Ready!

The people who walked in darkness have seen a great light; upon those who dwelt in the land of gloom a light has shone.

Thank you for joining as we celebrate, once again, our Lord’s first coming to be God with us, and as we continue to await His return in glory.

On this Christmas I would like us to consider a bit of literature and one character. The literature: Charles Dickens A Christmas Carole, the character, Ebeneezer Scrooge.

A Christmas Carole has been made into a movie at least forty-six times. It has been further adapted, most recently as “Spirited” on Apple TV.

The book really should be read for all the nuance one misses in the movies and stage plays. Its many transformations cause us to not just a loss of nuance, but more importantly the transformation of characters, most especially Scrooge into various personas not at all in keeping with who he was intended to be.

Now my favorite rendition, and you can find it on YouTube, is the 1951 version staring Alister Sim as Scrooge. What you will notice about this Scrooge is that his attitude toward everything in filled with an integrity of character. Almost everything we need to know about who he is and his example for us is in the first minute of the movie.

Scrooge is walking through the halls of the London exchange. The narrator tells us that Marley had died, Scrooge’s name was put on the Exchange, and he was successful in whatever he touched. He meets two men of business. We will see them later. They ask if he is leaving early to keep Christmas. He tells them point blank: “I am not in the habit of keeping Christmas.” They then ask why he is leaving early. He tells them that it is because Christmas keeps men from business. They respond that it is just the nature of things: “Ants toil, grasshoppers sings and play.”

Let’s unpack this. Scrooge is the steadfast one here. He knows who he is, and he lives it fully no matter what anyone thinks or says. We see this in his next encounters with the debtor, the children on the street singing, the men working for charity, and his nephew. 

Scrooge’s opposite are the men of businesses. They could care less about Christmas, it is just a thing, the way things are, so while they would rather be doing business, they go along. They do not believe enough in anything to stand for it. They are hypocrites. I mentioned we would get back to them. They appear several times, but last after Scrooge has died in the vision of the future. The one, when asked if he is going to the funeral, says ‘only if he gets fed.’

People of God, Christ Jesus has come and will come again. He is in or midst, among us. The question for us on this Christmas is: How will we keep Christmas?

At the end of the movie the narrator tells us that Scrooge, now transformed by grace, was better than his word. In this we see our call to transformation. A man 100% focused with complete integrity on the world and business has become a man 100% focused with complete integrity on walking Jesus’ gospel path. 

Can we be that transformed person right now? If so, let us then keep the light that has dawned for us and share that light with 100% commitment and integrity, not just this day, but every day, and God will bless us, everyone.

This week’s memory verse: “A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another.”

John 13:34
  • 12/18 – Psalm 103:2-4
  • 12/19 – 1 Peter 3:8
  • 12/20 – Colossians 3:12
  • 12/21 – Psalm 37:5
  • 12/22 – Ephesians 4:32
  • 12/23 – 1 Corinthians 13:4-5
  • 12/24 – Isaiah 30:18

Pray the week: Lord Jesus, grant that as I urgently and expectantly await Your return I may be filled with and show forth Your love; a love which overcomes all silence, conflict, and evil. Amen.

Ready to love?

All this took place to fulfill what the Lord had said through the prophet: Behold, the virgin shall conceive and bear a son, and they shall name him Emmanuel, which means “God is with us.”

Thank you for joining as we continue in this time of expectation awaiting the Lord’s return.

Over the first two Sundays of Advent, we considered the cognates of hope and peace. Living expectantly, we are to mark each day as the day of the Lord’s return so that we may stay aware and prepared, living worthy lives, lives that show forth God’s love. 

We have hope which is confidence and surety in Christ Jesus Who delivers on all God’s promises. He gives us His grace, most especially here at Holy Mass, so we may live out His gospel way, being His love. Since we are sure of His promises, we are at peace regardless of what surrounds us.

In our life of hope and peace we achieve inner joy, a state of being wherein we are unaffected regardless of what is happening around us or even to us. We have joy because our eyes are fixed on Jesus, the deliverer of all God’s promises. Our state of joy is the starting point for a life in which we rejoice and share God’s love.

