Reflection for the Solemnity of the Resurrection 2022

Hope forever.

For they did not yet understand the Scripture that he had to rise from the dead.

Good morning, Church! I am so thankful you have chosen to worship with us this Easter. Today we are filled with a renewed hope because of the resurrection of Jesus Christ. He is risen! Church declare: He is risen indeed!

Early in the morning on the third day after Jesus’ death, a woman named Mary Magdalene made her way to the tomb. Other places in the scriptures tell us that she had gone to anoint His body for burial. When she arrives, she finds the tomb empty. She saw insult added to the pain of the injury she was already feeling. Mary concludes that someone must have come and taken Him away. She is devastated. She runs to tell the others. She needs to share her hurt with those closest to her crucified Lord. They run to the tomb and find it empty except for Jesus’ burial cloths.

They didn’t quite get it yet. The shock of the past days and their fears got in the way for a moment. They forgot the lessons Jesus taught about His death and resurrection; the way He prepared them for all these events. 

They were like children searching for eggs in the yard, searching the horizon for God’s subtle signs of hope, and all still a mystery to them.

Jesus would not leave them there in pain and sorrow, in confusion, just searching without finding. Soon the rollercoaster of reports and experiences of the risen Lord would bring the reality of the resurrection home to them. Soon, fear would be replaced by hope and the hope flowing from the resurrection would set them free. 

Easter is a permanent reminder that God is in the business of awakening hope within us, that He brings life out of death, and that He offers us a future filled with assurance. In Him we are assured of finding, of not being left in pain and sadness. 

We now, because of the ministry of those who firsthand experienced the resurrected Lord, know much more fully the hope we own. Their hope inspired freedom would move them to draw many into the Kingdom life. We are the beneficiaries of their witness, and we too are now witnesses before the world. 

Our hope is in this: Jesus’ sacrifice on the cross set us free from captivity to sin. Our hope is in this: We will be resurrected as Jesus was. We will be glorified in our bodies and enter the great joy that is heaven, live life with God forever in the very same glorified way Jesus showed forth.

What Mary, Peter, and John did not immediately get is the powerful revelation that is our hope, that if Jesus can overcome death, there is nothing in our lives that He cannot defeat and overcome.

Reflection for Good Friday 2022

It is finished

For those familiar with the various forms of the Stations of the Cross we use here in the parish, you know that in several, after Jesus is buried in the tomb, it says: But this was not the end, it was only the beginning.

Indeed, Jesus came with the message, Repent, for the Kingdom is at hand. It is soon, it is about to be ushered in.

The Kingdom of God was ushered in today. It became a reality today. Jesus, on the cross, in His last breath declares: It is finished. The Kingdom is here and now. The sacrifice has been completed.

We, the people of God, are now alive with hope – not just living, but alive in a new hope filled life – in the Kingdom. The times and places where we fall short, where we get caught in ruts, are not our end or our staying place. They have now become experiences of healing. The times and places where we said, Away with Him, have now become a desire to grow ever closer to Him.

As Jesus’ lifeless body was removed from the cross and subsequently laid in the tomb, we were all given a new beginning in the Kingdom. The Kingdom brought our new hope filled life – life for all of us who have become one with Christ’s death in our baptism. We have hope where our times and places were formerly hopeless. We have hope forever because of today.

Reflection for Maundy Thursday 2022

So when He had washed their feet and put His garments back on and reclined at table again, He said to them, “Do you realize what I have done for you? You call me ‘teacher’ and ‘master,’  and rightly so, for indeed I am. If I, therefore, the master and teacher, have washed your feet, you ought to wash one another’s feet. I have given you a model to follow

Today we enter the Pascal Triduum, the three days that changed everything, the three days that offer hope to the whole world in the present tense.

In our readings and Gospel are set forth the means for offering hope – something we as kingdom citizens are called to offer – the model Jesus gave us to follow.

Hope is offered in this â€“ That we share in the Eucharistic feast – the great feast of thanksgiving wherein we dwell with Christ for all eternity. 

