Reflection for the 32nd Sunday in Ordinary Time 2016

What’s
next.

Jesus said to them, “The children of this age marry and remarry; but those who are deemed worthy to attain to the coming age and to the resurrection of the dead neither marry nor are given in marriage. They can no longer die, for they are like angels; and they are the children of God because they are the ones who will rise.

This week and next bring to an end the liturgical season of Ordinary Time. With these weeks we begin our expectation of the end times and Jesus’ return as our Lord and King. Today’s questions from the Sadducees get to the question of what happens after death and the essential truths of God’s kingdom.

The Roman historian of Jewish matters, Josephus, identified the Sadducees as being upper crust socially and economically. They had a great deal of political, social, and religious power. They believed that the soul was not immortal; that there was no afterlife, and that there were no rewards or penalties after death. They specifically rejected the resurrection of the dead.

It is ironic; the upper one percent denied any idea of hope or reward in the life to come. It sounds like something we might hear in this day and age. If you were the working poor, if you had nothing, you would receive nothing regardless of how faithful you might have been. Again, there is a distinct parallel to our present age. The rich Sadducees had no worries. They saw life as something they could enjoy to the fullest while the rest of the world suffered in despair.

Jesus came to set aside all such notions. He did not just attempt to set them aside. He destroyed this lack of hope with the authority and power of God.

If, like the Sadducees, our concern is about our power in this life and projecting that power into eternal life we fail to understand the purpose of the Kingdom of heaven. We fail to see essential hope that exists in God’s kingdom.

God’s kingdom is defined by life, not death. It transcends our senses and time. God’s kingdom – to which we are made heirs through Jesus – ends the base and immoral systems of domination and control that mar this life. God’s kingdom offers true rewards based on faith as well as our spiritual growth, loyalty of God’s way, and righteous living. God’s kingdom is limitless and eternal – our awaited home.

Hope does not regard today’s riches or defeats, power of lack thereof. As God’s children His rewards await us and we will enjoy them eternally. There will be many poor and lonely who will rule in God’s kingdom. The lordly and mighty men and women who ruled over institutions and nations and who, if they are lucky enough to even enter into the Kingdom of God, may get an apartment. This is what is next.

Reflection for the 31st Sunday in Ordinary Time 2016

Jesus’
imperative.

“Zacchaeus, come down quickly for today I must stay at your house.”

We continue in our series of beautiful encounters with Jesus. Last week it was a parable meant to give people hope. Today, it is an actual encounter between Jesus and Zacchaeus meant to exhibit Jesus’ missions’ imperative.

Jesus call to Zacchaeus, by definition, is in an imperative sentence. These are sentences that give instruction or that express a request or command. There are actually two imperatives in this sentence and we will get back to that.

First, let’s explore some of the finer details in this encounter.

Names matter in the Jewish world of the Bible. Each name, including Jesus’ Jewish name Yeshua carries with it particular meaning. A child was to grow into its name. Zacchaeus’ Hebrew name means the just one, righteous one, or pure one. How did someone with a name like that ever end up being a Chief Tax Collector – i.e., the chief sinner in Jericho?

The point is, it didn’t matter. Jesus sees what a person can become in Him, not what he or she was before His call. As bad as a person’s history might be, that is never a showstopper as to what a person can become in God’s Kingdom. In this encounter, Zacchaeus is the perfect name to dramatically illustrate God’s plan for him – that through Jesus he would become what he was meant to be. Jesus offers us the same.

This point is further illustrated in the fact that Zacchaeus could not help himself. He could not go to the Temple and offer sacrifice to be absolved of his many sins. Zacchaeus was seen as having willingly sold his soul to the Devil. He recruited others to also sell their souls. He was not only seen as responsible for his sins, but also for those of his fellow tax collectors. Because the rabbis declared that retribution was a prerequisite to being forgiven; by definition, Zacchaeus could not be forgiven. He had no way of repaying those he didn’t even know. Zacchaeus had no hope of ever getting right with God. We are sometimes convinced that we cannot get right with God. Yet Jesus comes to change that perspective.

