Reflection for the Solemnity of Brotherly Love 2022

In Christ.

“Teacher, what must I do to inherit eternal life?”

Welcome and thank you for joining us this day in our worship of, and dedication to, the Lord.

Today we celebrate a very special Solemnity. If we look up the definition of liturgical solemnity, we will see the following: A solemnity is a feast day of the highest rank celebrating a mystery of faith.

From the practical side of things, we know that this Solemnity was instituted in the Church at a time when we faced persecution for our beliefs. No, this wasn’t in the first centuries, the time of the martyrs, but rather in the early 1900’s. We decided as Church, the Body of Christ, His new creation, to emphasize Christ’s teaching on love, whether it be toward one another or toward those who hated us.

It remains sad, even to this day, that those who wish to come into our Church face castigation and persecution. So, we must remain steadfast in our love of these enemies. As St. Paul tells us, our love of them will heap burning coals on their heads. In Biblical language that means that our goodness will embarrass those who hate, and who knows, may convert them to ways of love.

The scholar of the Law knew the answer when he approached Jesus. To him, there was no mystery of faith. The scholar knew he was to love his fellow Israelites. Those were his neighbors, no one else.

Now the scholar wished to justify himself. That meant that he wanted to proclaim a legal verdict (as in a courtroom) of his righteousness and faithfulness, his innocence in the way he treated his fellow countrymen. The scholar wanted to be judge and jury over himself.

Jesus was having none of that and goes on, through the parable of the Good Samaritan, to open the mystery of faith to this scholar and those around him, and in turn to us. Our love is to be unlimited in relation to God and others, and that ‘others’ includes both friend and enemy.

Our love is to be such that it makes those closest to us and enemies uncomfortable. We are to bear an overwhelming love – a love I know we practice here so beautifully – which points to the fact that we are Christ’s new creation. We are fully in Christ.

We are indeed Christ’s new creation. Our lives have been taken out of this world and have been placed in the Kingdom. We have been severed from the ways of sin and death to eternal life in the love of Christ, the Kingdom of love.

While there are many ways to shine forth in the Kingdom – through prayer, worship, and fellowship – the premier way is to shine forth love. All those others – prayer, worship, and fellowship exist in support of the building up of the love of Christ in, and out of, us. So, as people in Christ, His new creation, let us be the Kingdom’s brightness of love always and everywhere.

Reflection for Trinity Sunday 2022

I say again, Rejoice!

“[The Spirit] will glorify me, because He will take from what is Mine and declare it to you. Everything that the Father has is Mine; for this reason I told you that He will take from what is Mine and declare it to you.”

I am so thankful you have chosen to worship with us this Sunday as we reflect on the mystery of God.

This is one of those fun days in the life of the Church where the congregation sits back and watches the pastor as he tries to explain the unexplainable, as he invents poor analogies and repeats fanciful stories thinking they might cover his inability to really get at the core of Who God is. It is like watching a slapstick comedy, people tripping over shoelaces and tumbling about in an effort to get from one side of the stage to the other.

Besides the tumbling about, we must wonder why so many try. All of you, the members of Christ’s body, the Church, dwellers in the Kingdom, are not even looking for an explanation. You keep it simple. We adore one God in three Persons. You own this mystery. You view this mystery practically – not in its academic analysis, but in what it really is. I’ll talk about that in a moment.

First, I want us to imagine that moment we get to heaven. We’ll be standing there at the gates. We might come to the gates with an agenda – what is God like, where’s mom and dad, my best friend, those I love? Oh yes, that one thing I could never figure out… Then God will reveal Himself to us in all His majesty, His presence, as He is, and we will finally get it. Our questions and wondering will be gone. It will be so simple that a child could figure it out. It will be so beautiful we will feel its overwhelming power.

So, what is God really, what is this great but quite simple mystery? God is the totality of mutually communal love. God created us in the world to share in that communion of love.

This means that we, created in the image of God, are made to fulfill communal love in relationship one to another and to God and all His creation.

St. John captures Jesus’ intimate communion with His Father and how we would be brought into that communion, how we would share in that same relationship, through the Holy Spirit. â€œ[The Spirit] will glorify me, because He will take from what is Mine and declare it to you. Since Jesus dwells in the totality of mutually communal love – the Spirt Who Himself dwells there takes from that and gives it to us.

That is why the Holy Spirit dwells with us, to constantly call us into the joy of mutually communal love with God and each other – just what it means to dwell in the kingdom.

So let us not reflect so much on mystery but rather rejoice and rejoice again living filled, fulfilled, and sharing in the love of God. It is that simple.

