Reflection for the 27th Sunday in Ordinary Time 2014

Isaiah 5 1-7

Help me to remain
faithful.

Let me now sing of my friend, my friend’s song concerning his vineyard. My friend had a vineyard on a fertile hillside; he spaded it, cleared it of stones, and planted the choicest vines; within it he built a watchtower, and hewed out a wine press. Then he looked for the crop of grapes, but what it yielded was wild grapes.

Today’s readings from Isaiah and from the gospel are cautionary. We need to take heed of their many lessons, but most especially the need to remain faithful to God’s call to live His way of life, to become more and more like Him, and to bear good fruit.

Both Isaiah and the gospel use analogy and parable to show what God had done for Israel. They also show that rejecting faithfulness will never lead to triumph.

The vineyard, hedge, wall, tower, and winepress represent God’s work at building Israel. He brought it all it needed to be beautiful, sweet, and successful. He protected it by His strong arm. He gave it kings to lead it, and prophets to reform it. He looked for its people to live real, genuine, and pious lives filled with virtue, godliness and righteousness.

Jesus makes plain that the landowner, that is God, in His care for us does not require any works on our part to come to faithfulness. He does all the work (plants, hedges, digs, and builds) so that we might freely give ourselves over to Him in an act of faith. He wants us to take up His work in the world and asks us to commit to it. If we live faithfully, we will build upon what Jesus has taught. He will be the true cornerstone for our lives.

The importance of faithfulness is made clear by the absence of that faithfulness in Israel despite God continued call and presence. God’s first chosen refused to be faithful. They brought forth “wild grapes.” This doesn’t just mean sour grapes – but grapes that are poisonous, offensive, noxious, and deadly. A life without faithfulness is empty and spiritually dead.

So, we see the two extremes. One is total faithlessness, the other faithfulness. We know that our life is a mix of the two. We fall from time to time in sin. The key aspect is that we recognize what Jesus calls us to do. When we loose our faithfulness, we must re-recognize His generosity towards us. We must recall that God never abandons us, but rather continuously offers us another chance. As God did for Israel He does for us. He calls us back, to recognize His faithfulness towards us. He helps us, by His grace to be faithful. Will we live real, genuine, and pious lives filled with virtue, godliness and righteousness, or will we reject Him completely and end up spiritually dead?

We must continue to work at our faithfulness, to recall our commitment to Him.

Reflection for the Solemnity of Brotherly Love 2014

authentic brotherhood

What is authentic
brotherhood?

A friend loves at all times. A brother is there to help in times of adversity.

As a young man in King Saul’s court, David set himself apart by defeating Goliath. From that point on, in numerous victories over its enemies, David won the hearts of the Israelites and demonstrated that God was with him.

David had become such a hero that everyone expected him to marry into Saul’s family and inherit the kingdom. Everyone, that is, except Saul. Saul’s heart was set on making his son, Jonathan, king, and he was determined to keep David at a distance. On several occasions he tried to kill David.

Given this situation, we might expect Jonathan to take his father’s side against David. But God had a different design. Right after the death of Goliath, David and Jonathan became committed friends, true brothers. Scripture tells us: “the soul of Jonathan was knit to the soul of David, and Jonathan loved him as his own soul.” Saul’s murderous attempts could not overcome their brotherhood.

In brotherhood, Jonathan did everything he could to protect David from his father. Jonathan discovered his father’s plan to kill David, and then warned him of it. In parting Jonathan says: “Go in peace, for we have sworn friendship with each other in the name of the Lord.”

When Jonathan was later killed in battle, David revealed how valuable his friendship had been: “My brother Jonathan, very pleasant have you been to me; your love to me was wonderful.”

In the same way, the Good Samaritan’s care for a stranger and foreigner were true signs of a brotherhood that surpassed religion, blood, and tribe.

Jesus is not just giving us a tale about being charitable. It is not even about going above and beyond to do good or to be loving. His call is much deeper, much more important. He is calling us to faithfully live out our humanity, to recognize and express the image of God that is within us. He calls us to authenticity.

Authenticity is the degree to which we are true to our baptismal commitment.

We yearn to be true to our baptism, but we can become mixed up and confused. We sometimes fail to recognize God’s spirit and call which He placed within us. Our souls constantly call us to become more like God, to grow closer to Him, and to exhibit His life in us by authentic brotherhood, but sometimes we ignore that call. When authentic we come to terms with being in a material world where we encounter external forces, pressures and influences that misdirect us from our call. To be authentic is to live in God’s model of brotherhood. This is true authenticity.