The more we dig into context of this encounter, the more we marvel at how everything is there for a reason. Zacchaeus was a short person who climbed up into a sycamore tree. This Middle Eastern sycamore tree is very large, dense, and grows figs people cannot eat. These figs fall to the ground where the birds feed on them and leave their droppings in exchange. It was thus considered an “unclean” tree. Zacchaeus the unclean servant of evil climbed an unclean tree. He was complete in his uncleanness before the world. Yet Jesus calls him down using an imperative sentence.

“Zacchaeus, I must stay at your house.” This imperative is in two parts. One is to Zacchaeus himself – I have come to rescue you. I am rescuing you personally. I must do this. This is to show all people, every sinner who has lost hope, who has felt unredeemable, that I have come to rescue them personally.

Jesus Divine mandate is the relentless pursuit of the lost, the abandoned, and those who have lost hope. God’s “fullness of time” grace enters Zacchaeus’ life. The King of Glory has come to rescue yet another “lost sheep,” this one found in a sycamore tree!

For us, this encounter reveals the heart of the imperative the Father gave to Jesus; His mission and God’s purpose for the world. Now the time has come for all of us to walk out of our “no hope,” death row cell and become yet another “ex-con” mercifully ushered into the Kingdom of God.

Reflection for the 30th Sunday in Ordinary Time 2016

Endless, joy filled,
hope.

Jesus addressed this parable to those who were convinced of their own righteousness and despised everyone else. “Two people went up to the temple area to pray; one was a Pharisee and the other was a tax collector.”

This is one of those parables I refer to as the beautiful parables. They are a direct offer of hope. Today, and over the next two weeks Jesus offers His faithful special hope.

Hope is a verb; it is, as my high school teachers would say, an action word. It is something we engage in and do particularly as Christians. Hope is more than just desiring, longing, dreaming, or being optimistic. Hope is a confidence that what has been promised will in fact occur. It will happen. There is no might, or may, or maybe. As scripture tells us, it is yes and Amen. Jesus reminds us to let our confidence be known by our yes and no – really believing what we say is true because we are backed up by God Himself. In the Letter to the Hebrews we read: Now faith is the assurance of things hoped for, the conviction of things not seen. Assurance and conviction is that inward and outward steadfastness in what we know to be true.

Dr. David W. Orr, Professor of Environmental Studies and Politics writes that “Hope is a verb with its shirtsleeves rolled up.”

The plain opposite of hope is despair. More than despair alone, it is the false illusion and confidence in things that cannot be backed up.

Do we trust in government? There is surely no promise there. Maybe there are some ideals (originally founded upon scripture), but still no guarantee. Do we trust in our good works alone? So many are deceived in thinking that good works are enough – that they will somehow be remembered and acclaimed beyond the memory of the next couple of generations. They are deceived for they sill be forgotten. None of these things are backed up by an everlasting promise.

Christian history is filled with the witness and words of those who had to face apparent hopelessness. They were confronted by war, poverty, personal failure and dreams unfulfilled, sickness, and death. We sit here in God’s presence and wonder whether we can hope, whether we dare hope and have confidence. Jesus answer to us is: Yes!

Christians who get this know that when they are down they will be raised up. They know that when they sin they will be forgiven. They know that nothing here and now is more powerful than what God has promised us. They simply know it – not so that they become arrogant but so that the hope they have might be spread through their joy. The tax collector found that joy.

Endless, joy filled hope is what God has given us in Jesus. It is for those who see in these beautiful parables the truth of His promises.

Reflection for the 29th Sunday in Ordinary Time 2016

What will the Lord
find?

The Lord said, “Will not God then secure the rights of his chosen ones who call out to him day and night? Will he be slow to answer them? I tell you, he will see to it that justice is done for them speedily. But when the Son of Man comes, will he find faith on earth?”

