‘Teacher,’ he said, ‘what must I do to inherit eternal life?’

Thank you for joining today as we continue our journey focused on listening to, obeying, and witnessing to Jesus.

Our Holy Church drives this listening, obeying, and witnessing home in very particular ways through special Solemnities celebrated throughout the year.

Today listening, obeying, and witnessing is stressed through our call to love. This Solemnity of Brotherly Love was instituted a long time ago, in 1923, when members of our Church were persecuted for their faith.

Yes, our people faced a hatred that resulted in beatings, firings from jobs, homes being foreclosed on, and even murder. 

They, the Church, decided they would not respond in-kind, they would not fight back with fists and clubs, but would focus themselves on Jesus’ teaching on love toward all.

Was that the past? It seems many have not listened to Jesus: ‘Go and do likewise.’ 

Love is harder to find, hate is far easier to see. Sometimes alleged Christians are right up front in fermenting something quite different from Brotherly Love. Let’s use a real-life example. Perhaps you have seen Deuteronomy 28:43-44 quoted in social media: Aliens residing among you shall ascend above you higher and higher, while you shall descend lower and lower. They shall lend to you but you shall not lend to them; they shall be the head and you shall be the tail. Of course, we should fear immigrants.

This scripture was from the listing of curses against Israel if they were unfaithful to God’s law. Everything they would do would fail. They would lose their crops, children, and nation. 

All this was set forth in a ceremony to be performed by the entire nation, so that they would understand the gravity of their choice whether to actually walk in the ways of God.

In the blessings and curses God warns in several places related to foreigners (see Exodus 22:21, and 23:9) and most particularly in Leviticus 19:33-34 “‘When an alien lives with you in your land, do not mistreat him. The stranger who lives as a foreigner with you shall be to you as the native-born among you, and you shall love him as yourself.” 

Brotherly love is a choice, an eternal choice. We must choose to stop for the stranger, to love all people totally, or face God’s consequences. What must I do? Love!

Additional Scriptural references:

  • Exodus 22:21
  • Exodus 23:9
  • Leviticus 19:33-34
  • Leviticus 25:23
  • Numbers 15:15
  • Deuteronomy 10:19
  • Deuteronomy 23:7
  • Deuteronomy 24:14
  • Deuteronomy 24:17-22
  • Deuteronomy 27:19
  • Ezekiel 22:7
  • Ezekiel 22:29
  • Ezekiel 47:22
  • Zechariah 7:10
  • Matthew 25:31-46

Do you not know that you are God’s temple and that God’s Spirit dwells in you?

At this year’s Central Diocesan Clergy Retreat we were drawn into a deep discussion on living holy and consecrated lives as bishops, priests, and deacons and our obligation to call our people to holy lives. Our retreat master reminded us that our baptism into the Body of Christ, our regeneration, was not a one- and-done event but rather entry into an ongoing process of relationship to Jesus and His Body, the Church. As Christians we need to be constantly becoming.

An important question to ponder over, to reflect on for a holy life, is whether or not we have really united ourselves with Christ Jesus. Is Jesus our center and our all-in-all or does He take a back seat to other priorities? Worse yet, do we put Jesus in the trunk and only fish Him out when we feel we might need Him. I know He’s back there somewhere… maybe under the blankets…? If we are united with Jesus we work daily at our becoming. Jesus is part of our day, minute-by-minute. If that is so:

  • We pray in all things, before we step out the door, cook, drive, go to work and go home, and eat, and we end all tasks with a prayer of thanksgiving. Moreover, we do not hide that fact. We do not make a show of it of course, but neither do we hide our intentionality. Note – it is especially important for our families to see and participate in this prayer.
  • We worship regularly – at a minimum each Sunday.
  • We commit to the work of the Church and our parish by active participation, for the family of God is the best hangout possible.

Jesus has great expectations of us. If we reflect and find ourselves falling short we can start with this question: Can I invite Jesus to come along with me? If I cannot, I need to discover why and then fix that issue. If I can invite Him, why might I not be doing that in each thing.

Mr. Eddie Gibbs wrote a book, In Name Only: Tackling the Problem of Nominal Christianity. Our call is to be more than a person labeled Christian, but to be so in every way.


Welcome to our September 2023 Newsletter. September opens a whole new season in the life of our parish. There are so many great things coming up..

We reflect on this summer’s activities, prepare for Back-To-Church Sunday, honor all workers on Labor Day at Good Shepherd Cemetery, Remember 9-11-01, and continue to look ahead with eager expectation (who knows – you might be a winner in this year’s Vigil Dinner raffle).

Please join us for the Solemnity of Brotherly Love on September 10th — we are the only Church that has a special day set aside to reflect on and reinforce our obligation to love — and remember to invite and bring someone new to church on September 17th.

Check out all that and more in our September 2023 Newsletter.

This week’s memory verse: Because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.

