Reflection for the 29th Sunday in Ordinary Time and Heritage Sunday

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What is it we
worship?

Knowing their malice, Jesus said, “Why are you testing me, you hypocrites? Show me the coin that pays the census tax.” Then they handed him the Roman coin. He said to them, “Whose image is this and whose inscription?” They replied, “Caesar’s.” At that he said to them, “Then repay to Caesar what belongs to Caesar and to God what belongs to God.”

Today our Holy Church calls us to recall and honor the heritage of our members and of all people. It is a celebration of who we are as people — the gifts God has given us. More importantly, the Church calls us to properly order what is most important in our lives.

Whether our ancestors came to this country as immigrants, as indentured servants or involuntarily as slaves – we are called to honor their heritage and innate human dignity. We are to remember the struggles they faced and the battles they fought to grasp the freedom, honor, and dignity they and we are all entitled to. Where we come from is important because it is a part of who we are. Each culture and heritage enriches our common life and we share in each other’s heritage as members of God’s family.

The early Church recognized the gifts the faithful brought to the Church. Most importantly, it recognized that in Jesus Christ we all have equal membership in the one family of faith regardless of background. Heritage is a gift to be shared in the one family of faith. Thus, St. Paul reminded the Church at Galatia: There is no longer Jew or Gentile, slave or free, male and female. For you are all one in Christ Jesus.

While we honor each person’s heritage, we must remember that in Jesus we are equal members in His family and that we are called to properly order what we worship.

What does that mean? It means that while we honor heritage and the gifts of each nation we must not make heritage or nation an object of worship.

Jesus is reminding the Pharisees of this proper ordering. Our first and foremost obligation is to give to God what is God’s. When we let anything interfere with the proper ordering of our relationship with Him – politics, national affinity, or heritage – when we quibble over this or that being most important, we lose touch with that which must come first in our lives.

Jesus’ response to His questioners offers us a guide to properly ordering our worship. The Roman coin – Caesar’s – referred to him as a god. Jesus reminded them (and us) that we cannot give worship to both God and Caesar. We have to choose our focus of worship and properly order our priorities. We should chose only God as the sole focus of our devotion and worship. By placing Him first we clearly proclaim that He alone is our God.

Reflection for the 27th Sunday in Ordinary Time 2014

Isaiah 5 1-7

Help me to remain
faithful.

Let me now sing of my friend, my friend’s song concerning his vineyard. My friend had a vineyard on a fertile hillside; he spaded it, cleared it of stones, and planted the choicest vines; within it he built a watchtower, and hewed out a wine press. Then he looked for the crop of grapes, but what it yielded was wild grapes.

Today’s readings from Isaiah and from the gospel are cautionary. We need to take heed of their many lessons, but most especially the need to remain faithful to God’s call to live His way of life, to become more and more like Him, and to bear good fruit.

Both Isaiah and the gospel use analogy and parable to show what God had done for Israel. They also show that rejecting faithfulness will never lead to triumph.

The vineyard, hedge, wall, tower, and winepress represent God’s work at building Israel. He brought it all it needed to be beautiful, sweet, and successful. He protected it by His strong arm. He gave it kings to lead it, and prophets to reform it. He looked for its people to live real, genuine, and pious lives filled with virtue, godliness and righteousness.

Jesus makes plain that the landowner, that is God, in His care for us does not require any works on our part to come to faithfulness. He does all the work (plants, hedges, digs, and builds) so that we might freely give ourselves over to Him in an act of faith. He wants us to take up His work in the world and asks us to commit to it. If we live faithfully, we will build upon what Jesus has taught. He will be the true cornerstone for our lives.

The importance of faithfulness is made clear by the absence of that faithfulness in Israel despite God continued call and presence. God’s first chosen refused to be faithful. They brought forth “wild grapes.” This doesn’t just mean sour grapes – but grapes that are poisonous, offensive, noxious, and deadly. A life without faithfulness is empty and spiritually dead.

So, we see the two extremes. One is total faithlessness, the other faithfulness. We know that our life is a mix of the two. We fall from time to time in sin. The key aspect is that we recognize what Jesus calls us to do. When we loose our faithfulness, we must re-recognize His generosity towards us. We must recall that God never abandons us, but rather continuously offers us another chance. As God did for Israel He does for us. He calls us back, to recognize His faithfulness towards us. He helps us, by His grace to be faithful. Will we live real, genuine, and pious lives filled with virtue, godliness and righteousness, or will we reject Him completely and end up spiritually dead?

