Reflection for the 32nd Sunday in Ordinary Time 2018

All
in.

A poor widow also came and put in two small coins worth a few cents. Calling his disciples to himself, he said to them, “Amen, I say to you, this poor widow put in more than all the other contributors to the treasury. For they have all contributed from their surplus wealth, but she, from her poverty, has contributed all she had, her whole livelihood.”

Before I begin discussion of today’s readings and Gospel, I am going to clue you in on next week; give you a preview of what is to come. It is, in fact, about what is to come: “And then they will see ‘the Son of Man coming in the clouds’ with great power and glory”

The widow in today’s Gospel had all that in mind. She knew it before Jesus even said it. It was written on her heart. The end will come. God will gather His elect. Where will I stand? She decided to stand with God’s warriors; with those who were, and are today, all in.

Many gloss over today’s gospel as a lesson in generosity, about giving to the church. There is that lesson which is pretty easy to grasp. As Christians however, we are asked to look beyond mere appearance, outward signs, to what lies beneath. In the Gospel according to St. John, Jesus tells us: “Stop judging by outward appearances, and start judging justly.” Jesus wants us to get at deeper truth, the full impact of His Good News.

Going deeper into the Word of God calls us to go deeper into His life giving way. We are called to do as the widow did, to throw it all in, to say – nothing is more valuable than God’s way, to walk with Him in complete faith and confidence.

Oh, how we long for miracles. Our hearts desire healing, safety, the good of children and family, long life, financial freedom, love, comfort, security, and so much else. Yet, when we are called to be fierce warriors for God, to proclaim His name, to gather souls, to stand for God’s truth and justice over opinion and politics… Do we throw it all in? Do we go all the way? Do we believe in His miracles? Do we trust?

These are hard choices. It is a choice one poor widow made in the Temple, a choice another poor widow made in giving the last of her water, oil, and flour to an unknown holy man. They went all in in the presence of the Holy. That is the deeper truth, recognizing God’s ask and doing it. We are called to that kind of faith and courage – to all-in warrior status for God.

November 2018 Newsletter – Knocking on Heaven’s Door

“Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.”

The month of November is dedicated to remembering our dearly departed. As I reflect on this month, I cannot help but pause to consider what will happen to me. I do not do this to be morbid or to dwell on dark things, in fact I try to focus on those I will leave behind. I guess that’s one of those habits of a part time genealogist. I also like to annoy my family by telling them the songs I would like played at the post funeral repast. The one song I would love to have played is “Knocking On Heaven’s Door.” Any version is fine: Bob Dylan, Guns N’ Roses, or Eric Clapton. I particularly like Warren Zevon’s version or the Polish version by Babsztyl – “PukajÄ…c do nieba bram.” We often feel we are standing just outside heaven’s door. We stand there knocking. This takes two forms. One form of knocking is the kind we do every day – looking for reasons, seeking help, trying to get to an answer. The other form of knocking is the one we anticipate doing. What it will be like when I get there. Will I be left on the porch, at the gate, knocking and waiting? The hardest thing to get in our walk of faith is the sort of confidence that tells us ‘the door will be open.’ Yet, that is what Jesus promises us. The words above, taken from Matthew, Chapter 7, are the start of His promise. Jesus goes on to say: “For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened.” He goes on to describe how our Heavenly Father will provide good to those who ask. He didn’t say these things so we would wonder or be fearful. In the Polish version, the singer cries out: BÅ‚agam Panie otwórz mi Zanim mrok pochÅ‚onie mnie. [I beg You, Lord, open the door Before darkness consumes me.] As we face this month of memory, and perhaps some self-reflection, let us take time to ask Jesus to reinforce our confidence. Let us realize we are never outside the door. We don’t have to knock, He has already opened the door for us.

