And all who heard Him were amazed at His understanding and His answers. 

Once again, we take a break from Ordinary Time to focus on this special Solemnity only celebrated in our Holy Church, the Solemnity of the Christian Family.

While taking this break we, in a very special way, continue to study and commit ourselves to the work of following, witnessing to, and sharing Jesus as His family. That is the essence of family, to be together as one in Jesus.

It may seem strange in our day; families are often separated by time, distance, and priorities.

In this separation, we tend to get caught up in the minutia. Certainly, some things are important like work and school, but when it comes down to it, there are plenty of opportunities to come together and strengthen the family.

We see this when the happy and tragic moments confront us. Someone is in the hospital, a baby or wedding shower, the wedding or christening, a funeral. A flood comes and we need to help our family. At these times you will surely find someone saying: We ought to get together more often, let’s have a reunion, let’s stay in contact. But then… missed opportunities. Strengthening each other requires more than occasional time together.

We heard that people were amazed at Jesus’ understanding and answers. In the various gospels we hear this theme repeated: 

Matthew 7:28: …the crowds were astonished. Matthew 22:33: …they were astonished at His teaching. Mark 1:22: The people were astonished at His teaching, because He taught as one who had authority. Mark 11:18: …they looked for a way to kill Him. For they were afraid of Him, because the whole crowd was astonished at His teaching.

This astonishment or amazement is rendered existanto in Greek. People were changed in encountering Jesus, they saw things in a new and previously unheard-of ways.

The same existanto is used for those times people met the first Christians. Those encounters changed their lives and relationships.

Things are different because we, the Christian family, get together to strengthen each other in Christ. Jesus understands our need and gives us this place and each other as strong family, both at home and in the wider Body of Christ, so to live differently because of Him and amaze those we meet.

My heart changed.

And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them. 

Thank you for joining as we continue in the celebration of the Christmas Season and in our expectation of the Lord’s return in glory.

This unique Solemnity in our Holy Church dedicates a Sunday in the early Christmas season to the remembrance of those shepherds who first heard of the Lord’s birth from the angels. This Solemnity is so important that it displaces all other Solemnities of the Christmas season excepting the Circumcision, Holy Name of Jesus, and Epiphany should they occur on a Sunday. In most years, this Solemnity occurs on the Sunday after the Nativity. In years like this one with Christmas on a Sunday, this Solemnity is celebrated on the 8th of January.

This Solemnity is wonderful on so many levels for it shows how God interacts with humanity. God sent His angels to the poor workers of the region to announce His salvation, the fulfillment of the entire Old Testament. In fact, He chose the lowest of the low to receive this news.

We can assess their humility from the fact they were not people of pretense. They could not fool anyone about who they were – they even smelled like their work – the sheep, the pastures and woodland.

A lack of pretense is one sign of humility. Oxford notes that humility is: ‘Having or showing a modest or low estimate of one’s own importance. Of low social, administrative, or political rank.’

Another sign of humility / humbleness is what the Shepherd’s did with the news. They trusted and went, then having seen told people about it directly and honestly. The Shepherds experienced God and didn’t have to think about it, philosophize, theologize, or seek the local descendent of Aaron, a Levite, or religious leader to interpret for them.

In the Letter of St. James (James 4:10) we hear: Humble yourselves before the Lord, and He will lift you up. Good advice! The more like these Shepherds we are the better off we will be because God will be holding us up.

If we are hanging on to any pretense, let’s wash ourselves of it in confession. If we are grasping after the straws the world offers, know they will snap and break, and we will be alone. So, if we are grasping, let us stop and grasp onto Jesus. If we are holding off in talking about Jesus or waiting for the advice of philosophers, theologians, priests, or best sellers, let us stop waiting and get to work. Speak of Him.

Last week we spoke of being changed, having changed hearts and lives. Here we see the practical model of people who are transparent, honest, and humble about what God has done. God sent His Son Jesus to save us. Let us live as saved and humble as those Shepherds who declared the Lord.

Pray too for all present and these future humble shepherds of our Church: Alfonsito, Nick, Sean, David, Jason, Todd, Adam, Zach, Kevin, Zach, James, Nick, Rodryg, and all Deacon candidates.

