Yet it was our infirmities that He bore,
our sufferings that He endured.

  • One of those moments.
  • The light goes on.
  • We see ourselves and the world in a new way.
  • Wow! Now I get it.

This day, this Good Friday, in the midst of pandemic and crisis, causes us to stop and absorb reality in a new way; to understand what life is really about. To focus on Jesus.

Brothers, sisters,

Jesus took on the world. He took on the sinful state of the world. Why?

When sin entered the world, along with it came all of sin’s consequences. Sickness, pain, poverty, abuse, injustice, war, disease, plague, destruction, pandemic – these and more. Man finds ever new ways to take the gifts of God and to corrupt them.

Along with all that came death. It was not death as we, in our Christian perspective and understanding, perceive it. It was death without hope, without a promise. It was a long, an eternal holding pattern.

The souls of the dead were warehoused.

Why did Jesus take on the sinful world? The why is answered in this: By Jesus’ love sacrifice for us He frees us of all hopelessness and reorients us. He reorients us. He offers us a powerful, beautiful, and hope-filled life pointed at the eternal. What life is about.

The Cross is not an occasion. Good Friday is not a day. It is profound change. Our future, our direction was changed this day. We gain today an understanding and appreciation for what life is about.

Remember those warehoused souls? It was Jesus’ first act – to free them from Sheol. He descended to hell, to the dead, and He freed them. From hopeless stasis to heavenly joy and glory, He freed them to what life is about.

Our current crisis brings this reality home. The light needs go on in our minds and hearts. What is life about? What have i been caught up in? Where have I been dwelling? What am I even praying for now? To go back to how it was? To get on with getting on?

  • One of those moments.
  • The light goes on.
  • We see ourselves and the world in a new way.
  • Wow! Now I get it.

We are each called to work out our salvation, as is said, in fear and trembling.

As we come to the Cross, let us pray – not for a going back, but for a going forward. Stop for this moment. Absorb the fact that Jesus took on fever, pain beyond measure, exhaustion, loneliness, dehydration, abandonment. He bore our infirmities to give us far more than the here and now. Let us focus our eyes, minds, and hearts on what we are truly living for and where out life will take us.

  • One of those moments.
  • The light goes on.
  • We see ourselves and the world in a new way.
  • Wow! Now I get it.

Through His suffering, My Servant shall justify many.

The door to heaven is now open. Let us live intent on making it through that door to life eternal. Let us appreciate what life is really about. That is the profound charge we have in the Cross. That is why.

How shall I make a return to the LORD
for all the good he has done for me?
The cup of salvation I will take up,
and I will call upon the name of the LORD.

Psalm 116:12-13

King David sat down to write a psalm, a hymn of thanksgiving. How appropriate that it be proclaimed this evening. 

On this very night, Jesus gifted us with means by which we remain in union with Him whether in good times or bad, whether celebrating or in danger. By this union with Jesus, we have the means and grace necessary to transcend all things. On this night Jesus took the bread and cup and left us His body and blood. On this night, Jesus left us the power to wipe away sin, to lose and to bind. On this night, Jesus gave to His Church a share in His ministerial priesthood so that His great grace, our source of strength and transcendence, might live on in a real and effective manner.

We receive His grace in a real and effective manner as we gather, in person or even remotely, before the altar. What is the altar? It is Jesus Himself. On this night Jesus gave us Himself as the altar, the sacrifice, and the priesthood that offers the sacrifice so that we might always remain part of, really full participants in His eternal transcendent reality.

It is interesting that on this night we read from John’s gospel. John focused completely on the nature of Jesus as transcendent. Transcendence is a rich word meaning “that which is divinely other and loftier, wholly independent of the material universe, beyond all known physical laws and rules.” John most aptly expresses the great truth that our Lord Jesus Christ is God. On this night Jesus provides us with Himself so that we might receive His grace and be pulled up into Him, to transcend with Him as sharers and partakers in His nature. To move beyond.

In repeating David’s hymn of thanksgiving, we acknowledge our deliverance in a lively, i.e., joy filled, expression of devotion, love, and gratitude. We must now, in this moment, lift our souls up to God. We are called to be a thankful people, thankful in the midst of every situation because we are not just in the here and now. In the midst of struggle, fear, and anxiety. In the here and now we are more than the here and now. We are transcendent beings whose eternity surpasses all.

David was once in great distress and danger, so much so that it almost drove him to despair. He seeks God and cries out to Him in that distress. David experiences God’s goodness and his prayers are answered. God heard him, pitied him, and delivered him. Note that David took care to acknowledge the goodness of God, even asking, ‘how could I possibly make a return to God for His goodness?’ He does it by taking up, as we are privileged to do at every Holy Mass, the cup of salvation. He vows to continue calling on the name of the LORD. God helped David to transcend his situational problems as a symbol of what God’s Son, a descendent of David, would do for us. Jesus’ gift to us is complete and eternal transcendence over problems, situations, sin, and death itself.

