Reflection for the 26th Ordinary Sunday 2024

There is no one who performs a mighty deed in My name who can at the same time speak ill of Me.

For seven Sundays this summer we journeyed with Jesus and His apostles coming to understand that we receive Him. For the rest of Ordinary Time and the special Solemnities of our Church, Jesus discusses applying His presence within us. How do we do it?

A certain way to live out the presence of Jesus is to avoid both personal and faith possessiveness.

Notice in our reading from Numbers, Eldad and Medad prophesy – they express outwardly the gift God’s Holy Spirit has bestowed on them. They are doing exactly what God wants them to do, living His gift out.

Right away, a boy runs to tell on them and Joshua is ready to shut them down. The boy and Joshua engaged in a possessiveness towards God’s gifts that was uncalled for. Moses sets them straight.

In the same way, the Apostles come to Jesus telling on someone driving our demons with His Name. They engaged in the same type of possessiveness that Moses had to deal with. Likewise, Jesus deals with it. He turns the Apostles attitude from one of possessiveness to one of acceptance and welcome for all who are with God and who are using God’s gifts rightly.

St. James illustrates what happens when we live possessively toward the gifts in our lives. It is cheapness of life, distractedness through a sole focus on gaining and possessing things of little to no value. In a stunning condemnation, St. James tells his listeners that their sin of possessiveness killed Jesus. Their greed killed love.

We may sadly know people who possess much. We see the lifestyles of the rich and famous in movies and on TV, we can join Rap star 2 Chainz on his show “Most Expensivest” and see people spending to excess on worthless things. If one were to look just a little more deeply, we would find lives lacking fulfillment and a bunch of damaged souls left behind.

Jesus is strongly reminding us to value things rightly. To damage someone’s soul, especially that of an innocent person, it would be better if a great millstone were put around his neck and he were thrown into the sea. It is about properly valuing, caring for, and living rightly. If we do it wrong in selfishness, placing ourselves first, there is a consequence.

What we possess, even our bodies, must be put to work for Jesus’ Gospel and the Kingdom. The presence of Jesus within us calls us to offer it all, and to do so both willingly and rightly, getting rid of whatever holds us back. 

Bible Study for the 25th Week in Ordinary Time 2024

This week’s memory verse: But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. — 2 Corinthians 12:9

  • 9/22 – Philippians 4:13
  • 9/23 – Deuteronomy 31:6
  • 9/24 – Proverbs 3:5-6
  • 9/25 – 1 John 4:8
  • 9/26 – Psalm 72:12-14
  • 9/27 – 2 Corinthians 13:4
  • 9/28 – Ezekiel 36:26

Pray the week: Lord Jesus, grant me a heart like Yours, not self-centered, but open and vulnerable so that others may see You through me. Amen. 

Reflection for the 25th Ordinary Sunday 2024

But they did not understand the saying, and they were afraid to question Him.

For seven Sundays this summer we journeyed with Jesus and His apostles coming to understand that we receive Him. For the rest of Ordinary Time and the special Solemnities of our Church, Jesus discusses applying His presence within us. How do we do it?

Jesus and the apostles are back in Capernaum. They had been journeying again, keeping it on the downlow because Jesus had things He needed to tell His closest collaborators. For the second time He discusses His ultimate sacrifice. He also lets them know that His sacrifice will not be an ending, but rather the start of a new life for His mortal body and ours.

The gospel tells us that they didn’t get it. The gospel then goes on to insinuate why that might have been: they weren’t paying attention. They were distracted by their self-centered desires.

It couldn’t be any more ironic. Jesus speaks of total self-giving as they talk about self above all else.

Throughout scripture God calls us to look, act, and exist differently. Jesus takes up the child, not so much as a cutesy and sweet moment as some portray in art, but to drive home a point.

God called Israel, through the prophets, to a total change of heart. The Apostles call us to find strength in weakness. That’s the real point. To count ourselves least of all, as children were, to use care in not overvaluing ourselves, yet to be loved and counted as a blessing as children were.

St. James reminds the early Church (only about five to six years after Jesus’ Ascension) that our attitudes really count. But the wisdom from above is first of all pure, then peaceable, gentle, compliant, full of mercy and good fruits.

This comprehensive way of living for the other is to reflect the Jesus within us best.

In Greek there are three words for power or authority. The first two are energy and dynamic. There is a power in energy, in strength, just as there is a power in being dynamic, in having the power to generate energy; but when the Gospels speak of Jesus as “having great power” and as having a power beyond that of other religious figures, they do not use the words energetic or dynamic. They use a third word, exousia, which can be rendered as vulnerability. Jesus’ real power was rooted in an authority from vulnerability based on His trust in the Father, powerless as His child.   

Jesus calls us to live His new life presence within us by a vulnerability that shows our complete trust in Him.