We must continue to work at our faithfulness, to recall our commitment to Him.

Reflection for the 26th Sunday in Ordinary Time 2014

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Ummm, let me think
about it.

A man had two sons. He came to the first and said, ‘Son, go out and work in the vineyard today.’ He said in reply, ‘I will not,’ but afterwards changed his mind and went. The man came to the other son and gave the same order. He said in reply, ‘Yes, sir,’ but did not go. Which of the two did his father’s will?” They answered, “The first.”

This wonderful gospel reading is a great illustration of something each of us has done or has experienced. I can hear my mom asking me to do something. I can hear myself asking my children to do something. I gave and get both of the responses Jesus talked about. ‘No, I won’t’ – then it gets done or ‘Yeah, sure’ – and it never happens.

We have two perspectives to consider and pray over today, that of the person being asked and that of the requestor.
Let’s start from the point-of-view of the person making the request. Like the father in the parable, God asks and seeks a response. He hears both kinds of responses – yes and no, and then waits to see if there will be follow-through.

Jesus illustrates that all of the sinners who were coming to the kingdom had been saying no to God’s requests for years, but finally they stood up to act. He convicts the Pharisees for saying yes, yes, yes for years, but then failing to act and follow-through.

All heard the request of the Father. What we often fail to recognize is that the requestor never stops asking. Unfortunately, our instinct it to think that the Father stopped asking after the first tries. But a deeper look at Jesus’ encounter with the Pharisees reveals that God is calling to them once again – this time in the form of Jesus’ parables and words. We can think over the fact that many of these may very well have turned around later in their lives – turning their no into action consistent with God’s request. Acts tells us: And the word of God increased; and the number of the disciples multiplied greatly in Jerusalem, and a great many of the priests were obedient to the faith.

From the perspective of the person being asked we realize that God never stops calling us – and sometimes we say yes when we mean no, or no when we mean yes. We should take comfort in the fact that our failure to act will not cut us off from God’s requesting heart. He continues calling to us in many ways. In the end, all He cares about is whether we follow-through.

Today we see so many following-through. Parents, godparents, and grandparents heard God calling, and they ended up taking action. They are doing their Father’s will. They are entering the kingdom with their children and are blessed.

Whether we have said yes or no in the past, God never stops asking. He not only calls, but gives us the strength to respond. In His sacraments He gives us the grace we need to follow-through.

Reflection for the 25th Sunday in Ordinary Time and Back to Church Sunday 2014

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Come back
to Me!

They shall return and dwell beneath my shadow, they shall flourish as a garden; they shall blossom as the vine, their fragrance shall be like the wine of Lebanon.

Throughout the Bible we hear of God speaking of His love for His people. The word ‘love’ can mean different things in the Hebrew, but when speaking of God’s love for His people, love is likened to the ideal love that should exist between spouses.

Reflecting on this love, we see a God who looks after people as a husband and wife should look after each other. As that husband and wife want to do only good for each other, God longs to do only good things for us. As that husband and wife should consider each other above all else, God does not think about Himself when He loves us. The things that we need are of primary importance to God.

This sort of analogy really makes sense when we consider the perfection of God’s love and dedication. In our earthly relationships we find spouses who stray from each other. Their relationship may break down for many reasons. It could be betrayal, a sense of separateness, emotional or physical desertion, and a whole host of other reasons. They rightly feel betrayed and may take actions to separate themselves permanently. But, on occasion, we find those unique relationships where the spouses work hard to rebuild their relationship despite breakdowns. They commit – and spend the time and forgiveness necessary – to rebuild their love.

While our human frailty has difficulty overcoming these hurts, except in unique circumstances, God’s perfect love never fails. He can be likened to those uniquely dedicated spouses. He remains faithful to His love commitment and is always willing and ready for us to return. Through His Holy Spirit He doesn’t give up on us, and calls us back. God’s love works to overcome everything.

The totality of good comes from God. So much so that He gave Himself for us in His Son Jesus. All so that no sin, no breakdown, will stand in the way of our relationship with God. He has already overcome, we don’t need to do anything but say yes to Him. Because of this, St. Paul was able to declare: I am convinced that nothing can ever separate us from God’s love.