Reflection for the 7th Sunday of Easter 2022

Urgent work.

The Spirit and the bride say, “Come.” Let the hearer say, “Come.” Let the one who thirsts come forward, and the one who wants it receive the gift of life-giving water.

I am so thankful you have chosen to worship with us this Sunday as we declare: Christ is risen! He is truly risen! Alleluia!

Over the last two Sundays we discussed the intensity of love Jesus requires from us and the gifts of love and peace Jesus gives us. Jesus’ love and peace gives us the privilege of the Holy Spirit with us and teaching us; eternal life; and peace that removes all fear. Now we get to the urgent work of love, peace, and invitation.

Throughout the Easter Season we have read from the Book of Acts and Revelation. 

Both Acts and Revelation are a bit removed from the first-generation Church. Acts was likely written around 80 to 90AD. Revelation was written even later, around 99AD. Both are directed to Christians as reminders of what it means to be the Body of Christ, and the urgency of the work we must engage in.

Acts gives Christians the blueprint for who we are, how we are to live, love, sacrifice and forgive – as we are reminded today by Stephen’s witness, sacrifice and plea for forgiveness of his persecutors – and how we are to evangelize.

Revelation shows forth two things – letters from the Risen Jesus to His Churches reminding them of who they are to be – i.e., the Acts Church, and a reminder of our urgency of action. We hear about that today.

Jesus says: â€œBehold, I am coming quickly.” We can never miss the urgency in all Jesus says. His message is to always be ready. Ready does not mean just sitting and waiting. It means hard at work loving, sacrificing, forgiving, and evangelizing. If we are ready, we will have access to the reward Jesus will give according to our work.

To further express urgency, Jesus reminds us that He is the Alpha and the Omega, the Beginning and the End, the First and the Last. Those words used earlier in Revelation applied to God and here to Jesus alone, crowning proof of Christ’s deity. If we really know and understand Who Jesus is, we will not have any trouble being urgent in our work and ready for His return.

Jesus reminds us that â€œThe Spirit and the bride say, “Come!” The Spirit is in us, the Church. We are the bride of Christ. The Spirit prompts us to call for Jesus’ speedy return and to work at evangelizing those who do not know Him so they too come to Jesus in faith. 

People cannot come to Jesus unless they hear. They will only hear by our work at love, sacrifice, forgiveness, and evangelism. So let us be reminded of what urgent work we must do as we await Him. The gift of life-giving water is available. It is an open invitation we are called to urgently offer.

Reflection for the 5th Sunday of Easter 2022

Love understood.

“I give you a new commandment: love one another. As I have loved you, so you also should love one another. This is how all will know that you are my disciples, if you have love for one another.”

I am so thankful you have chosen to worship with us this Sunday as we declare: Christ is risen! He is truly risen! Alleluia!

My dearest friends, I don’t have to tell you that love is hard, complex, difficult to grasp, and every so often so overpowering that it leaves us standing in awe. At times love is so powerful that it changes the direction of our lives.

Jesus speaks to us of that kind of love today. It is His call to us to engage in overpowering, awe inspiring, imitation calling, changing love, in the model He left us, a model of complete self-giving one-for-another.

Jesus wants us to be overpowered by His love, a love so intense, so powerful, so strong and dedicated that He offered His life for it. Jesus wants His love offering to change our life direction. He wants the intensity of His love to move us to the self-same way of loving.

His love took the weight of all our shortcomings and failings and placed it on His shoulders. He bore us broken so that we could rise with Him perfected in the happiness of freedom forever. So just as Jesus did, our love must raise others up.

Jesus calls to us to engage in overpowering, awe inspiring, imitation calling, changing love. We are to live in active love, to give our all, to sacrifice everything for love of each other.

We have much to face in the world. Hatred and antagonism are rampant. Fortresses of one against another are being built. The worldly are in love with death – the kind of death that negates sacrificial love – and calls for an end to love. We cannot let this just be, standing in silence, gathering in our little possessions, and think it cannot or will not touch me. It will. Instead, we must do as Christ’s disciples do – witness to the overpowering, awe inspiring, imitation calling, changing love of Jesus by doing as He did. It is the only antidote.

We must be those couples that love each other – not because of infatuation or for reasons of beauty – but because love calls us to give ourselves for the other – even if we get nothing in return. We must be those parents that love their children – not with stuff, or the adding up of cost, or giving in to cultural whims or the latest you must do this and that – but with an abiding love that says I am here and always will be no matter when, no matter what, for your good, so you know God and His love by my example. Similarly, we must be brother and sister and minister to each other and our community, giving our hearts and time. Standing at a distance and being lukewarm is not sufficient (cf. Rev. 3:14-21).

