This week’s memory verse: Bear fruit in keeping with repentance.

Matthew 3:8
  • 3/20 – Galatians 5:22-23
  • 3/21 – 2 Peter 1:5-9
  • 3/22 – James 2:14-18
  • 3/23 – John 15:8
  • 3/24 - Philippians 1:6
  • 3/25 – John 15:16
  • 3/26 – Galatians 6:7-8

Pray the week: Lord Jesus, thank You for my new and renewed Kingdom life. Grant that I may produce abundant fruit for the Kingdom. Strengthen me against weariness.

Made whole.

He will not break off a bent reed, nor put out a flickering lamp. He will persist until he causes justice to triumph.

Jesus came to fulfill what Isaiah had written about centuries before. Isaiah writes about a ‘bruised reed.’ and a ‘smoldering wick.’ Jesus came, not to destroy the reed or put out the wick, but to take brokenness and the smoldering away. Jesus has healed and re-ignited us. Jesus has brought us into the Kingdom, into lives vastly differently.

As we journey through this Lenten season, we reflect and act on our call to be true citizens of the Kingdom, to live up to our call. We look at our inward selves and our outward actions and reform them through more ardent prayer, sacrifice, study, worship, and giving. We come to really connect with the fact that those in the Kingdom live like this year-round, not just during Lent.

Over the past two weeks we have been reminded of our healing from our bruises and how we have been re-ignited to passionately partake in God’s work. We live in the reality that we have been made new, whole, and on fire for the gospel, and to do each day all that this status entails. 

We have been called to continue to be different, to fully live the Kingdom life and call others to be saved, to share in this Kingdom life which is vastly different from that of the world.

Today, St. Paul speaks of what happened to many of the people of Israel as they journeyed to the promised land. Most were struck down because of their unfaithfulness, and that fact was written down as a warning to us, upon whom the end of the ages has come Therefore, whoever thinks he is standing secure should take care not to fall.

Now here is the key element for us who were bruised and smoldering before our entry into the Kingdom life – do we wish to continue to live?

Jesus presents us with a stark reminder of our obligation as Kingdom people. We live to bear fruit. We have been healed, we have been re-ignited, we are whole and new, and the gospel path is before us. We must never lose the passion to live differently, to walk the gospel path in the footsteps of Jesus. We must not grow weary and say, no fruit today. Yes, God’s expectations are high because His promise for us is great.

Being committed as Kingdom people to be the difference that draws others into the Holy Church, the Kingdom life, being the change necessary to transform the world is our mission. Jesus has made us whole for a reason, and this is the reason – the bearing of abundant fruit. The consequences of being barren are a warning to us.

Let us then take advantage of Jesus’ mercy – this time of allowance, this Lent, for the change needed to bear fruit. As our Entrance Hymn taken from Isaiah says: Happy the just, for it will be well with them, the fruit of their works they will eat.

Our Cemeteries

Holy Name of Jesus Parish maintains two cemeteries: Holy Name of Jesus Cemetery at 185 Donald Avenue in Schenectady, New York and Good Shepherd Cemetery at 192 Truax Road in Amsterdam, New York. All records for both cemeteries are kept at the parish. Should the need arise for a funeral or a funeral home service for a decedent, or burial at either cemetery, please contact the parish office.

The blessing of Polish Easter food baskets, the Święconka, is a beloved tradition that takes place on Holy Saturday when families bring a sampling of Easter foods to be blessed in church. This year you can order a pre-prepared blessed basket for pickup or delivery.

Our Easter food baskets will be blessed by Fr. Jim and have over twenty (20) imported and locally made items to eat and enjoy on Easter morning! Use the form below to place your order. Baskets are $50 each and include:

  • Kielbasa
  • Decorated Hard Boiled Eggs
  • Homemade Babka
  • Beet Horseradish 
  • Culinary Salt 
  • Homemade Butter Lamb
  • Fruits
  • Homemade Poppy Seed Roll Slices (Makowiec)
  • Juice
  • Zurek Soup Mix
  • Pussy Willow
  • Tapered Candle
  • Polish Candies
  • Informational Booklet
  • And more!

You may pick up your pre-ordered basket on Saturday, April 16, 2022 between 11am to 2pm at Holy Name of Jesus Church, 1040 Pearl St, Schenectady

In the alternative, you can have your basket delivered to your home using contactless delivery. There is a $10 delivery fee for addresses in Albany, Schenectady, and Troy.

Important:

  • Pre-orders ONLY. 
  • No substitutions. 
  • Must pick-up on date/time specified.
Thank you for your support! We have sold out for 2023. 

As part of the Polish National Catholic Church’s efforts to support the Ukraine and Ukrainian refugees, we first and foremost encourage prayer for the people of Ukraine and for peace in the world. We ask prayers especially for the wounded, the dying, and all the victims of this horrible war, as well as for the Ukrainians seeking to defend their liberty and freedom. 

We are also taking up a collection to provided needed supplies and housing. These funds will be sent to our sister Church, the Polish Catholic Church (Kościół Polskokatolicki) which has been giving support and caring for Ukrainian refugees that have come across the border into Poland. A number of parishes in the southern portion of Poland have been providing relief to refugees as well as delivering aid to the border.

You may send a check made out to Holy Name of Jesus noted as “Ukrainian Assistance.” Our address is 1040 Pearl St., Schenectady, NY 12303, You may also use the form below to donate via credit card.

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This week’s memory verse: For the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit.