Those invited and who come into the kingdom, no matter how it happens – never have to want for the presence of Jesus. We and they live with Him here and now, and forever.

Each time we gather around the table of the Lord and come to the Eucharistic moment – the words spoken by Jesus – and since then spoken over and over by His ministerial priests – who act in His very Person to do exactly what He did – we are there with Jesus for all time and eternity.

We cannot help but have hope because Jesus, the Son of God, made it such that we can be in heaven with Him, not just later, after we die, but right here and now. Being that close to Jesus means He knows all we face. He knows all we need. And, He knows where we need a push, a nudge to follow more closely the gospel path. In His eternal presence we live in hope, for nothing is beyond Jesus’ saving power.

Hope is offered in this â€“ That gathered as kingdom citizens we partake of Jesus and have Him dwelling in us, not just alone, but together with all who receive. 

Jesus left us His body and blood, not just a symbol – but rather the full reality wherein we eat His flesh and drink His blood, so that He may not only be in us, but that the kingdom life might shine out of us as a whole.

He gives us the bread of life and the cup of salvation so that as we participate in them and  receive them, we become one body.

We cannot help but hope for we are not alone. We are joined fully with each other and with all who have gone before. Jesus has drawn us together, made us a family, a body, a people who are not just one with Him, but with each other.

Hope is offered in this â€“ that we can minister in washing each other of sin. We certainly fall, we fail, we err, do wrong, and withdraw into ourselves.

Sin is the great separator, the overwhelming place of aloneness, without connection, without any other presence but our own. That is what sin was always meant to be – for as Satan separated himself from God – into the desolation of apartness – so he tempts us to do the same. Be broken, be apart, go your own way and be alone. Let now and eternity be just me, myself, and I.

Hope means that sin is not our end. Sin has been overcome by Jesus as we will see tomorrow on Good Friday. To ensure us of His continual mercy and forgiveness He gave us the example of what we are to do. We are to wash each other.

Did you ever consider the words of the Confiteor we pray every week? No matter which is used they all contain this phrase – I ask the Blessed Virgin Mary, all the saints and you, my brothers and sisters, to pray for me to the Lord, our God. We must pray for each other, that we each overcome what is broken in us. That we receive the grace of not just forgiveness but also repentance – the change that we need. We must pray over each other so that sin be washed away and so that we each realize I am not alone.

Let us spend time this evening contemplating before Jesus, reposed in this symbolic prison, a place of suffering and pain surrounded by and filled with the glory of God, how hoping in Him surrounds us and fills us with His glory in every circumstance.

In these three days let us choose to embrace the hope that is offered to us in Jesus. Let hope lift our spirits. Then let it be in us forever.

Reflection for Palm Sunday 2022

It is you who have stood by me in my trials; and I confer a kingdom on you, just as my Father has conferred one on me, that you may eat and drink at my table in my kingdom.

Throughout Lent we talked about what Jesus came to fulfill. Today we enter the week of ultimate fulfillment that took away our bruises and reignited us.

We start the week of fulfillment at the moment Jesus enters Jerusalem in triumph, to the acclamation of Israel. Then, at the very end of our Liturgy of the Palms we are starkly presented with the Scourging of the Crucifix. 

On this first day of the week, we move from triumph to the torture leading to the Cross. Yet even in the Scourging of the Crucifix we hear the promise: “It is written, they strike the Shepherd, and the sheep of the flock will be scattered. But, after I am resurrected, I will go before you to Galilee.” He will indeed rise and be with us. He is not abandoning us. He is saving us, not just for a week, but forever.

Let us look at Jesus’ weeklong journey and its parallels to our journey as citizens of the Kingdom.

We, the people of Christ Jesus, now reside in the Kingdom Jesus came to establish, that He has conferred on us – no, not just on the Apostles, not just on those who were there back then – but on all of us who live now in eternity with Him along with all who came before and will come after us.

