Beloved, we are God’s children now

On All Saints Day he heard the line above taken from the First Letter of St. John (1 John 3:1-3). What a wonderful statement of assurance for us who are His faithful people.

A primary emphasis for us on the road to sainthood is understanding the type of relationship we have with God. Our relationship is naturally centered on God’s love toward us, and His desire for a familial relationship with us. This relationship needs to be built up – which takes time – and relies on our growing into the image of Jesus. St. John is telling us that the more we resemble Jesus, the more the Father loves us as His sons and daughters.

We know the saints did their utmost to resemble Jesus. Perhaps they did not accomplish that in every way, but each saint took his or her talents and worked to grow those talents into a reflection of how Jesus showed forth that aspect of Himself. Those talents may have been compassion, community building, charity, care, gentleness, discipline, teaching, feeding, holding people accountable for their behavior, and in so many other ways. The natural consequence of our growth into Jesus’ image, and using our talents to reflect Him in our world today, is the gift of hope for eternal life and eventual glorification alongside Jesus. St. John tells us that we shall be like Him.

We know God loves us and wants relationship with us. We know we are called to respond to His love with a commitment to grow into the image of Jesus and by using our talents to reflect Him in our own unique ways. Our promised outcome is living in hope for eternal life and glory. Becoming a saint is this process of knowing, growing, and living – but it always starts in one place – that is desire. Desire for God is not something we can manufacture. Rather, it is a call within ourselves, prompted by the Holy Spirit, to love God abundantly and to move toward Him with an overwhelming yearning to be His saint. Drawn to Him, let us continually grow in desire for God and to reflect Him in every way.


Welcome to our November 2024 Newsletter. We enter into prayer this month for our faithful departed loved ones. We begin our various drives to provide comfort and assistance through the cold months to come. This includes our YMSofR Clothing Drive, Food Drive, and the support we give to families in crisis. We remember our longtime pastor Rt. Rev. śp. Stanley Bilinski. Raffles are also underway – get your tickets now. They are great gifts for a loved one or friend. We focus on thanksgiving – the holiday, personal and corporate thankfulness, prayer, and great Thanksgiving hymns. Our participation in the Pierogi 5k was a success. Study up on some background on the importance of voting and exercise your right on November 5th. Also, check out what is upcoming as we enter Advent on December 1st. All that and more in our November 2024 Newsletter.

God saw everything that he had made, and indeed, it was very good. 

For seven Sundays this summer we journeyed with Jesus and His apostles coming to understand that we receive Him. For the rest of Ordinary Time and the special Solemnities of our Church, Jesus discusses applying His presence within us. How do we do it?

Today, our Holy Church offers us a special Solemnity focused on the Christian Family.

Family is the perfect environment for applying the presence of Jesus within us. We might all laugh a bit and say, ‘That’s for sure.’ Family really gives me agita.

Rather than focusing on that, I ask you to imagine concentric circles, a large circle with smaller and smaller circles inside of it. That is a representation of family as we generally envision it.

At the center we find our immediate family, mother, father, children. As we proceed outward, circle after circle, we get to more distant family. First grandparents, then aunts and uncles, cousins, 2nd, 3rd, 4th cousins, one twice, three times removed. You know your priest is an amateur genealogist when he gets into that much detail.

Getting to the outermost circles we may find our fellow church members, maybe co-workers, members of organizations we belong to, neighbors, and our larger community.

The problem with this vision of concentric circles is that each of the circles is a point of demarcation, a separation, a thing that defines boundaries. That is not what God intended.

In our passage from Genesis God shows us a vision of totality. Adam, Eve, nature, and God included was all part of one big reality. There was no separation, no boundaries. All shared in everything.

 God’s vision and creation is the totality of family.

We know that the problem of sin is what causes the demarcations and divisions. We set boundaries both as a way to protect us from the sin of others and as part of our own sinfulness, a guard against fully expressing Christian charity.

To get past sinful inclination we must re-vision our notion of family to come into conformity with God’s vision. We need to look at family as one big circle.

Consider this singular circle filled with the presence and light of God. See in it our entire personal families and the entire family of faith. That, brother and sisters, is what the Kingdom of God is.

This is a wonderful vision. It is so good because it is as God intends. It is also immensely attractive for those who hurt, who need family. God saw that it was very good, and so must we.

And all who heard Him were amazed at His understanding and His answers. 

Once again, we take a break from Ordinary Time to focus on this special Solemnity only celebrated in our Holy Church, the Solemnity of the Christian Family.

While taking this break we, in a very special way, continue to study and commit ourselves to the work of following, witnessing to, and sharing Jesus as His family. That is the essence of family, to be together as one in Jesus.

It may seem strange in our day; families are often separated by time, distance, and priorities.