Prayer Service on the 13th Anniversary of 9/11/2001

This Thursday, September 11th is the 13th anniversary of the terrorist attacks on the United States. We will recall the tragic events of 9-11-01 with a prayer service that evening at 7pm. These terrorist acts, and events more recently experienced, were and are inspired by a warped sense of religion. Because faith can be manipulated in evil and destructive ways, it is so important that we pray to God for the virtue of Brotherly Love. All are welcome.

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Reflection for the 23rd Sunday in Ordinary Time 2014

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Do I have to be
responsible?

Jesus said to his disciples: “Again, amen, I say to you, if two of you agree on earth about anything for which they are to pray, it shall be granted to them by my heavenly Father. For where two or three are gathered together in my name, there am I in the midst of them.”

There is a very close parallel between today’s Old Testament reading, Epistle, and Gospel. They all speak of a set of inter-related obligations we have as members of the Church. It is our call and obligation to be responsible for our brothers and sisters, to hold them accountable, and to do all of this in the spirit of love.

This call and obligation originate in our baptism. In baptism we are regenerated and made members of the Holy Church, the Body of Christ here on earth. As members and parts of the Body, we are responsible for taking care of the rest of the Body. As St. Paul tells us: But God has put the body together, giving greater honor to the parts that lacked it, so that there should be no division in the body, but that its parts should have equal concern for each other. If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.

This responsibility extends to taking care of the parts of the Body that are sick – not just those who are physically or emotionally ill, but also those who are spiritually ill. This is one of the very hardest things to do, to encounter a Christian suffering in sin and to discuss it with them, to call them back to truth and faithfulness.

How hard is it to visit a sick person? That can make us feel uncomfortable. It reminds us of our human frailty. So much more is there fear in confronting a sinner. Not only is it uncomfortable, it reminds us that we sin and fall; that one day we too may be visited by someone who will call us back to faithfulness.

We must work diligently and pray for the courage to reach out to those who persist in sin, who have fallen away, or who bring division to the Body. This is an obligation of love. When we take up our responsibility we must be very careful so that it does not turn to judgmentalism or arrogance. As St. Paul notes: Love does no evil to the neighbor.

As we pray, we are given the grace and courage to lovingly call to the sick members of the Body to do what is right and to return. We are reassured that just as we act on our responsibility in a faithful manner, others will act responsibly toward us and bring us back when we fall ill with sin.

As we strive to live out our responsibilities, Jesus assures us that He remains with us. This gives us the confidence needed to take the track of loving responsibility.

Reflection for the 22nd Sunday in Ordinary Time, Youth Sunday, and Labor Day

Sacredness-of-Work

A call to be
changed.

I urge you, brothers and sisters, by the mercies of God, to offer your bodies as a living sacrifice, holy and pleasing to God, your spiritual worship. Do not conform yourselves to this age but be transformed by the renewal of your mind, that you may discern what is the will of God, what is good and pleasing and perfect.

Today we celebrate a call to be changed, to offer ourselves to God in all we do, and in doing so to make His kingdom a reality.

How will we make this change real? How will we respond and get to work? What will we do to be transformed into people completely focused on carrying out God’s will for humanity?

Our Holy Church has designated this Sunday as Youth Sunday. Our youth will be returning to school. They will study and grow in knowledge so that they may take their place in society, contributing their work and effort – but to what end?

If their studies are self-focused, if they are taken up without due consideration of God’s call to be changed and to change the world, they will only make their lives small and self-serving. They may achieve earthly success, but in the process lose their souls. If however, their study and growth remain focused on God’s call to change and affect change in accord with His call, their lives will be glorious and complete. They will use what they have gained to come into union with God and to carry out His will. We must help them by our example, prayer, and support. Our duty is to continually assist them in realizing that everything they learn and do is a gift from God and requires a response to His call to change.

This weekend we also celebrate Labor Day. Our work and labor must also been seen in light of the call to be changed and change the world. Paraphrasing our organizer, Bishop Hodur: ‘The time will come when our heroes emerging from the homes of farmers and laborers will sweat and sacrifice not for kings or the rights of the privileged or a single class, but will battle and work for freedom and the rights of man. Let us gather and strive to be first in good and last in wrong. Then shall we bring ourselves, our nation, and the whole world closer to happiness and salvation.’

We are thus called to change ourselves and the world, to transform life away from the money-driven values of this world to the bringing of the kingdom of God.

We are called to make change real in the lives of our youth and in our lives. This is true worship: “offer your bodies as a living sacrifice” Do not live the status quo. It is not enough! Jesus put His body on the line for us. So we must put our lives on the line, changing them for Him and working for the coming of His kingdom.

Reflection for the 20th Sunday in Ordinary Time 2014

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All people?
Really?