Because of this week we have come out of a world mired in tortuous death, a world blind and deaf, and have entered the Kingdom life. We dwell in the Kingdom of everlasting life, a place of seeing and hearing where Jesus’ gospel path defines our steps.

Because of this week we have been pulled free from the imprisonment of fear and want. We are no longer jailed by the type of fear the Jewish leadership fell into – The Romans will come and destroy... No one can take away what we have! No one can remove Christ’s promises from us. Satan still tries to accuse us, but we are able to say confidently – away from me, I am washed in the blood of Jesus and have been set free. I have the promises of Jesus, so I have no want, the chains of my captivity have been broken. I have absolute fearless assurance.

Because of this week we have an eternal ‘year of favor, a year acceptable to the Lord.’ The “year acceptable to the Lord” that Jesus spoke about that day in Nazareth, which He brought about this week, was a reference to a Jewish Jubilee Year. The Jubilee Year was one in which all debts were remitted, all lands restored to their original owners, and the liberation of all slaves. In the Jubilee Year the people were invited to see the world through God’s eyes. We live in that eternal year now, where the debt of sin has been paid and where we hold God’s vision of us – as beautiful forever by Jesus’ redemption. It is all about this week!

Reflection for Passion Sunday 2022

Made whole.

He will not break off a bent reed, nor put out a flickering lamp. He will persist until he causes justice to triumph.

Isaiah prophesies about a ‘bruised reed.’ and a ‘smoldering wick.’ In fulfillment Jesus came, not to destroy the reed or put out the wick, but to take brokenness and smoldering away. Jesus has healed and re-ignited us, has brought us into the Kingdom, into lives vastly differently.

Through this Lent we reflected and acted on our call to be vastly different. We looked at our inward selves and our outward actions and have worked to reform them through more ardent prayer, sacrifice, study, worship, and giving. We came to realize that those in the Kingdom live like this year-round, not just during Lent.

Today, St. Paul speaks of that change in him. Paul accomplished much in his youth; he was at the top of his profession. He contrasts his life in Christ to that prior life, not in exaggerated detail, but in broad strokes. 

Paul tells us that everything he was before, all that he had, is loss – i.e., nothing, worthless, even a waste. Everything before his encounter with Jesus, and his acceptance of Christ in faith, Paul says with more than a little hyperbole, is rubbish compared to where he is and where he is going. 

That seems extreme until we realize how much more excellent life in Christ is. Paul got that! Paul came to realize, very clearly, what he was before Jesus. Indeed, Paul was, a bruised reed, a smoldering wick giving neither light nor warmth. Now all things are different. Jesus has changed him, and he now presses forward, as in a race, to attain, to possess the fullness of life in Christ we will know in heaven.

Paul challenges us to go forward in faith with eyes on the heavenly prize of eternal companionship with Christ. Faith is not backward-looking, nor does it rest on its laurels. We must constantly continue our pursuit of excellence in the Kingdom life, in walking the gospel path.

We see, brothers and sisters, the realization of God’s promises in Isaiah, the new thing He is doing, that is our Kingdom life today begun in Christ Jesus. That new thing is the removal of the bruise in us. It is the re-ignition of the fire within us. His doing is not at all reliant on our past, for it is out of complete mercy that He gives us that same new life Paul lived.

Illustrating all this in such a poignant way is Jesus in the confrontation over the sinful woman. In this confrontation the scribes and Pharisees remain steadfast in their past, they live so completely in the past that they fail to see the Messiah standing before them, they walk away. On the other hand, the woman recognizes the new thing God present is doing in her life, she goes forward, like Paul, changed – the past bruise is gone, she is reignited.

We are healed and made on fire for the Kingdom of God.  We are made whole. Our Lenten journey has revealed what God has done for us. Then let us let go, forget the past as God has, and press on to fulness of life here and forever with Christ.

April 2022 Newsletter – Finding God, Even Today

You will seek me and find me, when you seek me with all your heart.