The Old Testament takes us on a tour of expectancy – the path along the plan God the Father is bringing to fruition, His sending of His only Son to save us. This tour lasted thousands of years and was marked throughout by God’s speaking to His people through the prophets. Suddenly there was silence. For about 400 years marked by conflict and great societal change God went silent.

Then…

Mary, Joseph, Elizabeth, and Zachariah are caught up in a whirlwind of God ordered events, the start of the New Testament, and the fulfillment of all that was expected. Jesus is revealed, God’s word is declared, sins are forgiven, and freedom from this world is provided for all who choose to dwell in the Kingdom.

God’s loving promise was brought to fulfillment in God’s loving coming to be with us, not just for a moment, for a day or season, but for eternity.

Think of it this way, the hope, peace, and joy we own has its source in God’s love. Our penance earlier and the freedom we now feel has its source in God’s love. Our setting forth from here into the week ahead is replete with the knowledge that God is with us with Jesus at our side and the Spirit at work within us. 

We think there is silence. For about 1989 years marked by conflict and great societal change we perceive God as silent. Brothers and sisters, He is not!

We pray that the Lord return. Let it be so! But if not yet, know that you and I are His voice and presence. His gifts and grace keep us ready to love. Let us then show forth His love in all we say and do as we await Him.

  • Wednesday, December 21st, 7:30am: Feast – St. Thomas the Apostle and Rorate Holy Mass – celebrated in candlelight.
  • Saturday, December 24th, 4pm: Vigil of the Nativity. Holy Mass for Children and Youth.
  • Sunday, December 25th, Midnight: Solemnity of the Nativity. Pasterka/Mass of the Shepherds. A High Holy Mass, offered with incense and chanting.
  • Sunday, December 25th, 10am: Holy Mass of Christmas Day.
  • Monday, December 26th, Noon: Feast, St. Stephen, Proto-Martyr. Holy Mass.
  • Tuesday, December 27th, Noon: Feast – St. John Apostle and Evangelist. Holy Mass with blessing and distribution of wine.
  • Wednesday, December 28th, Noon: Commemoration – Holy Innocents. Holy Mass.
  • Saturday, December 31st, Noon: Solemnity of Holy Family. Holy Mass.
  • Sunday, January 1st, 10am and Noon: Solemnity of the Circumcision. Holy Mass.
  • Monday, January 2nd, Noon: Solemnity of the Holy Name of Jesus. Holy Mass.
  • Friday, January 6th, Noon: Solemnity of the Epiphany. Holy Mass with blessing of incense and chalk. Epiphany Home Visitations/KolÄ™dy begin.
  • Sunday, January 8th, 10am and Noon: Solemnity of the Humble Shepherds. Holy Mass.
  • Monday, January 9th, Noon: Solemnity of the Baptism of the Lord. Holy Mass.

This week’s memory verse: Rejoice in the Lord always; again I will say, Rejoice.

Philippians 4:4
  • 12/11 – Romans 5:3
  • 12/12 – Luke 10:20
  • 12/13 – Isaiah 61:10
  • 12/14 – Acts 16:33-34
  • 12/15 – Isaiah 65:18
  • 12/16 – Zephaniah 3:14-17
  • 12/17 – Acts 8:38-39

Pray the week: Lord Jesus, grant that my mind and heart be fixed on You and in seeing You I may live in perpetual joy. Grant also that I may show my joy through my exultancy. Amen.

Ready to Rejoice?

“Go and tell John what you hear and see”

Thank you for joining as we continue in this time of expectation awaiting the Lord’s return.

Over the last two Sundays we considered the cognates of hope and peace. We learned that we are to live expectantly, as if the party is about to begin, like children on the night before Christmas.

We faithful have hope, confidence and surety in Christ Jesus Who delivers on all God’s promises. He gives us His grace, most especially here at Holy Mass, so we may live out His gospel way. 

Since we know what is to come, and are guaranteed delivery 100%, we are at peace regardless of what surrounds us. Jesus has baptized us in the Spirit, with a fire that burns away fear and anxiety, a fire that frees and releases us to everlasting peace.