No matter past separation, God is ready for us and we can all partake of Him. He welcomes all and has already reconciled all things in Jesus. We can all join with Him, and in Him with each other. Jesus was careful to explain that those who would come to Him later will receive the same wage was those who came to Him first. God makes no distinction in loving us. In Him we are all loved.

Reflection for the 23rd Sunday in Ordinary Time 2014

railroad-tracks-divergesmall

Do I have to be
responsible?

Jesus said to his disciples: “Again, amen, I say to you, if two of you agree on earth about anything for which they are to pray, it shall be granted to them by my heavenly Father. For where two or three are gathered together in my name, there am I in the midst of them.”

There is a very close parallel between today’s Old Testament reading, Epistle, and Gospel. They all speak of a set of inter-related obligations we have as members of the Church. It is our call and obligation to be responsible for our brothers and sisters, to hold them accountable, and to do all of this in the spirit of love.

This call and obligation originate in our baptism. In baptism we are regenerated and made members of the Holy Church, the Body of Christ here on earth. As members and parts of the Body, we are responsible for taking care of the rest of the Body. As St. Paul tells us: But God has put the body together, giving greater honor to the parts that lacked it, so that there should be no division in the body, but that its parts should have equal concern for each other. If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.

This responsibility extends to taking care of the parts of the Body that are sick – not just those who are physically or emotionally ill, but also those who are spiritually ill. This is one of the very hardest things to do, to encounter a Christian suffering in sin and to discuss it with them, to call them back to truth and faithfulness.

How hard is it to visit a sick person? That can make us feel uncomfortable. It reminds us of our human frailty. So much more is there fear in confronting a sinner. Not only is it uncomfortable, it reminds us that we sin and fall; that one day we too may be visited by someone who will call us back to faithfulness.

We must work diligently and pray for the courage to reach out to those who persist in sin, who have fallen away, or who bring division to the Body. This is an obligation of love. When we take up our responsibility we must be very careful so that it does not turn to judgmentalism or arrogance. As St. Paul notes: Love does no evil to the neighbor.

As we pray, we are given the grace and courage to lovingly call to the sick members of the Body to do what is right and to return. We are reassured that just as we act on our responsibility in a faithful manner, others will act responsibly toward us and bring us back when we fall ill with sin.

As we strive to live out our responsibilities, Jesus assures us that He remains with us. This gives us the confidence needed to take the track of loving responsibility.

Reflection for the 22nd Sunday in Ordinary Time, Youth Sunday, and Labor Day

Sacredness-of-Work

A call to be
changed.

I urge you, brothers and sisters, by the mercies of God, to offer your bodies as a living sacrifice, holy and pleasing to God, your spiritual worship. Do not conform yourselves to this age but be transformed by the renewal of your mind, that you may discern what is the will of God, what is good and pleasing and perfect.

Today we celebrate a call to be changed, to offer ourselves to God in all we do, and in doing so to make His kingdom a reality.

How will we make this change real? How will we respond and get to work? What will we do to be transformed into people completely focused on carrying out God’s will for humanity?

Our Holy Church has designated this Sunday as Youth Sunday. Our youth will be returning to school. They will study and grow in knowledge so that they may take their place in society, contributing their work and effort – but to what end?

If their studies are self-focused, if they are taken up without due consideration of God’s call to be changed and to change the world, they will only make their lives small and self-serving. They may achieve earthly success, but in the process lose their souls. If however, their study and growth remain focused on God’s call to change and affect change in accord with His call, their lives will be glorious and complete. They will use what they have gained to come into union with God and to carry out His will. We must help them by our example, prayer, and support. Our duty is to continually assist them in realizing that everything they learn and do is a gift from God and requires a response to His call to change.

This weekend we also celebrate Labor Day. Our work and labor must also been seen in light of the call to be changed and change the world. Paraphrasing our organizer, Bishop Hodur: ‘The time will come when our heroes emerging from the homes of farmers and laborers will sweat and sacrifice not for kings or the rights of the privileged or a single class, but will battle and work for freedom and the rights of man. Let us gather and strive to be first in good and last in wrong. Then shall we bring ourselves, our nation, and the whole world closer to happiness and salvation.’

We are thus called to change ourselves and the world, to transform life away from the money-driven values of this world to the bringing of the kingdom of God.

We are called to make change real in the lives of our youth and in our lives. This is true worship: “offer your bodies as a living sacrifice” Do not live the status quo. It is not enough! Jesus put His body on the line for us. So we must put our lives on the line, changing them for Him and working for the coming of His kingdom.

