‘For three years now I have come in search of fruit on this fig tree but have found none. So cut it down. Why should it exhaust the soil?’

As we have discussed, God uses imagery so we might clearly understand His intent for us, the picture He envisions for us. We will continue this study of God’s imagery throughout the Great Lent. 

May God’s imagery help us to achieve the vision He has for us and help us to arrive at Easter no longer ash, but light.

In last week’s reflection we concluded by praying that our Lenten disciplines strengthen us for the work we must do in the chaos, bringing light to overcome darkness.

This week God’s set of images call us to the charge of overcoming barrenness.

Jesus begins by issuing a set of very stark warnings, and the warning slightly hidden in the parable of the fig tree.

These kinds of warnings concerning consequences are the subject of vast theological and philosophical dances. We might regularly hear pastors saying – Well, Jesus didn’t really mean that, He was actually saying…

People tend to shy away from the idea of consequences, from the idea that they have to lie in the bed they made, that we can set aside God’s justice and take His mercy for granted. It is the very reason the word sin and the concept of hell are rarely if ever brought up – especially in churches.

In Jesus’ parable, the owner of the fig grove is God. He arrives expecting results and when He finds the tree that produces nothing, He orders it cut down – literally cut off from life.

The picture of barrenness is a stark one. Today’s image of the barren fig tree is not the only occasion for Jesus addressing a tree’s failure to produce. In Mark, Chapter 11 we see Jesus cursing a fig tree for failing to bear fruit even though it was out-of-season.

God expects us to bear fruit and to do so both in and out of season, to always be at the top of our game, in the action.

The other message we receive today is the assurance of help in the process. The owner, God, has waited for fruit for three years. He agrees to wait yet another year. The gardener, Jesus, will provide the tree with His grace by tending it, cultivating it, and fertilizing it. But there too we must take care not to take that grace and time for granted. Jesus’ tending, cultivation, and fertilization must be taken into ourselves so we may reach the result He wants.

The image of barrenness and death is juxtaposed with God’s image of life and fruitfulness. Which image we reflect is up to us.

Listen, Obey, Witness

“But some seed fell on rich soil, and produced fruit, a hundred or sixty or thirtyfold. Whoever has ears ought to hear.”

Thank you for joining today as we continue our Ordinary Time journey focused on listening to, obeying, and witnessing to Jesus.

This is a perfect time of year for the parable Jesus offers us today, the parable of the sower and the seed.

Top level, this is a growth parable. The sower represents God, and the seed is His message. Just as a planted seed starts to grow, the word of God starts to deepen and grow within a person who is open to it, that is the person who is made up of good soil.

Considering growth, let’s think of our own gardens. Some of us have significant fruit and vegetable gardens, others smaller ones. Some have beautiful flower gardens, others a few evergreen bushes put in years ago which haven’t really been addressed since. Maybe we grow a tomato plant or two in a pot on our deck.

Regardless of situation we know the things we face. Maybe, like me, we have very rocky soil – shale about an inch or two under the soil. Maybe we have a proliferation of thorn bushes, thorny weeds, and brambles. Maybe we drop some seed on the driveway or walkway. 

Nearly every person faces situations. It is rare to find a person who meets God with readied good soil. His word is sprinkled over us as we listen and learn in church. We may even pick up scripture references in TV shows and movies. Yet, that word will have no effect, will bring about no bounty, unless we set to work preparing our soil.

Everyone can listen, or at least hear the word, but we must work to gain understanding by reading and studying the word as well as praying it. Almost anyone can receive the word with joy – be ecstatic about it – but we must keep our focus and concentration on it by placing it into action, living Jesus’ gospel. All of us have rocks and thorns and no, our soil will not be good and ready and productive without hard work.

To be the good soil God needs us to be we must first trust in Him and readily accept His grace. We cannot prepare ourselves in a vacuum. We cannot ask God to wait outside while we tidy up. We need His help and the humility of asking is a necessary step.

Then there is the work we must set to. We cannot just cut back the thorns and brambles that choke God out, we must dig down and pull them out by the root, so they never get in the way – that is repentance from our sins. We cannot just shovel topsoil over the rocks and stones in us, because their exitance will block God’s word from taking full root. We need to get rid of obstacles to God by placing Him first, above all other things and events – really.

God’s word is the seed that contains all life and goodness, peace and joy, comfort, gentleness, and love. We are called to diligence in preparing our good soil to receive life and produce good fruit in the kingdom.