Our newsletter discusses the month of November, the remembrance of our dearly departed, and includes a memorial for our former Pastor, Rt. Rev. Å›p. Stanley Bilinski, who entered his eternal rest just as the month began. Taking a simultaneously somber and hopeful approach, our newsletter covers events throughout the month. We prepare for the mailing of our Valentine’s Raffle tickets, the events of Advent, and two beautiful reflections on sharing our faith – plus one positive missionary step each of us can take. We also wish everyone a great Thanksgiving. Consider using the prayer included in the Newsletter.

Check out all this and more in our November 2018 Newsletter.

Reflection for the 31st Sunday in Ordinary Time 2018

In
dialogue.

And when Jesus saw that he answered with understanding, he said to him, “You are not far from the kingdom of God.”

Today’s reading and gospel ask us to realize the power of dialogue with Jesus. The dictionary tells us that dialogue, used as a noun, is a conversation between two or more people, especially one directed toward exploration of a particular subject or resolution of a problem. It goes on to point out all the synonyms for dialogue: conversation, talk, discussion, interchange, discourse, debate, or consultation. As a verb, dialogue means to take part in a conversation or discussion to resolve a problem.

Looking at these definitions, we see relationship is essential to dialogue. One must enter into dialogue with another, be part of it rather than just a subject of it – i.e., being talked at. Dialogue has an aim, it is not just entertainment – i.e., listening and speaking for the sake of words alone. Dialogue is about going deeper in learning and toward resolution of questions or problems.

Jesus enters into dialogue with the Scribe. The Scribe asks a question and he and Jesus have a back and forth exchange of ideas that leads to understanding. At the end, the Scribe gained understanding and both the Scribe and Jesus speak with joy.

The previous encounters between Jesus and the religious and political leaders were never a dialogue. Those were meant to entrap Jesus by stealth. Jesus silenced them. The one person who breaks the pattern is the Scribe. He enters genuine dialogue – he is close to the kingdom because he used the chance of dialogue to get closer to real understanding.

We have heard Jesus’ teachings. Now we too must break through and go deeper to real understanding of what it means to bring about the kingdom – the truth of God’s Law of love.

Bishop Stan entered dialog with Jesus. He went deeper with Jesus to understand the kingdom. He had questions answered. He met with Jesus, spoke regularly with Him, and came to understand the work Jesus was calling him to do to grow His kingdom. He worked diligently, taking those ongoing dialogues with Jesus and bringing them into his dialogue with us, with our Church’s youth, with our community. Let us take this time to honor him by taking his example to heart and living in dialogue toward the kingdom.

October 2018 Newsletter – Tolerance on the Climb

He stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.”

We have been through a lot. The stresses and strains in our country, the sins in a particular Church, the judgyness of some church people, upcoming elections, old and upcoming investigations, and even family drama. It is all terrible. It all seems inconsistent with our ideals, with everything we have learned is right and good. As a pastor, I have been asked all kinds of issue questions, anything that would seem to press a reverend’s hot-button and provoke an extremist reaction. Let’s see if Jesus’ representatives blow a fuse over this or that. Jesus’ words to the crowd ready to stone the prostitute tell us two things. The first thing is that sin is real. Let him who is without… Jesus knows our reality. He Himself had to fight against it in the dessert after fasting for forty days. The second thing is the possibility of forgiveness and a road out – to salvation that Jesus conveyed to the prostitute. Both parties had a choice to make. The crowd could have rejected Jesus’ truth and could have thrown the stones. The prostitute could have also walked away and could have gone back to her ‘profession.’ One of the Church’s earliest thinkers, St. John Climacus, in his writing used the example of a ladder. He noted that when we chose Jesus, when we enter the life of the Church, we get on the first step of the ladder to heaven. The key to all of this is not Jesus’ tolerance, nor the rightness of the Church’s teaching. Jesus is indeed tolerant and the Church, by the light of the Holy Spirit, teaches the truth. Rather, the key is the light we need to see, the right we need to do. In the end, it is about our tolerance. None of us should have a ‘hot button’ that sets us off to judge, and if we do, we must get it in check. As followers of Jesus, we are called to the ultimate in tolerance. We are to see the person next to us, the person with the ‘hot button’ issue, and support them on their climb on the ladder to heaven.