Jesus is the ultimate model of overwhelming love. We must love as He did for doing so will make the true meaning of love understood to us and in understanding we will have joy.

Reflection for the 4th Sunday in Ordinary Time 2022

Called to live anew!

But Jesus passed through the midst of them and went away.

Anew – it is a word we will focus on for years to come. Now is the time for our next great step together, to call people anew to knowing, loving, and serving the Lord and His Holy Church right here at this parish.

As you may recall, last week we discussed certainty. We considered how certainty assists us in living and bearing witness to the gospel and drawing others into the life of faith, the kingdom life which Jesus has created for us.

Today we are given entrée into the things that make up the kingdom life – the things we are to share.

St. Paul reminds of the great gift that marks our lives as Christians – that of love also translated charity. This love is far more powerful than any other gift, than any intellect. It overpowers and overcomes all things. Pick a topic – something seemingly insurmountable by human standards – and know and proclaim that Kingdom love will conquer it.  Yes, we can say that.

Last week we heard Jesus read from the Isaiah in the synagogue; speaking of the things He had come to fulfill – the great gift of freedom from captivity and poverty, from blindness and oppression. He indeed had come to conquer all by His love, to invite all to repentance and membership in the Kingdom. Unfortunately, the people of His hometown were not quite onboard with such an expansive view of love.

For context, the people in Nazareth had heard of all Jesus had done in Capernaum – the preaching, the healings, the freedom He was granting, though love, by inviting sinners and people who were quite different from themselves – for Capernaum was diverse and included Gentiles and Samaritans.

The Nazarenes did not want to hear that kind of good news, the gospel message and membership in the Kingdom needed to be more limited. Their wonder and amazement were not positive, rather it was negative – the way of love must be within established standards, and only for some.

Jesus shows them and us that the freedom and love of the Kingdom life is not for the expected, but rather the unexpected. Jesus’ quoting of two examples of God’s love and charity to ungodly pagans relates the expansive power of God’s love overcoming.

At the end of the gospel, Jesus walked away from those who closed themselves off – who were unwilling to share the Kingdom life and wished to deny it to others. In doing so, He invites us, those already in the Kingdom, to do as the Kingdom life requires, i.e., to share in love that overcomes all things and to offer the gifts of the Kingdom in unexpected ways and places, to unexpected people.

Reflection for the 4th Sunday of Advent 2021

Love.

Then he says, “Behold, I come to do your will.” He takes away the first to establish the second. By this “will,” we have been consecrated through the offering of the body of Jesus Christ.

This Advent we focus on the promises of God. We have provided a handy follow along book of reflections and devotions covering thirty promises of God broken down under the categories of hope, peace, joy, and love. This final week we reflect on God’s promise of love.

Remember that promises from God are things we can absolutely count on. We have perfect assurance that God’s promise of love will be fulfilled. We know this more so because God has shown us by His outward action that His love is perfect and all giving.

St. Paul is reflecting on that very fact in today’s Epistle. He calls our attention, once again, to the fact that Jesus, the Son of God, came to once and for all consecrate us – that is to make us holy and pleasing to His Father. He would do this, not through the sin offerings of people, which God did not delight in, but through the love offering of Himself, the perfect sacrifice as willed by the Father.

It is key for us to focus on the value of offerings. You see, the sin sacrifices of people could never compensate God for what they had done. Rather, its key metric was in the way it forced people to evaluate, in a tangible way, the cost of what they had done. 

Now if a person were really dedicated to loving God, they would say the cost is too high. I must rather turn away from sin and by doing so, not suffer the cost consequences. But the people never did change, they got caught up in paying to play. Their hearts remained hard, not like the hearts of flesh God wished them to have. For them, it boiled down to an equation in the Law.

To change the equation, to fully carry out the will of the Father, His Son, Jesus, had to step up and say yes. He had to give His love totally to the Father in sacrifice. By doing so He carried out the Father’s will for us. 

Jesus carried out the Father’s love mission. He destroyed the old equation of cost sacrifices and says to us, come, live in my love. St. John’s repeats Jesus’ words: “As the Father has loved me, so have I loved you. Now remain in my love.”

The choice is clear. We have met our God Who gave Himself as sacrifice. We cannot pay, there is no option for that, so we must choose to dedicate ourselves to Him, to live in His love. If we make that choice, we are among those made holy by God’s perfect love gift.

