Those who say, “I know him,” but do not keep his commandments are liars, and the truth is not in them. But whoever keeps his word, the love of God is truly perfected in him.

Christ is Risen! He is truly Risen! Alleluia! Chrystus zmartwychwstał! Prawdziwie zmartwychwstał! Cristo è Risorto! È veramente Risorto!

What do you do with what you got? A perfect example of bad English. My mother, who was a proofreader would be pulling her hair out, just as she did when I said ‘aint.’ I think my good friend Larry, retired teacher and Chair of the English Department might be doing the same as I speak. I really do try to speak English well; use it properly.

As you may recall, on Low Sunday we stated that it is not who we were or where we came from, but what we allow Jesus to make of us. What He makes of us is what we receive by faith from those who came before us, from the teaching and example of grandparents, parents, bishops, priests, and teachers.

Oral tradition is the oldest form of information preservation and distribution. It is how generation after generation has learned. It is the core methodology by which we share the knowledge of and the teachings of Jesus. I am doing it now, in this homily and in our praying through the Holy Mass. St. Peter was doing in on Pentecost. Remember, most Christians did not have access to the written word until well into the 16th century.

In our age we have many means for sharing information, yet true knowledge continues to be spread through the most trusted of sources, generational families, the Church, our peers, and our community. We continue in transmitting theory, wisdom, and expertise through these more traditional methods.

The term “received knowledge” is the knowledge we possess that we did not earn through direct observation and iteration. What we as Christians have received is the vast treasure that brings us and others to eternal life.

In our opening prayer, or collect, we prayed: “Grant to all those trying to live the Christian ideal the ability to discard all that is contrary to this aim and to hold fast to all that is in keeping with it.”

What we ‘got’ is the life of Jesus taught to us and in us because of His presence here. What we allow Jesus to make of us comes from our knowing Him and doing with what we ‘got’ as His witnesses.