Trust!

Indeed, if, while we were enemies, we were reconciled to God through the death of His Son, how much more, once reconciled, will we be saved by His life.

Thank you for joining today as we complete this short time wherein we consider the mysteries of God and His action to save us. This includes the Mystery of the Trinity (two Sundays ago), of the Body and Blood of Jesus (from Thursday the 8th through Thursday the 15th), and the power of God’s Word (today).

From June 4th through today each of these topics is put before us, not so we get some academic explanation of them, but so we can learn of God’s awesome love, His desire for us, His self-revelation, and finally His desire that we trust and love Him in return.

Throughout this mini season we have focused on the connection between mystery and trust and how the Christian life must rejoice at God’s revealed mysteries. Trust is key to our relationship with God.

As you well know, our Holy Church has defined the Word of God proclaimed and taught as a sacrament, and our Church sets aside this first Ordinary Sunday after Lent, Passiontide, Easter, Pentecost, and this mini season as Word of God Sunday. We are called as clergy to make extra effort to enshrine and honor God’s word as an expression of what the Word of God means to us.

First, I would like to recommend that you do something special concerning the Word of God at home tonight, whether it is dusting off an unused Bible, or taking up that one you use regularly to share a special verse with the rest of your family. Perhaps you will think of something else beautiful for yourself and your household. Do it.

Beyond that, on this special day, consider the power of God’s Holy Word and how His Word has instructed us, has brought us into intimacy with Himself. That’s what the 12 were sent to proclaim.

The mystery we consider is defined for us in John 1:1, In the beginning was the Word, and the Word was with God, and the Word was God. We are told that Jesus is God’s Word, existing eternally and focused on interacting with us.

Jesus, the Word, is God’s self-revelation. We know God through Jesus. The unknowable, unsearchable mystery of God’s life becomes our possession and in knowing Him we are invited into union with Him. As St. Paul tells us, the Word came at the Father’s command to reconcile us, to save us, because it was impossible to do anything of ourselves.

Paul says: how much more, once reconciled, will we be saved by His life. This is not something Jesus once did and left the room. Rather He has left us His word to continue to teach us, to help us strive for full on gospel lives, and ultimately trust in what He taught, all documented in His Holy Word.

This week’s memory verse: For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.

1 Corinthians 11:26
  • 6/11 – Acts 2:42
  • 6/12 – John 15:13
  • 6/13 – John 6:35
  • 6/14 – Hebrews 10:25
  • 6/15 – 1 John 1:3
  • 6/16 – 1 Corinthians 11:24
  • 6/17 – Revelation 19:9

Pray the week: Bread of Life, Fill and satisfy me. I struggle apart from You, but in Your flesh and blood I find nourishment for the day and eternal life with You. Amen.

Trust!

Jesus said to the Jewish crowds: “I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world.” The Jews quarreled among themselves, saying, “How can this man give us his flesh to eat?” 

Thank you for joining today as we continue this short time wherein we consider the mysteries of God and His action to save us. This includes the Mystery of the Trinity (last week), of the Body and Blood of Jesus (starting this past Thursday and continuing to this Thursday), and the power of God’s Word (next Sunday).

From last Sunday through June 18th each of these topics is put before us, not so we get some academic explanation of them, but so we can learn of God’s awesome love, His desire for us, His self-revelation, and finally His desire that we trust and love Him in return.

Last week we discussed trust and how trust is established in each of us, and also how trust can be broken. Trust is key to our relationship with God.

It is interesting that Western Christian tradition has somehow moved so far from simple trust. This is not just something that has happened in the past couple hundred years. It is far more long term.

Part of the problem is evident in the Jewish crowd’s reaction to Jesus’ words: “I am the living bread that came down from heaven.” They had seen the signs. Scripture was being fulfilled before their eyes. They heard His witness and testimony. The thousands had just been fed and Jesus was telling them of far more excellent bread, one that would feed them unto life eternal – yet they wouldn’t believe. They could not trust even in the scriptures they claimed as the guide for all they did.

The early, pristine, evangelical Christians believed. Their belief was untainted. They certainly had thinkers, the Fathers, among them and they could answer the academics – but not with just academics, but with faith based on witness.

Through the centuries academic explanations became more important. Overthink something and place labels on it and we lose mystery and trust in God’s provision. ‘Hey, I can explain it – what do I need God for.’

In the past sixty-one years the Roman Church moved away from symbols of respect for the Blessed Sacrament. For them, it became just a thing which needed no care in handling. As a result, almost 70% of RC’s no longer believe the bread and wine are indeed Jesus fully present. It is sad.

We hold unto the mystery, not in academic explanations, but in what we say and do at each Holy Mass. How we act with reverence – like Jesus is really here – because we know and trust He is. “How can this man give us his flesh to eat?”  Because He is God, and we trust in Him.

