Those who say, “I know him,” but do not keep his commandments are liars, and the truth is not in them. But whoever keeps his word, the love of God is truly perfected in him.

Christ is Risen! He is truly Risen! Alleluia! Chrystus zmartwychwstał! Prawdziwie zmartwychwstał! Cristo è Risorto! È veramente Risorto!

What do you do with what you got? A perfect example of bad English. My mother, who was a proofreader would be pulling her hair out, just as she did when I said ‘aint.’ I think my good friend Larry, retired teacher and Chair of the English Department might be doing the same as I speak. I really do try to speak English well; use it properly.

As you may recall, on Low Sunday we stated that it is not who we were or where we came from, but what we allow Jesus to make of us. What He makes of us is what we receive by faith from those who came before us, from the teaching and example of grandparents, parents, bishops, priests, and teachers.

Oral tradition is the oldest form of information preservation and distribution. It is how generation after generation has learned. It is the core methodology by which we share the knowledge of and the teachings of Jesus. I am doing it now, in this homily and in our praying through the Holy Mass. St. Peter was doing in on Pentecost. Remember, most Christians did not have access to the written word until well into the 16th century.

In our age we have many means for sharing information, yet true knowledge continues to be spread through the most trusted of sources, generational families, the Church, our peers, and our community. We continue in transmitting theory, wisdom, and expertise through these more traditional methods.

The term “received knowledge” is the knowledge we possess that we did not earn through direct observation and iteration. What we as Christians have received is the vast treasure that brings us and others to eternal life.

In our opening prayer, or collect, we prayed: “Grant to all those trying to live the Christian ideal the ability to discard all that is contrary to this aim and to hold fast to all that is in keeping with it.”

What we ‘got’ is the life of Jesus taught to us and in us because of His presence here. What we allow Jesus to make of us comes from our knowing Him and doing with what we ‘got’ as His witnesses.

Construction job opportunities are available for the DePaul Mosaic Apartments project in Schenectady. This is a HUD Section 3 project with hiring priorities for low-income persons.

There will be an information / hiring session at the Mont Pleasant Library, 1036 Crane St, Schenectady, on Wednesday, May 15th from 1 until 3 PM

For more information, please contact Kelly Stringer at CHRISTA Construction at 585-695-2653 or by E-mail.

Job opportunities in siding, masonry, storefront, fire protection, metals, cabinets and countertops, folding and tile, landscaping, and fencing.

This week’s memory verse: For God is not a God of confusion but of peace. As in all the churches of the saints

1 Corinthians 14:33
  • 4/7 – Hebrews 12:2
  • 4/8 – Colossians 2:8
  • 4/9 – Acts 4:12
  • 4/10 – John 14:1
  • 4/11 – John 7:37
  • 4/12 – 2 Corinthians 5:17
  • 4/13 – Matthew 6:21

Pray the week: Lord Jesus, Your Resurrection calls me to change and constant renewal. Grant that I may be changed so as to live in faithful clarity concerning Your salvation. Amen.

Whoever is begotten by God conquers the world. And the victory that conquers the world is our faith. Who indeed is the victor over the world but the one who believes that Jesus is the Son of God?

Christ is Risen! He is truly Risen! Alleluia! Chrystus zmartwychwstał! Prawdziwie zmartwychwstał! Cristo è Risorto! È veramente Risorto!

On Easter Sunday, we spoke of the inevitability of change. We opened our eyes to the heavenward change we must be as we live Easter lives unafraid of change Jesus brings and full of surprise for all we encounter.

Today we encounter a kind of weird surprise. Thomas meets up with his friends, co-workers, followers of Jesus who are reporting the resurrection to him. Thomas is incredulous. In modern parlance we might hear him say: You’re taking a horrible situation and are turning it into a bad joke.

The thing about Thomas and Jesus’ other followers is the way they motivate us to place ourselves in their situation and conclude that we would act differently. If I were only there, I would…

For those who went to see Jesus Christ Superstar yesterday, or recently, or perhaps saw the John Legend version of the play on television, or even the original 1973 film adaptation we might connect with Mary Magdala, Judas, Peter, the other Apostles, Pilate, the Sanhedrin, and think along those lines – I wouldn’t betray, deny, question, or persecute. I would stand firm in faith and be clear. I have no incredulity as to Who Jesus is. But then we come to the realization that we would fall short just as they all did.