Today we are called to rejoice; rejoice, the third Advent theme. We start in carefully distinguishing rejoicing and joy.

For us, joy is our state of existence, wherein we remain unaffected regardless of what is happening around us or even to us. We have joy because our eyes are fixed on Jesus, the deliverer of all God’s promises. Joy is not happiness or celebration. Instead, joy is the starting point for a life in which we rejoice.

Rejoicing – that is the expression, the emoting and exuberance flowing from our life of hope, peace, and joy. We rejoice in exultation. We have the best news ever and are shouting, cheering, dancing around, putting our joy out there for all to see. Rejoicing! Our celebration in Jesus gathered as His body and family. Rejoice today!

It may seem odd that joy and rejoicing are expressed in today’s gospel from prison – and a lousy prison where John was held. Consider several things about the tediousness of his existence. He is under that same roof as Herod and Herodias carrying on their immoral relationship. Herod enjoyed questioning and listening to John – so likely had him dragged up day after day as a sort of interesting entertainment – without any effectual change in Herod. Then, well back to the pit he lived in as a prisoner for a year and a half.

We can surmise that among others, John spoke of Jesus, thus Herod after Jesus’ arrest: â€¦for a long time he had been wanting to see Him. …he hoped to see Him perform a sign. Herod still unchanged and unprepared.

John’s heart burned to bring people to repentance. Here he is in seeming frustration, all the mendacity John faced, yet even in prison he looked to His joy, the expected One. He had joy in the promise. He then sent his disciples and got the facts: Jesus is the Messiah. With that news, even in prison, John rejoiced.

In Advent we are called back to a focus on our joy, to fix our hearts on Him and find in Him the exultant rejoicing. Celebrate with exultancy for our joy.

This week’s memory verse: “I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.”

John 16:33
  • 12/4 – Isaiah 26:3
  • 12/5 – Philippians 4:6
  • 12/6 – Colossians 3:15
  • 12/7 – 1 Peter 5:7
  • 12/8 – Psalm 4:8
  • 12/9 – 2 Thessalonians 3:16
  • 12/10 – Romans 8:6

Pray the week: Lord Jesus, place Your peace within me. Trusting in the hope that is mine, help me to brush aside anything that tries to draw me away from You.  Cleanse me of worry and anxiety. Amen.

Ready for peace?

“He will baptize you with the Holy Spirit and fire. His winnowing fan is in his hand. He will clear his threshing floor and gather his wheat into his barn”

Thank you for joining as we continue in this time of expectation awaiting the Lord’s return.

Last Sunday we considered hope, the first Advent theme, acknowledging that our confidence and surety are in Christ Jesus Who delivers on all God’s promises, most particularly on the help that is ours so we may live out the gospel. We also reminded ourselves to ‘pencil in’ Jesus’ return every day so that we might be ready for that day when all of our hope is fulfilled.

The second standardized theme for this Sunday of Advent is that of peace.

If we have hope, we tend to also have its cognate which is peace. Think of it this way – if we are sure of what is to come, what is being delivered to us, how could we possibly be uneasy or not at peace?

In Isaiah we are painted a picture of perfect peace. Then the wolf shall be a guest of the lamb, and the leopard shall lie down with the kid… The baby shall play by the cobra’s den, and the child lay his hand on the adder’s lair. There shall be no harm or ruin on all my holy mountain

All this vision and all its implications are about the coming of the Lord Jesus, for all in the Old Testament points to Him, the Gospels reveal Him fully, Acts preaches Him, the Epistles teach Him, and Revelation points to His return. Reaching Isaiah’s vision does not depend on us, we cannot achieve it, only the King of Peace, the Root of Jesse can, and we can share in His perfect peace, but only if we believe. 

God sent Jesus into the world to bring us a peace that is beyond all understanding. The Roman Caesars and governors, the Russian, Chinese, and North Korean communists, the Nazis, the Jihadists – not a one can understand why the earthly holds no fear for us. We know it is because those who have given their whole selves to Christ find peace that overcomes every kind of evil.