Our October newsletter goes along side the season of change – and calls us to remember unchangeable things – love of family, acceptance and tolerance, lending a hand up the ladder. We celebrate family and heritage. We have a full calendar of events, Holy Synod, a rummage sale, and so much more. Check out all the activities coming up in November too. Find out why it is better to climb…

Check out all this and more in our October 2018 Newsletter.

Reflection for the Solemnity of the Christian Family 2018

Lift up
family.

Then God said, “Let us make man in our image, after our likeness”

At the Third Holy Synod of the Polish National Catholic Church, held in Chicago in December 1914 the Synod delegates resolved that the Second Sunday of October be dedicated as the Solemnity of the Christian Family. This Solemnity was meant as an opportunity for the Church to pray for the consolidation and strengthening of families. On this day we pray for all families; that they be strengthened and blessed.

It is great to have an idea, but as is said, we have to get the rubber to hit the road. So, how do we get there; how do we get families strengthened, blessed, and consolidated.

If you looked at our parish sign on the way in, you’d have noticed it now says “Rise Up With Jesus & Lift Others Here.”

This is how we get the rubber to hit the road.

We start by not ignoring our motivation. God’s entire creative effort was spurred by a desire to expand and build relationship. Since God had and has this desire for relationship within Himself, and since He made us in His relational image (Let us…), so we too desire relationship. We are motivated by relationship.

Relationship, of course, cannot be realized in motivation alone. That’s just frustrating and unproductive. So we take steps. We build friendships; we enter into relationships at many levels. Some are very close, some are more casual, but none are unimportant.

So we are motivated and so we try. But, being human as we are, we occasionally loose sight of what we must do to take relationship to the next level.

To get to the next level we must stay on message, we must build deeper and more meaningful relationships.

Of course the best proving ground for living our motivation, staying true to God’s relational life, is in our families. That is where we most intently and proactively rise with Jesus and lift each other up. In the microcosm of family relationship we motivate, comfort, provide love that is beyond reason, discipline, and sacrifice.

Now, from that microcosm, we are to expand the best of what we learn and do, rising with Jesus, raising up others, right here: consolidating, strengthening, blessing.

Catholic and Questioning? Yes You Can

I am looking for a Catholic parish home.
I have serious questions and concerns.
I am a single parent.
I am divorced.
I have addictions.
I am not a typical catholic.

Can I attend Holy Mass in this parish?
YES YOU CAN!

Can I receive Holy Communion in this parish?
YES YOU CAN!

Can I be Catholic without being Roman Catholic?
YES YOU CAN!

Can our priests and bishops marry?
YES THEY CAN!

Can I receive valid sacraments?
YES YOU CAN!

Can I remarry in this parish?
YES YOU CAN!

Can I or my children be baptized in this parish?
YES YOU AND THEY CAN!

Can I be confirmed in this parish?
YES YOU CAN!

Can I ask questions and will I receive direct and honest answers?
YES YOU CAN!

Can I join you for Sunday Mass?
YES YOU CAN and YOU SHOULD!

Holy Name of Jesus professes the faith of the One, Holy, Catholic, and Apostolic Church.

We hold worship every Sunday at 9:30am and 11:30am.

When people think Catholic they may picture an old church, a city across the sea, rules and regulations, and formal worship… The Catholic Church is over 2,000 years old and is far more than that. It is faith that is universal and everlasting. It is faith expressed in many ways.

Many Churches refer to themselves as Catholic including the Orthodox, Oriental, Roman, and our National Catholic Church. Like all of these, the National Catholic Church is a Catholic Church. You will find that it helps you grow in your relationship with God, your community, and the wider world. We worship regularly and place special emphasis on proclaiming and teaching God’s Word as found in the Holy Bible. We are democratic in our organization. Every member has a voice and a vote in how the parish and the wider Church is run. We are fully accountable to our members.

We are here to be a home for you and yours.