David certainly gave thanks, only understanding in shadows what we know fully. We know that God graciously delivers us from every trouble. His deliverance is beyond the here and now – and why the Eucharist is so important, for in our time before the altar we are pulled into God’s eternity. This is important! Our troubles are but for a time, but our assurance transcends. Jesus delivers us from the now to the forever. Draw strength from that brothers and sisters, all who partake at the Lord’s table and who share in Jesus’s transcendence. Amen!

Do you need to talk to someone? In this time of particular stress you may be experiencing depression, distress, disconnection, or anxiety. There are several confidential hotlines available to help:

The Family Counseling Center has implemented a Warm Line for those with anxiety, isolation, and other issues related to COVID-19. The phone number is 518-725-4310, ext. 333. The Warm Line will be operating from 8 a.m. to 8 p.m., Monday through Friday and Saturday 9 a.m. to 5 p.m.

If you are a New York State resident and you need someone to talk to please call 844-863-9314. There are over 10,000 mental health professional who want to help. If you are not feeling OK, feel anxious, stressed, sad, or depressed please call.

The Disaster Distress Helpline, 1-800-985-5990, is a 24/7, 365-day-a-year, national hotline dedicated to providing immediate crisis counseling for people who are experiencing emotional distress related to any natural or human-caused disaster. This toll-free, multilingual, and confidential crisis support service is available to all residents in the United States and its territories. Stress, anxiety, and other depression-like symptoms are common reactions after a disaster. Call 1-800-985-5990 or text TalkWithUs to 66746 to connect with a trained crisis counselor.

Memory verse or this week: Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own.

Philippians 3:12
  • 4/5 – Matthew 5:48
  • 4/6 – James 1:4
  • 4/7 – 1 John 4:12
  • 4/8 – 1 John 2:5
  • 4/9 – 1 John 4:18
  • 4/10 – Hebrews 10:14
  • 4/11 – Matthew 19:21

Pray the week: Lord Jesus, grant me the grace to continually pursue perfection modeled on You. Let there be no hesitation in me.

Perfection among us.

But Jesus cried out again in a loud voice, and gave up his spirit.

The perfect King of Kings enters His holy city. As you may remember from past homilies of this day, the arrival of a king on a donkey was the sign of a king’s arrival in peace. And so, the Savior of the world enters in peace to shouts of Hosanna to the Son of David.

Jesus, God made man, the perfect Son, enters into a city far from perfect. In fact, it was a broken city. 

In one corner the Chief Priest and his council were planning to kill Jesus and were not too shy to use bribery to accomplish their ends. They were not afraid of soliciting false testimony or engaging their enemy to accomplish their ends.

The Temple was filled with salesmen and money changers. The House of God was turned into Crossgates Mall. The worship of God was nothing more than a reason for commerce.

There were revolutionaries in the street. There was the persecution of the Roman overlords who took advantage of the people. The Roman governor set up his palace opposite the Temple for all too see, so they would know who was really in charge.

The once great city of David had become a city without God. In fact, God had not spoken to His people for several hundred years. Malachi, the last prophet before the Baptist, pointed out that God loves Israel, but that the people do not return His love. The people withhold what is due to God, and if they do give, give only what is defective. People divorce their spouses to marry worshipers of other gods. Sorcerers, adulterers, perjurers, and people who take advantage of workers and the needy abound. Priests tell people whatever they want to hear, suppressing God’s word. Things had not changed in the 478 years since Malachi! Talk about a losing streak! Things were far from perfect. 

The perfect Lamb enters breaking through people’s focus on everything wrong, calling their attention to Him. But it would not end there. Again, and again, Jesus broke through the whispers and silence of corruption. The Son of God broke through just as the sun breaks darkness.

Jesus, the perfect Savior, is finally lifted up over the city, and in that moment of salvation He changed the world. He crushed death and its fear and made us new FOREVER. Amidst our imperfection let us set fear aside and rejoice in the King’s power to destroy every imperfection and redeem what is broken.

These are extraordinary times we are living through. Our Parish and our entire Church, no less than any other institution, is adapting to these new realities in ways we have informed you of in recent calls, in social media, and via our website.

We remain committed to carrying out the worship and devotions of God’s Holy Church and to continue to plead for our people, and the whole world, before the altar of Jesus. We remind all to remain home and to join us in worship online, if you are able, or privately through prayer, scripture reading, and the joining of our hearts together as God’s holy people, a nation of priests pleading before the throne of God together.

Holy Week and the celebration of the Solemnity of the Resurrection of our Lord Jesus Christ are the true central point of our liturgical year. In this time, we are called in a special way to walk with Jesus from His triumphal entry into Jerusalem, to the Last Supper, through His passion, death, and entombment, to His glorious resurrection.