Bible Study for the 24th Week in Ordinary Time 2024

This week’s memory verse: And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through Him. — Colossians 3:17

  • 9/15 – Romans 12:1-2
  • 9/16 – James 1:2-4 
  • 9/17 – Revelation 14:12 
  • 9/18 – Daniel 3:12
  • 9/19 – 1 Peter 2:9
  • 9/20 – 1 Corinthians 15:58
  • 9/21 – Proverbs 16:3

Pray the week: Lord Jesus, in baptism I was dedicated to You and made a citizen of Your Kingdom. Grant that I may exhibit my complete dedication to You and Your Kingdom by all my strength and effort each day. Amen. 

Reflection for the 24th Ordinary Sunday 2024

He summoned the crowd with His disciples and said to them, “Whoever wishes to come after Me must deny himself, take up his cross, and follow Me.”

For seven Sundays we journeyed with Jesus and His apostles coming to understand that we receive Him. For the rest of Ordinary Time and the special Solemnities of our Church, Jesus discusses applying our life in Him. How do we do it?

Jesus again lays it on the line for His followers. He tells them that they must take up their cross and follow Him.

We kind of miss the point based on our religious-cultural experience of Jesus and Christianity. We can watch movies and see Jesus carrying His cross. Certainly, He saved us by that, but what is Jesus asking of me today?

We obviously, unless we are being tortured for our faith as is done in some places, will never experience seeing, touching, or picking up a cross. We may have a symbolic one in our bedrooms or the entryway to our house, we may see large ones in churches, and during Holy Week we may adore the Cross as an expression of our love for what Jesus did for us. Yet the idea of taking up a cross is distant and foreign to us.

What is Jesus trying to tell me?

Let’s place ourselves amid the crowd Jesus was speaking to. They knew what a cross was, what it meant, what it felt like, and what it resulted in. They may have had family members arrested by Roman soldiers and subsequently killed on a cross. Their system of torture and execution was placed where all could see and experience it. Even when a person had died, the cross was left there awaiting its next victim.

To the people in the crowd this was the worst thing they could possibly experience. It was the most tortuous, most awful experience. Yet, Jesus tells them to take up this thing a person would not even wish on their worst enemy. 

Jesus is telling the crowd and us that discipleship is more than an occasional bit of harder-than-usual work. It is more than what we think we can do. It is an all-in complete self-giving in following Him. As His disciple, I must go all-in, giving of my whole self. Taking up that level of dedication comes with the most awesome of promises.

We people, named after Christ Jesus, yes, Christians, having given our all all-the-time will come before the Father one day and Jesus will tell Him that we are His friends. He will welcome us and lead us into that eternal place of life, homecoming, and eternal joy.

Bible Study for the 23rd Week in Ordinary Time 2024

This week’s memory verse: He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness. — 2 Corinthians 9:10 

  • 9/8 – Luke 6:38
  • 9/9 – Isaiah 54:2
  • 9/10 – Genesis 26:12
  • 9/11 – Malachi 3:10
  • 9/12 – Job 8:7
  • 9/13 – Ephesians 3:20
  • 9/14 – Romans 13:8-9 

Pray the week: Lord Jesus, grant me increase, not in things, but in the love I show by the way I respond to Your question in serving You and my brothers and sisters. 

Reflection for the Solemnity of Brotherly Love 2024

“What is written in the Law? How do you understand it?”

For seven Sundays we journeyed with Jesus and His apostles coming to understand that we receive Him. For the rest of Ordinary Time and the special Solemnities of our Church, Jesus will discuss the practical application of being in Him. How do we do it?

Last week we covered the nature of the Law Israel was to follow. Unfortunately, what Jesus encountered was the Law reduced to a series of dos and don’ts modified with unimportant additions. What was meant to be about Israel’s special relationship with God and with each other had been corrupted.

Jesus tells us that the Law’s true nature is about a community in relationship with God and each other. More importantly for us who receive Jesus, who are in His living presence right now, our way of life must be about growing toward God, having our hearts close to God, and always keeping our worship directed to God.

Today the Law scholar questions Jesus exactly about the way God’s people are to live. What encompasses the nature of relationship with God and others as contained in the Law. After covering the basics and getting the passages right, the scholar asked for more and Jesus responded with one of His more known parables, that of the Good Samaritan.

So, for us today. In just a bit we will offer our sacrifices – which we all give – the bread and the wine. In their offering and the repetition of Jesus’ words at the Last Supper, we will all be pulled into eternity with Christ. We will be in His presence, in heaven, for the briefest of moments. He will return with us providing us His gift of His Body and Blood.

In that moment, and in receiving Him, let us practice asking the same question, ‘What do I do with Him in me? How do I understand and enact Him?’

The response we will get is Jesus repeating His closing words to the scholar: “Go and do likewise.”

We must take Jesus and take up His way of life as we walk the gospel path in our everyday lives. Our receiving Him is an awesome meeting with eternal love, but if we just keep it for ourselves, we fall short.

How to do it, what to take on? There are million plus ways to enact the example of the Good Samaritan. Visit a friend, talk with someone about Jesus, sing a hymn with someone, volunteer, encourage a young person in their journey, console the sick, comfort a mourner.

Like the Samaritan, we will come across the moment we are needed – the Holy Spirit will put it right there. Then answer the question: “What is written in the gospel? How do I understand it?”

