Reflection for the 24th Sunday in Ordinary Time / Back To Church Sunday 2023

Moved with compassion the master of that servant let him go and forgave him the loan.

Welcome on this Back To Church Sunday.

For those who are new here or newer, we keep this national day of welcome each year to provide an opportunity for those who may be exploring church for the first time or the first time in a long time.

For others of us, church is a regular thing. We are here almost all-the-time. Yet sometimes even among us who are frequent church goers – well we need a chance to reconnect, to re-establish in our lives those things that make church so very special.

The National Back To Church team surveys participating congregations each year to arrive at the next year’s theme. There have been some really great themes, but this one – well it is extra special. This year’s Back To Church theme is CELEBRATION!

You see, whether we are here for the first time, the first time in a long time, or for the millionth time we need to find in this experience of Jesus reason to celebrate.

Now, I must plainly admit, in my life getting up and going to church always seemed like a chore. I can hear my mom now, Get ready! Let’s go! We’re going to be late. Sometimes we face weather or just common driving challenges in getting to church. Then there’s the parking and walking. It could be a turn-off. Sometimes we don’t quite understand the pastor (I hope that’s not true…). It can be many things.

If our focus is on those things, perhaps we have lost touch with with the many things we have to celebrate in Jesus?

Peter asks Jesus about forgiveness: “how often must I forgive?” Jesus answered, “I say to you, not seven times but seventy-seven times.”

That is not an answer that relies on counting things, for we rely too much on keeping account of. Jesus’ answer means an uncountable number of times, an entire life filled with and marked by forgiveness, the forgiveness of a good and loving God.

That, brothers and sisters, is what we celebrate, that as Christians we have been forgiven everything, every time, an uncountable number of times. We are reconciled to God and saved forever. We celebrate because God gave Himself totally to save us. Because we can look at ourselves and each other differently, as freed people. Because Jesus instituted this – church – where regardless of former relationships we are family and care for each other – living Jesus’ way forever.

Reflection for the Solemnity of Brotherly Love 2023

‘Teacher,’ he said, ‘what must I do to inherit eternal life?’

Thank you for joining today as we continue our journey focused on listening to, obeying, and witnessing to Jesus.

Our Holy Church drives this listening, obeying, and witnessing home in very particular ways through special Solemnities celebrated throughout the year.

Today listening, obeying, and witnessing is stressed through our call to love. This Solemnity of Brotherly Love was instituted a long time ago, in 1923, when members of our Church were persecuted for their faith.

Yes, our people faced a hatred that resulted in beatings, firings from jobs, homes being foreclosed on, and even murder. 

They, the Church, decided they would not respond in-kind, they would not fight back with fists and clubs, but would focus themselves on Jesus’ teaching on love toward all.

Was that the past? It seems many have not listened to Jesus: ‘Go and do likewise.’ 

Love is harder to find, hate is far easier to see. Sometimes alleged Christians are right up front in fermenting something quite different from Brotherly Love. Let’s use a real-life example. Perhaps you have seen Deuteronomy 28:43-44 quoted in social media: Aliens residing among you shall ascend above you higher and higher, while you shall descend lower and lower. They shall lend to you but you shall not lend to them; they shall be the head and you shall be the tail. Of course, we should fear immigrants.

This scripture was from the listing of curses against Israel if they were unfaithful to God’s law. Everything they would do would fail. They would lose their crops, children, and nation. 

All this was set forth in a ceremony to be performed by the entire nation, so that they would understand the gravity of their choice whether to actually walk in the ways of God.

In the blessings and curses God warns in several places related to foreigners (see Exodus 22:21, and 23:9) and most particularly in Leviticus 19:33-34 “‘When an alien lives with you in your land, do not mistreat him. The stranger who lives as a foreigner with you shall be to you as the native-born among you, and you shall love him as yourself.” 

Brotherly love is a choice, an eternal choice. We must choose to stop for the stranger, to love all people totally, or face God’s consequences. What must I do? Love!

Additional Scriptural references:

  • Exodus 22:21
  • Exodus 23:9
  • Leviticus 19:33-34
  • Leviticus 25:23
  • Numbers 15:15
  • Deuteronomy 10:19
  • Deuteronomy 23:7
  • Deuteronomy 24:14
  • Deuteronomy 24:17-22
  • Deuteronomy 27:19
  • Ezekiel 22:7
  • Ezekiel 22:29
  • Ezekiel 47:22
  • Zechariah 7:10
  • Matthew 25:31-46

September 2023 Newsletter – Christian In Every Way

Do you not know that you are God’s temple and that God’s Spirit dwells in you?