We have received direction from our bishops related to certain adjustments to the rubrics (the way we do things) for Holy Week and Easter. These adjustments will allow you to participate more fully while at home. We are to be mindful of the fact that the celebrations of the Passion of our Lord and His triumph over death in the Resurrection are not canceled but rather they must be celebrated by each of us separately in our homes, joined in prayer while the celebrations occur within our parish churches.

We have posted our schedule for Holy Week and the celebration of the Solemnity of the Resurrection of our Lord below.

  • April 5: Palm Sunday. Holy Mass with Blessing of Palms broadcast at 9:30am. Palms will be stored at church and you may pick them up once the current crisis is over.
  • April 9: Maundy Thursday. Holy Mass with Reposition and Stripping of the Altars broadcast at 7pm.
  • April 10: Good Friday broadcasts. Reflection on the Seven Last Words at 12pm. Liturgy of the Presanctified and Opening of the Tomb at 3pm. Bitter Lamentations, 7pm.
  • April 11: Holy Saturday, Liturgy of New Fire, Renewal of Baptismal Promises, broadcast at 4pm.
  • April 12: Solemnity of the Resurrection of our Lord Jesus Christ (Easter). Proclamation of the Resurrection and Holy Mass broadcast at 9:30am.

Please know that this message is so difficult for me, as your pastor, to write. It represents a painful separation from you that I feel very deeply, and that I offer up to Jesus.  I could not be missing you, my family, more.  For now, we cannot safely join in the worship of our great God and in the celebration of the suffering, death and resurrection from the dead of his Son our Lord Jesus Christ.  But rest assured family of God, brothers and sisters all, one day soon – we will.

Fr. Jim

This week’s memory verse: Whatever you do, work heartily, as for the Lord and not for men

Colossians 3:23
  • 3/29 – Hebrews 6:12
  • 3/30 – 1 Timothy 5:8
  • 3/31 – Colossians 3:17
  • 4/1 – Romans 12:10-11
  • 4/2 – Proverbs 21:25-26
  • 4/3 – 2 Thessalonians 3:11-12
  • 4/4 – Hebrews 6:10

Pray the week: Lord Jesus, crush the sin of sloth in me and grant me the grace of diligence in pursuit of sanctification for myself and the whole world.

Seven.

“I am going to awaken him.”
“Let us go to him.”
So Thomas, called Didymus, said to his fellow disciples, “Let us also go”
When Martha heard that Jesus was coming, she went to meet him
[Martha] went and called her sister Mary secretly, saying, “The teacher is here and is asking for you.” As soon as she heard this, she rose quickly and went to him.

Throughout this Lent we delved into the problem of sin and have used our study to set strategies that move us from hard-hearted self-centeredness and spiritual shortcoming to a life deep in line with the life of Jesus. Walking through the seven deadly sins and their antidote, the seven contrary virtues, we have found what is required of us. In doing what is required we took the time to grow stronger. Having grown stronger, we will walk out of Lent armed with God’s grace and we will overcome!

We have covered pride, envy, gluttony, lust, anger, and greed. Today we tackle the last, Sloth.

Being cooped up at home these days, it might be easy to let sloth creep in. We may have cleaned everything there is to clean, have organized everything there is to organize — Right? Perhaps we are working or studying from home? Being active in those pursuits?

Getting things done may seem less of an activity and more sedentary now. Keeping that in mind, it is vitally important that we keep busy, not just doing whatever, but active in organizing our prayer and scriptural reading, in reaching out with cards, letters, and calls; in making good use of this time to grow deeper in relationship with Jesus and each other. Let us not be slothful – another term for wastefully lazy. Let’s not be Gilligan or Patrick.

It is said that there are special punishments in Hell for the slothful. This one is very apropos: You’ll be thrown into snake pits. Dance, sinner, dance!

Jesus, and those closest to Him, loved by Him, did not avoid physical and spiritual action. Even when Jesus told His disciples to come away and rest – it was to rest in prayer.

Our contrary virtue, our call in these extraordinary times, is a call to diligence, to doing the physical and spiritual work necessary for our sanctification and that of the world. We are called every day, and most poignantly in these times, to redouble our efforts so that walking out of Lent, out of crises, we enter Easter strong in faithful diligence across the board.

This week’s memory verse: Do not be overcome by evil, but overcome evil with good.

Romans 12:31
  • 3/22 – James 1:19-20
  • 3/23 – Psalm 37:8
  • 3/24 – Ecclesiastes 7:9
  • 3/25 – Ephesians 4:31
  • 3/26 – Luke 12:15
  • 3/27 – Hebrews 13:5
  • 3/28 – James 5:1-6

Pray the week: Lord Jesus, crush the sin of anger and greed in me and grant me the grace of patience and liberality. Let my life witness by clearly seeing and perceiving Your way.