Reflection for the 26th Sunday in Ordinary Time

I’m locking up Jesus.
Hey, wait a minute…

“John said to Jesus, ‘Teacher, we saw someone forcing demons out of a person by using the power and authority of your name. We tried to stop him because he was not one of us.’”

We meet someone, and find out that they are doing amazing things in Jesus’ name what do we think. Maybe they are drawing dozens of people into their Church. Maybe they are really effective at serving others, helping them find God’s forgiveness and healing through their words and actions. Maybe they are a really great preacher. What’s is our reaction especially if they are not members of our parish or our Holy Church?

Today’s gospel shows us that the disciples’ reaction is jealousy, anger, and a desire to stop that person. Better yet, they want to use the power of God (that’s Jesus) to stop them. It sort of reminds us of how petty the disciples could be at times.

Remember, in Luke 9, after a town had rejected Jesus the very same disciple, John, came to Jesus and asked if he could call down fire from heaven to destroy the town.

Jesus tells us today that our reaction to our brothers and sisters who bear His name should be one of joy, happiness, thankfulness, and fellowship. The person the disciples saw, and the people we find, doing great things in Jesus’ name all belong to Him. Jesus isn’t claiming exclusivity for His followers, or creating one human boss over all.

Jesus did not create one human boss over all because He well knew human weakness. If the disciples couldn’t rejoice in the wonderful things being done in His name, if their first reaction to anyone who didn’t get Jesus was to destroy them, how could He trust any one of them to be the “one over all?”

It is sad and unfortunate when one Church claims such things. It makes all Christians look bad because those that do not know Jesus see a sign that says Church is a closed community – a gated community with Jesus locked up inside. It speaks of exclusivity rather than openness.

Jesus left us a sacred and holy way of life. He gave us His word. He provided us with the nourishment of His sacraments. He showed us love and welcome. He expects all that follow Him to do just that – follow Him as the “One in charge.”

When we get the urge to lock Jesus up in a gated community, to claim Him exclusively, remember today’s example. He says: You cannot lock me up. There is no “one in charge” but rather “One in charge.” All who follow the “One in charge” are blessed and welcome.

Reflection for Back to Church Sunday

I am listening.
What should I say?

“The LORD has heard my supplication; the LORD accepts my prayer.”

Did you ever wonder what the Word of God is all about? Scripture, the Bible, whatever term we use, what is its purpose, why should we read it, study it, reflect on it, or even act on it?

For many people, the bible might be something handed down from parents and grandparents, a cherished memento. For some it may have been a gift they received for their first communion, baptism, on their wedding day. Certainly, most people have access to a bible in their home, and even if they do not, it is easily accessed via the Internet, on your iPod or iPad.

It comes in handy. We tend to reach for that bible when an issue or problem confronts us, when we are not well or when someone we love is sick. We look for those words of comfort and guidance.

Some people really focus on scripture and use the bible as their guide for life. It becomes a procedure manual and a guide for everyday living. I need to go to the store – what does the bible have to say? I dropped my groceries, my car is making an odd noise, and my husband or wife isn’t talking to me — what does God have to say on the issue?

That is all well and good and has merit. Anytime someone picks up that bible God’s word goes to work in his or her life, but the Word is not really about us.

If God’s word, His revelation is not a revelation about our lives, what does it reveal?

Scripture is this – it is God’s revelation about Himself, His self-revelation. Everything in scripture points out something about God’s personality, His thoughts, His power, His mercy, His Fatherhood, and His love.

The single most important thread in God’s self-revelation is that He wants to live with us, in relationship with us. This is so important that He sent His only Son Jesus to break down the barrier of sin that separated us from God. He broke down that wall; He wiped away sin and the consequence of sin – death. He offered His life to accomplish this mission.

God wants to be in a relationship with us that much. We are that important to Him. Because of that He is with us every minute, listening to us. So when problems or issues confront us, and we reach for that bible, God opens Himself to us. He says, here I am, for you, for whatever you need, even if it is only comfort. This is who I AM. I am listening to you. Say or ask for anything because you are that important to me.

Reflection for the 17th Sunday in Ordinary Time

Is any kind of drowning good?
Only one, drowning in God.

