Reflection for the 6th Sunday of Easter 2024

This is My commandment: love one another as I love you. 

Christ is Risen! He is truly Risen! Alleluia! 

On this Sunday in the Easter season, we are blessed to welcome a new member of God’s Kingdom through the waters of regeneration – rebirth into a completely new way of life. It is indeed a life of love.

Now, this causes us to raise a question as to Kingdom love, our Christian way of life. What’s all so different about it?

Indeed, people of every background provide love and charity for others. Most people regardless of religious affiliation, or no affiliation whatsoever love in ways aimed at the physical, emotional, psychological, relational, and economic well-being of others.

For Tallulah and us this is the difference. It is not the how, where, or work of love, but rather, its source, sustaining power, and goal.

For those in the Kingdom the source of love is the cross of Christ, the total self-giving of God for a people who neither deserved nor merited His concern. St. John tells us: “We love because He first loved us.” In the Cross our sins are forgiven, we are justified, accepted, and loved by God. By the cross fear and greed, the great barriers to love, are taken away as we trust in what God has done in Christ. So, the first difference between secular love and Christian love is that our love is rooted in the work of Christ and its impact in us.

Second, Kingdom love is sustained and shaped by the Holy Spirit, where secular love isn’t. St. Paul calls it the “fruit of the Spirit.” It is the Spirit that takes the death of Christ, causes it to be real for us, and gives us new hearts so that the death of Christ has a love-producing effect on us. The work of the Spirit sustains and shapes Christian love, but not the love of the world.

Finally, Christian love has a radically different goal, All the good we do in our loving has a Godward goal. Our love has more than a here and now goal and effect. Our love is not just for the present, rather it is forever because its emphasis is what is truly good for all, bringing all to God in Christ.

All that was about how our loving is different, what our baptismal faith changes about our outward loving. But there is more. Our commitment to Kingdom love must bring about deep change in us. We cannot remain just as we are. Within ourselves we must be fully convicted of our love’s shortcomings and work to grow our love so to meet Christ’s commandment.

Reflection for Quinquagesima Sunday 2024

No one sews a piece of unshrunk cloth on an old cloak; And no one puts new wine into old wineskins.

In this third week of Pre-Lent, Quinquagesima, we consider the power of overwhelming love.

I remember my Kindergarten girlfriend, Donna, my 8th grade girlfriend Lori, and perhaps a few others before finally meeting and falling in love with Renee.

We may all recall that special person we were attracted to and perhaps fell in love with. If we really consider the difference between the girlfriends and boyfriends we may have had and perhaps the person we finally entered relationship with, we will note differences in the depth and breadth of our love. That is important to remember since we see today God calling out in love to His people, seeking response.

God says He will give His beloved people everything. He pledges Himself to them. Not only that, but those who are His people will respond in love. What a beautiful vision of mutual love – deep love that knows no limit, where no sacrifice is too great – even to the sacrifice of Jesus for all of us.

I will betroth you to me forever: I will betroth you to me with justice and with judgment, with loyalty and with compassion; I will betroth you to me with fidelity, and you shall know the LORD.

Some may say: If I only had that kind of love in my life! Let us not forget that we already have that love it in Jesus.

Paul reminds the Church in Corinth that the relationship of love within the Christian Church is a letter, written on our hearts. The Holy Spirit writes God’s love within us – within our entirety. That love written in us is to be known and read by everyone.

Our relationship with God, in the best way, is the model for our relationship with each other. God’s model allows us to love not with mere infatuation or passion, not only on occasion, but with the totality of our being all the time.

The covenant relationship Jesus came to establish with us is one of total love. It is a call to mutuality. He tells us that something new is among us – new wine that will not work in old systems of relationship. Our way of life is not like anything of old. He tells the Pharisees to see things with new eyes, with new hearts open to love.

As we prepare to enter Lent, let us focus on the grandeur of God’s love and offer Him our entire selves in love.

Reflection for the 30th Sunday in Ordinary Time 2023

He said to him, “You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind. This is the greatest and the first commandment. The second is like it: You shall love your neighbor as yourself The whole law and the prophets depend on these two commandments.”

Welcome as we continue our Ordinary Time journey of study and re-commit ourselves to the work of following, witnessing to, and sharing Jesus.

We have spent weeks focusing on God’s great generosity: unlimited forgiveness; full payment to all workers whether they are old school faithful or new followers; His offer of opportunities to change, turn and repent, and His invitation to all to put on the wedding garment of regeneration. Last week we even considered His generosity in making right choices for us.

