This week’s memory verse: So now faith, hope, and love abide, these three; but the greatest of these is love.
1 Corinthians 13:13
Pray the week
Lord Jesus, grant that all I do be infused with love equal to my love for You. Help me to see Your image in each person.
Charity = Love
He said to him, “You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind. This is the greatest and the first commandment. The second is like it: You shall love your neighbor as yourself.â€
The end is near! Well, the beginning of the end. As Christians we are to always be prepared for the end times, for the last things, for we will be called to account for how we have carried out our lives, how totally on-board with Jesus we were. So, let us begin again today.
The scriptures for today introduce us to the beginning of Jesus’ teaching on the end times. In the end it is how we live the commandment of love. The first reading from Exodus calls us to awareness of our obligation to others. It opens us to the idea that how we encounter others must be in line with God’s way of love. If it is not, the consequences. We will be killed with the sword; the voices of our accusers painting us with the blood from their suffering.
Wow, that’s dark – but yes, it is that serious. In the language of scripture, particularly the New Testament, the word for love is the same word used for charity. That favorite wedding reading, and the greatest of these is love, is also translated, and the greatest of these is charity.
Our loving, our charity must be complete and other directed. In Exodus, God calls His people to account for how they actually live. Don’t just say it, don’t just pray it, don’t just speak it, live it. He reminds us that He hears of our actions, He sees what we do. We cannot hide.
Each day we walk the road to the end. Where we end up, how we are recompensed, is totally dependent on whether we are, as St. Paul says, a model for all the believers. Their testament in the end times: in every place [their] faith in God has gone forth. God grant that this be said of us.
The end is near! Well, the beginning of the end. We begin again today to approach the moment of accountability.
Jesus sets the ultimate standard of love and charity for which we are accountable. He stresses the interconnectedness of love for God and others. As St. John would later write: Little children, let us not love in word or speech but in deed and in truth. Now it is up to us.
The reality goes beyond our usual ideas of what love/charity are. For God, our love is shown by our dedication, worship, and communication with Him, not forgetting Him. For others, it is more than dropping a few bucks. It is looking in their eyes and gaining an understanding of the truth of their pain – then showing love in working to relieve that pain. The end – let us not show up empty.
This week’s memory verse: Righteousness exalts a nation, but sin is a reproach to any people.
Proverbs 14:34
Pray the week: Lord Jesus, thank you for my heritage, for the people who taught me how to love you. Grant that my country, and the nation of my heritage, may set aside their false idols and worship You alone.Â
Gifts from heritage.
“Whose image is this and whose inscription?” They replied, “Caesar’s.” At that He said to them, “Then repay to Caesar what belongs to Caesar and to God what belongs to God.”
Today, our Church celebrates Heritage Sunday. Scripture provides reasons to celebrate this particular aspect of God’s creation.
When our Church was organized, it took care to stress the fact that God makes Himself and His teaching manifest through the use of nations and peoples. Each nation is given gifts, unique perspectives and charisms that, when shared, enrich our faith in Jesus and teach us more about Him. We are called to respect, cherish, and celebrate what God has created and to learn from it.
Jesus came to God’s own people, the Jewish nation, to reveal all that God is and to call them to walk in the Way of the Gospel. They were called to see kingdom already but not yet fully present. Then, they were to cooperate in bringing the Kingdom of God to completion.
Paul, in writing to the Church at Galatia, reminds the gentiles that the Gospel preached to the Children of Abraham contained within it the promise that through them, all nations would be blessed (Galatians 3:8). The scriptural promise is fulfilled in that Abraham becomes the father of many nations.
While each nation has: allotted periods and boundaries, as well as the call to seek God, in the hope that they might feel their way toward Him and find Him (Acts 17:26-27), scripture also calls us to use great care in recognizing that we are citizens of heaven. Thus, we are never to place nation over God, or over the Holy Church, or over our call to first a foremost find our way toward God.
So, our Church set out to do exactly that. We honor heritage and all nations as a gift and as a means by which we find our way to God and build His kingdom.
Instructive in the way God works through nations is our first reading. Cyrus was called by God to free the people of Israel. Cyrus did not know God. As ruler over many nations he saw many gods and forms of worship. Cyrus himself likely worshiped Marduk. Yet, God used him and his nation to free and restore Israel.
Jesus understood that we will be established in nations as a means by which the Gospel is known and experienced. No one nation is good, and in all cases, we are to maintain perspective. Practical societal requirements (like taxes), are not what is important. Our growth in knowing God, appreciating His gits, and in building His kingdom, which has no coins, is what matters.
This week’s memory verse: Oh, magnify the Lord with me, and let us exalt his name together!
Psalm 34:3
Pray the week: Lord Jesus, thank you for bringing us together in Your Body, the Holy Church. I thank and praise You for my family of faith and for my family at home. Grant that all people may be drawn together in Your one family.Â
Power of together.
God said, “let Us make man in Our image, after Our likeness.â€
The early Church understood the power of community. The Book of Acts tells us, right from the get-go, after Jesus’ Ascension: All these devoted themselves with one accord to prayer. In other words, they were together, of one heart and mind, one in prayer, one in love and support for each other. Even in the face of all they feared, they were together as One in the Lord!
Pentecost came and thereafter the community grew. People were added, not at distance, but in community. Led by the Holy Spirit, a pattern of life developed: They devoted themselves to the teaching of the apostles and to the communal life… All who believed were together and had all things in common; Every day they devoted themselves to meeting together and to breaking bread in their homes. They ate their meals with exultation and sincerity of heart, praising God and enjoying favor with all the people. And every day the Lord added to their number those who were being saved.