Reflection for the 21st Sunday in Ordinary Time 2014

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A life full of
riches.

Oh, the depth of the riches and wisdom and knowledge of God! How inscrutable are his judgments and how unsearchable his ways! … For from him and through him and for him are all things. To him be glory forever. Amen.

God’s judgments testify to His righteousness, as well as to His wisdom. God knows how to catch those who oppose him in their own snares by allowing them to fall, not by His doing, but by their own free will and choices that oppose Him. In contrast with His judgments, His ways are the way of grace that lead to eternal life for those who chose Him. How wonderful and wise are His judgments and ways! They make us rich.

Looking back at history and even our lives we can truly marvel at His wisdom. Consider how He: Has mercy on the disobedient; Gathers us out of the many peoples, Jews and Gentiles, into a people who are His own; Uses us to convert others; and Preserves the world despite malice and evil until we have built His kingdom through the grace He gives us.

His wisdom is entirely immeasurable and unfathomable; His judgments and ways are inscrutable and incomprehensible. So lies the emphasis: This powerful and incomprehensible God joins Himself to humanity and sacrificed Himself all so we might be drawn up to be like Him; so that we may enter into glory after glory. So that by the freedom He allows we may chose for Him and bring others to Him.

God wants the salvation of all people, has revealed Himself to us, has shown us the way we should go, has called upon us to proclaim Him and invite others to know Him, and has left us the tremendous promise of eternal life and glory even though we lack His perfection and fall at times.

Paul confirms that the judgments and ways of God are inscrutable and untraceable with three questions, which he borrows from Isaiah and Job: For who has known the mind of the Lord or who has been his counselor? Or who has given the Lord anything that he may be repaid?

Paul reminds us that everything that is and will be has its beginning in God, is carried out by God, and serves God’s purposes. God needs nothing and we can offer Him nothing – excepting this: our faith, like Peter, our declaration that He is our God.

God asks us to come into relationship with Him and each other. He shows us the way and gives us the words that can make all our lives rich and complete.

To him be glory forever! Paul makes this great exclamation, calling on us to give glory to God for His judgments and His ways; for the riches He gives to all who by faith in Him build His kingdom and join together in His life.

Reflection for the 20th Sunday in Ordinary Time 2014

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All people?
Really?

The foreigners who join themselves to the LORD, ministering to him, loving the name of the LORD, and becoming his servants—all who keep the Sabbath free from profanation and hold to my covenant, them I will bring to my holy mountain and make joyful in my house of prayer; their burnt offerings and sacrifices will be acceptable on my altar, for my house shall be called a house of prayer for all peoples.

This beautiful text recounts very powerful words to people who believed themselves to be exclusive. This sense of separateness built up in Israel over time – but this was not God’s way or instruction to Israel.

When Israel was constituted as a nation, a concern for resident aliens and foreigners was built into its legal system. The alien peoples received special protection under the law and were to be loved as native Israelites.

They came to or dwelt in Israel for various reasons including for the specific purpose of knowing God. All foreigners sojourning in Israel were counted as its people under the care and protection of God. Those who were joined to Israel through circumcision could join in the Passover. All were expected to honor and follow the laws of the Lord including the Sabbath rest. No foreigner was to be vexed or oppressed. They were to be loved, helped in distress, and have justice in all disputes.

Of all nations only Israel’s law, given by God, contained legislation for the resident alien. When Israel received the Promised Land she was required to purge it of its foreign population. But, foreigners in this context represented those hostile to her – it did not mean complete exclusion. Israel’s entire existence was bound up with being a blessing to all nations.

Various scriptures including Solomon’s prayer at the inauguration of the temple implied that God’s house was a house of prayer for all peoples. Israelite and foreigner could both pray to the Lord. Today’s words from Isaiah re-speak those words as instructed by God.

By the time of Jesus’ coming Israel had become extremely exclusive, and forgot God’s words – to be a blessing and mission to the nations. Jesus’s life is replete with His reaching out to foreigners – they were present at His birth, during His ministry where He interacted, preached to, and healed them. Paul clearly states that in Christ all are called and there is no negative racial, linguistic, or ethnic difference. We are gifts to each other.

Jesus’ call is never to separateness, to dissolution, or hopelessness – but to hope for all people in all circumstances. May God be praised for choosing and loving all!

Reflection for the 19th Sunday in Ordinary Time 2014

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Who’s out
there?