Welcome!

September 2018 Newsletter – To Loose and To Bind

Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.

Jesus said these words twice, in the Gospel according to St. Matthew. Once was to the Apostles on the occasion where Jesus had asked them: “Who do people say I am?” They confessed their faith. Jesus then gave them an awesome and awful power, to loose and bind sin. The second time was when Jesus was explaining how the Church was to deal with sin. First, go to a person privately and confront them – try to turn them. Next go with two witnesses and confront them – try again to turn them. Finally, bring them before the whole Church, and if they refuse to change, to turn away from sin, they are to be treated as an outsider. Jesus reminded them of the awesome and awful power He had given them, the power to loose and bind sin. Why say awesome and awful? We frequently encounter the awesome part of Jesus’ gift to His Apostles and their successors. It is the power to loose sin, to free people from what binds them down. It is the ability to grant freedom. That is the greatest thing! We use this awesome gift a lot. Because of that, and because we hear it from the pulpit, ‘forgive one another,’ we kind of take forgiveness for granted. It seems it is always there for us. The other side, the awful side of Jesus’ grant is that we have been given the authority to bind. That is one fearful power, to leave someone in their sins, to effectively condemn them to their burden. Yet, Jesus gave us this power for a very important reason. The reason for this gift is some people’s refusal to turn around – the literal meaning of repent. Some just won’t repent, wont turn around and go the other way. If someone persists in their sin(s), we should not just give forgiveness. The faithful must reflect on both aspects of the power Jesus gave us. The call is to turn, and live as Jesus showed. We must take Him seriously. We must be aware and responsibly use both the awesomeness and fearfulness of Jesus’ gift to teach and correct.

Our September newsletter welcomes the season of change; the air, a little crisper, apples, leaves, and pumpkin everything. We celebrate our commitment to Brotherly Love. We open our doors and hearts on September 16th for Back to Church Sunday. We have a full calendar of events including: our 9/11 prayer service, Polish Dinner, prayers for our upcoming XXV Holy Synod, and so much more. Find out too why it is better to wash…

Check out all this and more in our September 2018 Newsletter.

Reflection for the Solemnity of Brotherly Love 2018

Should we be
afraid?

There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and he who fears is not perfected in love. We love, because he first loved us.

Every year we go through these two weeks that mesh so well together.

This week we celebrate the Solemnity of Brotherly Love. This Solemnity only occurs within our Holy Church, nowhere else.

This Solemnity recalls the power of brotherly love. It is the antidote to every form of evil. It heals where there is destruction. It provides hope in the midst of despair. It saves.

The Solemnity was first established In 1906 as our Church gathered for a Special Synod due to attacks against our young denomination from both within and without the Church. As the delegates gathered they decided to not respond in kind. Rather, the lay and clergy delegates instituted the Solemnity of Brotherly Love. We would emphasize Christ’s teaching of love toward one another and even love toward our enemies.

So it is today. Just because our Church isn’t under attack as it was in 1906, does not mean we should just relax on our love.

Perhaps that’s the problem with Christians. The old saying was: ‘the blood of martyrs is seed of the Church.’ The martyrs’ faith and sacrifice drew others to the faith. People saw that kind of courage, faith, and confidence and said, ‘I want some of that; I want to be like that. No fear.

Today, not so much. Many congregations have gotten comfortable. They have flush bank accounts, around the same amount of people showing up each week. They may even do a few extra things in the community, a little charity here and there.

Here, we do things a lot differently. We, like over 10,000 other churches across the country, are participating in Back to Church Sunday next week. Rather than be complacent, we have put our faith in Jesus because He is the One who changes hearts. We have put our feet and voices into action by inviting people to church. We have been and must continue to be their Good Samaritan.

This is of great import. It is key to the Christian life. We must give people a reason, an example, a way to say: ‘I want some of that.’ The most interesting things about being that Samaritan is having no fear in doing what is right. That much will be the one necessary action that saves someone.