The Lord asks His followers a very tough question today. It is the essential question we are faced with every moment – how strong, how reliable is our faith?

Moses is literally held up as an example. He placed his faith in the Lord’s protection. It is not Joshua and the men who would do battle with Amalek, but the Lord. As long as Moses kept his hands raised up, Israel had the better of the fight, but when he let his hands rest, Amalek had the better of the fight. In a very real way, as long as Moses held up his faith the battle and the war were won. When his faith weakened, the battle was being lost.

We can use the analogy of war and battle to the challenges we are faced with and we have one in front of us right now.

Over the past two months there have been two petty thefts in our parish. The money in the cash box in the parish kitchen was stolen twice.

Where did our minds just go? Some certainly wondered who might have done this. Some may wonder how much was taken. After we swim around in those questions we begin to think of what we should do. Call the police? Set up a camera? Be suspicious of strangers? It goes on and gets worse from there.

Jesus said: “But when the Son of Man comes, will he find faith on earth?” So there we are.

How many times did Jesus discuss the need for forgiveness? Jesus answered,”I tell you, not seven times, but seventy-seven times. The need to forego judgment: For with the same judgment you pronounce, you will be judged. How often has God asked us for complete trust and faith? Can we sing with David: When I am afraid, I put my trust in you. In God, whose word I praise, in God I trust; I shall not be afraid. What can flesh do to me?

When we are confronted by the challenge, when those who would hurt us act, when all seems lost will we place our trust and faith in the ways of the world or the ways of God? Jesus even laid out a formula for how we are to confront someone who would do wrong to the family as recorded in Matthew 18. Beginning at verse 15 we read: “If your brother or sister sins, go and point out their fault, just between the two of you…” Jesus is looking for real faith in us. It is His ultimate test.

Our heritage, our way of life is to live faith driven, to trust in God’s promise and follow His way. We are to pray first, set aside questions, and know – really know – that God will defend us, will break all chains when He finds faith in us.

Reflection for the 27th Sunday in Ordinary Time 2016

Growing, learning,
blazing forth.

I remind you, to stir into flame the gift of God that you have through the imposition of my hands. For God did not give us a spirit of cowardice but rather of power and love and self-control. So do not be ashamed of your testimony to our Lord, nor of me, a prisoner for his sake; but bear your share of hardship for the gospel with the strength that comes from God.

St. Paul wrote these words to his beloved co-worker, Timothy, who helped Paul by co-authoring and/or delivering six of Paul’s letters. He was addressed directly in two others. Timothy was originally from Lystra in Lycaonia, the son of a Greek father and a Christian mother. Paul commended Timothy’s sincere faith and mentions that the same faith was previously alive in Timothy’s grandmother Lois and mother Eunice. This is a great testimony to the power of family and its example in the Christian life. Timothy joined Paul around 49 AD and worked with him throughout his life. Timothy was with Paul and Silvanus when they first established Christian communities in Philippi, Thessalonica, and Corinth. After training Timothy, and seeing his faith, gifts, and his family’s example, he ordained him as chief pastor and bishop of his community.

As with Timothy, God has placed a gift in each of us. But, like coals burning under the ashes, sometimes God’s gift remains hidden. The challenge is to reveal and awaken it. How to do it?

Jesus spoke of mustard seeds several times. This small seed, this life filled ember, needs to be nurtured and grown. Jesus asks us to have at least faith like that seed. In prayer we help that faith to grow, to become a large bush in which the world can find refuge. We turn it from a smoldering ember to a blazing fire. That fire causes us to do more than the minimum God asks, it helps us in becoming God’s saint heroes.

By praying and in worship we begin to discern the gift God has placed in us. We awaken it and help it to grow into something that is so much more. This is our contribution to the process.

Others also contribute by awakening the gift of God in us. When we look at ourselves, it can happen that we only see what we lack. That leads to discouragement. When someone looks at us with trust, it can transform us. That is how Timothy discovered his gifts – through his grandmother and mom who had planted the seed and encouraged him, and through Paul who trusted him. This is how his mustard seed of faith grew into a blazing fire of witness.

