This week’s memory verse: If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him.

James 1:5
  • 6/30 – James 3:17
  • 7/1 – James 3:13
  • 7/2 – Matthew 7:24
  • 7/3 – Proverbs 1:7
  • 7/4 – Job 28:28
  • 7/5 – Ephesians 5:15-17
  • 7/6 – Romans 12:2

Pray the week: Lord Jesus, in You is all wisdom. Grant that Your teaching and way may be the mark of my life so that others might also grow closer to You through me. When I shudder grant me insight to overcome. Amen.

People from the synagogue official’s house arrived and said, “Your daughter has died; why trouble the teacher any longer?” Disregarding the message that was reported, Jesus said to the synagogue official, “Do not be afraid; just have faith.”

Today we encounter Jesus doing some tough problem solving that is completely consistent with the statement in the Book of Wisdom: God did not make death, nor does he rejoice in the destruction of the living.

In the Old Testament, Wisdom is personified as a woman, or the female face of God. The female imagery of Wisdom personifies God’s creative counsel and purpose, as well as God’s presence and active involvement in the world as its builder and the lover of our souls. She personifies the gift given to us by God for guidance in obeying His commands and responding to His calling. Lady-Wisdom, then, represents wisdom itself, in all its forms and manifestations. However, wisdom was never understood to be a goddess or a divine being independent of the one and only God. Neither is “Wisdom” ever used in Scripture as a substitute or alternative name for God.

Wisdom can be alluded to as Israel’s homemaker – the one who cares for the people and sees to their need, the builder of family life. 

She is the counselor. With patience and care she teaches the values of justice, well-being, and life. She offers the opportunity of salvation to those who listen to her counsel.

Finally, she is lover, a personification of the intimacy God desires to have with us. God’s love is an intimacy marked by faithfulness, fidelity, and truth. God stand before us constantly offering love, but never forcing us to accept it. Indeed, only the wise accept His love.

See how Jesus fulfills these aspects of His Godhead. He lets us know that He has come to draw us into intimacy. We see in today’s encounters that sickness, doubt, a lack of understanding and trust, and even death will not get in the way of Jesus’ reaching us. He removes those evils.

Throughout this passage Jesus counsels those He encountered, as well as us, in God’s way of doing things. Jesus protects the family and the home, that is the community of believers. He loves abundantly and draws us into an intimacy that gives life.

Jesus came to destroy death, break the chains that bound us, and reveal the fulness of the Father. In accord with God’s plan death and destruction has no place with Him. Let us be wise then in following His wisdom way.

“Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me.”

In the Sermon on the Mount Jesus begins with the Beatitudes. In the ninth Beatitude above, Jesus continues by saying those insulted because of Him will “Rejoice and be glad, because great is [their] reward in heaven.”

At this year’s Men’s Spiritual Retreat we erected a huge “Cross on Kicker Hill.” Some members of our Polish National Catholic Church may remember the term “Kicker.” That, along with the words “warcholy” (brawlers and sowers of discord), ‘heretics, unbelievers, and masons’ were used by Roman Catholics to denigrate members of the Church. In some places these words are still used. The rhyme thrown at us was: “Ringer, ringer, ring that bell. Kicker, kicker, go to hell.” 

Members of the Church had to choose their response. Would they return insult for insult or act in accord with Jesus’ gospel way of life? They chose to act as Jesus commanded. The Solemnity of Brotherly Love was instituted in 1906 to counteract these acts of hatred. At various gatherings of the Church and Its Societies banners stating: “Bóg z nami — Kto przeciw nam?” “God is for us — Who will stand against us?” were on display.

The Cross on Kicker Hill is a paradigm for building and the future.

As a Church and as a parish, our focus must remain on growth, building the Kingdom of God here and right now. This is done through our presence as a sanctuary of peace and security for anyone wishing to pray. It occurs through our individual acts of evangelization, bringing family, friends, neighbors, and even strangers into the family of God. It is in how we love and care for all we come into contact with. It is who we are – builders.

You may have heard of other Churches closing – Baltimore, Buffalo, and likely soon in the R.C. Diocese of Albany; nearly 50% of parishes closing. We must be prepared, going forward, as a place of refuge and welcome and a sure symbol of God’s Kingdom being built right here. Rejoice! Be glad!