Romans 14:17
  • 3/13 – Romans 12:2
  • 3/14 – 1 Corinthians 4:20
  • 3/15 – Psalm 145:13
  • 3/16 – Luke 12:32
  • 3/17 - Matthew 10:7-8
  • 3/18 – Matthew 6:10
  • 3/19 – Matthew 4:17

Pray the week: Lord Jesus, thank You for my new and renewed Kingdom life. Grant that this Lent may help me fully realize all I must do for the Kingdom, the strength to do it, and the voice to call others into the kingdom life.

Made whole.

He will not break off a bent reed, nor put out a flickering lamp. He will persist until he causes justice to triumph.

Jesus came to fulfill what Isaiah had written about centuries before. Isaiah writes about a ‘bruised reed.’ and a ‘smoldering wick.’ Jesus came, not to destroy the reed or put out the wick, but to take brokenness and the smoldering away. Jesus has healed and re-ignited us. Jesus has brought us into the Kingdom, into lives vastly different.

As we journey through this Lenten season, we reflect and act on our call to be true citizens of the Kingdom, to live up to our call. We look at our inward selves and our outward actions and reform them through more ardent prayer, sacrifice, study, worship, and giving. We come to really connect with the fact that those in the Kingdom live like that year-round, not just during Lent.

One day a Rabbi walked into a classroom full of Jewish religious students. The class was full of excitement. Rabbi, Rabbi, they said in unison, the Messiah has come. The Rabbi walked past the students and went to the window. He turned around, went to his desk, and told his students to sit. He said: The world looks no different; therefore, the Messiah has not yet come.

This is a powerful statement.  We know the Messiah; the Christ has come. We know that He is Jesus, the Son of God. Yet the world looks little different with its wars, obscenities, angers, covetousness, and all the other evils that surround us. What has changed?

One hundred twenty-five years ago a group of people looked about them and said the very same thing. They were immigrants, faithful and hardworking, but their lives were not getting any better. They were persecuted and called names. Their pastors continually castigated them. How could they have a Messiah if nothing changed?

They joined together and in a great act of faith and trust in Jesus and organized the Polish National Catholic Church. It would be faithful to the teachings and structures of the pristine undivided Church. It would have the passion of the first Christians who not only believed but acted on the fact that they had been healed and ignited by the Messiah. It would be the Kingdom Church Jesus had established, where they, their descendants, and anyone seeking the Kingdom could fully live out the Kingdom life, be the change Jesus called us to carry out, where life is indeed different, holy, loving, giving, and self-sacrificing.

So here we are in this body called the Church, with all necessary to live the Kingdom life fully, to bring about justice, to live in dignity together as Jesus’ body. So let us continue in prayer, sacrifice, study, worship, and giving. Let us continue to be different and call others to be saved, to share in life that is vastly different because of Jesus.

This week’s memory verse: Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.”

John 3:3
  • 3/6 – Titus 3:5
  • 3/7 – Ezekiel 36:26
  • 3/8 – John 3:5
  • 3/9 – 1 John 3:9
  • 3/10 - 1 Peter 1:2
  • 3/11 – John 3:1-21
  • 3/12 – 1 Peter 1:3

Pray the week: Lord Jesus, thank You for my new and renewed Kingdom life. Grant that this Lent may help me fully realize all I must do for the Kingdom and strength to do it.

Made whole.

He will not break off a bent reed, nor put out a flickering lamp. He will persist until he causes justice to triumph.

Jesus came to fulfill what Isaiah had written about centuries before. Isaiah writes about a ‘bruised reed.’ and a ‘smoldering wick.’ Both analogies speak to something at the point of death, at the point of losing everything. 

We previously discussed the fact that the word bruise in Hebrew really meant a very severe injury, injury to the point of death. So too the smoldering wick. We see the light as dying, going out and away into nothingness.

As we journey through this Lenten season we will focus on aspects of our brokenness and what is smoldering within us. We will see how Jesus has taken brokenness and the smoldering away, how He has healed and re-ignited us, such that we may bear great witness; so that we fulfill His purpose every day; that we have life eternal.

It is sort of odd, the tenses of the words used here. We speak of Jesus having already healed us, having already re-ignited us. Yet, we often see ourselves as still bruised reeds and smoldering wicks. Perhaps we do not feel complete healing within ourselves nor the fire, the passion we should have for the gospel life?

It is not uncommon to feel this way. Still, we should set those thoughts aside because we already possess the healing, the re-igniting we desire. We have been mightily changed by Jesus.

As a special blessing we have the example of Kassidy Colleen before us today. Today Kassidy enters the Holy Church through the waters of regeneration. She becomes a full-fledged member of the Kingdom of God which Jesus established.

Regeneration means as it sounds, to be re-made, re-born, made whole, perfected. No matter how many years ago we were baptized, we remain in our regenerated state.

You see, Jesus did not come to leave things as they were, to just hope for some change in the world. As He faced off against Satan in the desert, He drew a clear distinction between what life in the Kingdom is and what life outside is. In the Kingdom the reborn, those with healed bruises and re-ignited flames, place their reliance on God alone. The world’s allurements are nothing to us. We have something so much better, something Kassidy owns today – life in the Kingdom.

We, healed of our bruises and re-ignited to passionately partake in God’s work, see the blessing of this day, a reminder of our own baptism, and this Lenten season. Here is our chance to realize our state as truly healed and re-ignited, to return our understanding to what it means to have been regenerated – made new, whole, and on fire for the gospel, and do each day all that this status entails.