How much? Too much!

He said, ‘This is what I shall do: I shall tear down my barns and build larger ones.

I am so thankful that we have joined together in worship this Sunday.

St. Basil the Great wrote a homily of about thirty pages in seven sections on today’s gospel. St. Basil took the time and the effort because the issue of social justice and equitable distribution was not just important to him, but was much more so, important to God.

Basil famously wrote: Now, someone who takes a man who is clothed and renders him naked would be termed a robber; but when someone fails to clothe the naked, while he is able to do this, is such a man deserving of any other appellation? The bread which you hold back belongs to the hungry; the coat, which you guard in your locked storage-chests, belongs to the naked; the footwear mouldering in your closet belongs to those without shoes. The silver that you keep hidden in a safe place belongs to the one in need. Thus, however many are those whom you could have provided for, so many are those whom you wrong.

Basil saw the accumulation of things as theft. If one takes and stores up more than what is necessary one is stealing from those in need. 

Basil also saw the provision of earthly goods as a test. He recalled that Saintly Job had a lot. The question, What would happen when it was all taken? Scripture tells us that throughout his suffering and loss Job never lost faith, never rejected God. 

The harder temptation is to have much. Having much, over abundance, is a test as well. The question, What would happen if we have much and more again? The rich man in the parable is not judged until his riches and stuff become his faith. The rich man relies only on himself so his life is demanded of him.

In Basil’s diocese of Caesarea, he created the Basilidad. It was a community of prayer that saw to the needs of the sick and dying, the starving and naked. Those who worked there, ordinary people and religious, gave up that extra coat, those shoes in the closet, the bread, and the silver to do God’s work. They shared what they had equitably. Others saw it and gave generously. We have an abundantly generous family here. We are a mini-Basilidad in seeing to the needs of our community and that is why we are blessed.

Yet, we must always be careful and aware of the test. Let’s try an experiment. Let us look at our closets – do we need extra storage space (larger barns). Try to count every article of clothing we have. How many days could we go without needing to do laundry? If our conscience calls to us, let us do what we can help another with what we have in abundance.

Prayer answered? Yes!

“And I tell you, ask and you will receive; seek and you will find; knock and the door will be opened to you.. If you then … know how to give good gifts to your children, how much more will the Father in heaven give the Holy Spirit to those who ask him?”

I am so thankful that we have joined together in worship this Sunday as we once again celebrate the confidence we have in our Lord and Savior, Jesus Christ.

We can have confidence in the following things: Take the risks Jesus prompts us to venture and all turns out well. Know that Jesus is constantly seeking and looking for us, so we are safe in Him. Take up and accept Jesus’ call to service and learning from the word with great care and God’s promise will be alive in us.

Today we explore confidence in prayer; the fact that God responds to prayer and sees to our need.

How do you imagine prayer working, the mechanics of prayer? 

In today’s reading from Genesis, we see Abraham once again with God. This is a sort of part two after last week’s encounter between God and Abraham. Remember that God had promised a child to Abraham and Sarah. Now God was traveling on to Sodom and Gomor’rah to destroy them. Abraham pleads with the Lord over and over (as Jesus would say, knocking and pleading) because his nephew Lot and his family lived there.

This plea by Abraham, that Sodom and Gomor’rah be spared if any righteous people are found there, goes on and on, a sort of countdown of the righteous from fifty to ten. In the end not even ten are found, only four, and if you go on reading in Genesis Chapters 18 and 19 you will see that Lot and his family were barely righteous.

All of this makes prayer seem rather linear and time constrained, God hearing one man’s prayer over a series of hours. Seeing that, how could God possibly have time for my little prayers in the face of so many others?

Prayer does not work that way. This is because God is eternally present and not time bound. God is outside and beyond time, so our prayers are always in the present. Even if all the people of the world were to pray at once, each would be before God in His ever present now.

When we pray, we must always do so in confidence. Ask and receive – and be sure of this – what we receive is the gift of the Spirit alive in us: “the Father in heaven [will] give the Holy Spirit to those who ask him” God responds to prayer and sees to our need by the Spirit’s presence in and with us. With God’s presence, the power of the Holy Spirit, we have power and can face all with courage, confidence, and trust.

Care About Jesus.

“Mary has chosen the better part and it will not be taken from her.”

I am so thankful that we have joined together in worship this Sunday as we once again celebrate the confidence we have in our Lord and Savior, Jesus Christ.