In this separation, we tend to get caught up in the minutia. Certainly, some things are important like work and school, but when it comes down to it, there are plenty of opportunities to come together and strengthen the family.

We see this when the happy and tragic moments confront us. Someone is in the hospital, a baby or wedding shower, the wedding or christening, a funeral. A flood comes and we need to help our family. At these times you will surely find someone saying: We ought to get together more often, let’s have a reunion, let’s stay in contact. But then… missed opportunities. Strengthening each other requires more than occasional time together.

We heard that people were amazed at Jesus’ understanding and answers. In the various gospels we hear this theme repeated: 

Matthew 7:28: …the crowds were astonished. Matthew 22:33: …they were astonished at His teaching. Mark 1:22: The people were astonished at His teaching, because He taught as one who had authority. Mark 11:18: …they looked for a way to kill Him. For they were afraid of Him, because the whole crowd was astonished at His teaching.

This astonishment or amazement is rendered existanto in Greek. People were changed in encountering Jesus, they saw things in a new and previously unheard-of ways.

The same existanto is used for those times people met the first Christians. Those encounters changed their lives and relationships.

Things are different because we, the Christian family, get together to strengthen each other in Christ. Jesus understands our need and gives us this place and each other as strong family, both at home and in the wider Body of Christ, so to live differently because of Him and amaze those we meet.

Strength of Faith

And he said to them, “Why were you looking for me? Did you not know that I must be in my Father’s house?”

Over the months of Ordinary Time, a time dedicated to growth, we focus on how we live out the Christian faith, how we walk in Strength of Faith. We are focusing on our growth in Strength of Faith.

There are several ways of translating what Jesus says to Mary and Joseph. Our scriptures read today recount Jesus saying: â€œI must be in My Father’s house.” This can also be rendered â€œI must be about my Father’s business.” Literally, I must be in the things that are My Father’s—i.e., in His work.

It seems odd to us to have a twelve-year-old be so bold as to stay behind in a city of over a million people (especially at festival time), but some context helps.

A Jewish boy reaching the age of twelve, became ‘a son of the Law,’ and took upon himself the religious responsibilities which had previously been his parents. 

This marked moment shows Jesus’ maturity and His acceptance of those responsibilities, to learn, to study, to question, and penultimately to do His Father’s will. Jesus asserts that right in staying behind, not to contravene Mary and Joseph, but rather to grab unto an opportunity. 

In this opportunity He speaks a few words – His first recorded gospel words – words we are to take to heart and emulate – “I must be about My Father’s business,” I must do His work.

These words cause us to consider more fully not just the where of Jesus’ statement, Hey, I’ve got to hang out in the Temple because… but rather the what of His statement.

When Jesus says “must” He says that His doing is the on-going accomplishment of the necessary appointed work of the Father. He accepts His Father’s commands and continues forward in carrying out His duty. 

We, as the Christian family are called to be more than a presence in a place, church on Sundays. We are called to also share and increase the love of family between ourselves and in the world. We are to act in Strength of Faith in the carrying out of our kingdom mission, opening God’s loving family just as Jesus showed us.

The ties and connection of family go beyond place to the life – style we live. How do we style our lives? If we style them to be about our heavenly Father’s business, to doing His work, what we do in a place on Sunday, the worship, praise, and learning, bears fruit Monday through Saturday in the doing. We live and do as Jesus lived and did. We are in the Father’s work.

Membership.

But whoever keeps his word, the love of God is truly perfected in him.

The words membership and identity are hot terms in these days. That said, they have been terms used throughout history to impose or self-impose a sense of communal belonging. 

In some cases, membership and identity were imposed upon others as a result of prejudices – in an accusatory manner – to differ the other from self, to reduce people’s humanity. In other cases, we have taken on our own memberships and definitions of identity.

If we took a moment to pull out our wallets and purses, we could quickly list some of our memberships. Here are some of mine: SEFCU member, NY driver, PACC member, AARP member (how did that happen?), BJ’s Club member, and others. A quick look at someone’s Facebook – memberships and identity markers abound. Where in all of that is our Jesus card?

The most significant sign of our belonging to Christ is that we bear markers that cannot be reduced to a card or social profile.

Our communal membership, our mutuality, our identity as Christians starts with that which was written on our souls at Baptism-Confirmation, our regeneration, from which our membership and identity as family, as brothers and sisters permeates our entire being and way of living.

Jesus, joined with His disciples as recounted today, told them that repentance, for the forgiveness of sins, would be preached in His name to all the nations. This statement directed His disciples to go out and bear witness throughout the world. With the gifts of the Holy Spirit and, as St. John’s letter describes, the keeping of His word, they grew the family of faith. Out of people of every nation, class, status, color, and gender the Church grew as family.

