Reflection for the Solemnity of the Circumcision of our Lord 2021

Here there cannot be Greek and Jew, circumcised and uncircumcised, barbarian, Scyth’ian, slave, free man, but Christ is all, and in all. 

Colossians 3:11 

Welcome on this Solemnity of the Circumcision and the start of our one-hundredth year of service here in Schenectady, New York.

The Solemnity of the Circumcision, noted for the shortest gospel reading, one verse, Luke 2:21 and particularly noted for its importance in understanding who Jesus is – the fulness of His reality.

Unfortunately, many Churches have gotten away from this Solemnity. They’ve locked it far away, in some attic or basement. Not really sure why. In the early Church this was considered a great feast. Artists interpreted it in various ways through the centuries in painting and murals. But suddenly, it is mostly gone.

I suppose that in the last fifty to sixty years people have stored this feast way due to the yuck factor. Who wants to talk about Jesus that way, circumcision, penises, foreskins, blood. Yet by locking away this celebration people, and Churches, miss out on connecting to the reality of Jesus.

Consider the words of St. Paul, Christ is all. Let those words linger. Think on them, and see what they convey. Christ is all. Jesus, true God deigned to come down among us and to fully take on our humanity without surrendering His Divinity. Christ is all. Today we might say things like Jesus is awesome, Jesus is wonderful, Jesus is super, He is the most, and it is great to praise Him in those ways, yet the words Christ is all bear greater weight. They convey the fullness of His reality, His being.

In the fullness of His eternal reality and union with the Father and Holy Spirit, Christ is all. In His humanity Christ is all. Jesus did not come among us with conditions. He did not tell the Father, I’ll go, but… I’ll go, but no pain – He did not say that. I’ll go, but no circumcision – He did not say that. I’ll go, but no hunger and give me a comfy bed – He did not say that. Look at the manger – that is His truth.

Jesus came fully God, fully human. On this day He showed forth His humanity in this suffering and by doing so acknowledged His human nature as a true son of Abraham and David. We cannot set that aside or gloss it over. Similarly we cannot set aside or reject His Divinity. To do either is to denigrate who Jesus is and to rob ourselves of understanding.

By His coming, by all He encountered and endured in His humanity, Jesus lifted humanity to heaven. In His Divinity He broke down artificial barriers and as St. Paul so keenly observed, He removed distinction.

There is no more Jew or Greek (AKA gentile). No more circumcision or uncircumcision – it DOES NOT MATTER. What we are now is Christ in the world. Jesus is in us no matter our state or status in life. You are a barbarian – no problem – Jesus is for you. You poor, rich, married, unmarried, man, woman, menial worker or executive – those differences are of no account. Do not allow yourself to be labeled for Christ has removed those things.

In our one hundredth year here in Schenectady we celebrate this message – that this place is for all. Christ is for you without condition. The One Who is all came for you. Accepting Him He is in you without distinction. Christ is all – and has come specifically for each and every one of us. Come, be lifted to heaven bearing His Holy Name.

Solemnity of the Christian Family 2016

On the
level.

Then God said, “Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the earth, and over every creeping thing that creeps upon the earth.” So God created man in his own image.

As family He created them! God’s plan, set out from the very beginning was that we were to live as family. God’s creation and intervention follows along a singular thread that is family. On this special Solemnity, found only within our Holy Church, we focus on what it means to be the Christian family.

As we have just heard, the family that is our God – Father, Son, and Holy Spirit – created us in their image. Four chapters later in Genesis God calls out to Cain: “Where is Abel your brother?” Cain replied, “I do not know; am I my brother’s keeper?” God was asking such a basic question – where is your brother, why didn’t you see him as your brother, why didn’t you love your brother? Cain’s insufficient answer, his excuse is a lesson to us. God holds us to a much higher standard.

From the beginning God communicated to family. Abraham came from Ur with his wife and brother, and all their family. God saved Jacob and his sons through their brother Joseph. Those sons were the progenitors of the twelve tribes. God’s people were one family, one genealogy. God sent Moses and Aaron to bring His people, His family out of Egypt. They would be victorious and they would fail together. They would do penance together and they would enter the land of promise together. Over and over they fell and rose together. Together they awaited the promised One of God. Together they failed to recognize Him. The gospel as recorded by St. John, which we will hear at the end of today’s Holy Mass, calls to mind: He came to his own home, and his own people received him not.

St. John goes on to proclaim our hope: But to all who received him, who believed in his name, he gave power to become children of God. What was a family genetically related, born out of the sons of Jacob, has been replaced by a new definition of family. It is the Christian family born as children of God in the blood of His Son, Jesus.

Christian family is inclusion and participation in the Divine family. It means we live in a different way. We live as family from our first profession of faith and our baptism in water and the Holy Spirit. This family means no artificial barrier, no distinction in race or class. We are one family standing at the foot of the cross, where the ground is level, where we all look up and recognize our hope. There we receive salvation on the level. We say with the Psalmist: My foot stands on level ground; in the great assembly I will bless the Lord.