If we trust in Jesus and take the risks He prompts us to venture, all turns out well. We can be confident that God is constantly seeking and looking for us. We are His. Today we explore confidence in caring for God’s word and work.

We encounter Martha and Mary. Another one of those very familiar gospels most people can quote. We’ll get back to that in a moment. 

Let’s first explore the lead-in, Abraham’s encounter with God. The key to this encounter with the three men by the terebinth of Mamre is that Abraham saw through what was outward, past the obvious, ‘hey there’s three guys over there,’ to seeing the presence of the Father, Son, and Spirit.

Abraham not only recognizes but sets his entire household to work in welcoming God. For this he is blessed.

So, with Martha and Mary. The obvious go to for most church people is focused on Martha’s complaint and Jesus’ line: Mary has chosen the better part.

Unfortunately, we take this, and the other words spoken in this portion of the gospel, as a competition between Martha and Mary. We can draw all sorts of assumptions. Martha, hardworking, full of the gift of hospitality. Martha, hurt and maybe jealous. Mary, paying close attention to Jesus and learning from Him. Mary, maybe neglecting her duty of hospitality. Oh, Mary is so much smarter and better. Martha is so angry.

Phooey!

We tend to see drama and then perhaps attach ourselves to the drama. In doing so we miss a very important lesson that this encounter teaches.

What we learn here is not about the gift of listening and learning being better than serving and hospitality. It is not about better or worse parts. It is about the gift of caring being preeminent, i.e., in the first place.

Both Martha and Mary shared in this most important of gifts – the blessing of caring – to care enough to listen and learn, to serve and care for. These two women cared about Jesus very deeply and gave their all in that caring.  Like Abraham they recognized Who was there. Their sisterhood was Christ centered in the entirety of His being as both God and man.

That is the way it must be for us. There are certainly good and better parts in our service to God and His Kingdom and our priority must not be on which part we are to take up, on competition, but rather on recognizing God and doing the part we have been called to with great care.

[NOTE: The readings, gospel, and propers for this day are taken from the 24th Sunday in Ordinary Time since the 15th Sunday’s gospel would be repeated on the Solemnity of Brotherly Love]

Trust in Jesus.

Indeed, the grace of our Lord has been abundant, along with the faith and love that are in Christ Jesus. This saying is trustworthy and deserves full acceptance: Christ Jesus came into the world to save sinners.

I am so thankful that we have joined together in worship this Sunday as we once again celebrate the confidence we have in our Lord and Savior, Jesus Christ.

Last week we began celebrating that confidence. If we trust in Jesus and take the risks He prompts us to venture, all turns out well (even if it seemingly doesn’t).

You see, our faith-based trust is not about specific accomplishment as we see it, but about walking the gospel path Jesus laid out. We repent of sin, we believe in Him, we join in worship and fellowship, and we proclaim Jesus in every aspect of our lives. In doing so all outcomes in Jesus are the best. Trusting in Jesus gives us ultimate victory, a place of honor in the Father’s house.

But what happens if we fail to live up to God’s call, to Jesus’ gospel, to the Holy Spirit’s promptings?

Today’s reading and gospel tell us of a seeing and seeking God whose heart, i.e., His whole self, longs to embrace us and forgive us for as St. Paul says – Christ Jesus came into the world to save sinners â€“ we who fail from time to time.

In Exodus, Israel rebels and rejects God for a cold metal statue of nothing. The God Who saves was rebuffed. The God Who stretched out His mighty arm in power to free and save His people was rejected for depravity. He saw it all, it was all done right in front of His holy mountain, right at His front door. Knowing God’s holiness and justice must be satisfied, Moses pleads for his people and God relents of the punishment they deserved. His seeking heart of compassion and mercy prevails.

St. Paul knew God’s seeing and seeking heart so well. In writing to the Church at Colossae, he recalls all the wrong he had done, his life as a blasphemer and a persecutor, his very arrogance that separated him from God. In recalling it all Paul shows us the reality of God’s mercy made fully evident in Jesus who called him out of sin, who freed him by grace alone, and made him His minister.

Jesus’ parables today give us an image of the seeking and seeing God. He is the caring shepherd in search of the lost lamb. He seeks the lost coin. In both cases the work of seeking and seeing is consistent, it does not stop because God does not stop. 

As with the prodigal son, and his father, again a symbol of our Father, we experience the constancy of the Father. He awaits our trust, our step toward Him, our testimony of confidence in His abundance, and our effort to work again for His Kingdom.