Brothers and sisters: I speak the truth in Christ, I do not lie; my conscience joins with the Holy Spirit in bearing me witness that I have great sorrow and constant anguish in my heart. For I could wish that I myself were accursed and cut off from Christ for the sake of my own people, my kindred according to the flesh.

We are called to recognize and live in the power of God.

St. Paul was distraught because he saw the potential the Jesus offered His own people and the fact that His people, in large part, did not recognize the great gift of salvation He came to bring.

Jesus came walking out on the water. We often talk about the fact the Peter got out of the boat, and in faith came walking across the water toward Jesus. He would then falter in his faith and go sinking to the depths. It is a powerful image. We should recognize the fact that a lack of faith, a lack of recognition preceded that event. In the fourth watch of the night He went towards them, walking on the lake they were terrified. ‘It is a ghost’ they said, and cried out in fear. But at once Jesus called out to them saying, ‘Courage! It is I! Do not be afraid.’ It was Peter who answered, ‘Lord,’ he said ‘if it is You, tell me to come to You across the water.’

The disciples in the boat were rightly terrified but Jesus called out to them. Why didn’t they recognize His voice? They had been with Him for some time now. They heard Him preaching. They saw Him healing. Yet, in their moment of fear they failed to recognize the voice they had heard so often. Peter strongly challenged the voice he should have recognized. He challenged that voice to call him out onto the water.

As faithful Christians we hear the voice of Jesus at least weekly. If we read scripture and pray regularly, we hear Him daily. We should be well trained to recognize Him no matter the circumstance. Yet somehow, when we are afraid or troubled, we close our ears to His voice. We may even, like Peter, say: ‘if it is You, tell me to come to You across my troubles.’ When times are good, we may fail to recognize that He is there, providing for our good. When we have an opportunity for living out the image of Christ in us, we may forget that His image is in us and His grace is there to lead us in the right direction.

Paul was troubled because his people failed to recognize Jesus at all. As His disciples, we should be troubled if we do not recognize Him in every aspect of our lives.

Jesus calls us out onto the water, to take that big step, the leap of faith that shows how closely we are bound to Him. Let us recognize Him, His voice, and His powerful presence in every aspect of our lives and so live faithfully as His disciples. He says: ‘Courage! It is I! Do not be afraid.’

Reflection for the 18th Sunday in Ordinary Time 2014

We Have a BIG God

We have a big
God

For I am convinced that neither death, nor life, nor angels, nor principalities, nor present things, nor future things, nor powers, nor height, nor depth, nor any other creature will be able to separate us from the love of God in Christ Jesus our Lord.

We are called to recognize and live the power of God.

Reading the Old Testament we see the multitude of tremendous things God did for His people. When they were threatened He gave them victory. When they were small like David He blessed them and gave them the power to slay giants. He led them from slavery and captivity. He caused them to pass through the sea, and He fed them and gave them drink when there appeared to be none.

Reading those accounts we see the power of our God – able to create from nothing, to protect, to lead, to save; Who as Isaiah says feeds us and sustains us, even though we have nothing to offer in return.

All you who are thirsty, come to the water! You who have no money, come, receive grain and eat; Come, without paying and without cost, drink wine and milk!

This big and powerful image of God was ever before the people of Israel. Even so, the people of Israel turned away from God over and over. They sought after the things they thought would give them power, success, and happiness and forgot that He was the only One who could deliver all that and so much more.

Finally, in His greatest and most powerful act ever, the New Testament reveals and witnesses to the fact that God emptied Himself of everything, became man, taught us, healed the sick, raised the dead, and …taking the five loaves and the two fish… gave them to the crowds. They all ate and were satisfied…

He then picked up all our sinfulness, fears, and our very deaths and offered them in His body on the cross. In doing that we now enjoy freedom and security in His power and promises.

Our God is big, powerful, almighty, and yet people still turn away, and pull into themselves. They try to find a way to fill the voids in their lives, to solve the problems they encounter, and to seek joy without Him. We must be different!

Our bulletin art says it well: Don’t tell God how big your storm is; tell your storm how big your God is. In God we have the ability to triumph, to overcome, and to succeed. This does not mean earthly success or freedom from life’s strains and pressures. It does mean that when we encounter these things we can stare into them and confidently say – my God is bigger than you and His promises are more important than you. We are called to recognize exactly how big our God is and to place our trust in Him. Take this huge leap of faith and trust. It is very much worth taking!