Faithfulness to Jesus does not make us individuals, separate from each other. Rather, we are defined by our belonging, our obligation to God and each other.

We, the people of the Church, are not a separate people, each on his or her own path who just happen to get together for a moment. Instead, our getting together in worship is sign and symbol that we belong to God, that He belongs to us, and that we belong to each other. God infuses us with a grace to see beyond self to the family. He causes us to share with the Body of Christ as a symbol – a sacrament – of our love and of each person’s dignity.

In today’s Psalm we hear, for you alone, O LORD, bring security to my dwelling. This is not just our home, a physical structure in which we reside. Rather, the term my dwelling refers to our house, the place we reside together. He secures us in the family of faith and calls us to show our Jesus card by being â€œwitnesses of these things” and bearing perfected love.

By what standard?

Wives, be subordinate to your husbands, as is proper in the Lord. Husbands, love your wives, and avoid any bitterness toward them. Children, obey your parents in everything, for this is pleasing to the Lord.

Straight to the point. I ought to start this by saying that today’s Epistle, as outlined in the Lectionary gives us two choices. We can read all of Paul’s admonitions in Colossians 3:12-21 or we can skip over the hard parts, things that make us uncomfortable.

We all know what God wants, right – to skip over the hard parts? 

We can certainly agree that God never wants us to skip over the hard parts of His instruction. Jesus told us: â€œIn this godless world you will continue to experience difficulties. But take heart! I’ve conquered the world.” (John 16:33).

What disturbs us about Paul’s words is that we read them from a perspective that the godless world pushes on us. That perspective is one in which there is no analysis, there is no search for deeper understanding. We somehow believe that English is the anointed language by which all must be understood, and heaven forbid that anyone use the word subordinate. Obviously, I, me, comes first.

I, me first, is not of Christ.

In Genesis, God creates a model of family and as we heard in today’s gospel, His very Son, Jesus, lived within that model. But let’s not just stop at the outward appearance of that model, because the inward nature of the family model is brought to the fore by St. Paul in his writing to the Colossians.

Paul is discussing an inter-relationship among the faithful. We are first and foremost a community that practices mutual love and respect. We offer each other heartfelt compassion, kindness, humility, gentleness, and patience. We bear with each other and forgive one another just as the Lord has forgiven us (catch that – live as the Lord lived). Above all we put on love as our mutual bond of perfection. Is that hard?

Jesus was born into a family that lived all that, and one in which each person lived a sacrificial existence, where the good of the other came before their own good. That is what being subordinate is. That is what love and obedience are. That is what total giving is.  In family we must be willing to decrease so that our wives, husbands, and children may increase. That is love in mutuality. Is that hard?

Never mistake this direction as having to do with being a slave. A slave does not have a choice in the giving of self. We do. 

The bottom line – How are we to live together? What do we consider hard? For us the standard within family and community is God’s standard. A life of total self-giving should not be hard for Christians.

Power of together.

God said, “let Us make man in Our image, after Our likeness.”

The early Church understood the power of community. The Book of Acts tells us, right from the get-go, after Jesus’ Ascension: All these devoted themselves with one accord to prayer. In other words, they were together, of one heart and mind, one in prayer, one in love and support for each other. Even in the face of all they feared, they were together as One in the Lord! 

Pentecost came and thereafter the community grew. People were added, not at distance, but in community. Led by the Holy Spirit, a pattern of life developed: They devoted themselves to the teaching of the apostles and to the communal life… All who believed were together and had all things in common; Every day they devoted themselves to meeting together and to breaking bread in their homes. They ate their meals with exultation and sincerity of heart, praising God and enjoying favor with all the people. And every day the Lord added to their number those who were being saved.

We may find it hard to fathom, but they could not get together by phone, Skype, Zoom, or Facebook. They could not support each other by sending a check. In fact, to learn from the Apostles, to pray, and to do what Church does, required them to be together. This togetherness brought them a power and influence beyond human comprehension.

What did this togetherness do? It brought them favor with all the people, i.e., the people saw their goodness, it was apparent and every day the Lord added to their number those who were being saved. People wanted part of what the Church had and were brought to salvation in Christ exactly because of the together they observed. That’s real power, power from together.

Now, many a preacher could launch into the lack of togetherness in today’s world and heap laments on all of us, but it is not true. The vestiges of the early Christian together life, that power, remain still today.

It starts here in our together and the together we have with every Sunday worshiping Christian. It comes from our baptism into the one body of Christ. It comes from our sharing in the bread and cup, the Lord undivided.  It comes from our reading the Acts and Epistles and reading the ‘you’ therein as the plural ‘you.’