Trust in Jesus.

Jesus said, “I have given you the power to ‘tread upon serpents’ and scorpions and upon the full force of the enemy and nothing will harm you. Nevertheless, do not rejoice because the spirits are subject to you, but rejoice because your names are written in heaven.”

I am so thankful that we have joined together in worship this Sunday as we celebrate the confidence we have in our Lord and Savior, Jesus Christ.

Confidence is so important to us. We think of confidence in many ways – being sure of what we are doing, choosing our words carefully, and studying various approaches so to choose the best one for the most positive outcome. We don’t like making mistakes. We don’t like being embarrassed in our interactions with others or by our decisions.

Jesus sends His seventy-two disciples out to proclaim the Kingdom of God, to evangelize talking about God and the way God wants us to live. They were people just like us with the same worries, the same need for confidence. Unlike us, they had not yet seen the resurrection of Jesus in power and glory, nor had they experienced the descent of the Holy Spirit.

They were to go in trust, asking people to change their lives completely – to prepare themselves because the Messiah was about to come into their town. The Kingdom was at hand for them.

Jesus prepares the seventy-two with certain instructions, how they were to travel, where they were to lodge. In these first few instructions Jesus asks them to make a leap of faith, to put their trust in Him. He even insisted they trust so far as to leave their money, their bags, and sandals behind. They were to trust that they would be fed and housed – it was all about trust.

He also gives them the words and authority they are to use: â€œcure the sick and say to them, ‘The kingdom of God is at hand for you.’”

Those seventy-two went out and did as Jesus asked in complete trust. Because they did that, they were able to come back rejoicing. The rejoiced not because of who they were, nor because of their sneakers, backpacks, or money, nor because they had confidence. It was because they learned that trusting in Jesus gave them real victory over fear, doubt, hesitation, and being timid.

I began saying that we celebrate the confidence we have in Jesus today. You see, Jesus fully understands what we face if we do all He asks us to do. So, Jesus shows us that trust is enough. We don’t have to be sure of what we are doing because Jesus oversees the accomplishment. We don’t need to choose our words carefully. We have Jesus’ gospel. We don’t have to study various approaches to get the most positive outcome. All outcomes in Jesus are the best. Trusting in Jesus gives us ultimate victory, names inscribed in heaven.

In the beginning was the Word.

Elisha left the oxen, ran after Elijah, and said, “Please, let me kiss my father and mother goodbye, and I will follow you.” Elijah answered, “Go back! Have I done anything to you?”

I am so thankful you have chosen to worship with us this Sunday as we celebrate the Word of God, Holy Scripture.

A little bit of catechism is helpful here: In our Holy Church the Word of God is a sacrament. The basic children’s Catechism explains that the Word of God is important because it brings us closer to God, teaches us His Divine Will, makes our faith stronger, and tells us how we can enter the Kingdom of God.

The Catechism then goes on to quote several scriptures on the importance of God’s Word. Indeed, the Word of God is the seed (Luke 8:11); and Blessed are they to hear the word and obey it (Luke 11:28).

The adult Catechism repeats much of this and adds that the Word makes us better qualified to labor for the Kingdom of God.

Today we hear God direct Elijah to anoint Elisha.

This was a bit unusual. Usually, prophets had a direct encounter with God, but not so for Elisha. Elisha received no vision; there was no cherubim and seraphim appearing to him as in Isaiah’s experience; he did not get to stand before a burning bush and hear God’s voice like Moses. In fact, the call to prophetic ministry was brought to him by Elijah alone in Elijah’s casting his cloak on him.

Then something very interesting happens. Elisha runs after Elijah who was already walking away. He asks if he can say goodbye. Elijah’s answer seems odd: Go back! Have I done anything to you?” We might think, well yeah, you did, by casting your cloak on me. But here is the key to it all. Elijah in fact did nothing. Implied here is that God chose Elisha, and he could either follow God’s will or go back. Elijah’s words were humble – I did nothing, God called you. Now is the time of choice. Elisha choses God by destroying every tie to his old life, the oxen and plow. Hear too Jesus about following Him.

After he was anointed, Elisha was marked out for service to the Lord. Elisha did not immediately replace Elijah. Once the ceremony had taken place Elisha “went after Elijah and ministered to him” 

Elisha served Elijah before succeeding him as prophet. In that time Elisha learned the loneliness of the prophetic office. He watched Elijah’s message get rejected over and over. Yet in Elisha’s ministry great miracles happened.

