Refection for the Solemnity of Christ the King 2024

“…have others told you about Me?”

For seven Sundays this summer we journeyed with Jesus and His apostles coming to understand that we receive Him.

Jesus’ journey continued as He moved from Galilee into Judea and on to Jerusalem. He is now at the end of His journey, standing before Pilate, awaiting torture and death. Along the way of this journey Jesus has discussed the many ways we are to apply His presence within us.

Pilate begins his interrogation of Jesus by questioning Jesus’ kingship. We have an opportunity here to explore a bit about Pilate. 

He was a member of the Equestrian Order which were Roman Cavalrymen who came from the landed gentry. That means he was educated and already had wealth, and political and social connections as a young man that further grew through his service to Caesar. He was appointed governor and prefect of Judea which gave him immense power over the military (who were really police), taxes, judicial power including the power to condemn people to death. He could mint coins and grant certain measures of control to local authorities.

Like many politicians, Pilate was skillful, competent, and manipulative. He reigned as governor for ten years, which is quite long, this thought owing to his skill. Historians from Pilate’s time also note that he was a cruel and obstinate man. 

One interesting note is that he liked to poke the bear in that he would purposefully provoke the Jewish leaders and people.

This little vignette of Pilate is intended to show that he had absolutely no interest in the Jewish religion, nor did he have any regard for it. This is why Pilate clearly says: “I am not a Jew, am I? 

Pilate knew nothing about Jesus, His claims, teaching, miracles, or of the Kingdom He said, “is at hand.” All he knew is that an accused man was presented before him for execution.

Jesus’ question to Pilate was somewhat rhetorical. He knew that Pilate knew little to nothing of Him. That question however confronts us with how we live out our obligation of witness to Jesus and His Kingdom. Hear Jesus saying this to us: “Have you told others about Me?”

The presence of Jesus within us calls us to a life of witness, of talking about Jesus and inviting those we encounter to join us in meeting Him and entering His Kingdom. 

Indeed, if Jesus is our King, Leader, Ruler, and ultimate Judge we need to be telling everyone about Him. Come to church with me. Meet Jesus, the King.

Reflection for the 1st Sunday in Lent 2019

Our Lenten Journey
with Dismas – Part 1

What does Scripture say? The word is near you, in your mouth and in your heart —that is, the word of faith that we preach—for, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For the Scripture says, No one who believes in him will be put to shame. For there is no distinction 

If you attended Holy Mass on Ash Wednesday, you had a preview of our Lenten homily series. We are spending Lent with St. Dismas. For those who do not know, Dismas was the “good thief,” crucified alongside Jesus. In Greek, the name Dismas, means sunset or death. There are many stores about St. Dismas, but they are not our concern. Rather, we will delve into Dismas as a person, much like ourselves. He took many wrong turns in his life, much like we do. Perhaps, none of our turns was as extreme as Dismas’ turns; yet we have much in common  with him when we turn from God.

Dismas’ turns were dark. The Roman Jewish historian Josephus noted Dismas was a brigand – a thief and abuser. He is much like the robbers the poor man in the story of the Good Samaritan encountered. Brigands lived in the hills, watching for and robbing travelers. They left their victims beaten, robbed, stripped, and helpless along highways and byways. Unless helped, those robbed typically died.

Other works note Dismas as a terrorist or as a fratricidal murderer. As I said, his turns were dark. What was most important however was his last-minute turn to Jesus. Jesus,remember me, when You come into Your kingdom.

Who was this Dismas, really? What brought him to the life he led? None of us can really answer that question. We can speculate. Was he a man, perhaps abused or neglected by his family? Was his family somehow killed by violence or disease, leaving him to fend for himself? Was he a person of little skill who could not find work? Hopelessness can drive a man or woman to extremes. As in our very neighborhood, young men and women join gangs because of hopelessness.

The question we must ask ourselves in our inner Lenten examinations is: ‘Why did I turn from God when I did? What temptation won?’ Again, perhaps not as darkly as Dismas, but nonetheless, away from God. What hopelessness drew me into sin? How might I repent/turn back and in doing so show unity with God’s heart by relieving another person’s hopelessness? Disciples ask these questions and use them to grow into images of Jesus.