Jeremiah 29:13

At the start of the month we are nearly five full weeks into the Lenten season. On April 3rd we enter into Passiontide, the last two weeks of Lent, a time marked by the somberness of veiled statues and candles and deep reflection on the Passion of our Lord and Savior, Jesus Christ. So I ask, are you somber?

I know, from my own experience, that there have been years in which a deep somberness would overcome me by Passiontide since I had done nothing to reform my life. I did not engage in more diligent prayer, fasting, worship, or giving. I was not turning from my sins, nor did I change direction. I had great intentions at the beginning, on Ash Wednesday, but did not take any concrete steps. I would feel that, well, it is too late now… In other years I would start off wonderfully and then get stuck and would start going backward. So the question many somber people ask: Am I too late?

The scripture above from Jeremiah 29:13 says no. God’s infinite mercy says no. The very fact that we feel a somberness in ourselves is proof of God’s acting on us to change, turn away from sin, and go in His way. Is it easy to change, to yank the sinfulness out of ourselves, and to walk more closely with Jesus? No, it does take work – but turning with our whole heart has the full support and assistance of the Holy Spirit, our Guardian Angel, and the whole Church. So we must not despair nor be somber. We must start now. What makes a difference is setting aside the idea of intention. ‘I intend to’ is no more than words. We have to act. The Prophet Joel told us on Ash Wednesday: rend your hearts and not your clothing. That statement means we cannot just stand on the intention of change and return without ever doing anything. Intention is no better than tearing our clothes, an outward appearance. Rather, even today, we can actually change our hearts, our whole self, and find God waiting to embrace us. Seek wholeheartedly and find Him.

Welcome to our April 2022 Newsletter. At the start of April we enter Passiontide, then Holy Week, and finally arrive at Easter. We have tons of opportunities to finish Lent well with daily Holy Mass, Stations of the Cross, Bitter Lamentations / Gorzkie Żale, and our directed giving program. We invite you to join us for all things Holy Week and Easter. During the Easter Season we will also hold a welcome back/renewal day. Beyond all that, read about our engagement to help Ukrainian refugees.

There’s more to check out as well: We have blessed Polish Easter Baskets for sale (a portion of the proceed will be donated to Ukranian relief efforts), our amazing Basket Social is April 24th at the South Schenectady Firehouse, we are planning for the wonderful activites coming up Churchwide, and now is the time to apply for music scholarships.

All this and more in our April 2022 Newsletter.

Reflection for the 4th Sunday in Lent 2022

Made whole.

He will not break off a bent reed, nor put out a flickering lamp. He will persist until he causes justice to triumph.

Jesus came to fulfill what Isaiah had written about centuries before. Isaiah writes about a ‘bruised reed.’ and a ‘smoldering wick.’ Jesus came, not to destroy the reed or put out the wick, but to take brokenness and smoldering away. Jesus has healed and re-ignited us, has brought us into the Kingdom, into lives vastly differently.

As we journey through this Lenten season, we reflect and act on our call to be vastly different. We look at our inward selves and our outward actions and reform them through more ardent prayer, sacrifice, study, worship, and giving. We come to really connect with the fact that those in the Kingdom live like this year-round, not just during Lent.

Today, Jesus presents us with a perfect example of someone who is bruised and smoldering, the youngest son of a very generous father. How is he made vastly different?

There are two key elements in Jesus’ parable, the first being the self-imposed bruising of the son. This is the way sin works for us too. 

The son, not content in the father’s house and service wants ‘what is his,’ and takes off with every intent of harming himself. 

The son did not outwardly say: I am going to go hurt myself. Certainly, he thought he was getting his way with what was his – and that very self-centeredness was at the root of his many sins. The rejection of the father’s house, the partying and the prostitutes were the expression of his self-centered life. It was the way he pulled himself out of the kingdom and put himself in the world. He bruised himself and he did it hard, full speed.

The second key is how the son was changed, healed, and reconciled.