John comes, crying out in the desert, “Repent, for the kingdom of heaven is at hand!” Often, it seems to us, that such a statement is accusatory. Who are you to tell me to repent? Our offense at the cry of the Prophet, of whom Jesus said there was no greater man born of woman, is an internal failure on our part. We must own up to what is wrong, those places we refuse to surrender to Jesus. 

That little reserve of ‘I am a rock, I am an island’ in us needs to be dashed on our Rock, the Prince of Peace. We need to let Him baptize us in the Spirit, with a fire that burns away fear and anxiety, a fire that frees and releases us to everlasting peace. In peace we rest in hope. In peace we see clearly what must be done and shared, and we acknowledge that no one and nothing can take it from us.

For you have been a stronghold to the poor, a stronghold to the needy in his distress, a shelter from the storm and a shade

Through much of Advent we read from the Prophet Isaiah. In those readings we often hear a reference to the poor and how God will save the poor. Later in the Christmas season we will hear Jesus quote Isaiah 61:1 when He gets up to proclaim the Word and teach in the Synagogue: The Spirit of the Lord God is upon me, because the Lord has anointed me to bring good news to the poor. We might think to ourselves, well isn’t Jesus just great with the poor! Think of how He helps them and causes us to exert our charity in helping the poor. He lays out all this stuff about us doing for the least of these, thus doing it for Him. That work for the poor helps us get to heaven. The Church, in the model of Jesus, filled with the Holy Spirit, established the Corporal Works of Mercy focused on the poor.

What we tend to miss in all this discussion of the poor is the fact that Jesus did not specifically come to address the economically poor. Remember, He told us: For you always have the poor with you. (Matthew 26:11). If He did not come to address the economically poor, then who did He come to help? The answer is simple enough, Me. Jesus came and gave His all for me. I started in a place that was very poor – my humanity – and Jesus took on my poorness, entered into my poverty – to raise me and many on high, up to the very heaven He came from. He sacrificed His life to make me rich, a co-heir with Him to all His Heavenly Father has.

As we walk through Advent and finally gaze on the representation of Jesus in the poverty of the stable, let us remember where we were before we came to faith in Jesus and how very rich we are now. Then let us act! Certainly, to act means to care for the economically poor as required of us by the gospel of Jesus, but also beyond that to lift up those who are what we were, poor without Christ Jesus. Let us use this new Church Year to invite them into the Kingdom, to share in the treasure we have, to be rich with us.


Welcome to our December 2022 Newsletter and the journey through Advent to the start of the Christmas season (all forty days of Christmas starting Christmas Day). As you can imagine, there is tons going on.

The OpÅ‚atki / Christmas Wafers and Advent Wreath are blessed. The Church’s youth are gathering the evening of December 2nd. We have our Seniorate Advent gathering and youth meeting on December 3rd. There is daily Holy Mass at Noon and Rorate Holy Masses every Wednesday of Advent at 7:30am. Join us for our Wigilia / Vigil Dinner on December 11th. Help us decorate (green the Church) on December 18th. We have a full schedule of Holy Masses for Christmas (the traditional three) including the Shepherd’s Holy Mass at Midnight – yes, a real Midnight Mass right here in Schenectady. Join in our giving efforts, enjoy a concert by the Thursday Musical Club, offer a Memory Cross in honor of someone you wish to remember this Christmas season, and join us in giving thanks for all who do so much on behalf of the parish. Above all, remember to keep centered on the Holy Eucharist.

All that and more in our December 2022 Newsletter.

This week’s memory verse: “Seek the Lord while he may be found; call upon him while he is near; let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the Lord, that he may have compassion on him, and to our God, for he will abundantly pardon.”

Isaiah 55:6-7
  • 11/27 – Romans 1:16
  • 11/28 – Ephesians 2:8-9
  • 11/29 – Revelation 14:6-7
  • 11/30 – John 14:6
  • 12/1 – John 8:24
  • 12/2 – 1 Corinthians 15:1-4
  • 12/3 – John 5:39-40

Pray the week: Lord Jesus, at the start of this new year of faith, place Your spirit of diligence and perseverance into me. Guide me in making gospel choices and living Your way for Your day is indeed at hand.  Amen.