This week’s memory verse: So teach us to number our days that we may get a heart of wisdom. — Psalm 90:12
Pray the week: Lord Jesus, correct in me any priorities that do not conform to Your gospel way of life. Help me to order the work I do and the words I speak so they conform to Your work and words. Amen.
For we do not have a High Priest Who is unable to sympathize with our weaknesses, but One who has similarly been tested in every way, yet without sin. So let us confidently approach the throne of grace to receive mercy and to find grace for timely help.
For seven Sundays this summer we journeyed with Jesus and His apostles coming to understand that we receive Him. For the rest of Ordinary Time and the special Solemnities of our Church, Jesus discusses applying His presence within us. How do we do it?
Today, Jesus walks us through an experience wherein we are to take account of what we care about or invest in.
It might help sometime in the week ahead to create a list for yourself. List the things you care most about. Do it in any order at first, just brainstorming your list. Whatever pops up is fine.
After doing that, take the list and sort and order it. Place the things you care about in order from most to least important.
This might seem like a childish thing to do, or something not worth doing, but if you give it a short you will likely find it very revealing.
Some things will stand out as very consistent with your everyday life. Others may cause you to wonder why they are there – I never really considered that important, but here it is. And, you just might find some very important things missing.
That, of course, isn’t the end. We may find we need to readjust and re-prioritize. Maybe we will find everything in order, and we can rejoice in that.
James and John’s approach to Jesus was based on a misunderstanding of Who He is, what He was going to accomplish, and how He was going to do it. Jesus helped them to re-prioritize.
The letter to the Hebrews tells us that Jesus was tested in all the same ways we are, and truthfully more strongly that we are. Yet, through it all, He persevered with His priorities set straight. He knew what was important to His Heavenly Father, and how He had to get there – through the cross.
When we read the last line of today’s gospel: “For the Son of Man did not come to be served but to serve…” we tend to fixate on the idea of serving other as the end all and be all of priorities. We kind of miss the second part: “and to give his life as a ransom for many.”
Jesus put His entire self, His very life, at the center of accomplishing His mission, following through on His chief priority – saving us.
Let us take Jesus’ presence within us and use that grace to get our priorities right and to follow through on them.
This week’s memory verse: And I will be a Father to you, and you shall be sons and daughters to Me, says the Lord Almighty. — 2 Corinthians 6:18
Pray the week: Lord, bless and prosper every family united with You. Draw those who do not know You so that they share in our inheritance. Amen.
God saw everything that he had made, and indeed, it was very good.
For seven Sundays this summer we journeyed with Jesus and His apostles coming to understand that we receive Him. For the rest of Ordinary Time and the special Solemnities of our Church, Jesus discusses applying His presence within us. How do we do it?
Today, our Holy Church offers us a special Solemnity focused on the Christian Family.
Family is the perfect environment for applying the presence of Jesus within us. We might all laugh a bit and say, ‘That’s for sure.’ Family really gives me agita.
Rather than focusing on that, I ask you to imagine concentric circles, a large circle with smaller and smaller circles inside of it. That is a representation of family as we generally envision it.
At the center we find our immediate family, mother, father, children. As we proceed outward, circle after circle, we get to more distant family. First grandparents, then aunts and uncles, cousins, 2nd, 3rd, 4th cousins, one twice, three times removed. You know your priest is an amateur genealogist when he gets into that much detail.
Getting to the outermost circles we may find our fellow church members, maybe co-workers, members of organizations we belong to, neighbors, and our larger community.
The problem with this vision of concentric circles is that each of the circles is a point of demarcation, a separation, a thing that defines boundaries. That is not what God intended.
In our passage from Genesis God shows us a vision of totality. Adam, Eve, nature, and God included was all part of one big reality. There was no separation, no boundaries. All shared in everything.
God’s vision and creation is the totality of family.
We know that the problem of sin is what causes the demarcations and divisions. We set boundaries both as a way to protect us from the sin of others and as part of our own sinfulness, a guard against fully expressing Christian charity.
To get past sinful inclination we must re-vision our notion of family to come into conformity with God’s vision. We need to look at family as one big circle.
Consider this singular circle filled with the presence and light of God. See in it our entire personal families and the entire family of faith. That, brother and sisters, is what the Kingdom of God is.
This is a wonderful vision. It is so good because it is as God intends. It is also immensely attractive for those who hurt, who need family. God saw that it was very good, and so must we.
This week’s memory verse: “One who is faithful in a very little is also faithful in much, and one who is dishonest in a very little is also dishonest in much.” — Luke 16:10
Pray the week: Lord Jesus, grant me a heart of faithfulness. Help me in ignoring all distraction so to focus all my love and attention on those You have given me: a spouse, friends, children, and pets. Make my heart steadfast. Amen.
When Jesus saw this… He said to them, “Let the children come to Me; do not prevent them, for the kingdom of God belongs to such as these. Amen, I say to you, whoever does not accept the kingdom of God like a child will not enter it.”
For seven Sundays this summer we journeyed with Jesus and His apostles coming to understand that we receive Him. For the rest of Ordinary Time and the special Solemnities of our Church, Jesus discusses applying His presence within us. How do we do it?
A certain way to live out the presence of Jesus is faithfulness.
The Pharisees come to Jesus, as usual, to test Him. This was their mode of operation, to constantly question, test, debate, and argue. In general, this is not a bad approach. It is a way to debate with a goal of arriving at the truth. This method however falls apart if it is only intended to trap and without openness to acceptance of God’s truth.
The question they ask concerns divorce. To this day, among Orthodox Jews, a husband has the power to issue a Jewish divorce. The husband ends the marriage by giving his wife a Get. The marriage ends formally if the wife receives it willingly.