We also considered the fact that regardless of our civic leaders, we are called to live as followers of Jesus and members of the
Kingdom. Our witness, justice, love, compassion, and forgiveness must surpass that of the unrighteous.

We see in last week’s gospel something that continues into this week’s teaching and for the weeks that follow as we start considering the last things, Jesus’ return in glory – and that is our response to God’s generosity. In simpler terms, are we ready for Jesus’ return? 

Being ready is not a complex process. It does not require jumping through hoops, being extraordinary in what we do, or even being heroic in our actions. It simply means we must follow the gospel life Jesus provided us with, and care in real ways.

Core to that gospel life is our love of God and our neighbors. Jesus tells us that everything depends on this act of love. Indeed, love is an act, not just a warm fuzzy feeling.

To the world and the worldly, to the unsaved, our action of love, our purposeful work of love, our attendance at Sunday worship, our praise and thanksgiving toward God and our mutual charity within His family may indeed seem out-of-the ordinary. Some might even say we are extraordinary or even heroic. To others, we are just those oddball people who give up our Sunday morning and care for people who don’t really matter.

We have chosen to follow Jesus, to obey His teaching, to walk in His way. As such our every action in conformity with His gospel is the response we offer to the Father’s generosity and our readiness to meet Him.

Reflection for the Solemnity of Brotherly Love 2023

‘Teacher,’ he said, ‘what must I do to inherit eternal life?’

Thank you for joining today as we continue our journey focused on listening to, obeying, and witnessing to Jesus.

Our Holy Church drives this listening, obeying, and witnessing home in very particular ways through special Solemnities celebrated throughout the year.

Today listening, obeying, and witnessing is stressed through our call to love. This Solemnity of Brotherly Love was instituted a long time ago, in 1923, when members of our Church were persecuted for their faith.

Yes, our people faced a hatred that resulted in beatings, firings from jobs, homes being foreclosed on, and even murder. 

They, the Church, decided they would not respond in-kind, they would not fight back with fists and clubs, but would focus themselves on Jesus’ teaching on love toward all.

Was that the past? It seems many have not listened to Jesus: ‘Go and do likewise.’ 

Love is harder to find, hate is far easier to see. Sometimes alleged Christians are right up front in fermenting something quite different from Brotherly Love. Let’s use a real-life example. Perhaps you have seen Deuteronomy 28:43-44 quoted in social media: Aliens residing among you shall ascend above you higher and higher, while you shall descend lower and lower. They shall lend to you but you shall not lend to them; they shall be the head and you shall be the tail. Of course, we should fear immigrants.

This scripture was from the listing of curses against Israel if they were unfaithful to God’s law. Everything they would do would fail. They would lose their crops, children, and nation. 

All this was set forth in a ceremony to be performed by the entire nation, so that they would understand the gravity of their choice whether to actually walk in the ways of God.

In the blessings and curses God warns in several places related to foreigners (see Exodus 22:21, and 23:9) and most particularly in Leviticus 19:33-34 “‘When an alien lives with you in your land, do not mistreat him. The stranger who lives as a foreigner with you shall be to you as the native-born among you, and you shall love him as yourself.” 

Brotherly love is a choice, an eternal choice. We must choose to stop for the stranger, to love all people totally, or face God’s consequences. What must I do? Love!

Additional Scriptural references:

  • Exodus 22:21
  • Exodus 23:9
  • Leviticus 19:33-34
  • Leviticus 25:23
  • Numbers 15:15
  • Deuteronomy 10:19
  • Deuteronomy 23:7
  • Deuteronomy 24:14
  • Deuteronomy 24:17-22
  • Deuteronomy 27:19
  • Ezekiel 22:7
  • Ezekiel 22:29
  • Ezekiel 47:22
  • Zechariah 7:10
  • Matthew 25:31-46

Reflection for the 4th Sunday in Ordinary Time 2023

Did, Doing, Done.

  • But I will leave as a remnant in your midst a people humble and lowly.

Thank you for joining as we testify, proclaim, and evangelize the great and Holy Name of Jesus.

Over the last two weeks we spoke of our baptismal obligation to testify, give witness, and proclaim the truth of Jesus, His gospel message, and the promise of salvation that is in Him. We are to live in His light 

We may think our baptismal obligation is a one-way debt owed to God, that we are taking upon ourselves duties aimed at God. At that point we may wonder what God’s obligation is toward us, how does He live in relationship to us? Is this a one-sided thing or is it mutual?