The foreigners who join themselves to the LORD, ministering to him, loving the name of the LORD, and becoming his servants—all who keep the Sabbath free from profanation and hold to my covenant, them I will bring to my holy mountain and make joyful in my house of prayer; their burnt offerings and sacrifices will be acceptable on my altar, for my house shall be called a house of prayer for all peoples.

This beautiful text recounts very powerful words to people who believed themselves to be exclusive. This sense of separateness built up in Israel over time – but this was not God’s way or instruction to Israel.

When Israel was constituted as a nation, a concern for resident aliens and foreigners was built into its legal system. The alien peoples received special protection under the law and were to be loved as native Israelites.

They came to or dwelt in Israel for various reasons including for the specific purpose of knowing God. All foreigners sojourning in Israel were counted as its people under the care and protection of God. Those who were joined to Israel through circumcision could join in the Passover. All were expected to honor and follow the laws of the Lord including the Sabbath rest. No foreigner was to be vexed or oppressed. They were to be loved, helped in distress, and have justice in all disputes.

Of all nations only Israel’s law, given by God, contained legislation for the resident alien. When Israel received the Promised Land she was required to purge it of its foreign population. But, foreigners in this context represented those hostile to her – it did not mean complete exclusion. Israel’s entire existence was bound up with being a blessing to all nations.

Various scriptures including Solomon’s prayer at the inauguration of the temple implied that God’s house was a house of prayer for all peoples. Israelite and foreigner could both pray to the Lord. Today’s words from Isaiah re-speak those words as instructed by God.

By the time of Jesus’ coming Israel had become extremely exclusive, and forgot God’s words – to be a blessing and mission to the nations. Jesus’s life is replete with His reaching out to foreigners – they were present at His birth, during His ministry where He interacted, preached to, and healed them. Paul clearly states that in Christ all are called and there is no negative racial, linguistic, or ethnic difference. We are gifts to each other.

Jesus’ call is never to separateness, to dissolution, or hopelessness – but to hope for all people in all circumstances. May God be praised for choosing and loving all!

Pray for Christians in Iraq

They will lay their hands on you and persecute you, delivering you up to the synagogues and prisons, and you will be brought before kings and governors for my name’s sake. This will be a time for you to bear testimony. Settle it therefore in your minds, not to meditate beforehand how to answer; for I will give you a mouth and wisdom, which none of your adversaries will be able to withstand or contradict. You will be delivered up even by parents and brothers and kinsmen and friends, and some of you they will put to death; you will be hated by all for my name’s sake. But not a hair of your head will perish. By your endurance you will gain your lives. — Luke 21:11-19

Let us pray for the Christians of and in Iraq. They are our brothers and sisters in Christ, members of the body of Christ, our family.

Lord God, Father Almighty, grant by Your strong arm that Your Church in Iraq may be saved and preserved from every evil. Grant also that it may remain steadfast and persevere in faith before the evils of the enemy. If called to martyrdom, may Your Church show forth strong witness; for You preserve our lives even if we lose them in the eyes of the world. May we too be strengthened to serve you in imitation of the courage of the Holy Martyrs of Iraq. We ask this through Jesus Christ, Your Son, who lives and reigns with You in the unity of the Holy Spirit, forever and ever. Amen.

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O God, Who rules the world from everlasting to everlasting; speak to our hearts when courage fails, and we faint for fear. Keep us resolute and steadfast in the things that cannot be shaken, abounding in hope and knowing that our labor is not in vain in Thee. Restore our faith in Thine eternal purpose: renew in us that love which never fails; and make us lift up our eyes to behold, beyond the things which are seen and temporal, the things which are unseen and eternal. We ask in the Name of Jesus Christ our Lord. Amen.

Reflection for the Solemnity of the Transfiguration

See what love the Father has given us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him. Beloved, we are God’s children now; it does not yet appear what we shall be, but we know that when he appears we shall be like him, for we shall see him as he is. — 1 John 3:1-2

Transfiguration IconA Solemnity Fighting Fear

Today we observe the Solemnity of the Transfiguration of our Lord. We read in the 17th chapter of the Gospel according to St. Matthew: Jesus took Peter, James, and his brother, John, and led them up a high mountain by themselves. And he was transfigured before them; his face shone like the sun and his clothes became white as light. And behold, Moses and Elijah appeared to them, conversing with him.

Jesus chose this moment, before the great struggles, persecution, suffering, and death He was about to encounter, to reveal the blessing of His heavenly Father and His glory in Him. While he was still speaking, behold, a bright cloud cast a shadow over them, then from the cloud came a voice that said, “This is my beloved Son, with whom I am well pleased; listen to him.”