At this year’s Central Diocesan Clergy Retreat we were drawn into a deep discussion on living holy and consecrated lives as bishops, priests, and deacons and our obligation to call our people to holy lives. Our retreat master reminded us that our baptism into the Body of Christ, our regeneration, was not a one- and-done event but rather entry into an ongoing process of relationship to Jesus and His Body, the Church. As Christians we need to be constantly becoming.

An important question to ponder over, to reflect on for a holy life, is whether or not we have really united ourselves with Christ Jesus. Is Jesus our center and our all-in-all or does He take a back seat to other priorities? Worse yet, do we put Jesus in the trunk and only fish Him out when we feel we might need Him. I know He’s back there somewhere… maybe under the blankets…? If we are united with Jesus we work daily at our becoming. Jesus is part of our day, minute-by-minute. If that is so:

  • We pray in all things, before we step out the door, cook, drive, go to work and go home, and eat, and we end all tasks with a prayer of thanksgiving. Moreover, we do not hide that fact. We do not make a show of it of course, but neither do we hide our intentionality. Note – it is especially important for our families to see and participate in this prayer.
  • We worship regularly – at a minimum each Sunday.
  • We commit to the work of the Church and our parish by active participation, for the family of God is the best hangout possible.

Jesus has great expectations of us. If we reflect and find ourselves falling short we can start with this question: Can I invite Jesus to come along with me? If I cannot, I need to discover why and then fix that issue. If I can invite Him, why might I not be doing that in each thing.

Mr. Eddie Gibbs wrote a book, In Name Only: Tackling the Problem of Nominal Christianity. Our call is to be more than a person labeled Christian, but to be so in every way.

Welcome to our September 2023 Newsletter. September opens a whole new season in the life of our parish. There are so many great things coming up..

We reflect on this summer’s activities, prepare for Back-To-Church Sunday, honor all workers on Labor Day at Good Shepherd Cemetery, Remember 9-11-01, and continue to look ahead with eager expectation (who knows – you might be a winner in this year’s Vigil Dinner raffle).

Please join us for the Solemnity of Brotherly Love on September 10th — we are the only Church that has a special day set aside to reflect on and reinforce our obligation to love — and remember to invite and bring someone new to church on September 17th.

Check out all that and more in our September 2023 Newsletter.

Reflection for the 22nd Sunday in Ordinary Time 2023

“You are thinking not as God does, but as human beings do.”

Thank you for joining today as we continue our Ordinary Time journey focused on listening to, obeying, and witnessing to Jesus.

We’ve seen quite a bit over August. In our gospels we experience the Transfiguration, Jesus revealed to Peter, James, and John as the Son of God. Moses and Eli’jah give witness to Him. 

The power of Jesus was further revealed as He walks on the sea, teaches Peter a lesson in faith, and calms the sea. He heals the Canaanite woman’s child after her faith is tested and she perseveres in that faith.

As we discussed last Sunday, the disciples, who would become the Apostles, debated and discussed all this. That discussion was brought to a head in a conclusionary statement by Peter: “You are the Messiah, the Son of the living God.”

An amazing revelation in the Transfiguration, amazing power at work – power over nature and illness, and then affirmation. Yet today we hear Peter advising Jesus on the future: “God forbid, Lord! No such thing shall ever happen to you.”

I remember back in my school and early workdays hearing a very wise saying – ‘a little knowledge is dangerous.’ That was often heard when I would venture an opinion that did not take everything into account. I needed to know more before venturing an opinion. Peter fell into that trap.

What should Peter have done? Firstly, Peter should have trusted Jesus, he should have let God be God. Second, he should have realized he did not know it all, gone to humility rather than advice.

Last week Peter followed what Jeremiah spoke about – the need to confess God’s revelation – when He declared Jesus’ identity. He could not keep it shut up within himself – so it shouted out of him.

Certainly, Peter’s statement today was not God revealed, was not worthy of trust nor necessary to say. It was whispered out of him in almost secret – Then Peter took Jesus aside.

Thinking as God does requires that thing Peter fell short of; that is the faith to trust and listen. We must attune ourselves to the Holy Spirit’s call, His revelation. All it takes is that we listen, and when we hear Him it will burn in us. Then we will have a hard time holding it in. Then we must speak and act.