“one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.”

Today we once again get to experience the most remarkable and beautiful of events, a baby enters into the life of faith, is reborn, regenerated into the life of Christ, an abundant life.

In this most sacred of moments, Julia will be drowned in the waters of baptism, her old mortal self buried, and she will arise from the waters anew as a new person, a person of faith and dedication – a person who now enjoys the promise of eternal life. Julia becomes a member of the Holy Church, the community of faith. She becomes a warrior for Christ.

She will know, though the dedication and work of her parents and godparents, her grandparents, the words St. Paul wrote to the Ephesians – there is one faith, one baptism, one God and Father – who is now hers.

All this requires faithfulness. We certainly gain through the grace of baptism, but it is not enough. We need to keep our eyes fixed on Jesus. We need to dedicate ourselves to learning His gospel message; we need to practice His way of life. This cannot happen at home alone, and cannot be carried out on a part time basis.

Everyone who has been baptized is required to commit to the school of faith – the Church. To learn the Word, to put into practice, not just what everyone thinks is a good life, but the true way that brings eternal life; Jesus’ way.

We have chosen – and we all have to choose – to take Jesus’ way of life seriously. Where is He in our life – God, the one Lord over and through all, in all – or just a nice philosopher who is dead?

Our drowning in Christ is serious stuff. If we live out our baptismal commitment, acknowledge our regeneration, we become truly new people, participants and heirs to a life that is eternal, committed members of the body of Christ.

Jesus fed thousands. They wanted to proclaim Him king – but not of their hearts, only of their stomachs. They were not willing to fix their eyes on Him in faith, to take up the commitment to drown in Him so that they would rise to a new life.

Julia enters into new life today through water. For her, for all of us who have committed, we know we have new life; we have Jesus’ promise to back it up. None of the false drowning’s will do the same – none can fulfill their alleged promises. The Lord will give Julia, and all of us, the promised reward for drowning in Him.

Reflection for the 12th Sunday in Ordinary Time

Can we make it across?
You bet!!!

“‘Peace! Be still!’ And the wind ceased, and there was a great calm. He said to them, ‘Why are you afraid? Have you no faith?’”

Today, a new member of the Body of Christ starts the journey that will teach and guide her throughout her life. This entry into the life of faith, this start on the journey, will give her all the tools she needs to make it across.

Jesus had just finished addressing the crowds and needed to head out. He, and the apostles needed to leave the crowd behind. They decide to cross over.

The disciples, who knew the sea, are panic-stricken when a huge storm hits their boat. They aren’t holding it together at all. They can’t maintain control in front of the fierce storm. They’re loosing it.

What a wonderful Gospel for us on this day. What a wonderful set of readings. Each one points to the journey Callie Elizabeth begins today with Jesus at her side.

In baptism we cross over. We move from one side to the other like Jesus and the disciples were doing on that boat. We move from life defined as a beginning and an end to life defined as a beginning with no end. Our life is grounded in the promise of everlasting happiness regardless of the storms that beset us.

In baptism we are separated from the crowd. We are differentiated from the ordinary and are set apart for the extraordinary. We are made witnesses, not to the desires of the crowd, or the whim of the moment, but to way of Jesus.

Of course we will face our storms in life. There will be bumpy times, sad times, struggles. But we are made strong by the reason of our baptism. We are given something so essential, the strength that comes to us by grace, by our inclusion in the life of Jesus. We are given the full support of the entire body of Christ. In turn, we offer our strength to them.

In the storm we are given the choice to lose it or be saved. There is no cool, safe ledge on which to perch as spectators. There are no bleachers from which to enjoy the lightning and thunder, the waves and breakers of the storm.

In the baptism we have all entered, into which Callie Elizabeth enters today, we are made witnesses, prophets, and the people of God. We have to sail through life and its storms. Baptism makes us not just sailors, but sailors and saints.

Because of baptism, because of our inclusion in the body of Christ, because we choose to live this life, we will make it across. You bet!!!

Reflection for Sunday in the Octave of Corpus Christi

The ultimate Mystery.
Hey, do i know You?