In the play as in Godspell there is no clear resurrection event. That is left out because it is a matter of faith. It is a matter of surrendering ourselves to the change Jesus wants in us.

St. John speaks of being begotten by God and conquering. John notes that this is completely dependent on faith. If we give ourselves and our shortcomings over to Jesus, we allow Him to change us, to remake us into His very image and to thus become victors over all things and in all things.

St. John is calling us to the confidence of the beloved disciple, the first at the tomb, who stood under the cross with Mary, but who also fell asleep in the garden. John knew that it is not who we were or where we came from, but what we allow Jesus to make of us.   

In the same way, let your light shine before others, so that they may see your good works and give glory to your Father

We entered the Easter Season with great joy on the cusp of this new month. We are living in the joy and radiance of the Easter Season — and guess what — it is Basket Social time.

The text above from Matthew 5:16 is part of Jesus’ Sermon on the Mount. He began speaking about His people being salt (i.e., flavor) and light before the world. We are to be that which changes the as-is way of doing things to His new way, a way that gives hope, light, and flavor to life – a life very much worth living now and through eternity. We may fall into the trap of thinking these themes of radiance, hope, light, and flavor are something we must reserve for church and being around churchy people. Jesus would differ. After all, He told us to let our light shine before others. He spoke of these things before huge crowds of people — working to grow His Father’s Kingdom.

Efforts at being radiance, hope, light, and flavor definitely start internally, in our own community. Our working together, our generosity, creativity, and the joy that surrounds us as we prepare together – from the making of pierogi and gołąbki to the creation of baskets, and our working together in so many ways show us to be what Jesus desires we be. Our work upholds each other as we stand together even when things may seem stressful. Then we let our light shine out to all those we encounter — our public. The Basket Social is the perfect occasion for fun, for that radiance and joy human interaction elicits. In the midst of the fun something becomes apparent — people see the difference that Jesus makes in our lives and they are drawn to that. We Easter people are different because we choose patience when we might be impatient. We select kindness when others might not be kind. We smile even though we might be tired, and at the end of our rope.

Now, and into the future, let us together be the Easter difference all we encounter need – light and flavor, and be joy-filled in the doing.


Welcome to our April 2024 Newsletter. Indeed it is Basket Social Time – the 20th Anniversary of this wonderful event. We look forward to our work together and welcoming our beautiful supporters on Sunday, April 21st at Noon.

This April we walk together through the first thirty of the fifty days of the Easter Season. It will be a grand celebration of all Jesus has done for us. There are great events, beyond the Basket Social, also occurring this month including the annual Mission and Evangelism Workshop and the PNCC Scholar’s Conference.

Ever wondered about the origin story on the Baby Jesus you (or your family) used to dress up at home – the Infant of Prague – well check it out and more in this month’s newsletter.

Come join us for the Grand 20th Anniversary Basket Social to be held Sunday, April 21st at the South Schenectady Fire House, 6 Old Mariaville Rd, Schenectady, NY 12306 starting at Noon. This year’s Basket Social will feature:

  • Nearly 100 themed baskets.
  • Homemade Polish food.
  • Raffles and Door Prizes

Join us for this wonderful event.

This week’s memory verse: Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.

2 Corinthians 5:17
  • 3/31 – Jeremiah 24:7
  • 4/1 – Romans 12:2
  • 4/2 – Hosea 10:12
  • 4/3 – Hebrews 4:12
  • 4/4 – Romans 10:10
  • 4/5 – John 6:44
  • 4/6 – Philippians 4:13

Pray the week: Lord Jesus, Your Resurrection calls me to change and constant renewal. Grant that I may be changed so as to live fully in Your life and call. Amen.

Think of what is above, not of what is on earth. For you have died, and your life is hidden with Christ in God. When Christ your life appears, then you too will appear with him in glory.

Christ is Risen! He is truly Risen! Alleluia! Chrystus zmartwychwstał! Prawdziwie zmartwychwstał! Cristo è Risorto! È veramente Risorto!