God is the One who awakens His gift in us. God believes in us and trusts us for what we are. God himself has given us “a spirit of strength, love and self-control” He has given us the inner strength to dare to give our life for others, to grow our small seeds and to blaze forth; to encourage all we meet so their flame of faith may grow.

Reflection for the 26th Sunday in Ordinary Time and Spójnia Sunday 2016

Shall we remain
blind?

Jesus said to the Pharisees: “There was a rich man who dressed in purple garments and fine linen and dined sumptuously each day. And lying at his door was a poor man named Lazarus, covered with sores, who would gladly have eaten his fill of the scraps that fell from the rich man’s table.”

Our Old Testament reading lays it all out there. Amos is drawing a very clear picture of Israel’s complacency, laziness, arrogance, and blindness. They were too busy enjoying themselves, believing they had it all – and they failed to see the collapse that was all around them. Jesus picks up this theme in the Parable of the Rich Man and Lazarus.

Jesus points to the ways we can be complacent, lazy, arrogant, and blind. In illustrating the way one man failed to see what was right in front of him, Jesus reminds us that we can miss what is right in front of us. Even nature, in the form of dogs, recognizes what man could not see. This is a warning – in each age we must be awake.

We have been truly blessed here in Schenectady. Our members are faithful and generous. Everyone works together to raise up the Name of Jesus. The Gospel is proclaimed and we live it. We have a very high PNU membership rate. Yet we must redouble our efforts. Awake and aware, we must lead people to Christ and his Church.

The organizers of our Church, men and women, clergy and lay, came together because their eyes were open. They didn’t just sit in their pews blindly coughing up pennies and nickels while being accused of every evil and threatened with hell. They saw the hatred of evil pastors. They saw the power of greed and the exercise of iron-fisted rule. They saw hypocrisy. They didn’t ignore it and took action – organizing a pristine Church on the model of the early Church. Eleven years later and still on alert, they saw persecution and injustice. They took action – founding Spójnia. In this day and age we must remain diligent and awake doing what is needed.

Our world and our country are faced with tremendous challenges. Yet too many eyes and ears are closed as they were in Israel. We stretch comfortably on couches, eat rich food, listen to improvisations, drink wine in excess, and anoint ourselves with the best perfumes and lotions. As people of faith we must wake the world to God’s justice and truth.

Tragically, our Church is facing dire times. National Church dues amount to $2.15 a week, yet thousands have decided the Church is not worth it. Heaven forbid they go up to $3 a week! The PNU cannot get people to join together. As Amos warned Israel: the road ahead will be captivity and disgrace. Will that be our fate? We have much to do. Eyes open and resolute it is time to rise again. Let us lead the way to salvation.

Reflection for the 25th Sunday in Ordinary Time and Back to Church Sunday

He raises up the lowly from the dust; from the dunghill he lifts up the poor to seat them with princes, with the princes of his own people.

Why do we do certain things in life? We go to school to get an education. We go to work to make money. We go to the gym to improve our health. We go to the mall to shop for clothes and the grocery store to buy food. We go to parks, games, and the theater for fun.

But church? Why come here? Why get up early on one of our few off-days? Why go through the hassle of dressing up and the getting ready? Why go to the trouble of finding a parking space nearby? Why go to church?

If we’ve ever found ourselves wondering about that little question, we’re not alone. Surveys tell us that as many as 79% of Americans identify themselves as Christians, yet only 20% of Americans attend church regularly. I guess some people look at going to church as a bother—an unnecessary burden to be avoided or only a place for baptisms and funerals. Others see it as sort of like punching a spiritual clock or earning brownie points with their Maker.

But to someone who understands church and what it’s really all about, going to church can be the most spiritually fulfilling, inspiring thing we do all week. It lifts us up higher if we are high and helps us stand if we are down.