Reflection for the 21st Sunday in Ordinary Time 2023

Jesus went into the region of Caesarea Philippi and He asked his disciples, “Who do people say that the Son of Man is?”

Thank you for joining today as we continue our Ordinary Time journey focused on listening to, obeying, and witnessing to Jesus.

As we know, the disciples, who would later be Apostles, gave various answers to Jesus’ question of identity. They recounted what they heard and likely discussed among themselves. If there can be one thing said for the Jewish culture it is that it has a propensity for deep study and debate. Questions are asked to make one think. Thoughts and opinions are pondered over. 

We have that heritage within our own pristine Catholic faith. We continue in modeling the early Church. We have debate as part of our democratic decision-making process. It happens at every level within the Church from the parish annual meeting to our quadrennial Holy Synods.

Having just returned from our annual Central Diocese clergy retreat, I can report that this process of debate, discussion, and decision making is alive and active – and we are edified by it. Thinking builds one up.

We can see that Peter’s statement of faith was not a sudden one-off. He is recounting what the disciples have been discussing throughout their journey with Jesus. They thought over and considered what John the Baptist had said. They knew Jesus’ words, that He is the Son of Man, taken from the prophesies of David.

In Daniel 7:13–14 the “Ancient of Days” (God) gives dominion over the earth to “one like a son of man.” In some Jewish thought the “son of man” is interpreted as the Messiah.

What set Peter apart was this admission of faith, taking a discussion and debate to a resolution.

My dear brothers and sisters, that is what we are called to do, to reach a conclusion and resolution about Jesus. If we have resolved, within ourselves, that He is our Savior and Redeemer, that He is God among and alongside us, then we have done well.

The next step for each of us, in different ways, is to permeate our lives with Jesus. Jesus’ call to us is not a Sunday one-and-done faith, but a faith lived in real ways, prayer in each moment, confidence in public witness, and fully living the gospel.

Reflection for the 20th Sunday in Ordinary Time 2023

for My house shall be called a house of prayer for all peoples.

Thank you for joining today as we continue our Ordinary Time journey focused on listening to, obeying, and witnessing to Jesus.

You may recall St. Paul’s famous line in his letter to the Church at Rome, If God is for us, who is against us? (Romans 8:31). It is a comforting and reassuring statement founded upon deep faith.

If we read the fuller context in Romans 8 we see an excellent description of what it means to live in Jesus. Faith frees us from condemnation, from the law of sin and death. Faith has us alive in the Spirit, no longer in the flesh. We are no longer bound or held down. We have life and peace. We are sons and daughters. Eternal life is ours. Glory awaits us.

There is so much more, I urge you to read Romans 8 this week and to read it slowly. Savor what we have and what awaits us.

The question comes down to – who is us? If God is for us, who is against us?

Our first reading from Isaiah sets forth a vision and a promise concerning The foreigners who join themselves to the LORD.

We all were strangers once, outsiders, dwelling in the realm of the world, but once we set that old way aside and step on that first rung of the ladder to heaven, when we come into the Church, we are set apart in a new life based on faith. As we enter through waters of baptism we rise to new life, Kingdom life. This is what Paul is speaking about in our Epistle from Romans 11. We have all been given an opportunity to enter. Remembering that helps us in being open to all who might enter as well.

We must be very careful, brothers and sisters, about this entering thing, about this us thing. The care we need to exercise and the inclusion we practice must be that of Jesus who includes based on faith alone.

The story of the Canaanite woman is a faith test story. Jesus’ initial rejection of her teaches a lesson about us and who is part of us. We are to welcome all into us based only on faith experienced in togetherness and fellowship. 

Our faith and likeness to Jesus is constantly tested, especially when we encounter unexpected people. The woman’s example – and the provision of Jesus’ grace depend on our having open hearts and willingness to work with all as they approach God in faith.

Reflection for the 19th Sunday in Ordinary Time 2023

He went up on the mountain by Himself to pray. When it was evening He was there alone. 

Thank you for joining today as we continue our Ordinary Time journey focused on listening to, obeying, and witnessing to Jesus.

You may recall, the last time we were in Year B Sunday readings, which we will be again starting this December in Advent, we read from the Gospel according to St. Mark. The Gospel according to St. Mark is sparse. There is no infancy narrative. Right in the first chapter, verse 35, after performing many great works, Jesus went out to a lonely place to pray.