Many have stated that the moment of turn around by the son, repentance, a change in direction back to the kingdom and away from himself and the world was his getting up amid the swine – as Jesus says: he came to his senses.  But not so fast – he was still self-centered, thinking about his father’s servants and food.  Something greater had to change within him, his life had to be made vastly different by something more powerful than just return and food.

The great change in the son was the moment of forgiveness, of full welcome back. This really spoke to his selfish heart and taught him – there is another way to live. There is a vastly different way – that of the father who gives his all not for his own pleasure – but for the sake of me. That is the way the kingdom started, by God giving His all for us, and that is the way it works today where we give our all for the purpose of reconciliation as Jesus asked, one for another who are in the kingdom. 

Lent is about return certainly, but more so about true understanding of our life in and encounter with the One whose great love and self-giving greatly changes us. Changed, we then are the vastly different of the Kingdom who self-give as the Father does to draw many to Jesus and into His Kingdom.

Reflection for the 3rd Sunday in Lent 2022

Made whole.

He will not break off a bent reed, nor put out a flickering lamp. He will persist until he causes justice to triumph.

Jesus came to fulfill what Isaiah had written about centuries before. Isaiah writes about a ‘bruised reed.’ and a ‘smoldering wick.’ Jesus came, not to destroy the reed or put out the wick, but to take brokenness and the smoldering away. Jesus has healed and re-ignited us. Jesus has brought us into the Kingdom, into lives vastly differently.

As we journey through this Lenten season, we reflect and act on our call to be true citizens of the Kingdom, to live up to our call. We look at our inward selves and our outward actions and reform them through more ardent prayer, sacrifice, study, worship, and giving. We come to really connect with the fact that those in the Kingdom live like this year-round, not just during Lent.

Over the past two weeks we have been reminded of our healing from our bruises and how we have been re-ignited to passionately partake in God’s work. We live in the reality that we have been made new, whole, and on fire for the gospel, and to do each day all that this status entails. 

We have been called to continue to be different, to fully live the Kingdom life and call others to be saved, to share in this Kingdom life which is vastly different from that of the world.

Today, St. Paul speaks of what happened to many of the people of Israel as they journeyed to the promised land. Most were struck down because of their unfaithfulness, and that fact was written down as a warning to us, upon whom the end of the ages has come Therefore, whoever thinks he is standing secure should take care not to fall.

Now here is the key element for us who were bruised and smoldering before our entry into the Kingdom life – do we wish to continue to live?

Jesus presents us with a stark reminder of our obligation as Kingdom people. We live to bear fruit. We have been healed, we have been re-ignited, we are whole and new, and the gospel path is before us. We must never lose the passion to live differently, to walk the gospel path in the footsteps of Jesus. We must not grow weary and say, no fruit today. Yes, God’s expectations are high because His promise for us is great.

Being committed as Kingdom people to be the difference that draws others into the Holy Church, the Kingdom life, being the change necessary to transform the world is our mission. Jesus has made us whole for a reason, and this is the reason – the bearing of abundant fruit. The consequences of being barren are a warning to us.

Let us then take advantage of Jesus’ mercy – this time of allowance, this Lent, for the change needed to bear fruit. As our Entrance Hymn taken from Isaiah says: Happy the just, for it will be well with them, the fruit of their works they will eat.

Reflection for the Solemnity of the Institution of the Polish National Catholic Church 2022

Made whole.

He will not break off a bent reed, nor put out a flickering lamp. He will persist until he causes justice to triumph.

Jesus came to fulfill what Isaiah had written about centuries before. Isaiah writes about a ‘bruised reed.’ and a ‘smoldering wick.’ Jesus came, not to destroy the reed or put out the wick, but to take brokenness and the smoldering away. Jesus has healed and re-ignited us. Jesus has brought us into the Kingdom, into lives vastly different.

