Reflection for the Solemnity of the Institution of the Polish National Catholic Church 2022

Made whole.

He will not break off a bent reed, nor put out a flickering lamp. He will persist until he causes justice to triumph.

Jesus came to fulfill what Isaiah had written about centuries before. Isaiah writes about a ‘bruised reed.’ and a ‘smoldering wick.’ Jesus came, not to destroy the reed or put out the wick, but to take brokenness and the smoldering away. Jesus has healed and re-ignited us. Jesus has brought us into the Kingdom, into lives vastly different.

As we journey through this Lenten season, we reflect and act on our call to be true citizens of the Kingdom, to live up to our call. We look at our inward selves and our outward actions and reform them through more ardent prayer, sacrifice, study, worship, and giving. We come to really connect with the fact that those in the Kingdom live like that year-round, not just during Lent.

One day a Rabbi walked into a classroom full of Jewish religious students. The class was full of excitement. Rabbi, Rabbi, they said in unison, the Messiah has come. The Rabbi walked past the students and went to the window. He turned around, went to his desk, and told his students to sit. He said: The world looks no different; therefore, the Messiah has not yet come.

This is a powerful statement.  We know the Messiah; the Christ has come. We know that He is Jesus, the Son of God. Yet the world looks little different with its wars, obscenities, angers, covetousness, and all the other evils that surround us. What has changed?

One hundred twenty-five years ago a group of people looked about them and said the very same thing. They were immigrants, faithful and hardworking, but their lives were not getting any better. They were persecuted and called names. Their pastors continually castigated them. How could they have a Messiah if nothing changed?

They joined together and in a great act of faith and trust in Jesus and organized the Polish National Catholic Church. It would be faithful to the teachings and structures of the pristine undivided Church. It would have the passion of the first Christians who not only believed but acted on the fact that they had been healed and ignited by the Messiah. It would be the Kingdom Church Jesus had established, where they, their descendants, and anyone seeking the Kingdom could fully live out the Kingdom life, be the change Jesus called us to carry out, where life is indeed different, holy, loving, giving, and self-sacrificing.

So here we are in this body called the Church, with all necessary to live the Kingdom life fully, to bring about justice, to live in dignity together as Jesus’ body. So let us continue in prayer, sacrifice, study, worship, and giving. Let us continue to be different and call others to be saved, to share in life that is vastly different because of Jesus.

Bible Study for the 1st Week of Lent 2022

This week’s memory verse: Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.”

John 3:3
  • 3/6 – Titus 3:5
  • 3/7 – Ezekiel 36:26
  • 3/8 – John 3:5
  • 3/9 – 1 John 3:9
  • 3/10 - 1 Peter 1:2
  • 3/11 – John 3:1-21
  • 3/12 – 1 Peter 1:3

Pray the week: Lord Jesus, thank You for my new and renewed Kingdom life. Grant that this Lent may help me fully realize all I must do for the Kingdom and strength to do it.

Reflection for the 1st Sunday in Lent 2022

Made whole.

He will not break off a bent reed, nor put out a flickering lamp. He will persist until he causes justice to triumph.

Jesus came to fulfill what Isaiah had written about centuries before. Isaiah writes about a ‘bruised reed.’ and a ‘smoldering wick.’ Both analogies speak to something at the point of death, at the point of losing everything. 

We previously discussed the fact that the word bruise in Hebrew really meant a very severe injury, injury to the point of death. So too the smoldering wick. We see the light as dying, going out and away into nothingness.

As we journey through this Lenten season we will focus on aspects of our brokenness and what is smoldering within us. We will see how Jesus has taken brokenness and the smoldering away, how He has healed and re-ignited us, such that we may bear great witness; so that we fulfill His purpose every day; that we have life eternal.

It is sort of odd, the tenses of the words used here. We speak of Jesus having already healed us, having already re-ignited us. Yet, we often see ourselves as still bruised reeds and smoldering wicks. Perhaps we do not feel complete healing within ourselves nor the fire, the passion we should have for the gospel life?

It is not uncommon to feel this way. Still, we should set those thoughts aside because we already possess the healing, the re-igniting we desire. We have been mightily changed by Jesus.