We see this action several times throughout the Gospels. That time in private prayer culminates with Jesus’ prayer in the garden before His arrest.

What do you think Jesus prayed about?

The only account we have of His private prayer is that in the Garden – His agony foreseeing what would occur and His commitment to the Father’s will. All the other prayers are unaccounted.

We might take a clue about His prayer from the experiences surrounding Jesus’ prayer. He had just fed the thousands and saw them as sheep without a shepherd. Mathew’s gospel notes that [He] saw the vast crowd, his heart was moved with pity for them. Jesus’ heart hurt for all humanity faced. His heart hurt for the blindness of the people as He wept over Jerusalem (see Luke 19:41-44). He rejoiced when He found mutual love and acceptance of the Kingdom.

Jesus, God of creation, the breath of God Who moved over the waters knew what was intended for us: our eternal happiness; fellowship in God; peace and comfort; endless joy. He experienced all that we must face in our brokenness, in the hurt and sin that pervades in the world and blocks our way to God’s desire for us.

As we pray when faced with difficult situations, as we plead in our frustrations, as we give thanks in times of joy so did Jesus. His humanity gave thanks and cried out, but with a unique perspective – God’s perspective. He prayed in His compassion for us.

As Jesus approached the disciples in the boat, they feared. As Peter sank, he cried out. In both cases Jesus responded to take away fear and to save. So, He does with us. What Jesus prayed for was us – that we accept Him, follow His way, and have  faithful courage in all things.

A Message from Fr. Jim – Transfiguration 2023

My dearest family in Christ, 

As many of you have heard, I was hospitalized at Ellis last Saturday evening (July 29th) with severe abdominal pain. That physical pain was compounded by the fact that I was inhibited from celebrating Holy Mass for and with you on Sunday. A partially completed bulletin was still on my computer at home.

I informed our Bishop as well as members of the Parish Committee and they reached most of you. We had hoped for a last-minute fill-in for Holy Mass but that could not be accomplished on such short notice.

On Sunday morning as you each prayed in your own ways, I underwent surgery at 11am. I remained in hospital through Wednesday afternoon. I am now at home continuing recovery. I have another procedure to undergo Monday morning and then on to the rest of my healing.

I made it through by God’s abundant blessing and the presence of Christ (thank you to Ellis’ ministry team), with the great support of my wife Renee and children, Adam and Victoria. Victoria took me to the hospital and stayed with me until 4am. Adam sat with me most nights – nearly around-the-clock. Renee took care of all that needed doing – she was there for me in every way she possibly could have been. I am also grateful to my daughter Stephanie and sister Andrea who kept in contact and kept my spirits going. Thank you to Paul, Larry, and Pete who informed you on Sunday. Thank you to everyone who visited, sent cards, texted, brought balloons, and most especially prayed.

Thank you to the entire Ellis team. They were phenomenal! Dr. Sanchez, the 3rd floor A nursing team, especially TerryAnn, Hadiye, and Jennifer, all the Techs, who worked so hard in the face of terrible staffing shortages. They are dedicated men and women who deserve our respect and support.

I thank God for those I was able to minister to while I was in hospital – God opens doors.

Speaking with Bishop Bernard, I so wanted to celebrate Holy Mass for the Solemnity of the Transfiguration, but he in his wisdom urged me to fully heal and not take risks. Thank you to Deacon Michael for coming out to minister on the Solemnity (he is wonderful).

Indeed, experiences like these if understood in light of God’s abundant mercy are transformative. They help you to understand things anew, to correct ways that have veered off, and to see things in clearer light. May God’s grace continue in transfiguring each of us into His image.

I expect to return next Sunday, August 13th. Weekday Holy Mass will resume August 14th. I love you all and miss you dearly. May Almighty God bless you for your goodness and compassion and your resolute faith.

– Fr. Jim

Reflection for the 16th Sunday in Ordinary Time 2023

Listen, Obey, Witness

And you taught your people, by these deeds, that those who are just must be kind; and you gave your children good ground for hope that you would permit repentance for their sins.

Thank you for joining today as we continue our Ordinary Time journey focused on listening to, obeying, and witnessing to Jesus.

We are in God’s field, once again with Jesus, as He teaches through another farming parable – this time the farmer and the enemy.

