Radical
revolution.

“And he will separate them one from another, as a shepherd separates the sheep from the goats. He will place the sheep on his right and the goats on his left. Then the king will say to those on his right, ‘Come, you who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world.’”

Belonging to a Church, really belonging, being a member and letting people know that one is a part of that church community is a very radical statement. Believe it or not, that makes us revolutionaries. Why so? Because it involves doing, teaching, proclaiming, and acknowledging revolutionary things.

In part, our revolution is a doing revolution. It means carrying out the tasks our Master, Jesus gave us. It is indeed feeding, welcoming, clothing, caring for, and visiting our brothers and sisters in need. That even more so today. Do those things. If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen.

Our world certainly places a value on being generous and doing good things, but falsely claims that such works are some kind of natural instinct. Where did it come from? Who knows? People just do good, because, well they do good. They may even attribute the doing of good things to political leadership.

In part, our revolution is a teaching revolution. In rejecting such notions, we call the world to understand the source of all the good we have. Our revolution is about having a full, informed, and factual knowledge of what God has done for us. The good we do, the structures of civil society had a source, and it wasn’t people’s natural goodness. The rules of a good and generous life, the call to self-sacrifice came from the example, life, and teachings of Jesus Christ. He is the source and the fulfillment of all good. Without His life, humanity would devolve, perhaps not into complete anarchy, but into a disorder that brings us to the disaster of everlasting death. Teach that truth. Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom.

In part, our revolution is a proclaiming revolution. The world has its stories of the time. The world urges us to talk about certain things and to shut up about others. We must like those things the world and its talking heads approve of and keep the God stuff to ourselves. The world would say, faith is fine in the walls of your home and the walls of your church – but not in public spaces or ‘polite conversation.’ The teaching of Jesus and the work of the Holy Spirit in the Church to this day are anachronistic (outdated and obsolete). Yet we know that the teachings of Jesus are the only sure way to everlasting life. The guidance and laws of the Church are the living path to complete life. Proclaim the reality of God and the life of His Church in every place and time without fear. Go therefore and make disciples of all nations.

Finally, and most completely, our revolution is about the Kingdom of God and Jesus as our only Lord and King. That is the most radical thing ever! It means that nothing else takes precedence, nothing else is important. The Kingdom is a sole goal and all we do, teach, and proclaim is about building the kingdom and getting to the kingdom. No other leader, no political system, no thing, no person can be our king but Jesus. To be counted among the sheep, to make it, is to seek first the kingdom of God.

This week’s memory verse: And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.Matthew 24:14

Pray the week: Lord Jesus, grant that I may not only prepare, but also invest wisely. Help me to use all in preparation for Your return.

Investing
rightly.

“A man going on a journey called in his servants and entrusted his possessions to them. To one he gave five talents; to another, two; to a third, one– to each according to his ability. Then he went away.”

In case anyone might have missed it, the past two weeks have focused on getting ready and being prepared. Prepared for what? It is about preparing for wise investing, that is that carrying out of the obligations God has entrusted to us.

Given the time of year and the immanent celebration of Thanksgiving, we might take Jesus teaching on talents as a time to discuss investing in our church. We could turn this day into a discussion of money stewardship and emphasize generosity. While Jesus’ parable deals with stewardship, it is about a different kind of investing.

For the past few weeks we have heard Jesus talk about the end times. Jesus has been encouraging us to prepare for his Second Coming. Today, we do not hear a ‘Let’s get ready for Jesus’ coming parable, but are asked to look back – what have we accomplished after we had prepared.

St. Matthew’s is writing in the late first century when the church was struggling with Jesus’ delayed return. This retelling of Jesus’ parable reminded his people and us that we have been entrusted with great treasure, we have been prepared, and that we will now be held accountable for how we have invested.

In this parable, the man going on a journey represents Jesus. His going on a journey represents His ascension. The servants represent Christians who are awaiting Jesus’ Second Coming. The talents represent the blessings God has bestowed on us. The man’s return represents Jesus’ Second Coming. The master’s assessment of the faithfulness – the investment of the servants – represents Jesus’ assessment of us at the end of time.

Jesus has entrusted His property to us – His word and the building of His kingdom. He has treated us as individuals, allocating resources in accord with each of our abilities. He neither insults the most able servant among us with trivial responsibilities nor overwhelms the least able servant in the community with impossible tasks.

The parable indeed celebrates active, forward-leaning, risk-taking, involved-in-the-world, where-the-rubber-hits-the-road investment of our preparation.

The master does return, and will settle accounts with us. This will be the time for accountability. Jesus will ask us to show what we have done for Him, for the kingdom. If we have taken our church time, our prayer time, our scripture time, and our fellowship, all in preparation, and have invested it wisely, if we have taken risks, sweated the details, and have remained while others have hidden, we will be rewarded greatly.