This week’s memory verse: But God shows his love for us in that while we were still sinners, Christ died for us.

Romans 5:8
  • 6/4 – 1 John 4:19
  • 6/5 – 1 John 4:8
  • 6/6 – Galatians 2:20
  • 6/7 – Jeremiah 31:3
  • 6/8 – Romans 8:37-39
  • 6/9 – Psalm 86:15
  • 6/10 – Colossians 3:14

Pray the week: Father, Son, and Spirit, I thank and praise You for Your self-revelation and tremendous gift of love. Grant that I may love as You do. Amen.

Trust!

“For God did not send His Son into the world to condemn the world, but that the world might be saved through Him. Whoever believes in Him will not be condemned”

Thank you for joining today as we enter this short time wherein we consider the mysteries of God and His action to save us. This includes the Mystery of the Trinity, of the Body and Blood of Jesus, and the power of God’s Word.

From this Sunday through June 18th each of these topics is put before us, not so we get some academic explanation of them, but so we can learn of God’s awesome love, His desire for us, His self-revelation, and finally His desire that we trust and love Him in return.

Consider trust. How is it that children trust their parents? Where does that trust come from?

Scientists evaluating trust relationships like those of a parent and child (and similarly that of husbands and wives) looked to two sources that helped in establishing trust. 

One source is the hormone oxytocin. Oxytocin is responsible for bonding. It is released during breastfeeding and during close contact. When a newborn is first held by a parent, that hormone in their systems is present creating a bond.

The other source important in building trust is the fact that children are naturally inclined to believe what they are told. This natural behavior is designed to save the child’s brain from constantly evaluating everything they hear.

We also know that trust can be easily eroded and eventually lost if a child is repeatedly lied to, is subjected to traumas, is not listened to, if promises are repeatedly broken, is disrespected, and fails to see examples of trust lived by the adults around them.

Trust and mystery are complementary. Indeed, our God is unfathomable. He is beyond our understanding. If we were to reflect on just one aspect of His reality, pure love for instance, we could spend our whole lives focused on it.

Consider our gospel today- God gave His only Son to save us, to pay our sin debt, with a love so perfect it sacrifices everything for us. It is a love so perfect that it exists even where unrequited or outright rejected. It exists even amid oppositional hatred.

God loves us so much that He revealed Himself to us. We get to know God and His way of life, His being, His Triune existence through His Son because in the end God wants us to know Him and be like Him.

Bottom line, God does not ask us to know Him in some technical fashion – how can there be three persons, One God? but rather by trusting in His realty of love. If we know Jesus and the way He loved both the Father and Holy Spirit have been revealed to us for it is one perfect love. So let us know Jesus better and in knowing Him live His way of loving.

This week’s memory verse: To each is given the manifestation of the Spirit for the common good.

1 Corinthians 12:7
  • 5/28 – Titus 3:5
  • 5/29 – Ephesians 2:22
  • 5/30 – Romans 5:5
  • 5/31 – Acts 15:8
  • 6/1 – Acts 6:3
  • 6/2 – John 3:6
  • 6/3 – Joel 2:28

Pray the week: Holy Spirit, I thank You for all You have placed into my life, heart, and abilities. Grant that I may use each of them in complete dedication to growing the Kingdom. Amen.

Lived Victory!

Holy Spirit, our Comforter, grant us a new vision and a new counsel, new wisdom and fresh understanding, the revival of our piety and the renewal of our fortitude, so we may go forth from this place faithful in service and fruitful in deeds. Establish us in the knowledge of God and in the fear of the Lord that we may see the Kingdom of Heaven upon the earth.

Thank you for joining today as we conclude our Easter joy and set out from here proclaiming: Christ is risen! He is risen indeed! Alleluia!

Throughout the week I was considering the age of the disciples who on this very day became the Apostles of Christ’s Holy Church. They were all in one place together. Then there appeared to them tongues as of fire, which parted and came to rest on each one of them. And they were all filled with the Holy Spirit.

I was thinking about their age because in most artistic renderings (except for St. John the Apostle and Evangelist) they all seem so old. You know how they look, long grey hair and beards, a little stooped over. Then I look at myself – uh oh. 

Jesus’ promise and final words to His disciples are fulfilled with the gift of the Holy Spirit. They came from many places. They were fishermen, tax collectors, ordinary working people like us. No one was fancy – plain old folks like us. They had common names like we do. Except for Paul who was called later, they were not scholars of the Law or Torah, only having a basic education in Jewish Law and practice. We know Peter was married and had a mother-in-law. They were all now Apostles.