From here, we bring the symbols and signs, the sacrament of together to the world as families. This is where our Christian growth, maturity, and discipleship are most often seen. It is the place from which will come favor with all the people. And those who are being saved. It is what we specially celebrate today.

Bricks and
mortar.

Put on, as God’s chosen ones, holy and beloved, heartfelt compassion, kindness, humility, gentleness, and patience

On this Second Sunday after Christmas we reflect on and honor the Holy Family, Jesus, Mary, and Joseph. As I reflected on this Solemnity, I just kept coming back to the term “bricks.”

The Holy Family is of course the perfect model of family. It is built with a solid foundation and perfect bricks. It is a structure fully showing what God intends when He calls us into family. This is the way it is supposed to be: father, mother, child/children. God calls us to strive for that perfection and He provides ready grace to strengthen it and fulfill all its purposes – the mutual love and support of the couple which comes first and foremost, and if intended and appropriate, the blessing of children.

Jesus came into the world as a baby, and progressed through childhood, to point to the perfect and indeed the possible. Follow Me He said – and we make every effort to do so. But sometimes we have to work with broken bricks.

Scripture does not hide the fact that God has worked through and with a lot of broken bricks. He worked with families odd, sinful, and all-to-familiar.

Cain kills his brother, the fruit of parents who tried to escape responsibility for sin. Jacob lies to his father to steal his brother’s inheritance (with his mom’s help). Jacob’s uncle duped him and practically turned him into a slave. Joseph got sold into actual slavery by his brothers and they then lied to their father. David killed to take a wife. David’s children didn’t do any better. His son Amnom was a rapist, his son Absalom tried to take his dad’s job and slept with his wives, and his son Solomon simply married everyone he wanted to sleep with. The prophet Hosea marries a prostitute who keeps running back to prostitution, Jesus’ family tree contains two prostitutes. Lots of broken bricks.

In the early church and to this day we don’t just welcome the broken bricks – that’s arrogant. Rather, we look to the broken bricks among us as family. We see that way because we too are broken bricks.

Broken bricks make the family of Christ, the Church, beautiful. God builds and He knows that broken brick makes the structure stronger. He knows this because Jesus is the mortar holding us together and making us perfect in His Father’s eyes.

This week’s memory verse: “And I will be a father to you, and you shall be sons and daughters to me, says the Lord Almighty.”

2 Corinthians 6:18
  • 10/13 – Proverbs 22:6
  • 10/14 – Genesis 2:24
  • 10/15 – 1 John 4:7
  • 10/16 – Ephesians 3:14-15
  • 10/17 – Acts 2:39
  • 10/18 – Joshua 24:15
  • 10/19 – John 17:21

Pray the week: Lord, bless and prosper every family united with You. Draw those who do not know You so that they share in our inheritance.

Merry
joymas.

He went down with them and came to Nazareth.

Merry joymas! We still have 72 days until the Solemnity of the Nativity, till Christmas. We are currently living in the secular season of Hallowthanksmas.

The Urban Dictionary defines this time as: “the holiday celebrating the most wonderful time of the year, October through December. It is a time of great warmth, sharing, parties, and of great American commercialism. People complain about overlapping holidays, but why? Embrace it as Hallowthanksmas!”

Those who wish to rile up the crowds un-celebrate this time by reminding us of Jesus being the ‘reason from the season’ and that we should always and everywhere wish everyone Merry Christmas … and not Happy Holidays. Churches jump on the bandwagon too, yet here we are, celebrating the Solemnity of the Christian Family in mid-October with scripture taken from a gospel heard in the Christmas season. We must be weird. We aren’t on the frontlines saying let ‘Christmas be Christmas.’ Rather, we are placing ourselves in the middle of the Christmas story today.

In the great grace of the Incarnation, the Son of God places Himself squarely in the middle of the human experience. The fullness of His being as true God and true man shows God’s infinite love for us, His infinite mercy, justice and power, and the Divine wisdom of His saving action. Not to save and go, stop and shop, but to join Himself totally with us so that He could model the way forward, the way we can follow as His fellow human beings. The way of family.

Those posting the memes of Jesus being the ‘reason from the season,’ those little sayings we see online or hear in conversation, have stumbled on a bit of wisdom. Jesus is indeed the reason for the season, but not just Christmas, f or every season. He is the way and the model for each and every day.

Today we place ourselves in the midst of that young Holy Family. Today we recognize that His way is the way for the totality of our existence and experience. In the Incarnation, among all the aspects of our humanity, God, Who lives as family, chose family. As our opening prayer teaches: “through family life we learn to love and care for others, we are everyone’s kin.” Today we celebrate this great gift of God’s family way of life, the way Jesus modeled. The way we must live. Happy joymas!Â