What will the world miss out on if we do not burn the plow and commit to God’s way and give up our own? What do we learn from the call of Elisha and our adherence to God’s word? It is that we cannot sit on the fence. When God calls in the Spirit and the proclamation of the word, we must decide. Go back to the ordinary or follow. All of us have God’s call to answer, we all hear His word, we all have a choice to make, and there is a cost to pay. Elisha never regretted his choice for God’s word and way, and neither will we.

Called to Live Anew

“Here I am,” I said; “send me!”

Anew – it is a word we will focus on for years to come. Now is the time for our next great step together, to call people anew to knowing, loving, and serving the Lord and His Holy Church right here at this parish.

We have certainty in the gospel. We know the things we are to share – love that conquers all things and the gifts of the Kingdom life to the unexpected in unexpected ways.

You can imagine the unexpectedness of Isaiah ‘s encounter with God as he was pulled into the heavenly court to meet God face-to-face. Isaiah well knew that no one could survive such an encounter and live. Isaiah literally says: â€œWoe is me, I am doomed!” Yet the God of the unexpected did something – well unexpected. 

God cleansed and freed Isaiah from his unclean lips and his life in and among a people of uncleanliness – sin. God freed Isaiah from certain death. Then God sent Isaiah to proclaim His word to the people. To do all necessary to draw the people back to God.

Likewise, Jesus caused Simon and the other fishermen with him to face something unexpected, a great catch and an even greater call to evangelize the people, to make the promise of the Kingdom life known. They then did something equally unexpected – they left everything behind – their life’s work, investments, all they had to follow Jesus.

St. Paul fully realized the unexpectedness of his call. He calls himself least of the Apostles, realizing and acknowledging his sins – the very persecution of the Church and how he had been forgiven. 

 All of these lessons point to our call to live anew and to speak to others of our God, to spread the gospel, to make Jesus known.

Like Isaiah, we must recognize that the Lord God has cleansed us for the work we are to do and has sent us forth to proclaim His word. As with Paul, we have been set free from wrongdoing to be apostles in our world, to make the truth of the gospel known. Like Simon and the other fisherman, we are called to get up and go, to set aside those things we might otherwise feel important and focus our efforts on the Kingdom of God.

Today we gather in the grand tradition of our Ecclesial-democratic establishment, to reflect on the work of the year gone by and to set our eyes forward. We are, like Paul, to hand on to others as of first importance what we also received: that Christ died for our sins, that he was buried; and that he was raised on the third day. Let us set out and preach the gospel we have been given for the benefit of those who Jesus has also called. Those who would not know Him without us.

Called to live anew!

But Jesus passed through the midst of them and went away.

Anew – it is a word we will focus on for years to come. Now is the time for our next great step together, to call people anew to knowing, loving, and serving the Lord and His Holy Church right here at this parish.

As you may recall, last week we discussed certainty. We considered how certainty assists us in living and bearing witness to the gospel and drawing others into the life of faith, the kingdom life which Jesus has created for us.

Today we are given entrée into the things that make up the kingdom life – the things we are to share.

St. Paul reminds of the great gift that marks our lives as Christians – that of love also translated charity. This love is far more powerful than any other gift, than any intellect. It overpowers and overcomes all things. Pick a topic – something seemingly insurmountable by human standards – and know and proclaim that Kingdom love will conquer it.  Yes, we can say that.

Last week we heard Jesus read from the Isaiah in the synagogue; speaking of the things He had come to fulfill – the great gift of freedom from captivity and poverty, from blindness and oppression. He indeed had come to conquer all by His love, to invite all to repentance and membership in the Kingdom. Unfortunately, the people of His hometown were not quite onboard with such an expansive view of love.

For context, the people in Nazareth had heard of all Jesus had done in Capernaum – the preaching, the healings, the freedom He was granting, though love, by inviting sinners and people who were quite different from themselves – for Capernaum was diverse and included Gentiles and Samaritans.

The Nazarenes did not want to hear that kind of good news, the gospel message and membership in the Kingdom needed to be more limited. Their wonder and amazement were not positive, rather it was negative – the way of love must be within established standards, and only for some.

Jesus shows them and us that the freedom and love of the Kingdom life is not for the expected, but rather the unexpected. Jesus’ quoting of two examples of God’s love and charity to ungodly pagans relates the expansive power of God’s love overcoming.