The Book of Acts tells the story of how the church got started. Fifty days after Jesus rose from the dead, he sent the Holy Spirit to empower his disciples. They went out and began preaching Jesus—the only way who gave us the Good News. Millions listened, thousands believed. Then at the end of Acts 2, we find a short snapshot of what life was like in the early church: All the believers devoted themselves to the apostles’ teaching, and to fellowship, and to sharing in meals, and to prayer… And all the believers met together in one place and shared everything they had… And each day the Lord added to their fellowship those who were being saved. I would love to be in a church like this! Wouldn’t you?

Churches are springing up. There is a longing. In every place, in small broken down and big fancy buildings people are being lifted up. God is on the move for those who say yes to Jesus – who invest the time to believe the promises of the All Powerful God. Church is the community of God – where we are pulled up higher, where we will do justice, experience victory, and find true peace. Church isn’t a destination; it’s something we become. When we understand what it means to be the Church, we discover our life’s true purpose—to be a member of His family, magnify His glory, mature in His image, be a minister of His mercy, and to be a missionary of His grace. Be lifted up, lift up all. Now is the time.

Reflection for the 23rd Sunday in Ordinary Time 2016

Relationship
changed!

I, Paul, an old man, and now also a prisoner for Christ Jesus, urge you on behalf of my child Onesimus, whose father I have become in my imprisonment; I am sending him, that is, my own heart, back to you. Perhaps this is why he was away from you for a while, that you might have him back forever, no longer as a slave but more than a slave, a brother.

Today we encounter Paul’s shortest letter. It is a letter to his friend and co-worker Philemon and his family. This letter is only one chapter containing twenty-five short verses.

Generally any letter from Paul deals with a crisis at hand. In this case the crisis is neither doctrinal nor a confused morality. Philemon and the fellow Christians that meet at his house seem to have their faith on straight. This letter is about one man and his relationship to another. Philemon’s slave Onesimus had run away, perhaps guilty of theft in the process. Onesimus ran off and found Paul in Rome. They had likely met during Paul’s stay with Philemon. Paul brought Onesimus to knowledge of and faith in Jesus. Onesimus spent time helping and serving Paul during his imprisonment in Rome. Now Paul was sending Onesimus back as a changed man.

Paul knew that in sending Onesimus back, Philmon would have to confront the reality of his faith. Paul’s lesson here, his teaching of the Gospel, is focused on getting relationships straight. For Paul, the essential fruit of the Gospel is transformed relationships. Who was Onesimus now – and how was Philemon supposed to relate to him?

Philemon and Onesimus were both to learn that being a Christian means being transformed and being part of a new relationship between oneself, God, the rest of humanity, and the world.

Faith in Jesus is to bring change to our lives. It is not just an interior thing, but also an exterior one. They way we relate and interact with others is to demonstrate our faith – faith truly lived. This changed relationship often stands at odds with the surrounding secular order. Philemon could easily and rightly have Onesimus killed in dozens of horrible ways for even the slightest of offenses, much less running away. Thus the social conflict that emerges from being Christian in an anti-God world. Paul focuses on this interpersonal conflict and the way we must revise and reform our relationships. How will our relationships be changed despite the world’s rules? How will Philemon react? Will Christ or the world rule our relationships?

Paul reminds Philemon of his encounter with the Jesus. So we must be reminded. The strength of our life in Jesus is tested in relationship. In daily crises let Jesus change our lives and our way of relationship.

Reflection for the 21st Sunday in Ordinary Time 2016

Who is at the head
of the line?

“And there will be wailing and grinding of teeth when you see Abraham, Isaac, and Jacob and all the prophets in the kingdom of God and you yourselves cast out. And people will come from the east and the west and from the north and the south and will recline at table in the kingdom of God. For behold, some are last who will be first, and some are first who will be last.”