Let us liken our baptismal relationship to what we may better comprehend, we get married or take on a job and there is a set of obligations both on ourselves and on the other party, a spouse, an employer. So, how does that work out between us and God. How does it work in both directions?

God’s obligation toward us is real, not because we can make Him do anything for us, but because He chose to pursue us. God pursues us, always with great love, even when we are far off. He seeks us out and calls us into relationship with Him. This is most evident in His constant call to the people of Israel, even when they strayed, and it came to completion when He Himself, in the Person of His Son, Jesus, came to us.

God in Jesus said – here, let Me teach you. Let Me show you the way you are to live as part of an everlasting relationship with Me and with each of your brothers and sisters. Here is My gospel which is life – live this way. Here is My body and blood, offered for your salvation and here is my resurrection so you too may rise and enter the everlasting Kingdom. I love you.

God’s relationship with us, His people, and the salvation brought to reality in Jesus is the hope and loving promise we attach ourselves to in baptism. What God already did is the starting point of relational obligations. As St. John would say: We love because he first loved us. (1 John 4:19)

The mutual obligation between us and God continues in everyday life. It is centered on what God is continually doing for us. He gives His grace to strengthen and sustain us. He does as Zephaniah prophesized – He has left us as a humble and lowly remnant, living the beatitudes He taught, to give light to the unsaved so they too may enter this mutual obligation.

The best part of our relationship with God is that He made us His remnant, His people. We are the chosen insiders in the Kingdom, not insiders for worldly wealth and power, but insiders for the sharing of His love and for everlasting glory.

Finally, God’s promises to us are guaranteed. He has made us co-heirs with Jesus to the Kingdom. He will deliver everlasting life in eternal joy where there is no more tears, death, mourning, crying, or pain (Revelation 21:4). What He will do for us is the promised side of those Beatitudes – comfort, inheritance, satisfaction, mercy, and great reward.

So let us live fully our relationship with God, doing as He requires and receiving His love. That’s the deal we all want.

Reflection for the 4th Sunday of Advent 2022

Ready to love?

All this took place to fulfill what the Lord had said through the prophet: Behold, the virgin shall conceive and bear a son, and they shall name him Emmanuel, which means “God is with us.”

Thank you for joining as we continue in this time of expectation awaiting the Lord’s return.

Over the first two Sundays of Advent, we considered the cognates of hope and peace. Living expectantly, we are to mark each day as the day of the Lord’s return so that we may stay aware and prepared, living worthy lives, lives that show forth God’s love. 

We have hope which is confidence and surety in Christ Jesus Who delivers on all God’s promises. He gives us His grace, most especially here at Holy Mass, so we may live out His gospel way, being His love. Since we are sure of His promises, we are at peace regardless of what surrounds us.

In our life of hope and peace we achieve inner joy, a state of being wherein we are unaffected regardless of what is happening around us or even to us. We have joy because our eyes are fixed on Jesus, the deliverer of all God’s promises. Our state of joy is the starting point for a life in which we rejoice and share God’s love.

The Old Testament takes us on a tour of expectancy – the path along the plan God the Father is bringing to fruition, His sending of His only Son to save us. This tour lasted thousands of years and was marked throughout by God’s speaking to His people through the prophets. Suddenly there was silence. For about 400 years marked by conflict and great societal change God went silent.

Then…

Mary, Joseph, Elizabeth, and Zachariah are caught up in a whirlwind of God ordered events, the start of the New Testament, and the fulfillment of all that was expected. Jesus is revealed, God’s word is declared, sins are forgiven, and freedom from this world is provided for all who choose to dwell in the Kingdom.

God’s loving promise was brought to fulfillment in God’s loving coming to be with us, not just for a moment, for a day or season, but for eternity.

Think of it this way, the hope, peace, and joy we own has its source in God’s love. Our penance earlier and the freedom we now feel has its source in God’s love. Our setting forth from here into the week ahead is replete with the knowledge that God is with us with Jesus at our side and the Spirit at work within us. 

We think there is silence. For about 1989 years marked by conflict and great societal change we perceive God as silent. Brothers and sisters, He is not!

We pray that the Lord return. Let it be so! But if not yet, know that you and I are His voice and presence. His gifts and grace keep us ready to love. Let us then show forth His love in all we say and do as we await Him.

Reflection for the 27th Sunday in Ordinary Time 2022

Accepted and used.

For God did not give us a spirit of cowardice but rather of power and love and self-control.