In our time the Holy Church is facing greater and greater struggles. In the Middle East, North Korea, Africa, and elsewhere Christians are actively being persecuted and martyred. Some Christians in our country are losing jobs for their beliefs and face other forms of prejudice. When faced with all this – and we may be in ways subtle or not so subtle – recall this holy day and let us say in confidence that our God is bigger and His promises are more important than anything anyone can do to us. Trust in Him and have NO fear for His promise is that “we shall be like Him!“

Reflection for the 17th Sunday in Ordinary Time 2014

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Follow the blueprint
for being in Christ

“O LORD, my God, you have made me, your servant, king to succeed my father David; but I am a mere youth, not knowing at all how to act. I serve you in the midst of the people whom you have chosen, a people so vast that it cannot be numbered or counted. Give your servant, therefore, an understanding heart to judge your people and to distinguish right from wrong. For who is able to govern this vast people of yours?”

We could make much the same prayer as Solomon did. Lord, give me a wise and understanding heart so that I may serve you in the midst of all those around me. Help me to distinguish between right and wrong so as to follow the path Your Son Jesus has set for me.

Solomon was young and wasn’t quite aware of what God had in store for him. He wasn’t aware of God’s blueprint for his life. Solomon made the right choice. He prayed for wisdom – a wisdom that would allow him to build his life on God’s way, according to God’s plan. This gave him confidence in leading and building as ruler of Israel. He prayed to follow God’s blueprint for his life.

If you’ve ever watched a house being built, you know that blueprints are essential. Blueprints contain plans that tells the builders how to assemble everything so that the home is strong, safe, and of high quality. A good blueprint gives a homeowner assurance that the job will be done properly and provides confidence.

Our call is to follow God’s path for us, and to pledge ourselves to following His blueprint for our lives. His blueprint gives us a guarantee – confidence in all we do in Him. By following His blueprint we will succeed. We will be strong, safe, and have high quality lives that last forever. We have assurance that our lives will be lived properly and with goodness. We will judge rightly, with wisdom, and lead many to come to know, love and serve Him. He created a blueprint for each of us with all we need to live a faithful life, a life that draws us closer to Him and leads others to Him.

Following the Lord’s blueprint for us shows us what to do and how we can do it with joy, peace, and trust in both good and bad times – it allows us to overcome all.

God created a blueprint for our lives. When God designed our lives, when He drew our blueprint, He accounted for everything we need to live in Him and with Him. If we build our lives on Jesus as our foundation, if we follow His blueprint, if we are truly wise, we will, like Solomon, ask correctly. Lord, show us the way! It takes time to learn how to follow His blueprint for us. Like Solomon, we must continue to pray for the wisdom to follow His blueprint for our lives and work daily to live it out, to follow Him and live in Him.

Reflection for the 16th Sunday in Ordinary Time 2014

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We have put on
Christ

But though you are master of might, you judge with clemency, and with much lenience you govern us; for power, whenever you will, attends you. And you taught your people, by these deeds, that those who are just must be kind; and you gave your children good ground for hope that you would permit repentance for their sins.

In the moment of baptism we put on Christ. The white garment we received represents the purity and beauty of our souls at that moment and also represents our future, where as Revelation tells us: a great multitude which no man could number, from every nation, from all tribes and peoples and tongues, standing before the throne and before the Lamb, clothed in white robes.

We should reflect on this awesome picture and see ourselves standing there, clothed in white, before God’s throne, ready to praise, worship, adore, and live with Him forever.

We began our readings today with the Book of Wisdom, and Wisdom knows that all fall and cannot possibly live up to the perfection of God. God is mighty, yet His might is filled with mercy and lenience. He sets that example for us to live up to, for we must be kind. The caveat is that kindness must flow from being just.

To be just means that we live guided by truth, reason, justice, and fairness. Our actions are principled; equitable; and proper. Everything we feel, say, do; all that is seen and unseen is based on right and in keeping with the truth of God. It means that if we have put on Christ, taken up that white robe, our lives must be modeled on and lived out in His way.

The problems we face in our lives, homes, neighborhoods, cities – in fact worldwide – come from confusing God’s mercy and leniency with license to do whatever we feel, to believe whatever we want, to just let it all be. We forget our white robes (I think I left them in that closet I never open), and that we have put on Christ. We think being just is to just go along, to ignore the questions that should be plaguing us. We believe the false prophets who tell us that everything is ok, do what feels good, our feelings are all that matter. We start thinking all faiths are somehow equal and ‘what does it really matter…’ Jesus gets reduced to maybe a once weekly outing.

The allures are strong, we can be weak – but there is hope in God’s forgiveness. With prayer, regular worship, and bible study we build up the strength to be just – to dig out those white robes, to remember that we must measure every moment of our lives against Jesus. Jesus is the only truth, and each decision, word, and action are to be considered, spoken, and done as if Jesus were doing them – for we are wearing Him.