Reflection for the 16th Sunday in Ordinary Time 2018

Great green
today.

The LORD is my shepherd; I shall not want. In verdant pastures he gives me repose; beside restful waters he leads me; he refreshes my soul. He guides me in right paths for his name’s sake. Even though I walk in the dark valley I fear no evil; for you are at my side with your rod and your staff that give me courage.

As you know, over the past two weeks we have been focusing on history. There was our reflection on historical errors that keep repeating themselves because of the world’s sinful lather, rinse, repeat lifestyle. We reflected on manifest destiny, not as a political or social call, but as a call from God – by which we overcome all obstacles in furtherance of our carrying out God’s kingdom plan.

Today we hear the most well known Psalm of all – The Lord is my Shepherd. Psalm 23.

The 23rd Psalm is very well known chiefly for one reason – we hear it as we reflect on the history of a person who has died. It is said at almost every funeral home service and funeral or Requiem Holy Mass. It is, of course, comforting – being led by peaceful waters, protected, free from fear, anointed, having plenty – all is green and beautiful – but is it right?

Reading the words of Psalm 23 over and over, we are struck by the fact that it is not a mere reflection of some past benefit from God. It is not a historical re-telling of what God has done, but an indication of what God has done, is doing, and will be doing in our lives. For those who love grammar, the verb tense in the 23rd Psalm is the “habitual present.” God’s action is dynamic, regular, and repeated.

God’s Son, Jesus, is in the great right now. He is not just the past, a historical reality – the Lord was our shepherd, nor is He something we are just waiting on, off in the future – the Lord will be our shepherd. No, He is in our now.

It is time for us to take the 23rd Psalm as the prayer, poetry, and hymn of our everyday lives. All of the promises of God and the reflections of David in singing out this great hymn are about our now. Jesus is shepherding us. He is protecting us – have no fear in witnessing faith and prayer daily and publicly. He is gifting us with refreshment – that reserved for His faithful. He is feeding us, giving us rest, and calling us to follow His right path. Our God is amazing and now.

Faithful, it is about today. Let not the Psalm be a hopeful reflection only after death, but our reality today.

Reflection for the 14th Sunday in Ordinary Time 2018

We are
among them.

Hard of face and obstinate of heart are they to whom I am sending you. But you shall say to them: Thus says the LORD GOD! And whether they heed or resist—for they are a rebellious house—they shall know that a prophet has been among them.

History is amazing study. The more we delve into history, the more we find humanity repeating it over and over.

Since Israel’s freedom from subjugation under the Pharaohs, the people began to lose faith and complain. They complained in various was over forty years of wandering. Joshua and the Judges came, they complained and began to follow gods of stone and wood. Trees and flowers held more fascination for them than the great miracles God was doing in their midst. By Ezekiel’s time, everything was god but God. He was at the end of three centuries of pagan life in the two kingdoms.

Ezekiel sums up the ways people had gone astray. Among these are a covetousness that lusted, longed, yearned, and desired each person’s own selfish ends. It is selfishness in its purest and most extreme form. Israel misread God’s love, grace, and goodness. They thought they could do whatever they wanted without consequence. Israel abused blessings on loan from God – they took the worship and gifts that were to go to Him and placed them at their own purposes. Selfish desire was more important than community, family, children, and life itself.

As we well know, greater responsibility is attached to those who own superior spiritual advantages. Israel ignored what they had, owned, possessed, held right in their hands. They wiped their memory clear of all that God had done and lived ‘for the moment.’ Today was all that mattered to them. As such, their sin demanded a more severe judgment.

Jesus faced a similar resistance in His hometown. People focused on what they thought were being said, and who was saying it (their perspective) instead of what was actually being said and what it represented. Their selfish ends were once again in front. They misread God’s love in their midst. They did not consider consequences.

Ezekiel and Jesus confronted hard hearts that would not move and selfishness. Those traits in our world today are a thousand times greater than former times. So now, today, we must stand forth. They must know that we are among them by the truth we tell.