People from the synagogue official’s house arrived and said, “Your daughter has died; why trouble the teacher any longer?” Disregarding the message that was reported, Jesus said to the synagogue official, “Do not be afraid; just have faith.”

Today we encounter Jesus doing some tough problem solving that is completely consistent with the statement in the Book of Wisdom: God did not make death, nor does he rejoice in the destruction of the living.

In the Old Testament, Wisdom is personified as a woman, or the female face of God. The female imagery of Wisdom personifies God’s creative counsel and purpose, as well as God’s presence and active involvement in the world as its builder and the lover of our souls. She personifies the gift given to us by God for guidance in obeying His commands and responding to His calling. Lady-Wisdom, then, represents wisdom itself, in all its forms and manifestations. However, wisdom was never understood to be a goddess or a divine being independent of the one and only God. Neither is “Wisdom” ever used in Scripture as a substitute or alternative name for God.

Wisdom can be alluded to as Israel’s homemaker – the one who cares for the people and sees to their need, the builder of family life. 

She is the counselor. With patience and care she teaches the values of justice, well-being, and life. She offers the opportunity of salvation to those who listen to her counsel.

Finally, she is lover, a personification of the intimacy God desires to have with us. God’s love is an intimacy marked by faithfulness, fidelity, and truth. God stand before us constantly offering love, but never forcing us to accept it. Indeed, only the wise accept His love.

See how Jesus fulfills these aspects of His Godhead. He lets us know that He has come to draw us into intimacy. We see in today’s encounters that sickness, doubt, a lack of understanding and trust, and even death will not get in the way of Jesus’ reaching us. He removes those evils.

Throughout this passage Jesus counsels those He encountered, as well as us, in God’s way of doing things. Jesus protects the family and the home, that is the community of believers. He loves abundantly and draws us into an intimacy that gives life.

Jesus came to destroy death, break the chains that bound us, and reveal the fulness of the Father. In accord with God’s plan death and destruction has no place with Him. Let us be wise then in following His wisdom way.

Trust!

Indeed, if, while we were enemies, we were reconciled to God through the death of His Son, how much more, once reconciled, will we be saved by His life.

Thank you for joining today as we complete this short time wherein we consider the mysteries of God and His action to save us. This includes the Mystery of the Trinity (two Sundays ago), of the Body and Blood of Jesus (from Thursday the 8th through Thursday the 15th), and the power of God’s Word (today).

From June 4th through today each of these topics is put before us, not so we get some academic explanation of them, but so we can learn of God’s awesome love, His desire for us, His self-revelation, and finally His desire that we trust and love Him in return.

Throughout this mini season we have focused on the connection between mystery and trust and how the Christian life must rejoice at God’s revealed mysteries. Trust is key to our relationship with God.

As you well know, our Holy Church has defined the Word of God proclaimed and taught as a sacrament, and our Church sets aside this first Ordinary Sunday after Lent, Passiontide, Easter, Pentecost, and this mini season as Word of God Sunday. We are called as clergy to make extra effort to enshrine and honor God’s word as an expression of what the Word of God means to us.

First, I would like to recommend that you do something special concerning the Word of God at home tonight, whether it is dusting off an unused Bible, or taking up that one you use regularly to share a special verse with the rest of your family. Perhaps you will think of something else beautiful for yourself and your household. Do it.

Beyond that, on this special day, consider the power of God’s Holy Word and how His Word has instructed us, has brought us into intimacy with Himself. That’s what the 12 were sent to proclaim.

The mystery we consider is defined for us in John 1:1, In the beginning was the Word, and the Word was with God, and the Word was God. We are told that Jesus is God’s Word, existing eternally and focused on interacting with us.

Jesus, the Word, is God’s self-revelation. We know God through Jesus. The unknowable, unsearchable mystery of God’s life becomes our possession and in knowing Him we are invited into union with Him. As St. Paul tells us, the Word came at the Father’s command to reconcile us, to save us, because it was impossible to do anything of ourselves.

Paul says: how much more, once reconciled, will we be saved by His life. This is not something Jesus once did and left the room. Rather He has left us His word to continue to teach us, to help us strive for full on gospel lives, and ultimately trust in what He taught, all documented in His Holy Word.

Doing differently.

Or who ever knew your counsel, except you had given wisdom and sent your holy spirit from on high? And thus were the paths of those on earth made straight.

Welcome and thank you for joining us this day in our worship of, and dedication to, the Lord.

A couple weeks ago we talked about the difference between hearing and listening. Last week we heard God’s call to humility and away from pride. Today we cover the difference between knowing and understanding.

We can certainly connect with historical personalities, even in our families, who wished to know God. We saw them spending their lives focused on prayer and working toward a deeper knowledge of God which would then blossom into understanding.

That kind of dedication to knowing God is a movement toward true intimacy with God, a kind of love evidenced by such a closeness that nothing can get between the individual and God. This is a truly beautiful state of being, to understand God not in the academic sense, but in in a close and personal way.

Today’s reading from Wisdom speaks of all that confounds our growth toward God. Yet God will not let the burdens of self and earth stand in the way. He grants wisdom by His Holy Spirit to lead us on the right path – the path to knowledge, understanding, and intimacy with Him.

Well, what if I have not spent my whole life in prayer growing closer to God? What if my scripture reading isn’t what it should be? Maybe even my churchgoing hasn’t been what it should be? Am I cut off from knowledge, understanding, and intimacy with God?

No, of course not, and here’s a bit of a shortcut. To know and understand God is to accept the fact that He does things differently and calls us to be so as well.

St. Paul provides us an example in the Letter to Philemon. Paul comes to know Philemon’s runaway slave, Onesimus. He brings him to knowledge of Jesus – and then as Roman law requires – he sends him back to Philemon. But now something is radically different, the relationship has been changed, because of a God Who sees and does differently, makes us different to the core of who we are. So, Philemon and Onesimus must be different in Christ Jesus.

In the Gospel we hear more of Jesus’ hard sayings. Reject that which binds you down, even if it is possessions or family. Take up your cross. Follow me.

Jesus in revealing His Father to us calls us to a radically different life. He does not want us to just know we should be different, but to understand and with intimacy be different. We are to proclaim our intimacy with God in lives that show our closeness to and trust of God as we take the risks God asks of us in building the Kingdom. The One, Who is intimately with us, empowers us in this work and will blesses us for it.