Reflection for the 14th Sunday in Ordinary Time 2021

Strength of Faith

They said, “Where did this man get all this? What kind of wisdom has been given him? What mighty deeds are wrought by his hands! Is he not the carpenter, the son of Mary, and the brother of James and Joses and Judas and Simon? And are not his sisters here with us?” And they took offense at him.

Over the months of Ordinary Time, a time dedicated to growth, we focus on how we live out the Christian faith, how we walk in Strength of Faith. Remember, we are focusing on our Strength of Faith. 

Today, the scriptures and gospel present three examples of strength of faith. I’d label them: Shut up; Ouch, it hurts; and Get out of here. How should we stay strong when we encounter those?

In the Old Testament reading we hear God’s instruction to Ezekiel. He must go to the house of Israel to prophesy against it. God would not let them get off so easy, ignorant of what He wants. God knows that Ezekiel would not have it easy, but God knew the people had to hear His voice; the word spoken so that they might correct their behaviors. The result would be what it would be, but whether they heed or resist—they shall know that a prophet has been among them. Ezekiel certainly heard the words, Shut up. Even so, he prophesied in strength of faith, in accord with God’s instruction.

So too today. Those hearing God’s word have a choice, to heed or resist, to have a full life in God, or to lack. We, like Ezekiel, must proclaim the word, speak the truth, share the gospel, and remain strong in faith even if we hear: Shut up!

In our Epistle, St. Paul discusses the thorn of Satan he received. Whatever the set of temptations he was subject to, no matter how strong the enemy, he recognized that the grace of God was stronger. He knew that the grace of God amid weaknesses, insults, hardships, persecutions, and constraints built up his strength of faith.

We have thorns of Satan as well. Yes, ouch, temptations big and small hurt. That does not mean we are defeated. It does not mean stop, but rather like Paul we need to press forward in strength of faith relying on God’s grace, so we get to the fullness of life promised for those who follow God’s path.

So too Jesus. He did nothing other than to proceed in strength of faith. That did not mean He was without challenge. Imagine going back home and having everyone tell you, Get out of here! They took offense at Him.

The reaction of others back then or today was and is not important, but rather that we follow the example of Jesus Who always walked in strength of faith. We are called to be strong.

Following Jesus did not and will not mean that we do not face: Shut up; Ouch, it hurts; or Get out of here. What really matters is our decision to walk in strength of faith, relying on God’s grace, and if we do, we receive fullness of life eternal.

Reflection for the 13th Sunday in Ordinary Time 2021

Strength of Faith

She said, “If I but touch his clothes, I shall be cured.” Immediately her flow of blood dried up. She felt in her body that she was healed of her affliction.

Over the months of Ordinary Time, a time dedicated to growth, we focus on how we live out the Christian faith, how we walk in Strength of Faith. Remember, we are focusing on our Strength of Faith.

Today we experience two examples of strength of faith, that of Jarius whose daughter was at the point of death, and the woman afflicted with hemorrhages over many years.

Notice in these two examples, Jesus was not the first one either of these people turned to. 

The Gospel recounts that the woman had suffered for years and suffered even further under the hands of many doctors, even spending all she had looking for a cure. Jarius’ daughter certainly grew sicker and sicker, and it wasn’t until she was a death’s door that her father pled with Jesus.

These examples are instructive for us at two levels. The first is that we tend to search for our own solutions. Money can solve it. Experts and consultants can get the job done. If only I do this or that. Then we reach the end of all our efforts and finally turn to Jesus. Perhaps we even fear turning to Him and must sneak up on Him for that which we need. We need to change that. The second instruction, even though these people waited and tried relying on themselves, once they approached Jesus in faith, Jesus answered them. He did not rebuke or turn them away.

The overriding lesson, why wait? Why delay? As Jesus asked the disciples in the boat last week, Where’s your faith.

As we focus our efforts on our strength of faith, let us practice turning to Jesus first. Before we ring the alarm bell, before we invite the consultants and spend the dollars, let us place faith and trust in Him. He will see us through our troubles and struggles, He will guide the hands of the doctors, He will break the chains and snares of the evil one who seeks our destruction. Faith indeed works tremendous miracles.

Also notice Jesus Himself acts in strength of faith.

People came and said: “Your daughter has died; why trouble the teacher any longer?” In great faith what did Jesus do? He disregarded the message that was reported. Jesus said, “Do not be afraid; just have faith.”  Once they arrived, they found commotion, weeping, and wailing. Jesus responded by speaking truth and received nothing but ridicule. Yet, He proceeded in strength of faith.