Welcome and thank you for joining us this Sunday as we testify to our faith in our Lord and Savior and join in fellowship in His Holy Name.

God gives – isn’t that a wonderful statement? God has placed gifts in us, as St. Paul tells Timothy, a spirit of power, love, and self-control.

These gifts from God are a sure antidote to the things that humans face every day – weakness, anger and hatred, and a lack of control over both ourselves and our surroundings.

The interesting thing about gifts is the choice of the one receiving them. The receiver has the choice of accepting and using the gift, accepting the gift and leaving it unused, misusing the gift, or just ignoring it.

Growing up, I, like you was trained to be thankful for gifts, and to accept them with grace. We were also taught that we must not waste what we were given. Perhaps in some ways that accounts for some of the clutter we all have – what to do with that ceramic chicken table setting someone gave us?

God only gives needful and useful gifts. No ceramic chickens from God. We have these gifts of power, love, and self-control but now we must apply them. As professing Christians, that is what we are to do.

Jesus shows us how we are to apply these gifts in everyday situations, during the ordinary of our lives. We are to use our power, love, and self-control as His servants and servants of each other. We are to see with faith, the size of a mustard seed, how God’s gifts intertwine and bind our relationships with Him, our brothers and sisters in the Kingdom, and all of God’s creation.

Jesus wants us to use these gifts in doing all He commands, that is, to walk the gospel path where we give completely of ourselves, where we clothe and feed those in need, where we visit those alone, and where the beatitudes mark our life. We can all look those up.

To those given more, Jesus calls for more. For all of us in relationship with each other, we are to be a representation of Jesus’ dwelling with us, His abiding presence. Look on each other and see Jesus abiding; His gifts ready for application.

Today, as we pause to consider the pets we love or have loved, we see in a special way the implementation of God’s gifts. We recognize a dependency in the ones given to us, for care, for companionship, for a recognition of their innocence and their sharing of unconditional love which we need to reciprocate. God thus uses creation to illustrate in the simplest of ways how the accepted gift is to be used. May we ever show how we have accepted the spirit of power, love, and self-control placed in us and how we have used them as His servants.

Reflection for the 26th Sunday in Ordinary Time 2022

Where charity prevails.

between us and you a great chasm is established

Welcome and thank you for joining us this day in our worship of our Lord and fellowship in His Holy Name.

There are several things to consider today: The way we live our lives; The need for repentance i.e, change where necessary; and The reality of the Hell we build if we close or limit ourselves toward the other. All of this is summed up in the gospel as the “great chasm.”

Jesus uses the story of Lazarus and the rich man pointing to the necessity of living a life of love, for a life of love converts us fully, brings us most fully to the likeness of His Heavenly Father. This is the life we are called to, to be the model of God in the world exemplified in love.

Now, the confusing part is our perception of what love is. We mess ourselves up by quantifying and qualifying our love toward others.

The Greeks had it a bit easier for the word Agape means a love that is complete charity, total self-giving. This is the complete love Jesus speaks of and requires from His disciples. We are to live and practice, without quantifying, self-giving toward all we encounter. That powerful love, so often unseen and unexpected in our world, when shown, breaks down barriers and brings people into the Kingdom.

The rich man had none of that. Factually, his love was completely self-centered and could not even contemplate self-giving. He existed is a loveless great chasm, a place of emptiness, a hollow place. He made that chasm impenetrable, uncrossable, and a place of blindness toward anyone else. He never even saw or heard Lazarus under his window.

Could he have repented? Most certainly. The rich man could have opened his ears, eyes, and heart to Lazarus. He could have taken from himself and could have given, inviting Lazarus in to dine with him, not counting the cost. He could have offered his friendship to Lazarus and opened himself to him.

Yet, as we see in Jesus’ telling, the rich man could not even do that after death. There he was, in Hell, being tormented, crying out for pity – pity for himself. His self-centered life lived on into eternity, he remained in the chasm he built. Lazarus remained as nothing, just a potential water bearer and message carrier for the rich man’s needs. Not once does he look up to Abraham and Lazarus and beg forgiveness.

We must examine the places where we have built great chasms in our lives, where our love is less than the full giving Jesus requires. If there is a great chasm, let us work to close it. It is certainly not easy, it wasn’t easy for most of the Apostles and saints at first, but they got there. They closed the chasms of their lives and lived complete love as we must do.

Reflection for the Solemnity of Brotherly Love 2022

In Christ.

“Teacher, what must I do to inherit eternal life?”

