The crowds asked John the Baptist, “What should we do?”

We have arrived at the third of the four Sundays of Advent, and we continue to contemplate Advent and all its implications.

As mentioned over the past two weeks, Advent has several shades of meaning. It can mean beginning, revelation, expectation, dawning, and a start. Throughout this season we are led through the various ways we will prepare for and encounter Jesus in this new Church year.

In the first week of Advent, we focused on our preparation for Jesus’ return. Last week we focused on our personal preparation for needed changes in our lives through repentance, penance, and reform.

Today, the people who have been hearing John call for change and preparation ask him what they are to do.

John lists some key areas pf personal reform, but it is not for the sake of reform itself, but in preparation for the Kingdom of God. John preached good news to the people. It was the good news of the gospel message that would come from Jesus.

Preparation is about being proactive. We are to take the steps necessary for the revelation of the Kingdom life to people who do not know it. 

Think about what John was asking of his inquirers: share in your clothing and food, stop stealing, stop extorting and accusing. People never saw such a thing. Everyone had their expectations of how people would be, how selfish they would be, but now something had changed, and people were changed.

We are not to get distracted in our proactive preparation for the Kingdom. The people around John, having heard his message, and charged with what they were to do, got quickly lost. They sat around, engaging in speculation – kind of like wondering what the drones are – and John quickly calls them back by pointing to the reality of the Messiah.

What we are to do is take account of these three calls for preparation: to be ready for Jesus’ return in glory, to have undertaken personal reform in our lives, and to be those who are being proactive in showing forth the Kingdom.

What are we to do? Let people know by evangelizing the gospel message of freedom, forgiveness, and new life. Make efforts both verbally and by the signals we send through the way we live out our daily lives of what it means to be in the Kingdom. Let others encounter the unexpected from us because we live differently and are different from those in the kingdom of the world. And, finally, remain focused on what is truly important 

Andrew said to him, “There is a boy here who has five barley loaves and two fish; but what good are these for so many?” Jesus said, “Have the people recline.” Then Jesus took the loaves, gave thanks, and distributed them to those who were reclining, and also as much of the fish as they wanted.

The Apostles had gone out and ministered to the people of Galilee. They proclaimed the Gospel message, declared the Kingdom, and healed.

As we heard last week, they came back tired and were soon confronted with more work, teaching alongside Jesus to a large crowd of people who were like sheep without a shepherd.

What we have learned is that God has work for us to do and that work must be our priority. This is key. We have become so used to being overly busy that our priorities get confused, and there is so much placed on the back burner that the fire of the stove can seldom be seen.

We all know how it is when our stoves get overcrowded. It’s kind of like Thanksgiving without the theme of thanksgiving, just too much. The potatoes, veggies, squash, meat, stuffing, applesauce, and more all crowded together with nothing really coming to completion. So it is with Kingdom work.

As such, we must be tactical in ordering Kingdom priorities ahead of all other things. The Kingdom must be foremost in our lives and actions so we may bring the Kingdom to fruition and completion.

This is indeed what Jesus asks of us: to prioritize making the Kingdom known by inviting those we encounter to enter it.

Jesus asks us to go on and on in our Christian witness and evangelization no matter what. Our work for Jesus must always be front burner even when we feel worn out. Jesus expects that and He deserves our focus and attention.

Finally, Jesus expects us to feed people spiritually, intellectually, and physically. Jesus wants more than a conceptual Kingdom we just talk about or dream about. We need to make the Kingdom a felt place that feeds all the hungers men and women face.

It is indeed radical, to live this way, to see in each encounter, event, word, and action a means of growing God’s Kingdom but it is necessary so that the fire of faith is always visible, so that it is not extinguished.

Pray about and for all we do here to make Jesus’ charges a reality right here at Holy Name of Jesus: Holy Mass, Worship and Devotion, fellowship, CarePortal, Food Pantry, the Women’s Empowerment Group, the upcoming Altamont Fair, Back to Church Sunday and more. Then listen to the Holy Spirit’s prompting and respond to it.

In all wisdom and insight, He has made known to us the mystery of His will in accord with His favor

Today Jesus sends out His twelve Apostles, who at the time were still disciples (they were learning, not teaching). They were to go to every village and town and proclaim repentance for forgiveness of sins as well as the immanence of the Kingdom which was at hand. They were also empowered to heal.

Indeed, this experience was a learning. Today we would call it on-the-job training. Overall, the disciples learning was concentrated on internal discovery as to whether they would trust in God or not. That is why they were instructed to take nothing, to go forth with courage and determination. That is why they were told to also hold responsible those they encountered.

