Reflection for the 30th Ordinary Sunday 2024

The blind man replied to him, “Master, I want to see.” Jesus told him, “Go your way; your faith has saved you.” Immediately he received his sight and followed him on the way.

For seven Sundays this summer we journeyed with Jesus and His apostles coming to understand that we receive Him. For the rest of Ordinary Time and the special Solemnities of our Church, Jesus discusses applying His presence within us. How do we do it?

In case you haven’t noticed, Jesus’ journey has been continuing. Jesus is moving from Galilee into Judea and on to Jerusalem. This is Jesus’ ultimate journey to the sacrifice He would offer for our salvation, freedom.

At the end of our summer journey, we first encounter Jesus’ confrontation with the Pharisees. Subsequently He heals a man who was deaf and mute. Ears were opened and speech was made clear – a metaphor for what Jesus wanted to accomplish along the way where people would hear His voice and wherein, He calls them to proclaim His gospel message.

Along the journey, Jesus speaks of the cross – what He must accomplish to free us from sin and death. He was so intent on this because He knew the desire of His own heart – to free all of us.

God has an ideal for us, a vision for a life free and full.

This is what we hear about in today’s scripture.

In Jeremiah we hear prophecy of Israeli’s return from captivity. They are not just free, but free to be guided by God Who provides them with all good things and brings them home.

In the gospel we now hear of a blind man. This is, in a few verses, a wonderful analogy for what God wants for us and from us.

We begin in calling out to Jesus and to be persistent in our call. Our call to Jesus must not succumb to the dissuaders and the doubters, to the people who say ssshh.

The second part is a call for us to both listen for the voice of Jesus and to evangelize. The blind man had to hear Jesus and that was accomplished by those who heard Jesus told the blind man that Jesus was calling.

The blind man then throws everything aside. He went to Jesus directly leaving every tie to his old life behind. What keeps us in captivity must be left on the roadside so we can be free in walking with Jesus.

Jesus tells the man who has been freed from blindness to ‘go his way.’ In his new freedom he followed Jesus on the way.

We walk in the freedom God won for us. Our call to apply His freedom by following Him and speaking of Him.

Reflection for the 21st Ordinary Sunday 2024

As a result of this, many of His disciples returned to their former way of life and no longer accompanied Him.

We have been on a long journey, from the Apostles being sent to teach and heal throughout Galilee, to looking after those who were like sheep without a shepherd, to the feeding of the thousands, and back to Capernaum where Jesus put it all on the line, where His listeners murmured and grumbled at Him and His words, to this moment where most all left Him.

In the Collect, our Opening Prayer. we heard this verse: ‘Give us the conviction to accept Him completely and follow Him faithfully.’ Will I do this? This is the question the people who had been following Jesus faced. In the end, the people Jesus was speaking to refused the fight that was at hand, the fight to overcome doubt and to trust in what they heard and experienced, what the Holy Spirit was inspiring them to.

Jesus told those around Him: “It is the spirit that gives life… The words I have spoken to you are Spirit and life. But there are some of you who do not believe.”

Indeed, that is what happened, those who walked away would not let the Holy Spirit enter and free them. Rather than listen to the Spirit, they were going to hold on to the heavy rocks that held them down, Laws and a lack of true trust in God. They lived by what they could or could not do, never overcoming that state of existence.

We could shake our heads at what they did, their walking away. We could see it as tragic – it was. Yet, for them and all the others who would not follow, Christ died. He died to forgive those sins and so many others. He died to offer them another and another chance.

Brothers and sisters, we all face the choice. Will I wander away, ignoring the Holy Spirit’s voice, refusing to take a chance on faith beyond reason, faith in which I receive the very presence of Jesus within myself?

Perhaps I will stay yet remain in doubt, Jesus couldn’t possibly be all that, but I’m comfortable. Maybe I will revolt, crate my own faith in which I define a god who is really only myself. That’s what Judas did.

Or maybe, just maybe I will go all in. I will listen to the voice of the Holy Spirit and relish the gifts He endows me with. I will praise God for the freedom He has given me from sin through Jesus and use that freedom for the purpose of building God’s Kingdom right here and now.

In doubt, then look again at today’s corrected gospel verse. The error of our times stopped capitalizing references to God. Seeing it corrected we realize we are His and we must accept the chance we are given to receive and walk with Him. 

Reflection for the 2nd Ordinary Sunday 2024

Do you not know that your body is a temple of the Holy Spirit within you, whom you have from God, and that you are not your own?

Today we see Jesus beginning His public ministry with a call to those who might follow Him. They look: “Rabbi, where are you staying?” Jesus responds: “Come, and you will see.”

We know these men were following Jesus. He knew it too and He cuts right to the point: “What are you looking for?”

This was more than a simple question as the English rendering posits it. In Greek these phrases about looking and coming to see are happening in the present and the action is being carried out.

It is important to know this because Jesus’ call to us is happening in the present and our response is to carry out all His call entails. More simply, Jesus’ call is now, and our response is to act now.

Further, “What are you looking for?” does not just mean what are you browsing around for. It means: what do you search for with desire?

While some might consider Jesus’ call to Andrew, John, and Peter to represent a call to formal ministry, and indeed that is there, that is not all it was nor the end of the story. We recognize Jesus’ constant call to all who follow Him. Over and over, we hear Jesus calling all of us to follow Him, to be His learners (i.e., disciples), and to do His Kingdom proclaiming work. 

We are to follow Him and do His gospel work actively, i.e., now and with a complete desire within us.