As in the parable, the Lord rewards the servants who have invested in four ways: He gives each investing servant equal treatment even though each servant returns different amounts; He will pronounce us as ‘good and faithful.’ Nothing feels better than words of praise given by God; He will give us increased responsibility—a promotion; and He will say, “Enter into My joy.” This is what the faithful Christian can expect to hear when Christ comes again.

As John Shedd observed, “A ship in harbor is safe, but that is not what ships are for.” So, we must not live in fear, prepare and bury what we have learned. We must invest rightly and build for His return.

This week’s memory verse: For at one time you were darkness, but now you are light in the Lord. Walk as children of lightEphesians 5:8

Pray the week: Lord Jesus, fill me with your light. Grant that I may always walk in Your light and spread it to all I encounter.

Being
prepared.

Jesus told his disciples this parable: “The kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. Five of them were foolish and five were wise. The foolish ones, when taking their lamps, brought no oil with them, but the wise brought flasks of oil with their lamps.”

As we worshiped last Sunday our brothers and sisters in Christ, men, women, and children, were being killed in Texas as they came together to worship God and declare their faith in Jesus. They held their lamps up brightly, filled with the oil of faith, ready to meet the Lord.

Many of us grew up in a time when coming to church was considered a light thing. Maybe our parents or grandparents had faced persecution as faithful National Church members, but not us so much. That was in the past. But, as is said, everything old is new again…

Today’s lesson from Jesus dispels the myth of faith as a casual endeavor. Jesus tells us, ‘always be at the ready,’ with our lamps prepared and with an extra stock of oil at hand. We do not know the day or the hour.

Prepared lamps and extra stocks of oil are not just about coming to church on a chilly Sunday morning. It is not about waiting for a moment to come someday. It is about actively preparing and living out our faith. If we are not watchful, if we are not making ourselves more and more ready, if we are not becoming more and more – like unto the Lord – what use is there to even having a lamp?

Violence, tragedy, and suffering are a raw truth. This truth is visited more and more upon Christians. From martyrs in the Middle East, Asia, and Africa to homegrown terrorists right here, to media, hate groups, and government casting people of faith as silly, backward, and ignorant, we might be tempted to extinguish our lamps, pour out our oil, and sit in the dark. Ssssshhhhh, be careful, snuff out the lamps, someone might see us. Is that who we are?

St. Paul tells the Thessalonians: do not grieve like the rest, who have no hope. Wise words about how we are to face the challenges of our time. The followers of Jesus, the faithful, will not allow their lamps to even grow dim. Don’t tone it down! Rather, illuminate this dark time, cast a bright glow not just inside the walls of this church, neighborhood, or city – but across this world. Let our light not only glow outward, but also illumine us inwardly. Do not grieve, offer hope.

Let us picture our lamps at the ready, held up before us. Feel the warmth – it is the warmth of faith. See the glowing faces, they are the face of Jesus in the world. See the light before us, calling the people of our neighborhood, city, and the world to come to Jesus – the only way. The faithful: wise, prepared, ready.

This week’s memory verse: Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others.Philippians 2:3-4

11/5 – James 4:6
11/6 – Luke 14:11
11/7 – Proverbs 22:4
11/8 – 1 Peter 5:6
11/9 – Colossians 3:12
11/10 – Romans 12:3
11/11 – Proverbs 11:2

Pray the week: Lord Jesus, take all pride from me. Teach me my place so that at the appointed time I may be exalted.

Getting
ready.

“The greatest among you must be your servant. Whoever exalts himself will be humbled; but whoever humbles himself will be exalted.”

The Church dedicates the month of November to remembrance and prayer. This month, we recall our faithful departed and offer up prayer for their benefit on their journey to heaven. But what about us?

Unfortunately, in this day and age, we have forgotten or have lost the notion of humility. In the past, no one thought that a person who had died simply floated off into heaven. It’s a nice notion, but far from the truth. The Church rightly teaches that such thinking is false and destructive. Yet now, everyone, regardless of their life or their faith goes to heaven. This is a human invention, and not of God.

In the early Church, such notions were declared a heresy. It is the heresy of universalism – no matter what you do or believe, you get to heaven. God has no requirements, Jesus taught nothing, we are good enough no matter what we do. No faith in Jesus – no matter. Heresy is a belief or opinion contrary to God’s revealed truth and universalism is a prime heresy, especially today.

Universalism teaches that we have no need to put our faith in Jesus or to be humble before God. We have no need of following Jesus’ teaching. When Jesus told us the He is the Way – He was either lying or kidding. Let’s be real – He is either the Way or what we do here is foolishness; Christianity is just a waste of energy.

We are here to call to mind and to integrate the fact that none of us is worthy of instant entrance into heaven. Our organizer, Bishop Hodur himself offered prayers and supplications for the departed. He spoke of “a life of torture, limitless pain, doubt, loneliness, and remorse” for those who have wasted the opportunities given, “who have trampled God’s gifts.” He noted that “Spiritual death is our own doing.” No universalism there.