Made whole.

He will not break off a bent reed, nor put out a flickering lamp. He will persist until he causes justice to triumph.

Jesus came to fulfill what Isaiah had written about centuries before. Isaiah writes about a ‘bruised reed.’ and a ‘smoldering wick.’ Jesus came, not to destroy the reed or put out the wick, but to take brokenness and the smoldering away. Jesus has healed and re-ignited us. Jesus has brought us into the Kingdom, into lives vastly different.

As we journey through this Lenten season, we reflect and act on our call to be true citizens of the Kingdom, to live up to our call. We look at our inward selves and our outward actions and reform them through more ardent prayer, sacrifice, study, worship, and giving. We come to really connect with the fact that those in the Kingdom live like that year-round, not just during Lent.

One day a Rabbi walked into a classroom full of Jewish religious students. The class was full of excitement. Rabbi, Rabbi, they said in unison, the Messiah has come. The Rabbi walked past the students and went to the window. He turned around, went to his desk, and told his students to sit. He said: The world looks no different; therefore, the Messiah has not yet come.

This is a powerful statement.  We know the Messiah; the Christ has come. We know that He is Jesus, the Son of God. Yet the world looks little different with its wars, obscenities, angers, covetousness, and all the other evils that surround us. What has changed?

One hundred twenty-five years ago a group of people looked about them and said the very same thing. They were immigrants, faithful and hardworking, but their lives were not getting any better. They were persecuted and called names. Their pastors continually castigated them. How could they have a Messiah if nothing changed?

They joined together and in a great act of faith and trust in Jesus and organized the Polish National Catholic Church. It would be faithful to the teachings and structures of the pristine undivided Church. It would have the passion of the first Christians who not only believed but acted on the fact that they had been healed and ignited by the Messiah. It would be the Kingdom Church Jesus had established, where they, their descendants, and anyone seeking the Kingdom could fully live out the Kingdom life, be the change Jesus called us to carry out, where life is indeed different, holy, loving, giving, and self-sacrificing.

So here we are in this body called the Church, with all necessary to live the Kingdom life fully, to bring about justice, to live in dignity together as Jesus’ body. So let us continue in prayer, sacrifice, study, worship, and giving. Let us continue to be different and call others to be saved, to share in life that is vastly different because of Jesus.

Strength of Faith

Humbly welcome the word that has been planted in you and is able to save your souls. Be doers of the word and not hearers only, deluding yourselves.

Over the months of Ordinary Time, a time dedicated to growth, we focus on how we live out the Christian faith, how we walk in Strength of Faith. Remember to focus on our Strength of Faith.

As we return to the Gospel according to St. Mark, we are asked to pause in our growth in Strength of Faith to assess exactly how changed we are. How fully do we live as Jesus did? How do we walk the gospel walk?

Moses is presenting the Lord’s commandments to the people. These commandments were given by God in love to help His people to grow toward Him.

As you may recall from a few weeks back, the heart in Hebrew, the Lev, means the whole self. God was seeking the hearts of His people, a relationship with the whole self of each of them as individuals and them as a community.  Through these laws they would live in relationship with Him and grow ever closer to Him in strength of faith.

We know our God is a God of relationship from the identity of God as Trinity, to His creation, to the salvation He won for us through the life, death, and resurrection of His Son, Jesus.

To remain in relationship, God gave us His Holy Spirit Who dwells with us and helps us in the process of loving Him more fully and deeply. He gave us each other, the reason I am so happy and blessed to be here in this time and moment where we are for each other.

So, today (and everyday) we are asked to assess how we are changed by our relationship with God, how our faith is strengthened, how deep we are willing to go with God and His Church. We also figure where we must improve.

The people Jesus encountered, the leaders and officials, no longer cared for depth of relationship. They left the heart behind and reduced relationship with God to motions and actions. They did not have Strength of Faith, but rather adherence to ritual for the sake of the ritual. Growth ended when life became mere performance.

