Reflection for the 29th Ordinary Sunday 2024

For we do not have a High Priest Who is unable to sympathize with our weaknesses, but One who has similarly been tested in every way, yet without sin. So let us confidently approach the throne of grace to receive mercy and to find grace for timely help. 

For seven Sundays this summer we journeyed with Jesus and His apostles coming to understand that we receive Him. For the rest of Ordinary Time and the special Solemnities of our Church, Jesus discusses applying His presence within us. How do we do it?

Today, Jesus walks us through an experience wherein we are to take account of what we care about or invest in.

It might help sometime in the week ahead to create a list for yourself. List the things you care most about. Do it in any order at first, just brainstorming your list. Whatever pops up is fine.

After doing that, take the list and sort and order it. Place the things you care about in order from most to least important.

This might seem like a childish thing to do, or something not worth doing, but if you give it a short you will likely find it very revealing.

Some things will stand out as very consistent with your everyday life. Others may cause you to wonder why they are there – I never really considered that important, but here it is. And, you just might find some very important things missing.

That, of course, isn’t the end. We may find we need to readjust and re-prioritize. Maybe we will find everything in order, and we can rejoice in that.

James and John’s approach to Jesus was based on a misunderstanding of Who He is, what He was going to accomplish, and how He was going to do it. Jesus helped them to re-prioritize. 

The letter to the Hebrews tells us that Jesus was tested in all the same ways we are, and truthfully more strongly that we are. Yet, through it all, He persevered with His priorities set straight. He knew what was important to His Heavenly Father, and how He had to get there – through the cross.

When we read the last line of today’s gospel: “For the Son of Man did not come to be served but to serve…” we tend to fixate on the idea of serving other as the end all and be all of priorities. We kind of miss the second part: “and to give his life as a ransom for many.”

Jesus put His entire self, His very life, at the center of accomplishing His mission, following through on His chief priority – saving us.

Let us take Jesus’ presence within us and use that grace to get our priorities right and to follow through on them.

Reflection for the 18th Sunday in Ordinary Time 2022

How much? Too much!

He said, ‘This is what I shall do: I shall tear down my barns and build larger ones.

I am so thankful that we have joined together in worship this Sunday.

St. Basil the Great wrote a homily of about thirty pages in seven sections on today’s gospel. St. Basil took the time and the effort because the issue of social justice and equitable distribution was not just important to him, but was much more so, important to God.

Basil famously wrote: Now, someone who takes a man who is clothed and renders him naked would be termed a robber; but when someone fails to clothe the naked, while he is able to do this, is such a man deserving of any other appellation? The bread which you hold back belongs to the hungry; the coat, which you guard in your locked storage-chests, belongs to the naked; the footwear mouldering in your closet belongs to those without shoes. The silver that you keep hidden in a safe place belongs to the one in need. Thus, however many are those whom you could have provided for, so many are those whom you wrong.

Basil saw the accumulation of things as theft. If one takes and stores up more than what is necessary one is stealing from those in need. 

Basil also saw the provision of earthly goods as a test. He recalled that Saintly Job had a lot. The question, What would happen when it was all taken? Scripture tells us that throughout his suffering and loss Job never lost faith, never rejected God. 

The harder temptation is to have much. Having much, over abundance, is a test as well. The question, What would happen if we have much and more again? The rich man in the parable is not judged until his riches and stuff become his faith. The rich man relies only on himself so his life is demanded of him.

In Basil’s diocese of Caesarea, he created the Basilidad. It was a community of prayer that saw to the needs of the sick and dying, the starving and naked. Those who worked there, ordinary people and religious, gave up that extra coat, those shoes in the closet, the bread, and the silver to do God’s work. They shared what they had equitably. Others saw it and gave generously. We have an abundantly generous family here. We are a mini-Basilidad in seeing to the needs of our community and that is why we are blessed.

Yet, we must always be careful and aware of the test. Let’s try an experiment. Let us look at our closets – do we need extra storage space (larger barns). Try to count every article of clothing we have. How many days could we go without needing to do laundry? If our conscience calls to us, let us do what we can help another with what we have in abundance.

Reflection for the 29th Sunday in Ordinary Time and Heritage Sunday 2020

Gifts from heritage.

“Whose image is this and whose inscription?” They replied, “Caesar’s.” At that He said to them, “Then repay to Caesar what belongs to Caesar and to God what belongs to God.”

Today, our Church celebrates Heritage Sunday. Scripture provides reasons to celebrate this particular aspect of God’s creation.

When our Church was organized, it took care to stress the fact that God makes Himself and His teaching manifest through the use of nations and peoples.  Each nation is given gifts, unique perspectives and charisms that, when shared, enrich our faith in Jesus and teach us more about Him. We are called to respect, cherish, and celebrate what God has created and to learn from it.

Jesus came to God’s own people, the Jewish nation, to reveal all that God is and to call them to walk in the Way of the Gospel. They were called to see kingdom already but not yet fully present. Then, they were to cooperate in bringing the Kingdom of God to completion.

Paul, in writing to the Church at Galatia, reminds the gentiles that the Gospel preached to the Children of Abraham contained within it the promise that through them, all nations would be blessed (Galatians 3:8). The scriptural promise is fulfilled in that Abraham becomes the father of many nations.

While each nation has: allotted periods and boundaries, as well as the call to seek God, in the hope that they might feel their way toward Him and find Him (Acts 17:26-27), scripture also calls us to use great care in recognizing that we are citizens of heaven. Thus, we are never to place nation over God, or over the Holy Church, or over our call to first a foremost find our way toward God.

So, our Church set out to do exactly that. We honor heritage and all nations as a gift and as a means by which we find our way to God and build His kingdom.

Instructive in the way God works through nations is our first reading. Cyrus was called by God to free the people of Israel. Cyrus did not know God. As ruler over many nations he saw many gods and forms of worship. Cyrus himself likely worshiped Marduk. Yet, God used him and his nation to free and restore Israel.

Jesus understood that we will be established in nations as a means by which the Gospel is known and experienced. No one nation is good, and in all cases, we are to maintain perspective. Practical societal requirements (like taxes), are not what is important. Our growth in knowing God, appreciating His gits, and in building His kingdom, which has no coins, is what matters.