We may find it hard to fathom, but they could not get together by phone, Skype, Zoom, or Facebook. They could not support each other by sending a check. In fact, to learn from the Apostles, to pray, and to do what Church does, required them to be together. This togetherness brought them a power and influence beyond human comprehension.
What did this togetherness do? It brought them favor with all the people, i.e., the people saw their goodness, it was apparent and every day the Lord added to their number those who were being saved. People wanted part of what the Church had and were brought to salvation in Christ exactly because of the together they observed. That’s real power, power from together.
Now, many a preacher could launch into the lack of togetherness in today’s world and heap laments on all of us, but it is not true. The vestiges of the early Christian together life, that power, remain still today.
It starts here in our together and the together we have with every Sunday worshiping Christian. It comes from our baptism into the one body of Christ. It comes from our sharing in the bread and cup, the Lord undivided. It comes from our reading the Acts and Epistles and reading the ‘you’ therein as the plural ‘you.’
From here, we bring the symbols and signs, the sacrament of together to the world as families. This is where our Christian growth, maturity, and discipleship are most often seen. It is the place from which will come favor with all the people. And those who are being saved. It is what we specially celebrate today.
There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus.
This month, along with the celebration of the Solemnity of the Christian Family, we also celebrate Heritage Sunday (October 18th). Why? Reading through the documents created in the Church’s organizing years we see so many references to humanity, established in nations, to be bearers and sharers of the gifts God has given them. In the Tenant and Aims Document it is recorded: “The most important objective of the Church… is to maintain, enrich and develop the life of God in the soul of man…†Likewise, the Confession of Faith, our Creedal Document. Familiarize yourself with these statements, for they are a call to us and to the world. We are to recognize the dignity and value of each person and nation in their contribution toward helping us know God. These documents from the early 1900’s a sure cure to the inequality we still face today. We are not called to division, but to celebrate each other in unity and equality. We celebrate heritage because God has given us gifts, attributes, and experiences that when shared adds to our collective knowledge of God. A paraphrase of the Preamble to our Constitution sums this up: “Religion is the source of life and regeneration. Religion [that] possess the character of a nation [transmits innate] moral principles from which we achieve real freedom and stature.†As we celebrate let us each experience God more fully in each other and in what we share of ourselves.
October, our next jam packed month of events and opportunities. We bless pets on Sunday, October 4th. We celebrate the Solemnity of the Christian Family, a feast unique to our Church as well as Heritage Sunday. We will pray the Rosary every Wednesday evening in church and virtually. And … Fr. Jim is in the kitchen cooking up a yummy take-out/take-away American Goulash Dinner for Sunday, October 25th. Your efforts at discipleship and evangelism are drawing people to church – keep up the good work in the ministries you each have. There are some great prayers for family and our nation and a wonderful reflection on Certainty in God.
Read about all it in our October 2020 Newsletter.
Fr. Jim is digging out some old family recipes and will be providing a take-home/take-away American Goulash dinner on Sunday, October 25th starting at 11:30am until sold out. Drive up and pick-up. Food will be safely brought to your car. This filling and comforting Fall dinner is just perfect for the season. Dinners are available in a 64oz family size or individual 16oz servings accompanied by fresh bread.
Be sure to reserve your dinner by pre-ordering below. We look forward to serving you.
Individual 16oz dinners are $7.50 each.
Family 64oz dinners are $25 (save $5).
All dinners include Italian bread.
Order Family Size Dinners
Order Individual Dinners
This week’s memory verse: I made great works. I built houses and planted vineyards for myself.
Ecclesiastes 2:4
Pray the week: Lord Jesus, thank you for establishing me on Your foundation. Grant that I may witness each day, doing all I have learned and received from You.Â
Cornerstone.
Jesus said to them, “Did you never read in the Scriptures: The stone that the builders rejected has become the cornerstone; by the Lord has this been done, and it is wonderful in our eyes? Therefore, I say to you, the kingdom of God will be taken away from you and given to a people that will produce its fruit.”
How does a dead son become the cornerstone of a renewed vineyard?
Today, Jesus alludes to Isaiah’s parable, a grower’s love-song for his planted vineyard that ends up disappointing him. The grower ends up turning the disappointing vineyard over to destruction.
Jesus re-interprets the love-song about a vineyard. In Isaiah, God was the caretaker of this vineyard. Despite careful attention from the grower, the vineyard produced only worthless “wild grapes.†The vineyard’s failure forced the grower to remove his care.
In Jesus’ parable, the “produce†was fine, but the delivery system was malfunctioning. The problem was with the tenant farmers themselves. They were violent, destructive, and uncaring. Their ultimate goal was to place themselves in control, to be the cornerstone of the vineyard: “come, let us kill him and get his inheritance.â€
In the honor and shame culture of Israel, the landowner’s decision to send his son as emissary, in spite of how the servants were treated, was appropriate since he could expect proper respect for his appointed heir, the cornerstone of the future.
For Matthew, the twist comes from the reality he knew. The murdered son became the cornerstone of the kingdom. The kingdom is founded upon Jesus, the Son who was sent by the Father, Who was killed, Who rose, and Who, having died, has become the cornerstone of the renewed vineyard, the new covenant.
We are now the tenant farmers, charged by God with cultivating His vineyard and with producing for Him. He loves this vineyard and has carefully established it. So, we live with the reality of this charge, and with the obligation to deliver the fruit from our effort into the hands of the Son upon whom this vineyard has been built.
How to do it? We follow Paul’s command to Philippians. We do not get anxious about the work, rather we do it with eyes of faith focused on Jesus the cornerstone. We realize His Father’s provision for us, the fact He will bring us success. We pray, we offer petition to God, we live thankful lives, and we focus on the good. Then we Keep on doing what we have learned and received.