As a special blessing we have the example of Kassidy Colleen before us today. Today Kassidy enters the Holy Church through the waters of regeneration. She becomes a full-fledged member of the Kingdom of God which Jesus established.

Regeneration means as it sounds, to be re-made, re-born, made whole, perfected. No matter how many years ago we were baptized, we remain in our regenerated state.

You see, Jesus did not come to leave things as they were, to just hope for some change in the world. As He faced off against Satan in the desert, He drew a clear distinction between what life in the Kingdom is and what life outside is. In the Kingdom the reborn, those with healed bruises and re-ignited flames, place their reliance on God alone. The world’s allurements are nothing to us. We have something so much better, something Kassidy owns today – life in the Kingdom.

We, healed of our bruises and re-ignited to passionately partake in God’s work, see the blessing of this day, a reminder of our own baptism, and this Lenten season. Here is our chance to realize our state as truly healed and re-ignited, to return our understanding to what it means to have been regenerated – made new, whole, and on fire for the gospel, and do each day all that this status entails.

March 2022 Newsletter – Remodeling

So we do not lose heart. Though our outer self is wasting away, our inner self is being [remodeled] day by day.

Have you ever remodeled your home? Maybe you have rebuilt a car or truck? Maybe you changed the way things are done at work – improved them. In any event, consider what is involved in a remodel or re-do. My wife and I are in the process of updating our home. We watched HGTV and saw lots of nice things we might like to do. Finally we pulled the trigger and embarked on the remodel. Oh my… Well, it is nothing like HGTV. It will not happen in a weekend or in a sixty-minute episode. At each turn there is something unexpected, something one might consider frustrating. That, and the cost, the necessary investment. You like that vanity and sink – it will be eight to twelve weeks. We got the bathroom tile in, but now need to shave down your door. The moulding is disintegrating – you will need new moulding. It goes on.

Here we are in Lent. Here we are in this season of spiritual remodeling. Some parts of us may need a major redo, other parts, just a nice touch of paint. Nonetheless, we all need a remodel, a re-do in some measure. As we enter Lent we might view it like an episode of the other HGTV – Holy Grace TV. We think we can get it done quickly, but then reality sets in. It takes grace and work. Some of what we undertake is going to take time. Some of what we attack is going to require far more. Perhaps we need to bring in a consultant (a spiritual director, Holy Scripture, a good and proper Christian study book…). As with any work we need to do, we must begin by taking account of what we are willing to invest. Our investment: What things we can sacrifice to make more time for our Lenten re-do (prayer, charity, holy reading, sacrifice, diligence). Once we set to work we must fully expect the frustrations that will come along the way. It will not be easy, but wait till you see the result! Let us then enter our Lenten re-do, our internal renewal without delay.

Welcome to our March 2022 Newsletter. It is packed full of info on the season of Lent and all of the great opportunities we have to increase prayer, devotion, almsgiving (charity), and scriptural study. We need folks to go to the National Mission and Evangelism workshop and we should all participate in our Seniorate Lenten Retreat. 

The BASKET SOCIAL is back. Read further on our Discipleship focus on the Holy Eucharist, get your Polish Easter Baskets, and PRAY, PRAY, PRAY for The Ukraine. All this and more in our March 2022 Newsletter.

Reflection for Ash Wednesday 2022

He will not break off a bent reed, nor put out a flickering lamp. He will persist until he causes justice to triumph.

Matthew 12:20

Jesus came to fulfill what Isaiah had written about centuries before. Isaiah writes about a ‘bruised reed.’ The English word ‘bruised’ doesn’t really convey the meaning. The word ‘bruise’ is a weak word because we experience bruises all the time. Sure, they hurt, but they do heal on their own. 

In Hebrew the word we translate into English as “bruise” is a word that means crushed. It implies a deep contusion. This is an internal break whereby an organ has been injured or destroyed. You may not see it on the surface like our understanding of bruises. Rather, this injury is deep. One is bruised, i.e., injured to the point of death.

So too the smoldering wick. If one blows out or better puts out the candles here on the altar, or the fancy Yankee candles we have at home, there is always that period of smoldering. We see the light as dying, going out and away into nothingness. There is that brief moment where we might think, will the candle reignite or go out, but we do not often wait and see. Most times it goes out if is not fanned back to life. A smoldering wick, like the bruised, is a step away from death.