St. James, writing less than a decade after Jesus Ascension, took the time to remind the people to live fully in Strength of Faith. We must not reduce our faith to motions but rather live it out. St. James says: Do not hold back, do not sell yourself short, be all-in just as God is all in for you. He tells us that we have been changed and we are to live changed from the top of our heads to the tips of our toes. He willed to give us birth by the word of truth that we may be a kind of firstfruits. We are a new creation.

We need to be whole-hearted, whole-self livers of new life in Jesus. We are something remarkably special. Let us then check-in on how we live changed and new in strength of faith.

Turning point.

“Who are these wearing white robes, and where did they come from?” I said to him, “My lord, you are the one who knows.” He said to me, “These are the ones who have survived the time of great distress; they have washed their robes and made them white in the Blood of the Lamb.”

As I noted last week, the end is near! Well, the beginning of the end. As Christians we are to be always prepared for the end times, for the last things, for we will be called to account for how we have carried out our lives, how totally on-board with Jesus we were. So, let us begin again today. Let us take this very moment as our turning point.

Last week introduced us to the beginning of Jesus’ teaching on the end times. Next week we will go deeper into those teachings. Today we reflect on the lives of the saints, those already taken into the Lord’s presence. It is what we will see one day if we accept our turning point. Thereafter, and throughout November, we will pray for those who have died and are still awaiting that moment, who are going through a time of purification, who missed their turning point. Your prayers, and offering of the Holy Mass, for departed loved ones helps them get into the Lord’s presence, so it is a worthy thing to do.

Revelation talks about “the ones who have washed their robes and made them white in the Blood of the Lamb.” These are the saints of God, the martyrs, confessors, abbots and abbesses, bishops, priests and deacons, evangelists hermits, kings and queens, monks, penitents, princes, virgins, widows, writers – the people who have been faithful to Jesus in how they carried out their  lives, who were totally on-board with Jesus. They all took Jesus’ beatitudes seriously in the moment they came to their turning point.

We are all familiar with the heroic virtues of the saints, but often miss that moment they encountered their turning point. That turning point pushed aside their self-created ideal life. They finally listened to the Holy Spirit’s promptings. The Lord doesn’t want you to do that, but to use your life to accomplish something so much greater. The Lord wants you to turn away from your sin and to live out the opposite beatitude. This is what we must hear, what we are called to say yes to.

In recent decades, saints have been cranked out; people being called saints through a process that is more political and publicity than a recognition of complete life altering transformation. We must not be fooled by cheap processes. The call to sainthood – our call – requires we encounter that transformative moment, accept it, and live new lives in accord with what God desires from us, the beatitude life: poor in spirit, meek, thirsting for righteousness, merciful, clean of heart, peacemakers, insulted and persecuted. This very moment is our turning point chance to be among those wearing white robes and standing before the throne and before the Lamb.

Doubt, anger, hunger.

Then he said to Thomas, “Put your finger here and see my hands, and bring your hand and put it into my side, and do not be unbelieving, but believe.”

The Grand Ole Opry hosted a Bluegrass night last night. Dailey & Vincent sang By The Mark.

When I cross over
I will shout and sing
I will know my Savior
By the mark where the nails have been

By the mark where the nails have been
By the sign upon his precious skin
I will know my savior when I come to him
By the mark where the nails have been

A man of riches
May claim a crown of jewels
But the king of heaven
Can be told from the prince of fools

By the mark where the nails have been…

Indeed, we are, in these days very closely in touch with St. Thomas. Consider what he had been through. Everything he had heard and seen at the hands of Jesus followed by betrayal, suffering and death. He was filled, as we are in these days, with doubt, anger, and hunger.

Maybe Thomas hungered for how it was. I believe we do. We haven’t been separated from the way things were long enough to really evaluate the implications of our choices. In fact, recent protests focused on reopening and going back is a sinful desire for old ways. No lessons have been learned there. Thomas rather learned a very important lesson. He would not believe unless he could go back. Jesus charged him instead with going forward, to act on faith and to have confidence. Thomas, move forward.

Maybe Thomas was angry. His apple cart was upset, his cheese had been moved. He had to re-evaluate and adjust, but that can make us upset, uncomfortable, and sometimes even angry. If you read some social media messages the anger is palpable and deeply immature. Is that where Thomas stayed? No, of course, but he could have. He could have stayed angry, lived in the past. Instead, encountering Jesus in a new way he came to new life. He moved from angry and hungering disciple to Apostle, bearer of the Good News. Thomas, move forward.