Romans 10:9
  • 9/3 – Acts 18:9-10
  • 9/4 – Ephesians 4:29
  • 9/5 – 1 Peter 3:15-16
  • 9/6 – Romans 1:16
  • 9/7 – Colossians 3:16
  • 9/8 – Ephesians 4:15
  • 9/9 – Colossians 4:6

Pray the week: Lord Jesus, Grant that I may have ears to listen to the promptings of the Holy Spirit and that I speak only His words burning within me. Amen.

“You are thinking not as God does, but as human beings do.”

Thank you for joining today as we continue our Ordinary Time journey focused on listening to, obeying, and witnessing to Jesus.

We’ve seen quite a bit over August. In our gospels we experience the Transfiguration, Jesus revealed to Peter, James, and John as the Son of God. Moses and Eli’jah give witness to Him. 

The power of Jesus was further revealed as He walks on the sea, teaches Peter a lesson in faith, and calms the sea. He heals the Canaanite woman’s child after her faith is tested and she perseveres in that faith.

As we discussed last Sunday, the disciples, who would become the Apostles, debated and discussed all this. That discussion was brought to a head in a conclusionary statement by Peter: “You are the Messiah, the Son of the living God.”

An amazing revelation in the Transfiguration, amazing power at work – power over nature and illness, and then affirmation. Yet today we hear Peter advising Jesus on the future: “God forbid, Lord! No such thing shall ever happen to you.”

I remember back in my school and early workdays hearing a very wise saying – ‘a little knowledge is dangerous.’ That was often heard when I would venture an opinion that did not take everything into account. I needed to know more before venturing an opinion. Peter fell into that trap.

What should Peter have done? Firstly, Peter should have trusted Jesus, he should have let God be God. Second, he should have realized he did not know it all, gone to humility rather than advice.

Last week Peter followed what Jeremiah spoke about – the need to confess God’s revelation – when He declared Jesus’ identity. He could not keep it shut up within himself – so it shouted out of him.

Certainly, Peter’s statement today was not God revealed, was not worthy of trust nor necessary to say. It was whispered out of him in almost secret – Then Peter took Jesus aside.

Thinking as God does requires that thing Peter fell short of; that is the faith to trust and listen. We must attune ourselves to the Holy Spirit’s call, His revelation. All it takes is that we listen, and when we hear Him it will burn in us. Then we will have a hard time holding it in. Then we must speak and act.

This week’s Memory Verse: “There is none holy like the Lord: for there is none besides You; there is no rock like our God.”

1 Samuel 2:2
  • 8/27 – Deuteronomy 32:4
  • 8/28 – Matthew 7:24
  • 8/29 – Psalm 18:31
  • 8/30 – Psalm 62:6
  • 8/31 – 1 Corinthians 3:11
  • 9/1 – 1 Corinthians 10:4
  • 9/2 – 2 Samuel 22:32

Pray the week: Lord Jesus, Grant that I may stand on the Rock, which is You alone. May I place all confidence in You for You are all truth. Amen.

Jesus went into the region of Caesarea Philippi and He asked his disciples, “Who do people say that the Son of Man is?”

Thank you for joining today as we continue our Ordinary Time journey focused on listening to, obeying, and witnessing to Jesus.

As we know, the disciples, who would later be Apostles, gave various answers to Jesus’ question of identity. They recounted what they heard and likely discussed among themselves. If there can be one thing said for the Jewish culture it is that it has a propensity for deep study and debate. Questions are asked to make one think. Thoughts and opinions are pondered over. 

We have that heritage within our own pristine Catholic faith. We continue in modeling the early Church. We have debate as part of our democratic decision-making process. It happens at every level within the Church from the parish annual meeting to our quadrennial Holy Synods.

Having just returned from our annual Central Diocese clergy retreat, I can report that this process of debate, discussion, and decision making is alive and active – and we are edified by it. Thinking builds one up.

We can see that Peter’s statement of faith was not a sudden one-off. He is recounting what the disciples have been discussing throughout their journey with Jesus. They thought over and considered what John the Baptist had said. They knew Jesus’ words, that He is the Son of Man, taken from the prophesies of David.

In Daniel 7:13–14 the “Ancient of Days” (God) gives dominion over the earth to “one like a son of man.” In some Jewish thought the “son of man” is interpreted as the Messiah.

What set Peter apart was this admission of faith, taking a discussion and debate to a resolution.

My dear brothers and sisters, that is what we are called to do, to reach a conclusion and resolution about Jesus. If we have resolved, within ourselves, that He is our Savior and Redeemer, that He is God among and alongside us, then we have done well.

The next step for each of us, in different ways, is to permeate our lives with Jesus. Jesus’ call to us is not a Sunday one-and-done faith, but a faith lived in real ways, prayer in each moment, confidence in public witness, and fully living the gospel.

This week’s memory verse: There is therefore now no condemnation for those who are in Christ Jesus.