We are those bruised reeds and smoldering wicks Isaiah prophesied about. We are a people broken inside, subject to death. We can easily go out if not fanned back to life. We cannot produce anything of value because of our brokenness, our lack of fire.

Jesus’ treatment of the bruised reed and smoldering wick, that is us, is not as simple as His being kind and compassionate to us in our weak state, the state of a suffering person desperate for hope. It is deeper than that. It is not just about tenderness or compassion toward a crushed spirit or wounded soul.

Rather, it is about a God Who is our true Father. He would not come to us to destroy us, to enact a final break of the bruise or a quenching of the flame. He will not bring death, but rather brings us life, healing the bruise, reigniting the light – and for more than just being kind – for a purpose.

God saw us as we are, broken and near death by our sins, and sent Jesus Who did something about it.

More than for mere kindness and compassion, Jesus was sent exactly to heal the bruise in us so we might not die but live. Jesus was sent to reignite us into a bright flame. He heals us so that we are no longer bruised and subject to death. He takes away our brokenness and our lack of fire. He did that exact thing on the cross.

Jesus’ purpose – was to bring us into His Kingdom as willing citizens, restored and free. Jesus’ purpose was to ignite us with a passion like unto His – for the saving of souls, so many might enter the kingdom of God because of our presence, words, and work.

As we journey through this Lenten season we will focus on aspects of our brokenness and what is smoldering within us. We will see how Jesus takes the broken and the smoldering away and heals us, ignites us, such that we may bear great witness. So that we might fulfill His purpose. We will look to examples of where Jesus did that in the lives of the great saints and how we too can be like them.

Jesus Christ came to us because His Father resolved to heal and restore the brokenness of the human condition. God loves us beyond our hopelessness and fragility. He loves us beyond our bruises and our smoldering wicks. He resolved to take on our humanity so to heal it. He faced our beatenness, batteredness, and bruises, our dying fire, so that we might enter the Kingdom He established where there are no more bruises or smoldering wicks. Where His people call others to know, love, and serve Him.

So we begin our Lenten journey together. As we do, let us offer up our bruised state, our weak light, and all Jesus to mould us to His purposes. Doing so we may truly rejoice at Easter and forever.

Lenten Schedule for 2022

Please join us throughout Lent for Holy Mass and Devotions. These are all opportunities, beyond Sundays, to focus time on prayer.

  • Ash Wednesday – Holy Mass and Distribution of Ashes at Noon and 7pm.
  • Lenten Sundays – Holy Mass at 10am and Noon every Sunday.
  • Daily Holy Mass, Monday through Friday at Noon.
  • Stations of the Cross every Friday at 3pm.
  • Bitter Lamentations / Gorzkie Å»ale every Sunday at 3pm.

Bible Study for the 3rd Week of Pre-Lent and the 1st Days of Lent 2022

This week’s memory verse: If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen.

1 John 4:20
  • 2/27 – James 1:26
  • 2/28 – Romans 2:3
  • 3/1 – 1 John 2:9
  • 3/2 – Matthew 6:1
  • 3/3 - Luke 12:2
  • 3/4 – 1 Peter 2:1
  • 3/5 – Psalm 101:7

Pray the week: Lord Jesus, grant that I may represent Your Kingdom before all with joy. Save me from falling into error and hypocrisy and help me to strive for the changes I need in my life.

Reflection for Quinquagesima Sunday 2022

Called to Live Anew.

Therefore, my beloved brothers and sisters, be firm, steadfast, always fully devoted to the work of the Lord, knowing that in the Lord your labor is not in vain.

Anew – Life Anew in Christ is exhibited especially when we live to know, love, and serve the Lord and when call people to also know, love, and serve the Lord and His Holy Church right here at this parish.

Today we enter the final half-week of this Pre-Lenten season. This season is specifically designed so we might prepare ourselves for the rigors of the Lenten season to begin in just three days. Between now and Easter we endeavor and strive at the vast changes we need in our lives.

St. Paul reminds the Church at Corinth, and us, that we have been made new, we have put on the eternal, the incorruptible. The definition of life anew. He reminds us that we are not to be those hypocrites Jesus warns against, but rather those who bear good fruit, producers of good.