Thomas doubted. How could it change, how could it get better? He learned it was not by going back or by being angry. Thomas learned, as we must, it is by the mark and living in the promise of Jesus, by living Jesus’ way, and by knowing our life is not here, but in Jesus’ holy name.

Checked in and
joyful.

And this is my prayer: that your love may increase ever more and more in knowledge and every kind of perception, to discern what is of value, so that you may be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ for the glory and praise of God.

Last week, we discussed our call to stand up, to hold our heads high for the Day of the Lord. Our hearts focused on plugging in and being ready, rather than on giving up and checking out.

If indeed we plugged in and walked in the path of readiness, something wonderful happened. I know I felt it.

It was a long week for me. I left on Tuesday morning for San Diego. Everyone encouraged me, Oh, you’ll have fun, its sunny and warm. Well after about six hours of traveling, I arrived to a setting sun. Not as warm as I expected, but I packed wisely, just in case. Two days of rain and flooding later, it got sunny and warm, just as I entered the airport for the trip home on Friday.

I knew I’d be home late – actually early Saturday morning. I’d be exhausted. As you might imagine, traveling is no joy in this day and age. My trip had its share of what normally would be annoyances. There were a few additional things that go thrown on my plate mid-week as well. But something was different. Expecting Jesus really changed my days and turned annoyances into moments of prayer. Jesus turned times of dread into opportunities. I am so thankful.

Dreading being alone, eating alone, away from friends and family – a brother priest happened to be in the same city at the same time. Neither of us had to be alone. The person snoring on the plane, directly across the aisle from me, for three hours? I had the chance to pray for that person, for healing and better health. There were other moments like that too.

Like the Israelites returning to the Promised Land, we who are checked in and preparing are able to hold our heads high, to march forward with joy knowing the Lord has us in the palm of His hand; is protecting and guiding us.

Like John the Baptist, we are taking charge and doing God’s work with joy. In many ways we announce the kingdom, call sinners to a renewed and joyful life, and heal hurt. Even when the work is hard, and we are down to our last few locusts for dinner, the light of true joy doesn’t leave us.

Getting back to
Eden.

What does Scripture say? The word is near you, in your mouth and in your heart —that is, the word of faith that we preach—, for, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.

This reflection is focused on the scriptures for the First Sunday of Lent and our Lenten preaching theme – Getting back to Eden.

St. Paul is writing to the Church at Rome reminding them that they have word.

The word had been given to them and they committed it, not just to rote memory. Rather, the word became a real and meaningful part of their lives. Their reception of God’s word was life changing.

God’s word was in their hearts and their actions were changed by it. Wherever they went, the word was on their lips and they proclaimed it.

The Church at Rome received the wonderful gift of the word and that word was transformative in their lives. They were changed by it. Their confession of faith – a confession that was through and throughout their lives – saved them. That word, that salvation made such a huge difference that over the next three centuries those at Rome were willing to suffer and die for the word.

Now we’ve used a rather big word here. God’s word was “transformative” to these people. What does that mean? It means they were changed at three essential levels.

The transformative effect of God’s word changed them (1) Psychologically – they had a new understanding of who they were. (2) Convictionally – they were part of a new and powerful belief system. (3) Behaviorally – every part of their lifestyle was changed.

Getting back to Eden starts with the realization that our exile is over. The people of Rome heard that. It changed them. They were cast out and are now being let in. The gates that were closed to them have been opened. That powerful image made real in the Good News – the word – transformed the people of Rome. That powerful word transforms to this day. It has transformed the life of every person who has come to belief in Jesus by faith.

Like the Church at Rome we have received God’s word. We have found faith in Jesus and have pledged our lives to Him. We confess His name and believe in our hearts that God raised Him from the dead. We recognize we are saved and on the road back to Eden. So let us re-double our efforts in making His word active in our daily lives. Let us, like Rome, be mindful of the wonderful gift – the beautiful word – that is ours. Let us strengthen our faith, proclaim it, and allow it to work its transformative effect in our lives.