Welcome to our July/August 2024 Newsletter. we had a wonderful June including a very special Men’s Spiritual Retreat. Read the report. Ready for County Fair season? We will be at the Altamont Fair this year. Sign up and volunteer to help. We begin recognizing those who have graduated. Stay tuned for more. Summer events are underway so mark your calendars. Join us at Spójnia Farm for its 95th Anniversary and the blessing of the new Great Hall on the 4th of July. We start with Holy Mass at 11am. We have made great progress in establishing a Food Bank at the parish. Check out the details. See the list of great articles on relationship, marriage, and parenting. Fantastic offers from the PNA continue (IRAs, insurance, and annuities). All this and more in our July/August 2024 Newsletter.

This week’s memory verse: There will be a booth for shade by day from the heat, and for a refuge and a shelter from the storm and rain.

Isaiah 4:6
  • 6/23 – 2 Timothy 1:7
  • 6/24 – Romans 15:4
  • 6/25 – Isaiah 54:11
  • 6/26 – John 14:27
  • 6/27 – Proverbs 10:25
  • 6/28 – Matthew 7:24-27
  • 6/29 – Isaiah 25:4

Pray the week: Lord Jesus, as I face the nighttime storms of my life grant me a clear vision of Your presence with me, Your power to overcome, and my call to perceive the Ark in which I am safe. Amen.

The wind ceased and there was great calm. Then he asked them, “Why are you terrified? Do you not yet have faith?”

Last week we heard Jesus’ parable of the seed and the grower. We spoke about God’s imperative, that is the thing He has made vitally important and crucial and that He authoritatively commands, i.e., that we grow. We have work to do in this green season. Growth in our likeness to God and in His Kingdom is dependent on us. The seed planted in us must yield fruit.

Today we encounter one of those moments in the disciples’ journey with Jesus that has a lot packed into it. There is of course the display of Jesus’ power and authority over all creation – a teaching moment for the disciples. We see Jesus demonstrating His care for those He loves. There are themes of trust and faith. There is a recalling of the Ark tossed about in the storm, but now with God fully present and buoying the ship. It is no longer the Ark of Noah, but that of God in which we are all contained.

St. Paul goes further to remind us that we are a new creation in Christ Jesus and the way we regard, i.e., how we view and treat each other must be changed. Our way of life together is no longer about what one can do for the other, what one has, or how one looks, but completely about our likenesses to Jesus. We are all in the Ark of God, thus the way we view and treat each other reflects the way we view and treat Jesus.

This event in the boat, or the new Ark, is not a one-off isolated thing. It literally follows what we heard last week, where we ended on Mark 4:34. He did not say anything to them without using a parable. But when he was alone with his own disciples, he explained everything. Mark 4:35 began, as we just heard, On that day

Jesus went right from a long discourse about discipleship, being light to the world, and growth to this nighttime journey.

We all have nighttime journeys, maybe in the past, now, or in the future. Let us ask God today for clarity when we encounter those journeys. Let us not just stop at ‘help me Jesus,’ but search deeper.

In my nighttime journeys do I perceive Jesus calmly at rest in the midst of it and from that gain confidence? We should. We should also recognize His power to overcome for us, not just ‘get us out of it,’ but to conquer. 

The storm is a call to growth in more than our own faith and trust, but also in our perception of the Ark we are in and who we are with. Growth requires our vision change. 

This week’s memory verse: And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

1 Corinthians 6:11
  • 6/16 – Galatians 2:20
  • 6/17 – 1 Peter 1:2
  • 6/18 – 2 Timothy 2:21
  • 6/19 – Romans 6:6
  • 6/20 – Hebrews 10:14
  • 6/21 – Hebrews 12:14
  • 6/22 – 2 Peter 1:2-4

Pray the week: Lord Jesus, You have changed and challenged me. Grant that I may meet the imperative You have set for me by growth through grace and evangelization to the Kingdom. Amen.

“This is how it is with the kingdom of God”

Today we re-enter Ordinary Time and the wearing of the Green. We had six weeks of Rose and Purple, ten weeks of White, and a brief week of Red.

Driving out to the Seminary and the Men’s Retreat was so refreshing. The land alive with growth, and on beautiful green display.

Holy Church uses green to convey a call to growth in our Kingdom citizenship. Not only that, it dedicates the majority of the weeks of the year, twenty-five in all in our Church, to growing.

In a beautiful way the call to growth is made imperative in today’s readings and gospel. Let’s look at that call.

In our first reading Ezekiel proclaims God’s promises of hope. He will restore Israel and plant it securely to grow and prosper. What had been broken and withered, reduced to nothing, will live again.