As we work on growing in our strength of faith, as we live out our Christian lives, let us also disregard ridicule, naysayers, and those who wail in panic searching for answers. Living the gospel faith, relying on Jesus, we will overcome all things in the strength that is eternally ours.

Reflection for the 12th Sunday in Ordinary Time 2021

Strength of Faith

A violent squall came up and waves were breaking over the boat, so that it was already filling up. Jesus was in the stern, asleep on a cushion. They woke him

As mentioned last week, over the months of Ordinary Time ahead, a time dedicated to growth, we will focus on how we live out the Christian faith, how we walk in Strength of Faith. Remember, we are focusing on our Strength of Faith.

The disciples are in the boat, we all know the story, they are afraid in the storm and Jesus wakes up, calms the storm, and asks them about the strength of their faith.

Obviously, Jesus, perfect God and man had faith, He was sleeping through the storm. He was confident that amid the storm, faith, and His Father, would see Him through. He had the same faith confronting torture, the cross, death, and the grave.

It does not really surprise us does it? Jesus lived in strength of faith, the disciples questioned and feared, they were at least, at that time, weak in their faith. 

But, what about us now? How does this storm experience relate to us, here in the 21st Century, not crossing many lakes or rivers in a boat? How about us in secure homes with GFI plugs and grounded electrical systems, and other safety and security measures?

Perhaps we do not fear storms, but the analogy of storms works because is speaks about all the other stresses we face. We can go to Jesus about those. We can say, Lord, don’t You care that I am perishing? But, that is not really the point Jesus is making in His gospel. It is not the lesson the Lord is impressing on us. Rather, bottom line, it is about strength of faith. It is Jesus asking us: Where’s your faith. â€œWhy are you terrified?”

The question before us is whether we have the strength of faith to stand in the storm, to be the leader when others are running and hiding, to live the gospel in the face of evil and persecution. To hope when all is hopeless.

We have examples around us. Those men in the boat went on profess Jesus with strength and power across the world. We have the examples of our own fathers, godfathers, grandfathers, uncles, and the other special men in our lives who not only protected us but longed for us to learn the lessons necessary to be strong.

We have the example of all those who with strong faith fought the evil of slavery, who prayed in watch parties for freedom and who with us continue to this very day to stand up to inequality, the endemic sin of prejudice, and the inherent inequality still plaguing us.

We are called upon this very day to come forward, to walk through those doors, to appear here in this church, to say no to fear and raise up the holy and awesome name of Jesus Christ as our Lord and Savior. We are called to grow in faith, hope, and love so that fear may be removed from us and so we may stand in strength of faith! With strong faith, the power of our Father will see us through.

Reflection for the 11th Sunday in Ordinary Time 2021

Strength of Faith

Yet we are courageous, and we would rather leave the body and go home to the Lord. Therefore, we aspire to please him, whether we are at home or away.

Over the next twenty-six weeks we are going to focus on how we live out the Christian faith, how we can walk in Strength of Faith.

In the text of today’s Epistle, we hear Paul say that we aspire to please him [i.e., God], whether we are at home or away. Hearing that immediately took me back to the days of family vacations. At home or away.

The first family vacation I remember was to Florida, Coral Gables, and my Uncle Frank’s house. Both of our families had been touched by tragedy, the loss of my dad and Frank’s loss of his wife, his children’s mom. This was still a pretty fresh memory for all of us.

This time gave us some freedom from those thoughts. I recall each thing we did, the visit to the breach, the salt water of the ocean, shells, going to the Venetian Gardens and its beautiful pools, running away after taking a wedge out of the green on a very nice golf course (I think they’re still looking for me). Being with my cousins. Visiting Ma Easter, an in-law to Uncle Frank, a great, very funny, and vivacious southern woman. Going to the planetarium and seeing moon rocks.

Some of this was culture shock, most just plan fun, and parts even scary. Life is like that, and the overriding question is: How do we approach life? Paul was writing about how we are to live. He boils it down to living in the strength of faith.

The love of God encompasses everything. Grounded in God’s love through Christ’s grace and the Holy Spirit’s communion, we can be what we have been called to be; commending ourselves with confidence to everyone regardless of circumstances, regardless of where we are.

In fact, all that we do while we are in our bodies will be manifest before “the judgment seat of Christ” – the moment when Christ, coming in power, will judge all. This reference to Christ’s “judgment seat” and how we are to live is not a threat or something we should fear, but rather a promise and an expectation of the fullness of the kingdom for those who live in strength of faith.

Although we live in a world where tech savvy, wealth, power, and the call to constant conflict with neighbors seem to override and even wipe out thoughts of God’s steadfast love, justice, and righteousness, we can be confident that God, and we who live His way, will prevail in the end. 