Welcome and thank you for joining us this day in our worship of, and dedication to, the Lord.

Today we celebrate a very special Solemnity. If we look up the definition of liturgical solemnity, we will see the following: A solemnity is a feast day of the highest rank celebrating a mystery of faith.

From the practical side of things, we know that this Solemnity was instituted in the Church at a time when we faced persecution for our beliefs. No, this wasn’t in the first centuries, the time of the martyrs, but rather in the early 1900’s. We decided as Church, the Body of Christ, His new creation, to emphasize Christ’s teaching on love, whether it be toward one another or toward those who hated us.

It remains sad, even to this day, that those who wish to come into our Church face castigation and persecution. So, we must remain steadfast in our love of these enemies. As St. Paul tells us, our love of them will heap burning coals on their heads. In Biblical language that means that our goodness will embarrass those who hate, and who knows, may convert them to ways of love.

The scholar of the Law knew the answer when he approached Jesus. To him, there was no mystery of faith. The scholar knew he was to love his fellow Israelites. Those were his neighbors, no one else.

Now the scholar wished to justify himself. That meant that he wanted to proclaim a legal verdict (as in a courtroom) of his righteousness and faithfulness, his innocence in the way he treated his fellow countrymen. The scholar wanted to be judge and jury over himself.

Jesus was having none of that and goes on, through the parable of the Good Samaritan, to open the mystery of faith to this scholar and those around him, and in turn to us. Our love is to be unlimited in relation to God and others, and that ‘others’ includes both friend and enemy.

Our love is to be such that it makes those closest to us and enemies uncomfortable. We are to bear an overwhelming love – a love I know we practice here so beautifully – which points to the fact that we are Christ’s new creation. We are fully in Christ.

We are indeed Christ’s new creation. Our lives have been taken out of this world and have been placed in the Kingdom. We have been severed from the ways of sin and death to eternal life in the love of Christ, the Kingdom of love.

While there are many ways to shine forth in the Kingdom – through prayer, worship, and fellowship – the premier way is to shine forth love. All those others – prayer, worship, and fellowship exist in support of the building up of the love of Christ in, and out of, us. So, as people in Christ, His new creation, let us be the Kingdom’s brightness of love always and everywhere.

Reflection for Trinity Sunday 2022

I say again, Rejoice!

“[The Spirit] will glorify me, because He will take from what is Mine and declare it to you. Everything that the Father has is Mine; for this reason I told you that He will take from what is Mine and declare it to you.”

I am so thankful you have chosen to worship with us this Sunday as we reflect on the mystery of God.

This is one of those fun days in the life of the Church where the congregation sits back and watches the pastor as he tries to explain the unexplainable, as he invents poor analogies and repeats fanciful stories thinking they might cover his inability to really get at the core of Who God is. It is like watching a slapstick comedy, people tripping over shoelaces and tumbling about in an effort to get from one side of the stage to the other.

Besides the tumbling about, we must wonder why so many try. All of you, the members of Christ’s body, the Church, dwellers in the Kingdom, are not even looking for an explanation. You keep it simple. We adore one God in three Persons. You own this mystery. You view this mystery practically – not in its academic analysis, but in what it really is. I’ll talk about that in a moment.

First, I want us to imagine that moment we get to heaven. We’ll be standing there at the gates. We might come to the gates with an agenda – what is God like, where’s mom and dad, my best friend, those I love? Oh yes, that one thing I could never figure out… Then God will reveal Himself to us in all His majesty, His presence, as He is, and we will finally get it. Our questions and wondering will be gone. It will be so simple that a child could figure it out. It will be so beautiful we will feel its overwhelming power.

So, what is God really, what is this great but quite simple mystery? God is the totality of mutually communal love. God created us in the world to share in that communion of love.

This means that we, created in the image of God, are made to fulfill communal love in relationship one to another and to God and all His creation.

St. John captures Jesus’ intimate communion with His Father and how we would be brought into that communion, how we would share in that same relationship, through the Holy Spirit. â€œ[The Spirit] will glorify me, because He will take from what is Mine and declare it to you. Since Jesus dwells in the totality of mutually communal love – the Spirt Who Himself dwells there takes from that and gives it to us.

That is why the Holy Spirit dwells with us, to constantly call us into the joy of mutually communal love with God and each other – just what it means to dwell in the kingdom.

So let us not reflect so much on mystery but rather rejoice and rejoice again living filled, fulfilled, and sharing in the love of God. It is that simple.