For ten or so days I have worked with young people who were learners. Certainly, some were open to learning, others were not. We spent our time documenting our gifts, those received, those given, those we have in us, and those that will grow in us as time progresses.

As we covered the gifts yet to grow in us, we discussed how they might be built up. That takes recognizing them and then practicing with them – on the job training. We talked about making our gifts bigger, better, and how we might add unto them. Finally, we spoke about taking those gifts and wrapping them up to make them really beautiful. This is what Jesus did with His disciples. He knew what they had in them, and He wanted it to grow. This is also what Jesus wants from us.

Brothers and sisters, for us it starts with recognizing what Jesus wants from us and the gifts He has instilled in us to make His requirements come to reality. It is no more than this: That we proclaim the Kingdom to those we encounter. 

Our on-the-job training is to find the gift God has given us then grow it and use it. The gifts we have are specifically for building His Kingdom.

Of course, trust is required, but an amazing thing that happened to the disciples and will happen to us is that we will be successful in doing Jesus’ work.

It is simple: Do you know Jesus? I do and He has done remarkable things in my life. Do you have a church? No, then I know a great one where you can get to know Jesus. 

The words and actions and gifts must be our own, the trust must be ours, and the work and learning, the OJT, must be how Jesus intends it to be.

Today and every day I will use my God given gifts to show His Kingdom. Then I will watch and see people entering the Kingdom, also sharing their gifts and rejoice!

They said, “Where did this man get all this? What kind of wisdom has been given him? What mighty deeds are wrought by his hands!” And they took offense at Him.

Today we encounter Jesus getting a lot of push back. His hometown people hated Him. Jesus was so offensive to them that they revolted. The text of our Opening Hymn came to life:  Ah! sinful nation, people laden with wickedness, evil race, corrupt children! They have forsaken the Lord, spurned the Holy One of Israel, apostatized. If you abandon Him, He will abandon you.

And, that is what Jesus did, He left them because of their lack of faith and trust. It was beyond His power to move their hearts because they refused His grace, they rejected the love of God and God’s gifts placed before them.

This experience of Jesus is much like our own, isn’t it? His experience tells us something about ourselves and what we can do in the face of push back. It is Jesus’ revelation of our likeness to Him and a call to His service even when we are faced with challenges.

We have many gifts. We are not really different from Jesus because we share in His gifts and in our ability to use them for the Kingdom. He calls us to grow our gifts through faith, trust, and confidence in Him and He lets us know that if we are part of His life, if we are with and in Him, He has us, is with us, and in us.

Jesus knows all the gifts we have. God, through the Holy Spirit, fills each of us with the gifts He wants us to have, those that will best build His Kingdom. God’s gifts are never pointless. Some gifts we hold in common; some are unique to each of us. Some of the gifts we have are fully present in us right now and others will emerge in the future, in God’s time and according to His plan.

For our part we must be open to using the gifts God has given us for His glory and praise. We must do that in practical ways that build His Kingdom.

Some of those practical ways are giving God the credit for the gifts people see in us, our talents and intellect, our smile and joy, our seriousness and concern, our charity and compassion. We are to call people into the Kingdom and bring them into the Church. We are to show them the way to life by our witness to our friends, parents, and relatives. We are to accept Jesus and all the gifts He offers. We are to let people know we said yes to Jesus, yes to His grace.

Like Jesus, we will get ignored, people will push back. It is not that they do not see our gifts, but their sin corrupts their view of the gifts we offer and Who and what we work for. That push back doesn’t really matter because in the end, like Jesus, we will have victory! In the end the Kingdom will be built through our gifts.

“This is how it is with the kingdom of God”

Today we re-enter Ordinary Time and the wearing of the Green. We had six weeks of Rose and Purple, ten weeks of White, and a brief week of Red.

Driving out to the Seminary and the Men’s Retreat was so refreshing. The land alive with growth, and on beautiful green display.

Holy Church uses green to convey a call to growth in our Kingdom citizenship. Not only that, it dedicates the majority of the weeks of the year, twenty-five in all in our Church, to growing.

In a beautiful way the call to growth is made imperative in today’s readings and gospel. Let’s look at that call.

In our first reading Ezekiel proclaims God’s promises of hope. He will restore Israel and plant it securely to grow and prosper. What had been broken and withered, reduced to nothing, will live again.

God likens Israel to the tender shoot from the top of the Cedar. We may not necessarily find cedars around us, but almost all types of evergreens put out tender shoots. Even the prickliest ones produce bright green, soft, fragrant shoots.

In Ezekiel, God does as He promises. The imperative things, that is the vitally important and crucial things authoritatively commanded, God Himself carries out. Israel had no power to restore itself, no army or political power. Israel is ‘new.’ So, out of His tremendous love and forgiveness, He will re-establish them. The imperative is from God and done by God.