Our “transformation” into Christ’s image takes place not in some otherworldly place, only at the end, but here and now in how we live. Here is where we need to live and act in strength of faith, to go the way of Christ when we feel the pull to conflict, greed, the need to repost criticisms, to finger-point, to REACT. God’s grace is sufficient power to overcome, to live in strength of faith and to be truly Christian.

Reflection for the 3rd Sunday in Ordinary Time 2021

Good, but for time.

I tell you, brothers and sisters, the time is running out.

Last week we encountered the first disciples and Jesus’ call to come follow Him. We heard Nathaniel wonder, like we may from time to time, if anything good could come from him and Jesus’ answer to all of us.

Jesus saw something in the disciples that surprised them. Instead of seeing rotten, no good sinners, people out of whom nothing good could come, Jesus saw people He loved and with a great future. Jesus knows the good that can come from people who follow Him and invites us.

Reassured that we are loved, and with expectations of greatness set for us by Jesus, what stops us from following Jesus more closely, from being that disciple who proclaims the closeness of the kingdom, of giving others the opportunity to repent and know that they are loved and also have a great future?

The common response, Good can come from me, but for time. Good can come from me, Jesus says so, but for time…

The answer is not to ‘make time.’ It is not that easy. We are pulled in many directions with varied responsibilities, so trite statements about making time are unhelpful. We could call in a time management consultant, but who has time to do that?

The answer to the time problem is exactly the lack of time. It is the urgency of the current moment. When something becomes pressing, urgent, we automatically reprioritize what we are doing. In life threatening moments we stop worrying about the laundry, making dinner, browsing Twitter or Snap Chat, or Facebook.

What we may be failing to recognize is that this is a life-threatening moment. Each moment is life threatening for those who fail to repent, to turn back to God and for those who fail to call them to repentance. 

We saw it with Jonah. Jonah didn’t have the time to go and do God’s work, he ran away, he was unpersuaded by God’s urgency and if God had not persuaded him otherwise, the people of Nineveh might have been destroyed in their sin. Yet they were saved due to Jonah’s call, their repentance, and God’s mercy.

As Paul tells the Corinthians, time is running out. We need to take that seriously and understand how dependent others access to eternal life in heaven is on us. Yes, Jesus loves us and confirms us in goodness, the good that can come from us, but we have to get up and proclaim that powerful message: â€œThis is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel.”

Yes, we have a time problem. There is a lack of time and the moment is urgent. Now is the time for goodness to flow from our following Jesus.

Reflection for the 2nd Sunday in Ordinary Time 2021

Any good?

He first found his own brother Simon and told him, “We have found the Messiah” — which is translated Christ —. Then he brought him to Jesus.

This scripture, taken from the first chapter of John’s gospel, concerns the gathering of the first disciples. The next verses following today’s gospel concern the calling of Phillip and his friend Nathanael. We all recall their exchange: Philip found Nathanael and told him, “We have found the one, Jesus, son of Joseph, from Nazareth.” But Nathanael said to him, “Can anything good come from Nazareth?”

Nathanael isn’t buying it. After all, can anything worthwhile come out of that place? Nathanial saw Nazareth as a downer, no good. We encounter people like that. We say something, and they naysay it. It may seem to us that they are glass half-empty people, yet there is something more there. Perhaps they are projecting their own sense of personal worthlessness in their reaction.

In our sinful and broken world, we ask the same question about ourselves. Can anything good come from my life, my family situation, my personality, from someone who looks like me, is as old or young as me, or who has made mistakes like I have?

How about you? How are you feeling this morning? What motivated you to come here this morning or to join us virtually? Are we all feeling good and inspired, or has the past week taken its toll on us and put us at the end of our ropes?

Perhaps this is how Nathanael was feeling as he listened to Phillip’s words. Perhaps, rather than Nazareth, he was thinking, “Nathanael! Can anything good come from me?”

There are times when we look at ourselves like that, perhaps because of a secret, an illness, trial, hurt, grief, or loneliness. Perhaps it is the state of our country, and we say it will never get any better. Nazareth, everything else, and me – Nothing is good!

When Jesus met the disciples, He met men who all felt small and were caught up in their own pasts. As with Nathanial, Jesus saw through that and said, “I see you and I know what you are like. I’ve got you all figured out. I know you better than you know yourself. Come follow Me.”

When someone sees you, welcomes you and believes in you, it is powerful, freeing, life-giving, and transformative.

Jesus knows us completely and all that troubles us. He understands our faults, failures and insecurities. He knows the things we’ve kept secret. Jesus isn’t shocked by anything about us and loves us no matter what. He died to set us free from all that and He has great plans for us. He says, Come, follow Me.