In baptism we were consecrated to the Lord and that makes us different, new. We have entered the Kingdom and its life. We have victory. Therefore, we must be firm, steadfast, always fully devoted to the work of the Lord. As such, we must live as the Kingdom people we are now, not the people we were then.

Being fully devoted to the work of the Lord means calling ourselves to necessary repentance, to fasting, prayer, and charity. Being fully devoted to the Lord means constantly reaching for the next rung on the ladder to heaven and helping others up the ladder.

By growing in this new life, we show our beauty – our attractiveness – to those who do not know the Lord. Between our Kingdom life example and the gentleness of our words we call others into the Kingdom life.

Last night’s Grand Ole Opry introduced a group appearing for the first time, We The Kingdom. It was a great example of people, family and friends, living out their faith in Jesus Christ publicly, with joy, and celebration. So, we should be We The Kingdom for indeed that is what we are – as we live out our life anew in Jesus Christ publicly, with joy, and celebration. As they sang, calling others to meet Jesus by their artistic example, so must we by the means and opportunities that are in our paths.

Imagine a community of people where others are welcome without criticism and judgment, where words and music are sweet balm for the hurting, where the inhabitants are steadfast, devoted to the work of the Lord, where each person helps the other to climb the ladder to heaven. Yes, that place is here because we are the Kingdom and we grow evermore as we endeavor and strive at the changes we need in our lives – living anew each day, and welcoming others to the same.

Bible Study for the 2nd Week of Pre-Lent 2022

This week’s memory verse: “Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock.”

Matthew 7:24
  • 2/20 – Luke 17:21
  • 2/21 – Romans 8:1-2
  • 2/22 – 1 John 5:13
  • 2/23 – John 3:16
  • 2/24 - Romans 12:1
  • 2/25 – Hebrews 1:1-4
  • 2/26 – Psalm 37:21

Pray the week: Lord Jesus, thank You for the grace of courage and the promise of heaven. Armed with Your grace and promise help me to pour out all I am and have so as to receive the full measure You have promised.

Reflection for Sexagesima Sunday 2022

Called to Live Anew.

“Give, and gifts will be given to you; a good measure, packed together, shaken down, and overflowing, will be poured into your lap. For the measure with which you measure will in return be measured out to you.”

Anew – Life Anew in Christ is exhibited especially when we call people to know, love, and serve the Lord and His Holy Church right here at this parish.

Today we enter the second week of this Pre-Lenten season. This season is one in which we prepare ourselves for the rigors of the Lenten season because it is between now and Easter that we endeavor and strive at the vast changes we need in our lives.

Jesus certainly speaks of vast changes, a true upheaval in our lives. Jesus calls His followers to radically different lives. If we were once silent and demure we must now speak up boldly.

In this discourse on living radically different lives Jesus alludes to measures – the weight of our obligation and the generous weight of God’s response.

Certainly, many of us have baked. Perhaps it is only out of a Betty Crocker or Duncan Hines box. Perhaps it is from scratch.

If we have cooked from scratch, consider how the measurement and handling of flour can result in such different weights. A cup of sifted flour seems light while a packed down cup of flour can be quite dense and heavy. As we shake that cup down, we can always seem to add more.

Consider how those weights might represent our call to life anew, to the inner changes we need and our call to drawing others into worship and fellowship right here. 

It is a serious obligation to live as Jesus says we must: loving people who hurt us, giving our all and without expectation of repayment, foregoing judgment and accusation, and forgiving.

We draw people to Jesus because our lives are so different from that of the world. Jesus is saying the cup of our work can always be shaken down more – and that we must put more into it.

In return, Jesus makes an awesome statement. We will be repaid equally. As radically different as our lives are, so radically will God give unto us. What we pack in will be poured into us.

Our Kingdom lives are so vastly different and so amazingly blessed. As St. Paul tells us, the image of the earthly and worldly man in us – the place we came from – is vastly changed because we now bear the image of Christ Jesus. We therefore must give our all and still more for the advancement and growth of the Kingdom because we are the image of the heavenly.

Put the image of God’s generous outpouring into our mind’s eye and pour into the places we go a heavy, not a sifted, weight of our own life in Jesus.