This month we should especially focus on prayer to God for salvation from such a death – that we be sanctified and remain faithful.

We have something to rightly fear if we do not follow God’s way, if we let anything come between us and the praise, worship, and dedication rightly due God. If we fail to put faith in Jesus and set aside God’s Church and its teachings – we are in trouble. Time is short.

Jesus calls all to a spirit of humility. He calls us to recognize our unworthiness. He commands us to faith, servanthood, and humility. He destroys false notions, this one or that one will reach heaven because of what they are, not who they are. Let us recognize that it IS who we are that counts, our call to humility: Lord, I am not worthy… If we declare our faith and live those words, we will be exalted.

He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.

The Church dedicates the month of November to the memory of the faithful departed. This is a wonderful tradition through which the prayers of the faithful living help to guide those that have died to eternal life into heaven. The words above, from Revelation 21:4, give us a glimpse of what is in store for those already journeying to heaven after death, and for us – the faithful living. Frankly, it will be beyond wonderful, exhilarating, and amazing. Pure, eternal, constant joy and glory for the faithful. Reflecting on all these things should cause us to consider our faithfulness more fully. The rewards for faithfulness are great, yet sometimes it can seem so hard to remain so, especially in the face of significant challenges. These challenges are like small ‘deaths’ in our lives. It can range from sickness to breakups, economic challenges to interpersonal conflicts. Sometimes, these small ‘deaths’ make us feel alone – and that is the enemy’s work. The enemy wishes to separate us, to accuse us (I’m not good enough; No one will understand; No one will like me now; I am unworthy of God; I can’t possibly go to church; It’s better if I stay away). A funny thing happens when we let faithfulness – born out of prayer and perseverance – overcome our fears, overcome the enemy, the accuser. When faithfulness prevails, when we step back into church, we find the start of healing and the comfort of fellowship. The sacraments bring us the special graces we need for strength and renewal. The key to faithfulness is to not allow small ‘deaths’ to separate us from God’s house and family. This month, as we commemorate and look to the example of the faithful departed, let us redouble our faithfulness so that we too will be prepared to enter that place where all ‘deaths’ end and where there is no more mourning, crying, or pain.

Join us in November as we celebrate our thanksgiving to God and continue our Fall activities. We so look forward to seeing you.

You may view and download a copy of our November 2017 Newsletter right here.

This week’s memory verse: I praise you, for I am fearfully and wonderfully made. Wonderful are your works; my soul knows it very well.Psalm 139:14

Pray the week: Lord Jesus, grant that I may truly know how much I am valued and live valuing others as You value me.

I will see
and hear.

“Teacher, which commandment in the law is the greatest?” He said to him, “You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind. This is the greatest and the first commandment. The second is like it: You shall love your neighbor as yourself. The whole law and the prophets depend on these two commandments.”

We have reflected on this gospel reading throughout Ordinary Time as it is read during Matins before Holy Mass. Who do we consider a neighbor? Really at the heart of the question, who matters? Jesus quickly answers the questioner: God matters and each and every person matters.

Doesn’t it make us happy and comforted to know that God thinks we all matter? So many try to draw circles around people, those inside, those outside. The good versus the bad, those like me and everyone else. Our lesson – once again, everyone matters.

Setting aside the view of others, and the labels they place, we also have to be careful about how we view ourselves. Sometimes, and likely all too frequently, we are our own worst enemy. We forget our inherent dignity – the goodness of our creation. The fact that God has his laser focus of care on us. We think ourselves less than worthy. Oh, I failed, I’m not good enough, I didn’t meet expectations, I don’t pray, read scripture, reflect on God enough, I sin too much, I fall over and over into habits that are harmful to myself and others. It’s easy to come up with a list of our own shortcomings because we forget God’s view.

God sees, hears and knows everything. Nothing is hidden from Him. Does He see where we fall short – sure. Yet, He doesn’t take his gaze from us. When we fully grasp and understand that His eyes are on us, His care is over us, His love and His Son’s sacrifice were for each of us, then we will allow Him to declare our value, and we will see that each and every person matters in the same way.

God does not operate like man. His thoughts and ways surpass that of man. They are way higher. Knowing how God is, we need to step up to see and hear as He does, to live valuing and counting ourselves and all people as those who matter.

We face challenges in this world, the naysayers, the put downers. We may even put ourselves down. As His people, we need to confront that head on with God’s truth, with the fact that He sees and hears and wants it different, “I will surely hear. I will hear; for I am compassionate.

Indeed, our compassionate God sees and hears. No division or label (even our self-labeling) can last before Him. We all matter. Let us take up God’s great commandment, let us live it loving Him and everyone. To live like He does, to be men and women with God’s vision.