When we get up and go like those disciples we come to not only understanding and acceptance, but to love God and to a whole new way of seeing ourselves, everybody, and everything. We set aside the traps of anger, fear, prejudice, and self-centeredness.

Jesus saw something in the disciples that surprised them.  Instead of seeing rotten, no good sinners, people out of whom nothing good can come, Jesus saw people He loved and with a great future. Can anything good come from me? Yes! God has seen it and has said so. He has asked us in. Come, follow Me.

Reflection for the 33rd Sunday in Ordinary Time 2020

To…

His master said to him in reply, ‘You wicked, lazy servant!’

We have spent several weeks focusing on Jesus’ teaching on the last things, the end times. These teachings all point to what we are called to… to live, to be, to use, and to grow.

We can see the pattern that developed over these weeks. The central message is about the ‘obligation to’ that comes from our baptism, our acceptance in faith of Jesus as Lord.

October 25th – we are called to live the great commandment – committed love of God and for each other.

November 1st – we are reminded of our call to be the saints of God in the world.

November 8th – we are told to use the oil, constantly provided by God, to build His kingdom and to be ready to enter eternity carrying the light we have provided to the world.

Today, Jesus reminds us of the treasure we have been given. Having faith is the receipt of treasure and the obligation to take that treasure and to grow it.

The talent given, in Jesus’ day, was worth about fifteen years of wages. It was a lot. Even the person who received only one talent received a massive treasure.

Being given treasure like that is a great thing. It is like finding big sacks of money. Rejoicing, we would perhaps throw the treasure in the air, roll around in it, but then – What’s next? The treasure of faith is a call to rejoice in what we have been given and an obligation to work investing it for growth.

The gospel shows us three people who received treasure. Two spend a second saying: ‘Wow, I have treasure!’ and then got to work with it. The other person gets treasure but doesn’t even rejoice in it. The treasure is an instant turn-off to them. Factually, this person doesn’t throw it in the air, or roll around in it, or rejoice at all. They don’t want to see it, so they bury it; get it out of sight.

The massive amount we are given calls us to live God’s treasure – attracting others to it, to be God’s treasure in the world, to use His treasure to call others by the light burning in us, and finally to grow His treasure by our work so we may return to Him with results.

The wicked and lazy find no joy in the gift, so they bury it. It is not because they are risk averse – like someone who prefers certificates of deposit in a bank to playing the stock market or starting a business – it is because they reject the gift completely. For us, how we rejoice in the gift, and whether we do all we are called to, quietly and slowly, or quick and dynamic, let us live the gospel, be Jesus to the world, and use His gifts to grow His kingdom returning to Him, on the last day, with what we have done.

Reflection for the 32nd Sunday in Ordinary Time 2020

Oil, oil, and more oil.

“The kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. Five of them were foolish and five were wise.“

For a few weeks we have been considering Jesus’ teaching on the last things, the end times, and our preparedness for that blessed day. Today’s gospel brings the reality of God’s expectation home to us.

Oil was a primary product in biblical times, somewhat like today, but much more widespread in its application. It was a food product, was necessary to cooking and baking, kept the lights kit, was a cosmetic, and was used to make soap. When important guests arrived, they were honored by being anointed with oil.

Throughout Scripture, the symbol of oil was used to represent God’s anointing in both power and healing for both animals and people, His generous provision for the faithful, and the readiness of His people. We see kings, priests, and prophets anointed with oil. Mary anointed Jesus’ feet with aromatic oil at the banquet in Lazarus’ house just prior to His suffering and death.

The question seemingly before us today – when the end comes, will I have enough oil? But that’s not the real question. If we thought of it that way, we’d be saving up oil, hiding it away. The real question before us: Am I using the supply I have been given to prepare for the kingdom and do I trust God to keep my supply full, or am I unwisely sitting on what God has given, wasting it?

As the faithful, we should never worry about our spare supply. Our supply comes from our lived faith. It is constantly refreshed and restored by the grace of God. With faith and dedication to God’s gospel way, our lamps will never run dry. Take the lesson of the lamps that never went dry.

Maccabees, and the Talmud commentary on it, says that after the forces of Antiochus IV had been driven from the Temple, the Maccabees discovered only enough pure oil to light the menorah for a single day, yet it burned for eight days. Elijah assured the Widow of Zarephath that her jug of oil would not run dry during a multi-year drought. These examples point to God continuing to fill His faithful, to His restoring our supply of oil. We can and must burn and burn our lamps, showing the light of Christ, doing His work, preparing for His arrival, and trusting that we will never run dry. For the faithful, there will be oil, oil, and more oil.