Of course there are traps there. If a husband issues a Get the wife will quickly realize his support has ended; there is no way out, she must accept it.
In Jesus’ time men left their wife behind by just issuing a document and moving on. Like today where divorced women statistically tend to end up more impoverished, leaves behind a wake of destruction.
This is not a discussion of abusive situations, which always must end, but rather one of faithfulness. Jesus was encountering a people who treated faithfulness cheaply. They were not living up to the very faithfulness that God showed toward them.
The same today. Get an itch, see a better bank account, desire more fun, set aside faithfulness and move on.
Jesus reminds the Pharisees and us of God’s faithfulness and our call to that very same faithfulness. We tell young people to reach up, to strive for the best. So, we must do the same in terms of faithfulness to our commitment to each other. As God sets the example for us, we must set the example for each other and our children,
Today we welcome our pets to church. This is always a blessed event, and again shows us the power of faithfulness.
Today’s gospel ends with Jesus embracing children. It seems odd in this divorce discussion but is not. It is intended to show us the true value of dedication and faithfulness. Living His presence in us.
This week’s memory verse: “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” — John 3:16
Pray the week: Lord Jesus, grant me a heart freed from possessiveness. Allow me to be content in Your provision and to share rightly from any excess. May Your Gospel shine brightly in me and free me from anything holding me back.
There is no one who performs a mighty deed in My name who can at the same time speak ill of Me.
For seven Sundays this summer we journeyed with Jesus and His apostles coming to understand that we receive Him. For the rest of Ordinary Time and the special Solemnities of our Church, Jesus discusses applying His presence within us. How do we do it?
A certain way to live out the presence of Jesus is to avoid both personal and faith possessiveness.
Notice in our reading from Numbers, Eldad and Medad prophesy – they express outwardly the gift God’s Holy Spirit has bestowed on them. They are doing exactly what God wants them to do, living His gift out.
Right away, a boy runs to tell on them and Joshua is ready to shut them down. The boy and Joshua engaged in a possessiveness towards God’s gifts that was uncalled for. Moses sets them straight.
In the same way, the Apostles come to Jesus telling on someone driving our demons with His Name. They engaged in the same type of possessiveness that Moses had to deal with. Likewise, Jesus deals with it. He turns the Apostles attitude from one of possessiveness to one of acceptance and welcome for all who are with God and who are using God’s gifts rightly.
St. James illustrates what happens when we live possessively toward the gifts in our lives. It is cheapness of life, distractedness through a sole focus on gaining and possessing things of little to no value. In a stunning condemnation, St. James tells his listeners that their sin of possessiveness killed Jesus. Their greed killed love.
We may sadly know people who possess much. We see the lifestyles of the rich and famous in movies and on TV, we can join Rap star 2 Chainz on his show “Most Expensivest” and see people spending to excess on worthless things. If one were to look just a little more deeply, we would find lives lacking fulfillment and a bunch of damaged souls left behind.
Jesus is strongly reminding us to value things rightly. To damage someone’s soul, especially that of an innocent person, it would be better if a great millstone were put around his neck and he were thrown into the sea. It is about properly valuing, caring for, and living rightly. If we do it wrong in selfishness, placing ourselves first, there is a consequence.
What we possess, even our bodies, must be put to work for Jesus’ Gospel and the Kingdom. The presence of Jesus within us calls us to offer it all, and to do so both willingly and rightly, getting rid of whatever holds us back.
This week’s memory verse: But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. — 2 Corinthians 12:9
Pray the week: Lord Jesus, grant me a heart like Yours, not self-centered, but open and vulnerable so that others may see You through me. Amen.
But they did not understand the saying, and they were afraid to question Him.
For seven Sundays this summer we journeyed with Jesus and His apostles coming to understand that we receive Him. For the rest of Ordinary Time and the special Solemnities of our Church, Jesus discusses applying His presence within us. How do we do it?
Jesus and the apostles are back in Capernaum. They had been journeying again, keeping it on the downlow because Jesus had things He needed to tell His closest collaborators. For the second time He discusses His ultimate sacrifice. He also lets them know that His sacrifice will not be an ending, but rather the start of a new life for His mortal body and ours.
The gospel tells us that they didn’t get it. The gospel then goes on to insinuate why that might have been: they weren’t paying attention. They were distracted by their self-centered desires.
It couldn’t be any more ironic. Jesus speaks of total self-giving as they talk about self above all else.
Throughout scripture God calls us to look, act, and exist differently. Jesus takes up the child, not so much as a cutesy and sweet moment as some portray in art, but to drive home a point.
God called Israel, through the prophets, to a total change of heart. The Apostles call us to find strength in weakness. That’s the real point. To count ourselves least of all, as children were, to use care in not overvaluing ourselves, yet to be loved and counted as a blessing as children were.
St. James reminds the early Church (only about five to six years after Jesus’ Ascension) that our attitudes really count. But the wisdom from above is first of all pure, then peaceable, gentle, compliant, full of mercy and good fruits.
This comprehensive way of living for the other is to reflect the Jesus within us best.
In Greek there are three words for power or authority. The first two are energy and dynamic. There is a power in energy, in strength, just as there is a power in being dynamic, in having the power to generate energy; but when the Gospels speak of Jesus as “having great power” and as having a power beyond that of other religious figures, they do not use the words energetic or dynamic. They use a third word, exousia, which can be rendered as vulnerability. Jesus’ real power was rooted in an authority from vulnerability based on His trust in the Father, powerless as His child.
Jesus calls us to live His new life presence within us by a vulnerability that shows our complete trust in Him.