First Corinthians has Paul putting a very fine point on all of this. Our bodies are not our own, are indwelt by the Holy Spirit, and are for the Lord.

If you’ve ever done the Hokey-Pokey this is the part where Paul echoing Jesus says, ‘put your whole-self in’ and what is not in the song ‘and don’t jump out.’ We are called to put our whole selves in and to not just leave them there, but to get to work. Be in and present, active for the Lord.

Last week we focused on a word which bridges all seasons of the Church year. It is the word ‘announce,’ in Biblical Greek ἀπαγγέλλω (apangellō). That word, found more in scripture after the resurrection, is what we are called to do. To tell, declare, report, and bring word of all Jesus taught and did. Let us do it actively engaged and with our hearts aligned with Jesus’ desire for the salvation of all. 

Reflection for the 13th Sunday in Ordinary Time / Word of God Sunday 2022

In the beginning was the Word.

Elisha left the oxen, ran after Elijah, and said, “Please, let me kiss my father and mother goodbye, and I will follow you.” Elijah answered, “Go back! Have I done anything to you?”

I am so thankful you have chosen to worship with us this Sunday as we celebrate the Word of God, Holy Scripture.

A little bit of catechism is helpful here: In our Holy Church the Word of God is a sacrament. The basic children’s Catechism explains that the Word of God is important because it brings us closer to God, teaches us His Divine Will, makes our faith stronger, and tells us how we can enter the Kingdom of God.

The Catechism then goes on to quote several scriptures on the importance of God’s Word. Indeed, the Word of God is the seed (Luke 8:11); and Blessed are they to hear the word and obey it (Luke 11:28).

The adult Catechism repeats much of this and adds that the Word makes us better qualified to labor for the Kingdom of God.

Today we hear God direct Elijah to anoint Elisha.

This was a bit unusual. Usually, prophets had a direct encounter with God, but not so for Elisha. Elisha received no vision; there was no cherubim and seraphim appearing to him as in Isaiah’s experience; he did not get to stand before a burning bush and hear God’s voice like Moses. In fact, the call to prophetic ministry was brought to him by Elijah alone in Elijah’s casting his cloak on him.

Then something very interesting happens. Elisha runs after Elijah who was already walking away. He asks if he can say goodbye. Elijah’s answer seems odd: Go back! Have I done anything to you?” We might think, well yeah, you did, by casting your cloak on me. But here is the key to it all. Elijah in fact did nothing. Implied here is that God chose Elisha, and he could either follow God’s will or go back. Elijah’s words were humble – I did nothing, God called you. Now is the time of choice. Elisha choses God by destroying every tie to his old life, the oxen and plow. Hear too Jesus about following Him.

After he was anointed, Elisha was marked out for service to the Lord. Elisha did not immediately replace Elijah. Once the ceremony had taken place Elisha “went after Elijah and ministered to him” 

Elisha served Elijah before succeeding him as prophet. In that time Elisha learned the loneliness of the prophetic office. He watched Elijah’s message get rejected over and over. Yet in Elisha’s ministry great miracles happened.

What will the world miss out on if we do not burn the plow and commit to God’s way and give up our own? What do we learn from the call of Elisha and our adherence to God’s word? It is that we cannot sit on the fence. When God calls in the Spirit and the proclamation of the word, we must decide. Go back to the ordinary or follow. All of us have God’s call to answer, we all hear His word, we all have a choice to make, and there is a cost to pay. Elisha never regretted his choice for God’s word and way, and neither will we.

Reflection for the 3rd Sunday of Easter 2019

Expect the
amazing.

And when he had said this, he said to him, “Follow me.”

Jesus appears again resurrected.  He encounters His disciples at the Sea of Tiberias. We have all the drama of the encounter with the unexpected. The disciples do not recognize Jesus. He sounds like a sideline commentator; hey you should fish over there. Peter, the nearly naked fisherman runs for cover once John recognizes Jesus.

So much of Jesus’ ministry is an encounter with the unexpected. The widow, bringing out her dead son, sees him risen. Martha and Mary, thinking Jesus too late, see their brother risen. The woman caught in adultery, the Samaritan woman who went from man-to-man, find the Lord full of both insight and compassionate forgiveness.

Last Sunday, we were asked to share Jesus, His resurrected life, His mercy, His central role in our life. If we did, did we experience an encounter with the unexpected? Did Jesus show up, surprisingly, and give new sight, new freedom, and forgiveness?

The disciples, the nascent Church, found Jesus with them. In spite of locked doors, unbelief, poor fishing, lack of insight, nakedness, and past. He returned and returns, feeding, instructing, forgiving.

Do we perceive or understand this resurrected Lord? Are we ready to really get what’s going on? If we truly saw, if this empty tomb, the glory of Easter morning hit us full on, life would be so different. Why?

Because we have a life of unexpected encounter in Jesus. We have been changed. Hit with this power, Revelation tells us: the elders fell down and worshiped. Knowing what we have this minute, knowing what we will receive, knowing the power of our baptism and our sealing with the Holy Spirit, we would be out those doors proclaiming like the first apostles: “We must obey God rather than men.” Jesus was killed and is raised. Jesus is exalted. Jesus offers you opportunity for repentance and forgiveness. I am His witness. We are His witnesses, here in Schenectady, and Scotia, and Glenville, Rotterdam, across New York, and everywhere we go. We would be constantly in awe. But we are afraid.

Peter was afraid, naked in his betrayal – until the unexpected. Jesus was there telling Him as He tells us: Let go. Be unafraid. Follow me. Feed and tend. Expect the amazing.