September 2024 Newsletter – Living At Peace

If it is possible, as far as it depends on you, live at peace with everyone.

Ever wonder how fast time flies? It has been 1,461 days since September 2020, two months prior to “Election Day” that year.

As a Star Trek fan I remember an episode of The Next Generation wherein Commander Data, who is an android with a very accurate internal chronometer, was trying to judge time perception by watching a tea kettle boil. It took the exact same time no matter how many times he watched it boil. His ‘boss,’ Commander Riker, comments that people do not have accurate internal chronometers. Data turns his off, and suddenly the perception of time changes. The watched pot seems to take longer to boil. (Season 6, Episode 25, Timescape)

Of course, we are only two months from our next national election. I do encourage everyone to vote. While some say it is useless or a waste of time, I cannot help but hear the voices of my father, grandfather, and godfather who served in WWI, WWII, and as a Police Officer as they would discuss public duty and our right to a voice and vote (also so important in the life of our Holy Church). I remember going to the voting booth, a literal building towed into our neighborhood, painted an odd green, with a huge metal machine  that contained voting levers. Family set an important example of responsibility and the repeated adage, don’t worry about Party, vote for the best person.

Exercising our rights is important, but not more important than one key element of our life – what we do with our time. Romans 12:18 reminds us that being peacemakers in a world of conflict, drawing people to live at peace with others, is an essential mission for those who follow Christ. While we can’t control others’ actions, we can choose our responses. We must be about offering olive branches rather than throwing stones, listening more than speaking, and choosing forgiveness over resentment. Over the time ahead and beyond let’s commit to being peacemakers wherever we are by intentionally bringing Christ’s love into relationships through our words, actions, and attitudes. 

September is here and there is so much going on this month. We celebrate the Solemnity of Brotherly Love (9/8), continue our Daily Bread Food pantry partnership (every Monday from 3 until 6pm.), welcome all on Back to Church Sunday (9/15), recap summer’s events, look forward to the months ahead and the 2025 Mission and Evangelism Conference, and reflect on next year’s celebration of the 1,700th Anniversary of the Council of Nicaea. Join us in commemorating the 23rd Anniversary of the attacks of 9/11/01. Most of all we pray for true peace and concord particularly in our own actions and responses. You can also get tickets for our Christmas Vigil Raffle. All that and more in our September 2024 newsletter.

Bible Study for the 22nd Week in Ordinary Time 2024

This week’s memory verse: For sin will have no dominion over you, since you are not under law but under grace. — Romans 6:14

  • 9/1 – Romans 10:4
  • 9/2 – Romans 3:31
  • 9/3 – Romans 7:7 
  • 9/4 – John 1:17
  • 9/5 – Galatians 5:18
  • 9/6 – Galatians 3:10
  • 9/7 – 1 John 3:4

Pray the week: Lord Jesus, Grant that I live, work, celebrate, and do all in You. Make me completely Yours, not by dos and don’ts, but by an ongoing relationship with you. Subsume me into You. Amen.

Reflection for the 22nd Ordinary Sunday 2024

“You disregard God’s commandment but cling to human tradition.”

For seven Sundays we journeyed with Jesus and His apostles. Today, and for the rest of Ordinary Time, Jesus will discuss the practical application of being in Him. How do we do it?

In the context of the journey, we discussed the Law of God that Israel was commanded to follow, covering it especially during the past two weeks.

There is a lot to the Law. At a basic level, as we heard from Moses today, the Law set Israel apart from other nations, but it wasn’t quite that simple.

Israel’s Law of social and religious behavior was developed based on the Ten Commandments, spoken by God to Moses on Mount Sinai. The Ten express the essential religious and moral principles Israel was to follow and put in a nutshell what God revealed to the Israelites about Himself, as well as how they should live in community. From these Ten “Words,” as well as instruction through prophets and priests, Israel developed a detailed system of religious and social communal regulations.

Now, other nations (e.g., the Amorites of Babylon, Assyrians, and others) had codes of laws that predated Israel. In many ways they were similar, and each borrowed from the other.

The differences are in three essential elements. One is the grounding of the codes. Other kingdom’s codes were based on the authority and power of a ruler. Their laws protected the rights of the wealthy and powerful. For Israel, the Law is grounded on communal experience of God. So, although the Law deals with some economic matters, that does not dominate. Rather, at the center of Law is: “I am the Lord your God, who brought you out of the land of slavery; you shall have no other gods besides me.”

Other differences are the way God is to be treated. The Law did not change with the whims of a king but was the baseline against which all were to behave under and toward God. Lastly, other codes had an imbalance. They treated rich and poor, slaves and free differently. They punished the poor severely for minor things.  In the Law, the most severe penalties were applied to offenses against other people, regardless of social rank, or actions which threaten the community and its values. It was Law for all.

The Law reflected Israel’s unique encounter with God. Hearing its corruption, it being reduced to a series of dos and don’ts without any relationship to God, Jesus speaks of the Law’s true nature. It is about a community in relationship with God and each other. Being in Jesus means that together we are to grow toward God, have our hearts close to God, and always keep our worship directed to God, living His way.