Jesus Who came to usher in the Kingdom changes things up for us. Using nature and growth we see a different imperative. The focus is now on us.

God has scattered the seed – what we covered in the past few weeks – His sacraments and the depth of His Word given us, He has implanted in us by Jesus and has given us a place to dwell, His Holy Church, symbolized by the mustard bush the largest of plants with large branches, where the birds of the sky can dwell in its shade.

As Jesus states: Of its own accord the land yields fruit. The imperative remains from God but now it must be done by us. Growth in ourselves and in the Kingdom is dependent on us. We must yield fruit.

So, we are to grow ourselves: our sanctification growth into the image of God filled with complete self-giving love. We are to evangelize, to draw people into the Kingdom. It is imperative!

God has overlooked the time of ignorance, but now He demands that all people everywhere repent. 

Today we hear the account of the start of Jesus’ public ministry from St. Mark. We heard the account from St. John last week.

As you may recall, we did a bit of a riff on the age-old group dance, the Hokey-Pokey, wherein we were urged to put our whole selves in and to not just leave them there, but to get to work announcing God’s Kingdom. To be active in calling others for the Lord.

Our active engagement follows the model which we heard in the gospel: Jesus came to Galilee proclaiming the gospel of God: “This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel.”

Jesus, as he consistently does, wastes no time. His mission was urgent and His time limited. So is ours. We have much to do for God.

In our readings and gospel, we see people responding exactly that way. They drop everything to do as God asks. The people of Nineveh repent. Paul urges the Corinthians to focus on Kingdom tasks and not to be distracted by anything else. The people Jesus calls respond by leaving the worldly behind to focus on the work of the Kingdom, to be “fishers of men.”

In each of these cases there is an urgency that the people get. In the aha moment they are saying: ‘I get it, I must do this now. No time to delay. Nothing else is important.’

I would like to focus a bit on our Alleluia verse because it wraps this all up very well. 

The verse comes from Acts 17:30. Paul is in Athens, not one of his most successful missionary journeys. Yet on a hill near the Acropolis which was a public meeting place he calls people to Jesus and speaks of Jesus’ promised resurrection. He speaks of God’s demand on them.

Paul, like always, is being bold and the people, like those nowadays, want nothing to do with a God Who has demands. In fact, we can practically hear them whispering – who is this God to demand anything of me! Even among those who were kind of receptive their response speaks volumes: “We should like to hear you on this some other time.”

God does overlook the past, but once we are converted, have come to faith in Jesus, He places a demand on us, to announce the kingdom and bring people to repentance and salvation. ‘I get it, I must do this now. No time to delay. Nothing else is important.’

John the Baptist appeared in the desert proclaiming a baptism of repentance for the forgiveness of sins.

Welcome as we enter the second week of our new Church year and this Advent.

Last week, Prime Bishop elaborated on Advent as a transitional time between a focus on the last things, being ready for Jesus’ return at the end of time and our need for personal preparation right now so we may best welcome Jesus anew into our lives.

As St. Paul noted in our Epistle last week, we are prepared for this task of readiness by the enriching grace we have in our knowledge of Jesus. Paul reminded us that we have this time to focus on what we have learned about Jesus and the opportunity to put that knowledge into action.

This week calls us deeper into the active engagement we are to have as the people of Christ – Christians. Today, Peter sets the stage regarding the kind of people we are to be, a people: conducting ourselves in holiness and devotion, waiting for and hastening the coming of the day of God.

Now it may occur to us – how do we hasten God along? Besides what we might think, it is the actual work we are to do in building the Kingdom of God so the saying Maranatha, Come Lord Jesus will come to fruition.

We build the Kingdom by this: taking action that contributes to the purposes of God here and now, in our community, among friends, family, and coworkers. Among the many Kingdom building actions we need to engage in are: Evangelism: bringing people into the kingdom; Benevolence: showing the love of God to others through our charity and kindness; Having godly relationships that show the reality of the kingdom by example.; Encouraging love and good deeds; Building up knowledge of God by study, reading of scripture, and practice; Regular worship; Carrying out the corporal and spiritual works of mercy; and… Doing all in the Name of the Lord, being dedicated to Him.

The Oxford Dictionary tells us that fruition is the point at which a plan or project is realized and the action of producing fruit occurs. Indeed, Advent is about that. The Blessed Virgin carries within her the fruitfulness that will save us all. So too, like John we must go out and proclaim a fruitful message: Prepare yourselves, Christ is in our midst, and He waits for you. Join me in knowing Him.