“While they were eating, he took bread, said the blessing, broke it, gave it to them, and said, “Take it; this is my body.” Then he took a cup, gave thanks, and gave it to them, and they all drank from it. He said to them, “This is my blood of the covenant, which will be shed for many.”

Memories, happy ones, are a wonderful thing. We remember that family picnic, our grandparent’s house, graduations, First Communions, that wonderful trip to Florida or Wildwood, our wedding day.

The best part of our memories is the people, those with the gleaming smile, the tender words, the comforting touch. We come across a scent, some food – that special item mom or dad, grandma or grandpa prepared and memories flood back.

One of our hopes is that we might re-experience those moments, relive them with the same level of joy, expectation, happiness, and fun we experienced the first time around.

The best thing would be if those who are no longer with us, whether because of distance, or because they have been called home to the Lord, might rejoin us once again. As faithful Christians we know that one day we will be reunited those we love in the heavenly kingdom, but that seems not enough.

Our real desire is for living memory. This is different from far off memories, fading experiences that seem too distant. We don’t want to be distant, we want to live in those moments, make them last forever.

Jesus knew this longing for living memory, so He did something about it. He created a living memory – a new reality that we are part of every day. That living reality is found in our Holy Communion, the Eucharist.

The Eucharist is the principal sacrament-mystery of the Church. It is not just something we do, nor is it just a distant memory re-performed. It is Jesus coming among us just as He is. We know Him in Communion and we are part of Him in a living memory.

Communion is Jesus joining us together – those with us today, those hundreds of miles away, even people we’ve never met, all in His body and blood. The Eucharistic celebration of faith is where we meet and say: “Yes, I know You Lord. Yes, I know you, my brothers, sisters, my family, and my friends, all who rejoice in being part of Jesus and having Jesus as part of them.”

Reflection for the Solemnity of the Holy Trinity

Can you explain?
Ummmmm, maybe?

“Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit”

It is amazing that on the day we consider the greatest mystery of mysteries – the Holy Trinity, we are confronted with the Jesus’ command to go and do the most simple and straightforward of things – baptize.

We recall from catechism class that anyone can baptize. In an emergency, any person can take some water, pour it over a person’s head, and with the words “I baptize you in the name of the Father, and of the Son, and of the Holy Spirit” they have baptized that person.

In ages past, this was quite necessary. Unfortunately, many children died shortly after being born. People were caught up in wars and other tragedies. Christians in many places were the subject of persecution and martyrdom. Healthcare, safety, and religious freedom were a far cry from what they are today. Still to this day, every Christian has the right and duty to baptize when necessary.

Today’s Christians in the Middle East, North Korea, and China still baptize in emergencies, in prisons, whenever and wherever necessary. Soldiers in harms way baptize their brothers and sisters. Healthcare workers baptize in urgent situations.

In baptizing, in this simple act, we join the newly baptized to the Holy Trinity, to this great mystery, and to the Christian community.

The key is that in baptism, in regeneration into people of God, we come to recognize that our wisdom and intelligence are not enough. We realize that we are participants in God’s life. We must listen to and understand God’s mystery as a child would; accepting God’s greater wisdom.

Jesus praised His Father in saying: “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and intelligent, and revealed them to little children.”

We cannot explain the mystery of the Trinity. We can however explain what He has revealed to us and what we have accepted in baptism as His children. It is this simple fact: The Father loves us so much that He offered up His Son so that we might have eternal life. He loves us so much that He gave the gift of the Holy Spirit to sustain, instruct, strengthen, and enlighten us; to join us together.

That’s a mystery we can all explain – love, A.K.A. God.

Consecration of the Rt. Rev. Paul Sobiechowski

On the Feast of Saint Luke the Evangelist, our Holy Church entered into a new reality. The Very Rev. Paul Sobiechowski was consecrated to the office of bishop in the Holy Polish National Catholic Church. Bishop elect Paul chose Rev. Stanley Bilinski and Rev. Raymond Drada as his chaplains. The principal consecrator was the Most Rev. Dr. Anthony Mikovsky, Prime Bishop of the PNCC. All bishops of the PNCC, active and retired were co-consecrators. Prime Bishop Mikovsky celebrated the Holy Mass assisted by Rev. Bruce Sleczkowski as deacon and Rev. Gregory MÅ‚udzik as subdeacon of the Mass. The readings and Holy Gospel were proclaimed in English, Polish, and Spanish. As part of the consecration rite, bishop-elect Paul chose to sign the Declaration of Scranton, which was first signed by our organizer, Bishop Francis Hodur, and signed by every bishop candidate ever since. Over 400 faithful participated in the Holy Mass.

