In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through Him, and without Him not one thing came into being. 

Two weeks ago, we began considering the word mystery and the fact that we are now in a short transitional season between the fifty days of Easter and the start of ‘Ordinary Time’ next week.

We have already considered the mysteries of the Holy Trinity and the Body and Blood of Jesus. Today we consider the mystery of the Word whose Solemnity our Holy Church has instituted.

All these mysteries flow out of Pentecost which is their lynchpin. The power of the Holy Spirit and His gifts are given to us so we may better appreciate and draw grace from our contemplation and celebration of the mysteries of God’s Being, Feeding, and Word.

We are so privileged, for our Holy Church is the only one that believes and teaches that the Word of God proclaimed and taught has sacramental effect in our lives.

Many of us likely have a vague recollection of what sacramental effect is. It has been a while since catechism class. So, a little refresher.

A sacrament is an outward and visible sign of God’s inward and spiritual grace, instituted by Christ for our sanctification and salvation. Sacraments give sanctifying grace, and each gives a special sacramental grace through the merits of Jesus Christ Who instituted them.

Catechism of the PNCC 280, 283, 284.

That is a beautiful definition, and it covers a lot, but to make it more accessible let’s consider sacraments this way: God has great love for us and His love is so powerful that it changes us in the most remarkable and essential of ways. It causes us to grow into the image of His beloved Son Jesus and to become those who, when they appear before Him, are embraced just as the Father embraces His Son Jesus.

So, God has this love, but it must be transmitted, we need an infusion of His love, and it must occur in real, recognizable ways. Think of the sacraments as food for eternal life. We need to receive this food so to be filled and satisfied.

God’s Word Who is Jesus filled the world with all goodness at creation. His Word filled the people of Israel on their journeys, and His Word fills us today for through the Word people learn and grow, we are fed, filled and are enabled to confidently approach the throne of grace.

The
realization.

From that time on, Jesus began to preach and say, “Repent, for the kingdom of heaven is at hand.”

This is the Fifth Sunday after Christmas. As we’ve been studying, Christmas is a season focused on Jesus’ revelation. 

Jesus’ revelation came first to the shepherds – the poor, lowly, and outcasts of that territory. At the arrival of the Maji, Jesus was revealed to the nations of the world. As Jesus rose up from the waters of the Jordan at His baptism the nation of Israel came to know Him as the Son of God by the descent of the Holy Spirit and the voice of the Father saying: “This is my beloved Son in Whom I am well pleased.” The Baptizer finally saw clearly who Jesus is, recognizing Him as the Lamb of God come to take away the sins of the world, and he declared it.

Recalling all this, we see the many and varied ways Jesus was revealed. As we hear today, at Capernaum, there was no heavenly choir to announce Jesus’ arrival. There were no scientists from the east with precious gifts and a mighty star to follow. There was no opening of heaven, descent of a dove, or voice of the Father as at the Jordan. All Jesus had in Capernaum was His voice, His call. 

In a season focused on revelation, Jesus comes among us saying: â€œCome after me, and I will make you fishers of men.” Jesus delivers His message, His gospel: â€œRepent, for the kingdom of heaven is at hand,” Jesus invites us to allow Him to be revealed within us. He invites us to realize Who He is. He invites us to get up and get out into the world in response as disciples carrying His message.

Today, the Gospel recalls Jesus’ arrival in Capernaum by the sea. In Capernaum, Jesus calls the first of His disciples, Andrew, the first called, followed by Simon, aka Peter, aka Cephas, James, and John. They respond fully to the awakening in their hearts. Jesus is revealed, not by signs and wonders, but by their response to interior awakening and revelation.

At Capernaum we find a new and ever permanent call to revelation. This revelation is in Jesus’ words and our call to respond. Like all those called before us, let us allow Jesus’ life to be awakened in us in ever new and great ways. Jesus is calling! Allow His revelation to take hold. Leave the old self behind and go out as His revelation to a searching world. Today, here in Schenectady, as in Capernaum, we hear Jesus. Allow Him to be revealed in us and by our response.