In the face of God’s love, Mary served, Elizabeth proclaimed, and John leapt. In the face of God’s love, we must also serve, proclaim, and leap, not to pay, but as sign of love in our consecrated lives.

Reflection for the Solemnity of Brotherly Love 2021

Strength of Faith

Just then a lawyer stood up to test Jesus. “Teacher,” he said, “what must I do to inherit eternal life?”

Over the months of Ordinary Time, a time dedicated to growth, we focus on how we live out the Christian faith, how we walk in Strength of Faith. Remember to focus on our Strength of Faith.

Today we again take a brief break from Mark’s gospel account and this time venture into Luke’s account of the challenge Jesus faced from the lawyer. How do I get to eternal life? What must I do?

The Jewish faith, from outward appearance, even to this day, has a very strong emphasis on doing. Wear this, wash this way, cook this way, spend the Sabbath like this. Pray this way. Responding to Jesus, the lawyer could have just quoted every one of the 613 commandments and all the rabbinical commentary on them. If you do all this, you shall live.

Perhaps the lawyer was just a bit wiser than that. For him, it came down to the two core commandments of love, love of God, love of neighbor.

Then confusion set in, for the 613 commandments make very clear distinction between insiders and outsiders. Commandment 166 and 167: A bastard child cannot become an Israelite. A eunuch or sexually mutilated man may not enter the community. Or 596 and 597: Destroy the seven Canaanite nations. Not to let any of them remain alive. Then there is always 449: A skin-diseased person will tear his clothes, grow his hair long, and cry out, “unclean, unclean.”

Could these people possibly be my neighbors? Do I have to love them? They are outside the community.

We all know that Jesus takes the Samaritan businessman, and uses him as the example of right behavior, for proper brotherly love, for strength of faith. Jesus is being totally politically incorrect and inappropriate for the Samaritans were more despised than the gentiles. A Samaritan woman was always considered “unclean.” Jews and Samarians hated each other. Some Pharisees even accused Jesus of having a demon and being a Samaritan Himself, as insulting as one could get.

This detour into Luke tells us two things. The first is that our studies on strength of faith cannot be just studies. Faith does not live if it is on a bookshelf. We are to live out our strength of faith. We must move from discipleship to apostleship, from students to doers of love.

The second lesson is that strength of faith calls us to the harder work. Ever meet one of those people who when presented with a challenge are already underway in taking it on; before the question is even over? Yes, that is how we are to be. Strength of Faith must be translated not only into doing, but into heroic doing. We are called to love in great self-sacrificing ways, to conquer even the most challenging call to love in Jesus’ name. That is what we must do.

Reflection for the 6th Sunday for Easter 2021

What’s next?

“It was not you who chose me, but I who chose you and appointed you to go and bear fruit that will remain,”

We are now celebrating the Sixth Sunday and the start of the Sixth Week of the Easter Season. Is the thrill gone?

In the first few weeks of the Easter Season, we stood in awe with the apostles and disciples as they continually encountered the Risen Lord. We could sense their joy, the celebration and thrill that lifted their hearts and opened their minds to the truth of Jesus’ claims. He was indeed the fulfillment of all contained in the Law and the prophets.

Jesus had spent this time connecting the dots for His followers and so armed them to bear fruit by lived faith, to continue the message of freedom that is the gospel, and to bring people to repentance and membership in His body, the Church. As we heard last week, to graft people onto the True Vine.

We all know how it is. We spent time celebrating, thrilled, but now we have to turn what we learned in the celebration into physical action. We have to move the trill to lived witness to the risen Lord. Today, next Sunday, and for the rest of the year, we reinforce how we should be living.

Looking forward, we know what Jesus’ followers did not quite grasp, that Pentecost was coming, that Jesus’ instruction we will hear this Thursday, to remain and pray, would situate them for the awesomeness and trill of that day. Everything He had been teaching them, all the dots He connected, would in a flash of the Holy Spirit’s coming. pour out of them and into the whole world. Is that power pouring out of us? Is that trill with us or are we bored by Jesus?

In today’s readings and gospel, we see Jesus’s direction, how His followers carried it out, and how we should be doing it; what should be pouring out of us as we remain thrilled to be His followers.

It starts in the great commandment – restated today, This is my commandment: love one another as I love you.

Peter understood it in the house of Cornelius where people he would never associate with became his brothers and sisters in the Lord, who also received the Holy Spirit. He saw the trill they encountered, knowing Jesus changed them completely, and he was again renewed.

John, the disciple Jesus loved, went on to continually proclaim the power of love – for love is a thrill when it is lived genuinely, honestly, and effectively.