Romans 8:1
  • 8/20 – Romans 8:2
  • 8/21 – Romans 8:6-8
  • 8/22 – Romans 8:9-10
  • 8/23 – Romans 8:14
  • 8/24 – Romans 8:15-17
  • 8/25 – Romans 8:18
  • 8/26 – Romans 8:28-30

Pray the week: Lord Jesus, Grant that I may live in the Spirit, proclaim Thy welcome, and greet all who seek you with sincere hearts. May I be humble knowing I was once a stranger too. Amen.

for My house shall be called a house of prayer for all peoples.

Thank you for joining today as we continue our Ordinary Time journey focused on listening to, obeying, and witnessing to Jesus.

You may recall St. Paul’s famous line in his letter to the Church at Rome, If God is for us, who is against us? (Romans 8:31). It is a comforting and reassuring statement founded upon deep faith.

If we read the fuller context in Romans 8 we see an excellent description of what it means to live in Jesus. Faith frees us from condemnation, from the law of sin and death. Faith has us alive in the Spirit, no longer in the flesh. We are no longer bound or held down. We have life and peace. We are sons and daughters. Eternal life is ours. Glory awaits us.

There is so much more, I urge you to read Romans 8 this week and to read it slowly. Savor what we have and what awaits us.

The question comes down to – who is us? If God is for us, who is against us?

Our first reading from Isaiah sets forth a vision and a promise concerning The foreigners who join themselves to the LORD.

We all were strangers once, outsiders, dwelling in the realm of the world, but once we set that old way aside and step on that first rung of the ladder to heaven, when we come into the Church, we are set apart in a new life based on faith. As we enter through waters of baptism we rise to new life, Kingdom life. This is what Paul is speaking about in our Epistle from Romans 11. We have all been given an opportunity to enter. Remembering that helps us in being open to all who might enter as well.

We must be very careful, brothers and sisters, about this entering thing, about this us thing. The care we need to exercise and the inclusion we practice must be that of Jesus who includes based on faith alone.

The story of the Canaanite woman is a faith test story. Jesus’ initial rejection of her teaches a lesson about us and who is part of us. We are to welcome all into us based only on faith experienced in togetherness and fellowship. 

Our faith and likeness to Jesus is constantly tested, especially when we encounter unexpected people. The woman’s example – and the provision of Jesus’ grace depend on our having open hearts and willingness to work with all as they approach God in faith.

This week’s memory verse: Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.

Philippians 4:6
  • 8/13 – Ephesians 6:18
  • 8/14 – James 5:16
  • 8/15 – 1 Timothy 2:1
  • 8/16 – Matthew 5:44
  • 8/17 – Romans 8:26
  • 8/18 – Hebrews 4::16
  • 8/19 – Matthew 18:19

Pray the week: Lord Jesus, Grant that I may invoke Thee always in prayer, tying myself to my brothers and sisters in great love and compassion as Thou hast taught me. Amen.

He went up on the mountain by Himself to pray. When it was evening He was there alone. 

Thank you for joining today as we continue our Ordinary Time journey focused on listening to, obeying, and witnessing to Jesus.

You may recall, the last time we were in Year B Sunday readings, which we will be again starting this December in Advent, we read from the Gospel according to St. Mark. The Gospel according to St. Mark is sparse. There is no infancy narrative. Right in the first chapter, verse 35, after performing many great works, Jesus went out to a lonely place to pray.

We see this action several times throughout the Gospels. That time in private prayer culminates with Jesus’ prayer in the garden before His arrest.

What do you think Jesus prayed about?

The only account we have of His private prayer is that in the Garden – His agony foreseeing what would occur and His commitment to the Father’s will. All the other prayers are unaccounted.

We might take a clue about His prayer from the experiences surrounding Jesus’ prayer. He had just fed the thousands and saw them as sheep without a shepherd. Mathew’s gospel notes that [He] saw the vast crowd, his heart was moved with pity for them. Jesus’ heart hurt for all humanity faced. His heart hurt for the blindness of the people as He wept over Jerusalem (see Luke 19:41-44). He rejoiced when He found mutual love and acceptance of the Kingdom.

Jesus, God of creation, the breath of God Who moved over the waters knew what was intended for us: our eternal happiness; fellowship in God; peace and comfort; endless joy. He experienced all that we must face in our brokenness, in the hurt and sin that pervades in the world and blocks our way to God’s desire for us.

As we pray when faced with difficult situations, as we plead in our frustrations, as we give thanks in times of joy so did Jesus. His humanity gave thanks and cried out, but with a unique perspective – God’s perspective. He prayed in His compassion for us.

As Jesus approached the disciples in the boat, they feared. As Peter sank, he cried out. In both cases Jesus responded to take away fear and to save. So, He does with us. What Jesus prayed for was us – that we accept Him, follow His way, and have  faithful courage in all things.