As we journey through this Lenten season, we reflect and act on our call to be true citizens of the Kingdom, to live up to our call. We look at our inward selves and our outward actions and reform them through more ardent prayer, sacrifice, study, worship, and giving. We come to really connect with the fact that those in the Kingdom live like that year-round, not just during Lent.

One day a Rabbi walked into a classroom full of Jewish religious students. The class was full of excitement. Rabbi, Rabbi, they said in unison, the Messiah has come. The Rabbi walked past the students and went to the window. He turned around, went to his desk, and told his students to sit. He said: The world looks no different; therefore, the Messiah has not yet come.

This is a powerful statement.  We know the Messiah; the Christ has come. We know that He is Jesus, the Son of God. Yet the world looks little different with its wars, obscenities, angers, covetousness, and all the other evils that surround us. What has changed?

One hundred twenty-five years ago a group of people looked about them and said the very same thing. They were immigrants, faithful and hardworking, but their lives were not getting any better. They were persecuted and called names. Their pastors continually castigated them. How could they have a Messiah if nothing changed?

They joined together and in a great act of faith and trust in Jesus and organized the Polish National Catholic Church. It would be faithful to the teachings and structures of the pristine undivided Church. It would have the passion of the first Christians who not only believed but acted on the fact that they had been healed and ignited by the Messiah. It would be the Kingdom Church Jesus had established, where they, their descendants, and anyone seeking the Kingdom could fully live out the Kingdom life, be the change Jesus called us to carry out, where life is indeed different, holy, loving, giving, and self-sacrificing.

So here we are in this body called the Church, with all necessary to live the Kingdom life fully, to bring about justice, to live in dignity together as Jesus’ body. So let us continue in prayer, sacrifice, study, worship, and giving. Let us continue to be different and call others to be saved, to share in life that is vastly different because of Jesus.

Reflection for the 1st Sunday in Lent 2022

Made whole.

He will not break off a bent reed, nor put out a flickering lamp. He will persist until he causes justice to triumph.

Jesus came to fulfill what Isaiah had written about centuries before. Isaiah writes about a ‘bruised reed.’ and a ‘smoldering wick.’ Both analogies speak to something at the point of death, at the point of losing everything. 

We previously discussed the fact that the word bruise in Hebrew really meant a very severe injury, injury to the point of death. So too the smoldering wick. We see the light as dying, going out and away into nothingness.

As we journey through this Lenten season we will focus on aspects of our brokenness and what is smoldering within us. We will see how Jesus has taken brokenness and the smoldering away, how He has healed and re-ignited us, such that we may bear great witness; so that we fulfill His purpose every day; that we have life eternal.

It is sort of odd, the tenses of the words used here. We speak of Jesus having already healed us, having already re-ignited us. Yet, we often see ourselves as still bruised reeds and smoldering wicks. Perhaps we do not feel complete healing within ourselves nor the fire, the passion we should have for the gospel life?

It is not uncommon to feel this way. Still, we should set those thoughts aside because we already possess the healing, the re-igniting we desire. We have been mightily changed by Jesus.

As a special blessing we have the example of Kassidy Colleen before us today. Today Kassidy enters the Holy Church through the waters of regeneration. She becomes a full-fledged member of the Kingdom of God which Jesus established.

Regeneration means as it sounds, to be re-made, re-born, made whole, perfected. No matter how many years ago we were baptized, we remain in our regenerated state.

You see, Jesus did not come to leave things as they were, to just hope for some change in the world. As He faced off against Satan in the desert, He drew a clear distinction between what life in the Kingdom is and what life outside is. In the Kingdom the reborn, those with healed bruises and re-ignited flames, place their reliance on God alone. The world’s allurements are nothing to us. We have something so much better, something Kassidy owns today – life in the Kingdom.

We, healed of our bruises and re-ignited to passionately partake in God’s work, see the blessing of this day, a reminder of our own baptism, and this Lenten season. Here is our chance to realize our state as truly healed and re-ignited, to return our understanding to what it means to have been regenerated – made new, whole, and on fire for the gospel, and do each day all that this status entails.