So they said to Him, “Sir, give us this bread always.” Jesus said to them, “I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst.”

The Apostles had gone out and ministered to the people of Galilee. They proclaimed the Gospel message, declared the Kingdom, and healed. They came back tired and alongside Jesus were soon confronted with more work, teaching a large crowd of people who were like sheep without a shepherd. Jesus seeing deeply into the totality of their need miraculously fed them.

Now the rubber meets the road. What would be the reaction of these people? Would they embrace the Kingdom and its truth? Would they follow a heavenly King Who would give them Himself as food for eternal life?

We sit in a moment of anticipation. Factually, that is what the true followers of Jesus have been doing for two thousand some years. We anticipate our receiving the Bread from Heaven in sacramental word, bread and wine. We anticipate the full revelation of the Kingdom we are working for. We anticipate Jesus’ return and the exaltation of all believers.

The Gospel of St. Mark led us into a continuation of events as recorded in the sixth chapter of the Gospel of St. John. As we look at today’s passage, we sense an upcoming realization, the rubber beginning to meet the road. This will play out over the next several weeks. The truth of people’s hearts will be revealed.

The Old Testament offers a foretaste, a shadowy revelation of the coming Messiah, Jesus. In our First Reading from Exodus, we find the same events: people grumbling, unsatisfied even though they had clearly seen God’s power in saving them from the Egyptians. They focused solely on temporal, everyday needs and remained blind to God’s promise of rest, a land of plenty, and continuing provision. Today’s Introit from Psalm 78 recounts it so well: They spoke against God, and said, “Can God spread a table in the desert? Can He also provide bread, give meat to His people?”

That says it all and is an indictment down through the ages. It indicts us if we do not put our full faith in God’s saving power which we see here regularly.

God came among us to give us Bread from Heaven, the full and eternal presence of Jesus among us. We are called to believe and receive Him – and that includes receiving His great promise – life now, life eternal, a full satisfaction of all things people long for, the healing of their souls and peace. Let us truly enjoy and rejoice in His feeding, provision, and true life. Let us believe.

“Take it; this is My body.” “This is my blood of the covenant, which will be shed for many.”

Moses anointed the people with the blood of bulls as a sign of the covenant between them and God. As the Letter to the Hebrews tells us, we have something so much better now, not cleansing or agreement through the blood of goats and bulls, but through the Body and Blood of our Lord and Savior, Jesus Christ.

We began last week considering the word mystery and the fact that we are now in a short transitional season between the fifty days of Easter and the start of ‘Ordinary Time’ two weeks from now.

In this time, we contemplate the mysteries God has revealed to us in His word, by the revelation, work and teaching of Jesus, and by the teaching of the Apostles and Fathers.

Last week we focused on the mysteries of the Holy Trinity. Today we continue in consideration of the mystery of the Body and Blood of Jesus which began Thursday and is so important it is celebrated and contemplated for an Octave, eight days. Next Sunday we consider the mystery of the Word whose Solemnity our Holy Church has instituted and requires to be celebrated on the third Sunday after Pentecost. No, next Sunday is not an Ordinary Sunday.

All these mysteries flow out of Pentecost which is their lynchpin. The power of the Holy Spirit and His gifts are given to us so we may better appreciate and draw grace from our contemplation and celebration of God’s mysteries of God’s Being, feeding, and Word.

It is so important that we be very careful in our consideration of the mystery of Jesus’ Body and Blood. We are not called to philosophically explain it, only to believe.

We are very privileged within our Holy Church because we have continually taught and lived the reality of what we receive. The dignity of the sacrament and how it is handled indicate that this is not some ordinary thing. Unfortunately, in some Churches they have thrown that all out. It is why more than a third of their churchgoers no longer believe that they receive Jesus’ true Body, Blood, Soul, and Divinity. What a sad life bowing to bread and wine and thinking there is nothing there. 

If we do not believe, then there is no encounter with Jesus’ eternity during the Canon, we are not pulled into heaven with Him. We kneel to nothing. We receive nothing. We leave with nothing in us.  

Jesus gave us this mystery and gift so that we might be continually connected to His wholeness and He to us. This is what we believe. What an amazing and wonderful gift.

The Banquet.

“Take it; this is my body.” Then he took a cup, gave thanks, and gave it to them, and they all drank from it. He said to them, “This is my blood of the covenant, which will be shed for many.”

Who remembers their first communion? Mine remains a very vivid memory for several reasons. The first was the suit (dark blue), shirt (white), bow tie (white), silk buttionier, new prayerbook, rosary, lapel pin. In Buffalo you went to the old Polish neighborhood to Spolka Clothing on Broadway to get your first communion clothes. Since first communion was in May, it was still pretty cold the day we went shopping. The changing rooms at the back of Spolka were freezing. Do I have to? Yes. Ok mom. A few days later, having been chilled to the bone, I was sick.

There was class of course, learning what happens in Holy Mass, what we were going to receive. It was amazing, here we are, a group of seven- and eight-year-olds, and Jesus was coming into our hearts. We were going to receive Jesus, not some token, not some plain old bread, but Jesus in all His reality, body, blood, soul, divinity.

The preparation went on. Next on the list, my hair. We had to train the part and hold that cowlick down. Brylcream was your friend. It took weeks of combing and gluing to make it cooperate.

The day arrived. My sister in white with a blue and gold cape. Those of us with younger sisters had them there as our ‘angels.’

The angels processed into church first, followed by all of us. Hair in place and walking and standing straight as a board with hands perfectly folded on that bright sunny morning. We genuflected and knelt in perfect unison. Holy Mass proceeded and the precious moment came, we were going up row-by-row to kneel at the altar rail and receive Jesus. I was so happy.

As we left church the heavens opened up and it poured. Rushed to the car, we were off to the banquet, in the Knights Hall, that my family held just for me, the guest of honor. A feast after the great eternal feast I could now participate in anytime I was spiritually prepared.

 I share all this not just for the sake of reminiscence, but rather as reminder of the importance of what happens at Holy Mass, how the lessons learned though all the care in preparation we took inform us today. Each occasion to receive is equally important, equally precious. It is an equal participation in the great eternal feast, the heavenly banquet. We are equally privileged and also obligated to come forth prepared.

This special day in the Church year calls us to re-recognize the majesty of what we receive, to remember our first reception of Jesus, coming into our hearts and lives, and to ensure each encounter with Jesus’ body and blood is met with the same importance. Recognizing all this, let us rejoice for Jesus’ banquet is ever prepared for us and we share in the eternal feast.