At the end of the gospel, Jesus walked away from those who closed themselves off – who were unwilling to share the Kingdom life and wished to deny it to others. In doing so, He invites us, those already in the Kingdom, to do as the Kingdom life requires, i.e., to share in love that overcomes all things and to offer the gifts of the Kingdom in unexpected ways and places, to unexpected people.

Called to Live Anew

The Spirit of the Lord is upon me, because he has anointed me… He has sent me

Anew – it is a word we will focus on for years to come. Now is the time for our next great step together, to call people anew to knowing, loving, and serving the Lord and His Holy Church right here at this parish.

At the beginning of today’s gospel, Luke, the scientist, addresses Theophilus (translated literally as “Friend of God”), relating to him the gospel message he received.

Luke relates the gospel, not for the sake of telling a story, or even creating a documentary on the life of Jesus (he wasn’t working for the History or Discovery channels), but rather for the purpose of Theophilus’ certainty. He was sending the message so that energized with it, Theophilus would live out and proclaim the gospel message, drawing others to it.

We need the same certainty. We have the same charge.

In regrettable ways many Christians have become bystander faithful, documentary viewing devotees, and going through the motions followers, believers without passion or resolve. Many have forgotten the gospel charge – to go out and proclaim it for the gathering in of fellow disciples.

It must not be so for us. We need to feel within ourselves the Gospel’s confidence and certainty. Armed with its confidence and certainty we then walk the gospel path ever more closely. We proclaim that gospel ever more boldly. We become like Theophilus – each of us a friend of God and witness in our community.

To live life anew, life in the Kingdom already present for us, we must set confidently to work, the work shown us this very day. 

Like Ezra and Nehemiah, we are to call the people in, call them together, and place before them the glory of the gospel word and way – and then celebrate. We are to take the gifts St. Paul reminds us we have each received in different type and proportion and use them with passion for the building up of the Kingdom. By our work and word many are to know, love, and serve the Lord in His Holy Church, members of His body.

Because we are the friends of God, the Theophiloi, residents of and workers in the Kingdom, armed with the great gifts of the Holy Spirit, and charged by Jesus Himself to go out and make disciples, we must take the certainty of the gospel seriously and set to work. We must be bold in our proclamation – sometimes in subtle ways, other times ingeniously, still other times with great verve, but always confidently.

The words Jesus spoke today are not just Self-referential. They apply to us. The Spirit of the Lord is upon us. We are anointed. We are sent.

Called to live anew!

To each individual the manifestation of the Spirit is given for some benefit.

Anew – it is a word we will focus on for years to come. Now is the time for our next great step together, to call people anew to knowing, loving, and serving the Lord and His Holy Church right here at this parish.

How do you recollect time? Most people see time as a linear progression, past, present, and future. We could draw an arrow from one moment in our lives to the next, event to event. Did you know that God sees time differently, that Jesus came to change our conception of time and even place?

That is true. Jesus’ birth marked the start of a new age – the age of the Kingdom. In His Baptism, which we celebrated last week, Jesus marked out our change – how we are to enter His place and time, the Kingdom of God.

For many Christians, the Kingdom is something afar off. We have time. If we are sinning, we can go to confession tomorrow, or next Sunday. If we need to repent and live changed lives, walking the gospel path much more closely and realistically – radically, well we can work on that. That is a false notion. We have our facts wrong. The Kingdom will not come someday but is here now. We are in it, and we are called to live changed now, immediately.

What St. Paul tells us in his writing on baptism is true. We died with Christ in our baptism and so we have been raised with Him to life anew. We are no longer living according to the world’s time and priorities, stumbling from moment to moment, place to place like the lost. Rather, we are living a changed reality in which we have great work to do, Kingdom work. We must set to it now.

Kingdom work comes down to what Jesus showed us at Cana in Galilee. It is about changed perspectives and lives anew.

The changing of water into wine isn’t just a one-off miracle. It is not just a moment along a timeline. It is rather a foreshadowing of the eternal change that comes when the wine is made His blood. It is a foretelling of the way we are changed in Jesus. 

When we share in the Eucharistic moment in a short time, the changing of bread and wine into His body and blood, we literally join with Jesus in His timeless reality. the ever-present Kingdom where we also reside. We receive abundant grace for our work.

Our Kingdom reality is where the Spirit’s gifts, given to each of us in different form and measure, are to be implemented. We are residing in God’s time and place and our mission is an imperative command to declare the Kingdom and invite others into it; to live changed.Â