The people of Israel believed themselves to be at the head of the line As long as a Jewish person kept the whole Law they were assured entry into the world to come. Others could only enter the world to come if they observed the seven laws that God gave to Noah – the Noahide commandments. However, Christians are excluded as idolaters because we accept the fact that Jesus is God. We cannot be in line for heaven.

Isaiah tells Israel something very important, in fact something shocking – the gentiles will be brought into the glory of God. In fact, some of these unclean people who do not even observe the Noahide commandments will be made priests of God. They will be in line too. Jesus fulfills Isaiah in telling those who thought they were in line that they may well have no place unless they enter through the narrow gate. God’s salvation in Jesus has destroyed preconceived notions. Something much greater is required for salvation.

No one will get into the line for heaven unless they strive to do so. Entering the narrow gate requires strength and a resolute attitude. I will live as Jesus lived. I will follow Him alone. What matters is where we are in our living. Jesus advises us to set aside preconceived notions as to who is righteous and saved. We need to see differently and to take up the challenge of living the life God has designed.

We tend to still live with preconceived notions. Some of our notions have few consequences while others impact our eternal well-being. Some may think that they can earn their way to heaven (by keeping the old Law or by checking things off a holy to-do list). Some think there is no hell or eternal punishment and everyone is going to heaven (common sense – why bother believing in Jesus, belonging to His family, or coming to church if it doesn’t matter). It isn’t that easy. There are consequences for unbelief and for refusing Christ. There is a negative result for walking past the narrow gate.

Jesus broke down every preconceived notion of God and showed us the reality of His loving Father. He challenges us to leave behind self-assuredness. He asks us to take the road that leads to the line. To get there means to live as Jesus did, not as we wish and to take Jesus very seriously. We are to be deeply concerned – not about who is in line but whether we are assuming or striving through the harder gate.

Reflection for the 20th Sunday in Ordinary Time 2016

Run, compete, and
do not quit.

Since we are surrounded by so great a cloud of witnesses, let us rid ourselves of every burden and sin that clings to us and persevere in running the race that lies before us while keeping our eyes fixed on Jesus, the leader and perfecter of faith. For the sake of the joy that lay before him he endured the cross, despising its shame, and has taken his seat at the right of the throne of God.

One thing you learn in Olympic competitions is that you never look back or across at you opponent during a race. You don’t do it on the track or in the pool. Doing so slows you down, it takes those few milliseconds off your timing and you end up losing.

In the world of sports, particularly like Olympic wrestling, if you are in great pain or can’t take it any more you can tap out. When someone taps out, they are surrendering to their opponent. They are throwing in the towel, they are giving up, and they are quitting the fight. They are saying you win, its over, I’m done, it’s finished.

These competitions are nothing compared to the battle Jesus waged on a daily basis. The writer of Hebrews tells us that if we are struggling and thinking about throwing in the towel, look at Jesus as the greatest example of someone who didn’t quit when the battle was hot, and his foes multiplied.

When we are faced with struggles we need to realize that throughout Scripture we see examples of people who tapped out. Adam and Eve had only one chance at tapping out to temptation – and they took that road. Noah did it with alcohol. Abraham did it out of fear. David did it when he gave into lust. Judas decided money was more important than God. Peter thought denial was the better choice. The crowd found Jesus’ word too hard and quit.

All though history and in our lives we tap out. The record of humanity is a horrible record of failure and tapping out.

But that isn’t the only the thing the Bible, or history, or our lives tell us. From Adam and Eve forward, right alongside every tap out and failure, God gave us His promise: Help is on the way. That promise of help was fulfilled in Jesus. Know that even before trouble comes, help is already worked out.

The thing about Jesus is His humanity. We can really be like Him. We can live as He lived. Look at all He faced and He didn’t tap out. The writer of Hebrews tells us He didn’t tap out even in taking up His cross.

Those who believe in Jesus, who follow Him – His saints too – the great cloud of witnesses figured that out. They too, once they found Him, refused to tap out. It is because of the joy we have – the great promise – that we must run without looking back and wrestle without tapping out.