Reflection for the 20th Ordinary Sunday 2024

“For My flesh is true food, and My blood is true drink. Whoever eats My flesh and drinks My blood remains in Me and I in him. Just as the living Father sent Me and I have life because of the Father, so also the one who feeds on Me will have life because of Me.”

Remember last week, “The Jews murmured about Jesus.” Jesus had been describing Himself as the Bread that came down from heaven. He said that He will give Himself as a bread that lets us live forever. He also assumed God’s name, I AM. He told His listeners that they must eat His flesh to live forever. Today He goes even deeper.

We said last week that the reaction of the people who followed Jesus to Capernaum made sense. Afterall, Jesus words, claims, and instruction were outstandingly unbelievable, impossible to grasp.

To even better set the situation, the Jewish people then and to this day follow the prescriptions of the Law, the Law overcome by the sacrifice of Christ Jesus. 

Observant Jewish people cannot say nor write the word God nor His name YHWH. They cannot consume blood of any type: ‘Moreover you shall eat no blood whatever, whether of fowl or of animal, in any of your dwellings. Whoever eats any blood, that person shall be cut off from his people.’ Leviticus 7: 26-27. Kosher meat is prepared by proper slaughter and the washing, salting, and rinsing of the meat three times to remove all traces of blood.

We can clearly see why Jesus calling Himself I AM and telling the people they are to eat His flesh and drink His blood would cause not only confusion, but anger and disgust.

Yet eat and drink is what we are to do if we want eternal life. That is what we must do if we desire everlasting freedom.

Our freedom comes from the fact that we need not be afraid of God. In Jesus we can approach God, speak His name, take Him within ourselves, and live in His love as one in His body; the fulness of Christ Jesus.

Our freedom comes from the fact that the prescriptions of the Law no longer hold us hostage. Again, we are free in Jesus because He gave Himself completely for us and allows us to partake of Him. The sacrifices of the Law are not needed to atone for sin because Jesus freed us from sin once and for all in His body and blood.

Jesus sets the Eucharistic feast before us. Eucharist means thanksgiving. As we meet Him today in the consecration and eat His body and drink His blood in communion, let us be truly thankful for and celebrate the freedom, fellowship, and life we have in Jesus.

Reflection for Sunday in the Octave of Corpus Christi 2022

Eat, Drink, Be Mine.

For as often as you eat this bread and drink the cup, you proclaim the death of the Lord until he comes.

I am so thankful you have chosen to worship with us this Sunday as we reflect, in this Octave of Corpus Christi, on Jesus’ command to eat His body and drink His blood. We rejoice in the very reality of His self-giving that makes us His.

The Rabbi of Jerusalem once visited the pope in Rome…

My dear brothers and sisters, the funny tale about the Rabbi and the Bishop of Rome is related to place and nearness. 

God had once set His singular dwelling in the midst of Israel. In fact, He was so close to His people that we dwelt in a tent alongside them. It was not until the time of King David that it was determined Israel would build a Temple for God, a more permanent dwelling. It took around 400 years to get to that point. That work was completed by King Solomon.

What did not happen though was the thing God really wanted, which was not a physical building in which to dwell. He did not need that. David’s predecessor Saul learned that lesson by his own disobedience and that of his soldiers. In 1 Samuel 15:22 we hear: Obedience is better than sacrifice, to listen, better than the fat of rams. The prophet is telling Saul that the attitude of the heart (the whole self) in relation to God is more important than external things like sacrifices and buildings.

King David himself writes in Psalm 40 and 51 respectively: Sacrifice and offering You did not desire, and You do not delight in sacrifice, or I would bring it; You take no pleasure in burnt offerings.

Israel knew that God desired to live completely within them, but they kept it external.

Jesus came among them, the God-man, to reveal the presence of God completely, to make His Father known, and to call people into the Kingdom. He repeats His Father’s earlier call to Israel in full reality of presence – I want to be among you, within you, and I want you to be part of me.

As St. Paul tells us, I received from the Lord what I also handed on to you, that the Lord Jesus, on the night he was handed over… He repeats the key words of Jesus repeated by the Church all through history – This is My body, This is My blood. 

Jesus not only left us His words, His gospel way of living, but in His example, instruction, and command His very presence – the totality of His being body, blood, soul, and divinity – so that His singular dwelling would be in the Church – that is – in us.

We fulfill what Israel did not, having Jesus – God Himself – dwelling within us. He is no longer in a tent in the camp, or in one special building. We are His place, we are His. Let us celebrate that now and always rejoicing in Jesus’ precious gift of self, bearing and sharing Him with joy before all.