The farmer and his workers sow good, top-quality seed. They go to sleep, tired after a long day of work. The enemy comes and sows in weeds in an attempt at destroying the crop.

Last week we spoke about preparing ourselves to be the good soil, ready to receive Jesus. There are things we need to fix in our personal garden of life. There are thorns to be removed and rocks and sones to be taken away. Preparing ourselves takes focus, dedication, humility, and hard work. We are required to place Jesus above all in our daily work on ourselves.

If we do this, we are prepared to truly receive God’s good seed and become His Kingdom children. Jesus tells us: “He who sows good seed is the Son of Man, the field is the world, the good seed the children of the kingdom. The weeds are the children of the evil one, and the enemy who sows them is the devil.”

Jesus is reiterating the fact that in the world there are those willing to be good ground for His Gospel. The willing, those who have given their lives to Christ, receive Him readily and with joy. Guess what, that’s everyone here and those viewing from afar. We are people who want to live the Kingdom life, to be changed inwardly and outwardly.

He also tells us that there are those unwilling. They are those that will pursue anything and everything, or even those in the body of Christ who will not soften their hearts. The children of the evil one prefer to hate others, to fill their lives with whatever will block out the Holy Spirit’s constant knocking at their door.

But, Wisdom advises us of God’s leniency, clemency, and most particularly patience in permitting repentance. If we are falling short in the Kingdom life, let us repent and get back to work.

There are two key phrases in all this I would ask we all reflect on.

…those who are just must be kind and While everyone was asleep his enemy came

God requires us to be kind – to reflect Him most particularly in our leniency, clemency, and patience. That is what Kingdom people are – a reflection of Jesus, the likeness and light of God in the world.

Similarly, we must be careful in not falling asleep. Of course, this does not mean physical sleep, but rather spiritual sleep and drowsiness. The state where we just let it all go and roll off the side of the Kingdom train. We are called to be the living and kind crop that produces good fruit in the kingdom.

Reflection for the 15th Sunday in Ordinary Time 2023

Listen, Obey, Witness

“But some seed fell on rich soil, and produced fruit, a hundred or sixty or thirtyfold. Whoever has ears ought to hear.”

Thank you for joining today as we continue our Ordinary Time journey focused on listening to, obeying, and witnessing to Jesus.

This is a perfect time of year for the parable Jesus offers us today, the parable of the sower and the seed.

Top level, this is a growth parable. The sower represents God, and the seed is His message. Just as a planted seed starts to grow, the word of God starts to deepen and grow within a person who is open to it, that is the person who is made up of good soil.

Considering growth, let’s think of our own gardens. Some of us have significant fruit and vegetable gardens, others smaller ones. Some have beautiful flower gardens, others a few evergreen bushes put in years ago which haven’t really been addressed since. Maybe we grow a tomato plant or two in a pot on our deck.

Regardless of situation we know the things we face. Maybe, like me, we have very rocky soil – shale about an inch or two under the soil. Maybe we have a proliferation of thorn bushes, thorny weeds, and brambles. Maybe we drop some seed on the driveway or walkway. 

Nearly every person faces situations. It is rare to find a person who meets God with readied good soil. His word is sprinkled over us as we listen and learn in church. We may even pick up scripture references in TV shows and movies. Yet, that word will have no effect, will bring about no bounty, unless we set to work preparing our soil.

Everyone can listen, or at least hear the word, but we must work to gain understanding by reading and studying the word as well as praying it. Almost anyone can receive the word with joy – be ecstatic about it – but we must keep our focus and concentration on it by placing it into action, living Jesus’ gospel. All of us have rocks and thorns and no, our soil will not be good and ready and productive without hard work.

To be the good soil God needs us to be we must first trust in Him and readily accept His grace. We cannot prepare ourselves in a vacuum. We cannot ask God to wait outside while we tidy up. We need His help and the humility of asking is a necessary step.

Then there is the work we must set to. We cannot just cut back the thorns and brambles that choke God out, we must dig down and pull them out by the root, so they never get in the way – that is repentance from our sins. We cannot just shovel topsoil over the rocks and stones in us, because their exitance will block God’s word from taking full root. We need to get rid of obstacles to God by placing Him first, above all other things and events – really.

God’s word is the seed that contains all life and goodness, peace and joy, comfort, gentleness, and love. We are called to diligence in preparing our good soil to receive life and produce good fruit in the kingdom.