Significant not only in its ritual and celebration, the Holy Rite was witnessed by ecumenical clergy from various jurisdictions from around the globe: Bishop TIKHON of the Orthodox Church in America; Most Rev. James C. Timlin, retired bishop of the Roman Catholic Church, Scranton diocese; Rt. Rev. Richard W. Lipka, from the Anglican Church of North America (ACNA), with whom we have recently sought dialogue; and Abbot-elect Luis A. Gonzalez, OSB, also of ACNA, whom Bishop Paul will witness his installation at St. Benedict’s Abbey in Bartonville, Illinois. These present were significant in showing the viability the PNCC has within the ecumenical world, as well as its place in the community of Christian Churches.

The ritual was performed with the utmost dignity and jubilation. Deacon Konicki was of assistance to the National Liturgical Commission helping in procession and sanctuary logistics.

Following his consecration, Bishop Paul becomes the Diocesan Ordinary of the Eastern Diocese. He plans to be in residence sometime prior to the Christmas holiday.

Please continue to pray for him, his family, and his ministry.

The Consecration of the Very Rev. Paul Sobiechowski

By determination of the Prime Bishop, with the concurrence of the Supreme Council, the Consecration of the Very Rev. Paul Sobiechowski to the Office of Bishop in the Holy Polish National Catholic Church will take place on the Feast of St. Luke the Apostle and Evangelist, Tuesday, October 18th.

Fr. Senior Paul was elected to the Office amidst the work of the Church’s 26th General Synod last fall.

Very Rev. Paul Sobiechowski was born in Detroit, Michigan’s East Side. His father was an autoworker and his mother was a homemaker. Fr. Senior Paul spent his formative years at All Saints Polish National Catholic Church. He graduated from Wayne State University with a degree in history and Polish Language, completed his studies at Savonarola Theological Seminary, and was ordained to the priesthood in 1979. Father Paul served All Saints Cathedral Parish in Chicago for 4 1/2 years as assistant to Bishop Joseph Zawistowski.

From December 1983 through March 2011 Father Paul served as Administrator of the Bishop Kardas Memorial Home and continues to serve as Pastor of St. Joseph’s Polish National Catholic Church, Davie, Florida. The administrative senior of PNC parishes in Florida, he has served the general church as a member (past chair) of the Commission on Mission and Evangelism and as a member of the Supreme Council. For many years he has been a member of the Liturgical Commission and the PNC/RC Dialogue. He is chair of the PNC/Anglican Dialogue. Additionally, Father Paul has been the chaplain for the Polish Legion of American Veterans (state of Florida) and has coordinated an ecumenical chaplaincy program at a local hospital in South Florida for more than 20 years. Father Paul has embraced the challenges and joys of serving a culturally diverse congregation, preparing and celebrating liturgies in Polish, English, Spanish, and most recently Haitian Creole.

Following his consecration, Bishop Paul becomes the Diocesan Ordinary of the Eastern Diocese of the PNCC. Please continue to pray for him, his family, and his ministry.

Your Lenten Journey in Schenectady

Come visit and pray with us throughout these 40 days. Our doors are open and you are welcome.

  • Ash Wednesday, March 9th, Litany and Imposition of Ashes on your lunch break at noon.
  • Ash Wednesday, March 9th, Reflection on the Seven Last Words of Christ and Imposition of Ashes on your lunch break at 7pm.
  • Traditional Stations of the Cross, Every Friday in Lent at 7pm.
  • Matins and Holy Mass, Every Sunday starting at 9:20am.
  • Youth – 30 Hour Famine sponsored by the National United Youth Association
  • Directed Lenten Denial for Charity