We live in the trill of being chosen, being free because of Jesus’ resurrection, sharing in His love for us, and our mutual friendship. We are so free, and love filled, that if called upon we will give our lives for Him and each other.

What’s next for us is what was next for the disciples, the indwelling of the Holy Spirit, strong proclamation, a life defined by the gospel. And the everlasting trill of Jesus risen.

Reflection for the Solemnity of the Holy Family 2021

By what standard?

Wives, be subordinate to your husbands, as is proper in the Lord. Husbands, love your wives, and avoid any bitterness toward them. Children, obey your parents in everything, for this is pleasing to the Lord.

Straight to the point. I ought to start this by saying that today’s Epistle, as outlined in the Lectionary gives us two choices. We can read all of Paul’s admonitions in Colossians 3:12-21 or we can skip over the hard parts, things that make us uncomfortable.

We all know what God wants, right – to skip over the hard parts? 

We can certainly agree that God never wants us to skip over the hard parts of His instruction. Jesus told us: â€œIn this godless world you will continue to experience difficulties. But take heart! I’ve conquered the world.” (John 16:33).

What disturbs us about Paul’s words is that we read them from a perspective that the godless world pushes on us. That perspective is one in which there is no analysis, there is no search for deeper understanding. We somehow believe that English is the anointed language by which all must be understood, and heaven forbid that anyone use the word subordinate. Obviously, I, me, comes first.

I, me first, is not of Christ.

In Genesis, God creates a model of family and as we heard in today’s gospel, His very Son, Jesus, lived within that model. But let’s not just stop at the outward appearance of that model, because the inward nature of the family model is brought to the fore by St. Paul in his writing to the Colossians.

Paul is discussing an inter-relationship among the faithful. We are first and foremost a community that practices mutual love and respect. We offer each other heartfelt compassion, kindness, humility, gentleness, and patience. We bear with each other and forgive one another just as the Lord has forgiven us (catch that – live as the Lord lived). Above all we put on love as our mutual bond of perfection. Is that hard?

Jesus was born into a family that lived all that, and one in which each person lived a sacrificial existence, where the good of the other came before their own good. That is what being subordinate is. That is what love and obedience are. That is what total giving is.  In family we must be willing to decrease so that our wives, husbands, and children may increase. That is love in mutuality. Is that hard?

Never mistake this direction as having to do with being a slave. A slave does not have a choice in the giving of self. We do. 

The bottom line – How are we to live together? What do we consider hard? For us the standard within family and community is God’s standard. A life of total self-giving should not be hard for Christians.

Reflection for the 4th Sunday of Advent 2020

Love!

Mary said, “Behold, I am the handmaid of the Lord. May it be done to me according to your word.”

In the first three weeks of Advent we focused on hope, peace, and joy and how those key elements of God’s Kingdom life must be shown in our lives and conveyed by us who are His people, the brothers and sisters of His Divine Son, Jesus.

Our kingdom tasks – what we are to convey – is:

  • An offer of hope to those we encounter;
  • To be peace in the midst of the communities we are involved in – our neighborhoods, workplaces, social groups, and families; and
  • To be promoters and bringers of joy, bearers of a joyous message – Jesus has saved us and is available to each and every person. Come meet Him.

In this final week of Advent (lasting less than a full week), we focus on our responsibility to love.

The Alan Jackson’s song, ‘I Need A Love Like That,’ as certain songs do, conveys what we seek, our need for a love that surpasses time and space, a love that takes hold of us, completes us, and makes us whole. We all need a love like that.

God understands that need, for He Himself is love. So, God determined to act and give His all, His very Son to us. He carried out His plan to show us the immensity of His love by engaging people who would respond in love. We know their names: Mary, Joseph, Elizabeth, Zachariah, Simeon, Anna, and John. We know their occupations: shepherds and Maji, Levites and prophets.

By the giving of God’s greatest gift, and our acceptance of that gift, we follow in the footsteps of love. We become bearers of the central element of God’s Kingdom – love. 

As with those who responded to God’s plan with love, we respond in love. We show forth the all-encompassing love that surpasses time and space. We bear that love which has taken hold of us, that has completed us, and that has made us whole.

Indeed, God has engaged us because He knows we are people who will respond in love. We know our responsibility is to love and by love to draw people to Jesus. 

Our names inscribed in the Book of Life are known to God. Our professions, whether accountants, civil servants, service workers, business owners, healthcare workers, or even priests give us the opportunity to show love. Our times and circumstances allow us to hear those who say, ‘I need love’ and answer with Jesus, the love that will take hold of, complete, and make them whole.