God expects us to trust in His provision for our work for the kingdom. Let us set to work, never worrying about running out, and confident in what we will have to show for our work when Jesus returns. The light we carry and show each day and the lamps we hold when the end comes, when Jesus, the Bridegroom, is at the doorstep, will be our testimony for entry into the kingdom.

Reflection for the 30th Sunday in Ordinary Time 2020

Charity = Love

He said to him, “You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind. This is the greatest and the first commandment. The second is like it: You shall love your neighbor as yourself.”

The end is near! Well, the beginning of the end. As Christians we are to always be prepared for the end times, for the last things, for we will be called to account for how we have carried out our lives, how totally on-board with Jesus we were. So, let us begin again today.

The scriptures for today introduce us to the beginning of Jesus’ teaching on the end times. In the end it is how we live the commandment of love. The first reading from Exodus calls us to awareness of our obligation to others. It opens us to the idea that how we encounter others must be in line with God’s way of love. If it is not, the consequences. We will be killed with the sword; the voices of our accusers painting us with the blood from their suffering. 

Wow, that’s dark – but yes, it is that serious. In the language of scripture, particularly the New Testament, the word for love is the same word used for charity. That favorite wedding reading, and the greatest of these is love, is also translated, and the greatest of these is charity.

Our loving, our charity must be complete and other directed. In Exodus, God calls His people to account for how they actually live. Don’t just say it, don’t just pray it, don’t just speak it, live it. He reminds us that He hears of our actions, He sees what we do. We cannot hide.

Each day we walk the road to the end. Where we end up, how we are recompensed, is totally dependent on whether we are, as St. Paul says, a model for all the believers. Their testament in the end times: in every place [their] faith in God has gone forth. God grant that this be said of us.

The end is near! Well, the beginning of the end. We begin again today to approach the moment of accountability.

Jesus sets the ultimate standard of love and charity for which we are accountable. He stresses the interconnectedness of love for God and others. As St. John would later write: Little children, let us not love in word or speech but in deed and in truth. Now it is up to us.

The reality goes beyond our usual ideas of what love/charity are. For God, our love is shown by our dedication, worship, and communication with Him, not forgetting Him. For others, it is more than dropping a few bucks. It is looking in their eyes and gaining an understanding of the truth of their pain – then showing love in working to relieve that pain. The end – let us not show up empty.

Reflection for the 29th Sunday in Ordinary Time and Heritage Sunday 2020

Gifts from heritage.

“Whose image is this and whose inscription?” They replied, “Caesar’s.” At that He said to them, “Then repay to Caesar what belongs to Caesar and to God what belongs to God.”

Today, our Church celebrates Heritage Sunday. Scripture provides reasons to celebrate this particular aspect of God’s creation.

When our Church was organized, it took care to stress the fact that God makes Himself and His teaching manifest through the use of nations and peoples.  Each nation is given gifts, unique perspectives and charisms that, when shared, enrich our faith in Jesus and teach us more about Him. We are called to respect, cherish, and celebrate what God has created and to learn from it.

Jesus came to God’s own people, the Jewish nation, to reveal all that God is and to call them to walk in the Way of the Gospel. They were called to see kingdom already but not yet fully present. Then, they were to cooperate in bringing the Kingdom of God to completion.

Paul, in writing to the Church at Galatia, reminds the gentiles that the Gospel preached to the Children of Abraham contained within it the promise that through them, all nations would be blessed (Galatians 3:8). The scriptural promise is fulfilled in that Abraham becomes the father of many nations.

While each nation has: allotted periods and boundaries, as well as the call to seek God, in the hope that they might feel their way toward Him and find Him (Acts 17:26-27), scripture also calls us to use great care in recognizing that we are citizens of heaven. Thus, we are never to place nation over God, or over the Holy Church, or over our call to first a foremost find our way toward God.

So, our Church set out to do exactly that. We honor heritage and all nations as a gift and as a means by which we find our way to God and build His kingdom.

Instructive in the way God works through nations is our first reading. Cyrus was called by God to free the people of Israel. Cyrus did not know God. As ruler over many nations he saw many gods and forms of worship. Cyrus himself likely worshiped Marduk. Yet, God used him and his nation to free and restore Israel.

Jesus understood that we will be established in nations as a means by which the Gospel is known and experienced. No one nation is good, and in all cases, we are to maintain perspective. Practical societal requirements (like taxes), are not what is important. Our growth in knowing God, appreciating His gits, and in building His kingdom, which has no coins, is what matters.