My dear brothers and sisters, do we think change is inevitable?

As a young man, I was most focused on stability, keeping things the way they were. It wasn’t that everything was perfect the way it was – but at least it was comfortable. I liked that. I liked my surroundings, the security I had, and most of the people.

A psychologist would probably tell you that early loss in my life would lead a young person to crave stability because stability is security, or at least the appearance of security.

Here I am, and you with me, generations later. We have the fifth generation of computers, smartphones, virtual reality, artificial intelligence, great strides in heath science, constant change in the way people live and relate to one another – some for good, others for ill. All those comfortable surroundings and people are gone.

People think the Holy Church is so unchanging, that it takes centuries to even move an inch. Yet that is not true – just look at this resurrection morning. Jesus did not create us to stand still.

The women and the two apostles are taken by surprise. The readings and gospels throughout days and weeks ahead will recount surprise after surprise, change after change. Jesus is about that.

This is a vivid reminder – one we need badly – that the Church, the Body of Christ – is not a stagnant place. Rather, this is the place we encounter the very change Jesus came to bring within and beyond us.

St. Paul reminds the Colossians to think and live differently and to be different. Old definitions are no more. We have died with Christ and we are in Him where everything is different. Jesus changes who we are.

There are no limits on what we can or cannot do. There are no boundaries we cannot cross with Christ within us. His universe spanning life is in us.

Jesus’ resurrected life is intended to open our eyes to the heavenward change we must be. Let us rejoice heartily then and be those gospel living Easter people of unafraid change and full of surprise.

This week’s memory verse: For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.

1 Corinthians 1:18
  • 3/24 – John 3:16
  • 3/25 – Matthew 10:38
  • 3/26 – Galatians 2:20
  • 3/27 – Mark 8:34
  • 3/28 – Romans 5:8
  • 3/29 – 1 Peter 2:24
  • 3/30 – Hebrews 12:2

Pray the week: Lord Jesus, You gave Your all for my life. Grant that I may live fully in You and reflect life in You to the whole world. Amen.

“My God, my God, why have you forsaken me?”

Welcome on this Palm Sunday. 

The Passion narratives are replete with studies in struggle and lessons for us as we complete our Lenten study of struggle today.

A woman – praised through the ages for her love and goodness, anoints Jesus. Her heart breaks with the struggle of knowing what Jesus was about to face. On top of it all she suffers abuse for her goodness. Her resolution to her struggles – to respond in love and allow God to take care of the rest. Let us always respond to struggle with love and faith in God.

Judas – he struggles with his disappointment. Jesus isn’t the Messiah he wanted. He was going to fix that by forcing Jesus to act. His resolution to his struggle – failure in achieving his ends, a failure of his faith, and a horrific death. Let us avoid the despair of Judas by seeing Christ before all selfish desire.

The apostles and disciples – they nearly all, except John, struggle with failure in their promises and pledges to Jesus. They fall asleep. They abandon Him. They run away. They deny Him. Peter weeps bitterly realizing what he had done. They all hide and struggle to understand. The resolution to their struggle came in the person of the resurrected Jesus Who they accepted with joy. Let us reflect on our sinfulness, the breaking of our promises and pledges to God, with confession and renewed resurrection faith.

The women – Mary and the other Marys stood by Jesus’ side the whole way. They did not allow their anguish to overcome their faith in and love for Jesus. Let us imitate them.

The others – the Council, the false witnesses, soldiers, guards, Pilate, Simon of Cyrenia – each of them struggles with their actions or lack thereof. Each of them struggles between the way of God and the way of their human masters. Let us always listen to what God calls us to do. Jesus is God and He is the way, truth, and life.

The pinnacle is Jesus because in taking on our humanity He took on all our struggles, pain, and suffering. In that He, though innocent, took on all our sin and through His struggle paid the price for our sin. His heavenly Father took it all out on Him so that our debt would be fully paid. Jesus suffered every trial – His struggle with His Father’s will, with every injury inflicted, with abuse and mockery, a feeling of utter abandonment, the loneliness of death – All so we have life and hope greater than any struggle we face.