a good idea. Coaches, teachers, doctors, trainers require us to pre-prepare. They learned from the Holy Church’s call to preparation for Lent, the most vital of times for our souls.

Brothers, sisters, our soul is the most important thing we carry within us, for from it – when it is aligned with God – flows every good thing. So today, we are called to get ready, to put all in place for the good of our everlasting souls during the Great Lent.

Let us resolve to meet Ash Wednesday head-on, prepared and ready to go.

Reflection for the 3rd Ordinary Sunday 2024

God has overlooked the time of ignorance, but now He demands that all people everywhere repent. 

Today we hear the account of the start of Jesus’ public ministry from St. Mark. We heard the account from St. John last week.

As you may recall, we did a bit of a riff on the age-old group dance, the Hokey-Pokey, wherein we were urged to put our whole selves in and to not just leave them there, but to get to work announcing God’s Kingdom. To be active in calling others for the Lord.

Our active engagement follows the model which we heard in the gospel: Jesus came to Galilee proclaiming the gospel of God: “This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel.”

Jesus, as he consistently does, wastes no time. His mission was urgent and His time limited. So is ours. We have much to do for God.

In our readings and gospel, we see people responding exactly that way. They drop everything to do as God asks. The people of Nineveh repent. Paul urges the Corinthians to focus on Kingdom tasks and not to be distracted by anything else. The people Jesus calls respond by leaving the worldly behind to focus on the work of the Kingdom, to be “fishers of men.”

In each of these cases there is an urgency that the people get. In the aha moment they are saying: ‘I get it, I must do this now. No time to delay. Nothing else is important.’

I would like to focus a bit on our Alleluia verse because it wraps this all up very well. 

The verse comes from Acts 17:30. Paul is in Athens, not one of his most successful missionary journeys. Yet on a hill near the Acropolis which was a public meeting place he calls people to Jesus and speaks of Jesus’ promised resurrection. He speaks of God’s demand on them.

Paul, like always, is being bold and the people, like those nowadays, want nothing to do with a God Who has demands. In fact, we can practically hear them whispering – who is this God to demand anything of me! Even among those who were kind of receptive their response speaks volumes: “We should like to hear you on this some other time.”

God does overlook the past, but once we are converted, have come to faith in Jesus, He places a demand on us, to announce the kingdom and bring people to repentance and salvation. ‘I get it, I must do this now. No time to delay. Nothing else is important.’