God likens Israel to the tender shoot from the top of the Cedar. We may not necessarily find cedars around us, but almost all types of evergreens put out tender shoots. Even the prickliest ones produce bright green, soft, fragrant shoots.

In Ezekiel, God does as He promises. The imperative things, that is the vitally important and crucial things authoritatively commanded, God Himself carries out. Israel had no power to restore itself, no army or political power. Israel is ‘new.’ So, out of His tremendous love and forgiveness, He will re-establish them. The imperative is from God and done by God.

Jesus Who came to usher in the Kingdom changes things up for us. Using nature and growth we see a different imperative. The focus is now on us.

God has scattered the seed – what we covered in the past few weeks – His sacraments and the depth of His Word given us, He has implanted in us by Jesus and has given us a place to dwell, His Holy Church, symbolized by the mustard bush the largest of plants with large branches, where the birds of the sky can dwell in its shade.

As Jesus states: Of its own accord the land yields fruit. The imperative remains from God but now it must be done by us. Growth in ourselves and in the Kingdom is dependent on us. We must yield fruit.

So, we are to grow ourselves: our sanctification growth into the image of God filled with complete self-giving love. We are to evangelize, to draw people into the Kingdom. It is imperative!

This week’s memory verse: But he said, “Blessed rather are those who hear the word of God and keep it!”

Luke 11:28
  • 6/9 – Colossians 3:16
  • 6/10 – Isaiah 40:8
  • 6/11 – Proverbs 30:5
  • 6/12 – James 1:22
  • 6/13 – 2 Timothy 3:16
  • 6/14 – Job 23:12
  • 6/15 – Romans 10:17

Pray the week: Lord Jesus, Thank You for the beloved gift of Your Word. As I study and listen to Your Word grant that I be filled with the Father’s transforming grace. Amen.

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through Him, and without Him not one thing came into being. 

Two weeks ago, we began considering the word mystery and the fact that we are now in a short transitional season between the fifty days of Easter and the start of ‘Ordinary Time’ next week.

We have already considered the mysteries of the Holy Trinity and the Body and Blood of Jesus. Today we consider the mystery of the Word whose Solemnity our Holy Church has instituted.

All these mysteries flow out of Pentecost which is their lynchpin. The power of the Holy Spirit and His gifts are given to us so we may better appreciate and draw grace from our contemplation and celebration of the mysteries of God’s Being, Feeding, and Word.

We are so privileged, for our Holy Church is the only one that believes and teaches that the Word of God proclaimed and taught has sacramental effect in our lives.

Many of us likely have a vague recollection of what sacramental effect is. It has been a while since catechism class. So, a little refresher.

A sacrament is an outward and visible sign of God’s inward and spiritual grace, instituted by Christ for our sanctification and salvation. Sacraments give sanctifying grace, and each gives a special sacramental grace through the merits of Jesus Christ Who instituted them.

Catechism of the PNCC 280, 283, 284.

That is a beautiful definition, and it covers a lot, but to make it more accessible let’s consider sacraments this way: God has great love for us and His love is so powerful that it changes us in the most remarkable and essential of ways. It causes us to grow into the image of His beloved Son Jesus and to become those who, when they appear before Him, are embraced just as the Father embraces His Son Jesus.

So, God has this love, but it must be transmitted, we need an infusion of His love, and it must occur in real, recognizable ways. Think of the sacraments as food for eternal life. We need to receive this food so to be filled and satisfied.

God’s Word Who is Jesus filled the world with all goodness at creation. His Word filled the people of Israel on their journeys, and His Word fills us today for through the Word people learn and grow, we are fed, filled and are enabled to confidently approach the throne of grace.

Volunteers are needed to Assist in the Launch and Operations of a New Community Food Pantry in Mont Pleasant, Schenectady at Holy Name of Jesus.

The Daily Bread Food Pantry in collaboration with Concerned for the Hungry, Schenectady Shares, and Holy Name of Jesus are opening a Food Pantry on Mondays from 3 until 6pm.

We need volunteers to:

  • Call guests Monday morning from Daily Bread 
    from 9 until 11am.
  • Pack orders and serve guests from 2 until 4pm at
    Holy Name of Jesus

For more information contact Jackie at 518-836-5310 or by E-mail.

Daily Bread is located at 1247 State Street, Schenectady.

Holy Name of Jesus is located at 1040 Pearl Street, Schenectady