Though the Bible does not give the exact ages of these Apostles, it is likely they were all between the ages of 13 and 30 at the time they followed Jesus with John likely the youngest and Peter perhaps one of the oldest since he was already married.

This is all in way to illustrate the exact power of the Holy Spirit, to take each one of us and with our willingness and cooperation to make use of us. Like the Apostles and the women in the upper room we are empowered to proclaim the gospel, to live as Jesus lived, to draw many into the kingdom (3,000 were added the day of Pentecost).

St. Paul tells us what was revealed to him: there are different kinds of spiritual gifts, forms of service, workings. To each individual the manifestation of the Spirit is given for some benefit.

The words I quoted at the beginning of this reflection are taken from the closing prayer of today’s Holy Mass and are a prayer request for what we need to do God’s work.

These gifts are not just for our personal benefit, but rather for the benefit of God’s purpose. “As the Father has sent me, so I send you” as Jesus said. As we pray through this Octave and give thanks for the gifts of the Holy Spirit, let us take those words from the closing prayer and make them a reality by laying our lives completely before Jesus so He may use us as He wills. If we trust God at that level, then we shall surely be blessed and the Kingdom will grow.

This week’s memory verse: And we have seen and testify that the Father has sent his Son to be the Savior of the world.

1 John 4:14
  • 5/21 – Matthew 23:9
  • 5/22 – John 3:16-17
  • 5/23 – Revelation 5:10
  • 5/24 – Luke 11:2
  • 5/25 – Acts 1:4
  • 5/26 – 2 Corinthians 1:3
  • 5/27 – 1 Peter 1:3

Pray the week: Heavenly Father, I know I am in You because I am in Jesus. Grant that I may ever love You and carry out Your will. Amen.

Lived Victory!

“I revealed Your name to those whom You gave Me out of the world. They belonged to You, and You gave them to Me, and they have kept Your word. Now they know that everything You gave Me is from You, because the words You gave to Me I have given to them, and they accepted them and truly understood that I came from You, and they have believed that You sent Me.”

Thank you for joining today as we continue in our Easter joy. Christ is risen! He is risen indeed! Alleluia!

Over the past few weeks, we moved from Jesus’ post-resurrection appearances in the gospel passage to excerpts from St. John’s Last Supper narrative between Jesus and His disciples.

John’s Last Supper narrative is a very open and honest (what else could Jesus be?) discourse not just about what was to happen in the immediate aftermath of the Last Supper, that is Jesus’ arrest, torture, crucifixion, death, and burial, but out into the future – the forever future – a future of promise.

Jesus lays out a roadmap from His ministry with the disciples, what He taught them, their experiences of His ministry and miracles to His identity in the Father.

In today’s gospel passage He is bringing all this together in a farewell speech and concluding prayer. This prayer has been called the High Priestly Prayer of Jesus or the Arch Priestly Prayer of Jesus. Interestingly, this is specifically mentioned in the Canon of the Bishop Hodur Rite of the Holy Mass.

Jesus in this prayer is consecrating His followers in the Father. Indeed, Jesus’ whole life’s work was about connecting us to His Father, revealing Him, letting us know about His love, mercy, forgiveness, and thorough and complete healing. We learn, through Jesus, that His sacrifice was designed by the Father to save us. He is now blessing them in the Father.

We are heirs to this knowledge, to this revelation, and to its promises because we have, by God’s choice and the work of the Holy Spirit, accepted Jesus by faith in the same way the first disciples did. Therefore, we are possessors of the same glory Jesus has – the Father’s glory. Because we belong to Jesus we belong to the Father and so we are blessed in both the Father and Son. We have abundant eternal life in an ongoing knowing (being in relationship with) the Father and the Son.

Jesus speaks of the glory His Father will give Him and makes a very fine point about our possessing that same glory because of our unity with Jesus, our belief in Him, and in such our unity with God the Father.

Jesus, also being realistic, knows we remain here, unified with Him, but subject to the trials of the worldly and so He prays for them.

For us all this comes down to who we are, what we possess, and where we are going. As a faithful Christian I am in the Father through Jesus. I have the promise of eternal life. I am headed toward heaven – but there is still work I must do here.

This week’s memory verse: And Mary said, “My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked on the humble estate of his servant. For behold, from now on all generations will call me blessed

Luke 1:46-48
  • 5/14 – John 19:26-27
  • 5/15 – Proverbs 31:28
  • 5/16 – Proverbs 1:8-9
  • 5/17 – Psalm 139:13
  • 5/18 – 2 Timothy 1:5
  • 5/19 – 3 John 1:4
  • 5/20 – Proverbs 23:25

Pray the week: Lord Jesus, thank you for the gift of our heavenly mother, Mary, and for the special women in our lives. May their reverence take root in my life as I endeavor to do Your will.